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| neil adkin: Marriage, Celibacy, and Heresy in Ancient Christianity David G. Hunter, 2007-01-25 A study of the 'heretic' Jovinian and the Jovinianist controversy, this work examines early Christian views on marriage and celibacy in the first three centuries and the development of an anti-heretical tradition. It provides an analysis of the responses of Jovinian's main opponents. |
| neil adkin: The Medieval Classic Justin Haynes, 2021 This book considers how ancient and medieval commentaries on the Aeneid by Servius, Fulgentius, Bernard Silvestris, and others can give us new insights into four twelfth-century Latin epics--the Ylias by Joseph of Exeter, the Alexandreis by Walter of Châtillon, the Anticlaudianus by Alan of Lille, and the Architrenius by John of Hauville. Virgil's influence on twelfth-century Latin epic is generally thought to be limited to verbal echoes and occasional narrative episodes, but evidence is presented that more global influences have been overlooked because ancient and medieval interpretations of the Aeneid, as preserved by the commentaries, were often radically different from modern readings of the Aeneid. By explaining how to interpret the Aeneid, these commentaries directly influenced the way in which twelfth-century Latin epic imitated the Aeneid. At the same time, these Aeneid commentaries allow us a greater awareness of the generic expectations held by the original readers of twelfth-century Latin epic. Thus, this book provides a new way to look at the development of allegory and contributes to our understanding of ancient and medieval perceptions of the Aeneid while exploring the importance of commentaries in shaping poetic composition, imitation, and reading-- |
| neil adkin: Jewish, Christian, and Classical Exegetical Traditions in Jerome’s Translation of the Book of Exodus Matthew A. Kraus, 2017-04-03 In Jewish, Christian, and Classical Exegetical Traditions in Jerome’s Translation of the Book of Exodus: Translation Technique and the Vulgate, Matthew Kraus offers a layered understanding of Jerome’s translation of biblical narrative, poetry, and law from Hebrew to Latin. Usually seen as a tool for textual criticism, when read as a work of literature, the Vulgate reflects a Late Antique conception of Hebrew grammar, critical use of Greek biblical traditions, rabbinic influence, Christian interpretation, and Classical style and motifs. Instead of typically treating the text of the Vulgate and Jerome himself separately, Matthew Kraus uncovers Late Antiquity in the many facets of the translator at work—grammarian, biblical exegete, Septuagint scholar, Christian intellectual, rabbinic correspondent, and devotee of Classical literature. |
| neil adkin: The Journey to Wisdom Paul A. Olson, 1995-01-01 The Journey to Wisdom addresses a broad array of topics in education, the natural world, and medieval intellectual history. The book examines a philosophy of education that originated with the ancient Greeks and that reached its culmination in the late-medieval and early-Renaissance periods. That philosophy of education promotes a journey to wisdom, involving an escape from pure subjectivity and ?the seductions of rhetoric? and leading to a profound awareness of the natural world and ?nature?s God.? It grants us a renewed sense of education as a self-directed, transforming journey to knowledge and insight?rather than (as is so often the case now) as an impersonal, bureaucratized trek that reflects little sense of the ultimate aims of education.øThe volume opens with a discussion of the quarrel in ancient Greece between the Sophists and the so-called ?philosophers??a quarrel, Paul A. Olson writes, ?out of which the [philosophers?] tradition centering education in reality, as opposed to social convention, develops.? Subsequent chapters follow the development of this tradition in the writings of Augustine, Boethius, Dante, Petrarch, Copernicus, Galileo, Kepler, and others. Here Olson refutes several recent theories: that medieval intellectuals helped legitimize technological mastery and exploitation of the environment; that medieval education involved no systematic progress ?toward recognizing the sanctity of creation?; and that all literary works?medieval ones included??are self-referenced,? and therefore that they offer no guidance to a world beyond themselves.øThe Journey to Wisdom will be essential reading for students of ancient, medieval, and Renaissance intellectual history. But in its unmistakably modern concerns about education, the book also speaks to a far wider spectrum of readers. Olson?s study falls into that rarest category of scholarly productions: one that reflects both its author?s profound knowledge of the past and his equally great commitment to the present. That dual commitment accounts for the uncommon insights?and pleasures?offered by this book. |
| neil adkin: Theatrical Shows and Ascetic Lives Blake Leyerle, 2001-07-28 This book provides an original and rewarding context for understanding the prolific fourth-century Christian theologian John Chrysostom and the religious and social world in which he lived. Blake Leyerle analyzes two highly rhetorical treatises by this early church father attacking the phenomenon of spiritual marriage. Spiritual marriage was an ascetic practice with a long history in which a man and a woman lived together in an intimate relationship without sex. What begins as an analysis of Chrysostom's attack on spiritual marriage becomes a broad investigation into Chrysostom's life and work, the practice of spiritual marriage itself, the role of the theater in late antique city life, and the early history of Christianity. Though thoroughly grounded in the texts themselves and in the cultural history of late antiquity, this study breaks new ground with its focus on issues of rhetoric, sexuality, and power. Leyerle argues that Chrysostom used images and tropes drawn from the theater to persuade religious men and women that spiritual marriage was wrong. In addition to her analysis of the significance of the rhetorical strategies used by Chrysostom, Leyerle gives a thorough discussion of the role of the theater in late antiquity, particularly in Antioch, one of the gems among late antique cities. She also discusses gender in the context of late antique religion, shedding new light on early Christian attitudes toward sexuality. Throughout Leyerle weaves an ongoing conversation with contemporary theory in film and gender studies that gives her study an important analytic dimension. |
| neil adkin: The Alexandreis Walter Chatillon, 2006-10-16 Walter of Châtillon’s Latin epic on the life of Alexander the Great was a twelfth- and thirteenth-century “best-seller:” scribes produced over two hundred manuscripts. The poem follows Alexander from his first successes in Asia Minor, through his conquest of Persia and India, to his progressive moral degeneration and his poisoning by a disaffected lieutenant. The Alexandreis exemplifies twelfth-century discourses of world domination and the exoticism of the East. But at the same time it calls such dreams of mastery into question, repeatedly undercutting as it does Alexander’s claims to heroism and virtue and by extension, similar claims by the great men of Walter’s own generation. This extraordinarily layered and subtle poem stands as a high-water mark of the medieval tradition of Latin narrative literature. Along with David Townsend’s revised translation, this edition provides a rich selection of historical documents, including other writings by Walter of Châtillon, excerpts from other medieval Latin epics, and contemporary accounts of the foreign and “exotic.” |
| neil adkin: The Last Pagans of Rome Alan Cameron, 2011 Rufinus' vivid account of the battle between the Eastern Emperor Theodosius and the Western usurper Eugenius by the River Frigidus in 394 represents it as the final confrontation between paganism and Christianity. It is indeed widely believed that a largely pagan aristocracy remained a powerful and active force well into the fifth century, sponsoring pagan literary circles, patronage of the classics, and propaganda for the old cults in art and literature. The main focus of much modern scholarship on the end of paganism in the West has been on its supposed stubborn resistance to Christianity. The dismantling of this romantic myth is one of the main goals of Alan Cameron's book. Actually, the book argues, Western paganism petered out much earlier and more rapidly than hitherto assumed.The subject of this book is not the conversion of the last pagans but rather the duration, nature, and consequences of their survival. By re-examining the abundant textual evidence, both Christian (Ambrose, Augustine, Jerome, Paulinus, Prudentius) and pagan (Claudian, Macrobius, and Ammianus Marcellinus), as well as the visual evidence (ivory diptychs, illuminated manuscripts, silverware), Cameron shows that most of the activities and artifacts previously identified as hallmarks of a pagan revival were in fact just as important to the life of cultivated Christians. Far from being a subversive activity designed to rally pagans, the acceptance of classical literature, learning, and art by most elite Christians may actually have helped the last reluctant pagans to finally abandon the old cults and adopt Christianity. The culmination of decades of research, The Last Pagans of Rome will overturn many long-held assumptions about pagan and Christian culture in the late antique West. |
| neil adkin: Episcopal Networks in Late Antiquity Carmen Angela Cvetković, Peter Gemeinhardt, 2019-02-19 Recent studies on the development of early Christianity emphasize the fragmentation of the late ancient world while paying less attention to a distinctive feature of the Christianity of this time which is its inter-connectivity. Both local and trans-regional networks of interaction contributed to the expansion of Christianity in this age of fragmentation. This volume investigates a specific aspect of this inter-connectivity in the area of the Mediterranean by focusing on the formation and operation of episcopal networks. The rise of the bishop as a major figure of authority resulted in an increase in long-distance communication among church elites coming from different geographical areas and belonging to distinct ecclesiastical and theological traditions. Locally, the bishops in their roles as teachers, defenders of faith, patrons etc. were expected to interact with individuals of diverse social background who formed their congregations and with secular authorities. Consequently, this volume explores the nature and quality of various types of episcopal relationships in Late Antiquity attempting to understand how they were established, cultivated and put to use across cultural, linguistic, social and geographical boundaries. |
| neil adkin: Jerome Stefan Rebenich, 2013-04-15 As a scholar, writer and ascetic, Jerome was a major intellectual force in the early Church and influenced the ideals of Christian chastity and poverty for many generations after his death. This book assembles a representative selection of his voluminous output. It will help readers to a balanced portrait of a complex and brilliant, but not always likeable man. |
| neil adkin: The Letters of Jerome Andrew Cain, 2009-02-19 In the centuries following his death, Jerome (c.347-420) was venerated as a saint and as one of the four Doctors of the Latin church. In his own lifetime, however, he was a severely marginalized figure whose intellectual and spiritual authority did not go unchallenged, at times even by those in his inner circle. His ascetic theology was rejected by the vast majority of Christian contemporaries, his Hebrew scholarship was called into question by the leading Biblical authorities of the day, and the reputation he cultivated as a pious monk was compromised by allegations of moral impropriety with some of his female disciples. In view of the extremely problematic nature of his profile, how did Jerome seek to bring credibility to himself and his various causes? In this book, the first of its kind in any language, Andrew Cain answers this crucial question through a systematic examination of Jerome's idealized self-presentation across the whole range of his extant epistolary corpus. Modern scholars overwhelmingly either access the letters as historical sources or appreciate their aesthetic properties. Cain offers a new approach and explores the largely neglected but nonetheless fundamental propagandistic dimension of the correspondence. In particular, he proposes theories about how, and above all why, Jerome used individual letters and letter-collections to bid for status as an expert on the Bible and ascetic spirituality. |
| neil adkin: Jerome and the Monastic Clergy Andrew Cain, 2013-02-15 In Jerome and the Monastic Clergy, Andrew Cain provides the first full-scale commentary on the famous Letter to Nepotian, in which Jerome articulates his radical plan for imposing a strict ascetic code of conduct on the contemporary clergy. Cain comprehensively addresses stylistic, literary, historical, text-critical and other issues of interpretive interest. Accompanying the commentary is an introduction which situates the Letter in the broader context of its author’s life and work and exposes its fundamental propagandistic dimensions. The revised critical Latin text and the new facing-page translation will make the Letter more accessible than ever before and will provide a reliable textual apparatus for future scholarship on this key writing by one of the most prolific authors in Latin antiquity. |
| neil adkin: Reading Bodies Callie Callon, 2019-01-10 Callie Callon investigates how some early Christian authors utilized physiognomic thought as rhetorical strategy, particularly with respect to persuasion. Callon shows how this encompassed denigrating theological opponents and forging group boundaries (invective against heretics or defence of Christians), self-representation to demonstrate the moral superiority of early Christians to Greco-Roman outsiders, and the cultivation of collective self-identity. The work begins with an overview of how physiognomy was used in broader antiquity as a component of persuasion. Callon then examines how physiognomic thought was employed by early Christians and how physiognomic tropes were employed to “prove” their orthodoxy and moral superiority. Building on the conclusions of the earlier chapters, Callon then focuses on the representation of the physiognomies of early Christian martyrs, before addressing the problem of the acceptance or even promotion of the idea of a physically lacklustre Jesus by the same authors who otherwise utilize traditional physiognomic thought. |
| neil adkin: The Moving City Ida Ostenberg, Simon Malmberg, Jonas Bjørnebye, 2015-08-27 The Moving City: Processions, Passages and Promenades in Ancient Rome focusses on movements in the ancient city of Rome, exploring the interaction between people and monuments. Representing a novel approach to the Roman cityscape and culture, and reflecting the shift away from the traditional study of single monuments into broader analyses of context and space, the volume reveals both how movement adds to our understanding of ancient society, and how the movement of people and goods shaped urban development. Covering a wide range of people, places, sources, and times, the volume includes a survey of Republican, imperial, and late antique movement, triumphal processions of conquering generals, seditious, violent movement of riots and rebellion, religious processions and rituals and the everyday movements of individual strolls or household errands. By way of its longue durée, dense location and the variety of available sources, the city of ancient Rome offers a unique possibility to study movements as expressions of power, ritual, writing, communication, mentalities, trade, and – also as a result of a massed populace – violent outbreaks and attempts to keep order. The emerging picture is of a bustling, lively society, where cityscape and movements are closely interactive and entwined. |
| neil adkin: The "Alexandreis" of Walter of Châtilon , 2015-11-10 Written sometime in the 1170s, Walter of Chatillon's Latin epic on the life of Alexander the Great loomed as large on literary horizons as the works on Jean de Meun, Dante, or Boccaccio. Within a few decades of its composition, the poem had become a standard text of the literary curriculum. Virtually all authors of the thirteenth through fifteenth centuries knew the poem. And an extraordinary two hundred surviving manuscripts, elaborately annotated, attest both to the popularity of the Alexandreis and to the care with which it was read by its medieval audience. |
| neil adkin: The Oxford encyclopedia of ancient Greece and Rome. - Vol. 1 - 7 Michael Gagarin, 2010 |
| neil adkin: Cicero: De Re Publica Marcus Tullius Cicero, 1995-04-06 A uniquely surviving specimen of prose-and-verse satire from the Roman world. Copyright © Libri GmbH. All rights reserved. |
| neil adkin: Satire in the Middle Byzantine Period , 2020-12-15 This volume places the satirical works of the Middle Byzantine period in a wider political and socio-cultural context, exploring not only their various forms but also their functions and meanings. The volume is divided into four parts. The first part provides the backgrounds of the authors and texts discussed in the volume. The second concerns the manifold functions and appearances of Byzantine satirical texts. Part three offers detailed analyses of three largely unexplored texts (the Charidemos, the Philopatris, and the Anacharsis). The last section moves from the individual texts to the larger picture of satirical modes in Middle Byzantium. Contributors are Baukje van den Berg, Floris Bernard, Stavroula Constantinou, Eric Cullhed, Janek Kucharski, Markéta Kulhánková, Paul Magdalino, Henry Maguire, Przemysław Marciniak, Charis Messis, Ingela Nilsson, Emilie van Opstall, Panagiotis Roilos, and Nikos Zagklas. See inside the book. |
| neil adkin: The Monk and the Book Megan Hale Williams, 2008-09-15 In the West, monastic ideals and scholastic pursuits are complementary; monks are popularly imagined copying classics, preserving learning through the Middle Ages, and establishing the first universities. But this dual identity is not without its contradictions. While monasticism emphasizes the virtues of poverty, chastity, and humility, the scholar, by contrast, requires expensive infrastructure—a library, a workplace, and the means of disseminating his work. In The Monk and the Book, Megan Hale Williams argues that Saint Jerome was the first to represent biblical study as a mode of asceticism appropriate for an inhabitant of a Christian monastery, thus pioneering the enduring linkage of monastic identities and institutions with scholarship. Revisiting Jerome with the analytical tools of recent cultural history—including the work of Bourdieu, Foucault, and Roger Chartier—Williams proposes new interpretations that remove obstacles to understanding the life and legacy of the saint. Examining issues such as the construction of Jerome’s literary persona, the form and contents of his library, and the intellectual framework of his commentaries, Williams shows that Jerome’s textual and exegetical work on the Hebrew scriptures helped to construct a new culture of learning. This fusion of the identities of scholar and monk, Williams shows, continues to reverberate in the culture of the modern university. [Williams] has written a fascinating study, which provides a series of striking insights into the career of one of the most colorful and influential figures in Christian antiquity. Jerome's Latin Bible would become the foundational text for the intellectual development of the West, providing words for the deepest aspirations and most intensely held convictions of an entire civilization. Williams's book does much to illumine the circumstances in which that fundamental text was produced, and reminds us that great ideas, like great people, have particular origins, and their own complex settings.—Eamon Duffy, New York Review of Books |
| neil adkin: The Deaths of Seneca James Ker, 2012 The forced suicide of Seneca, former adviser to Nero, is one of the most tortured death scenes from classical antiquity. Here, James Ker offers a comprehensive cultural history of Seneca's death scene, situating it in the Roman imagination and tracing its many subsequent interpretations. |
| neil adkin: A Companion to John of Salisbury , 2014-11-27 The Companion to John of Salisbury is the first collective study of this major figure in the intellectual and political life of 12th-century Europe to appear for thirty years. Based on the latest research, thirteen contributions by leading experts in the field provide an overview of John of Salisbury’s place in the political debates that marked the reign of Henry II in England as well as of his place in the history of the Church. They also offer a detailed introduction to his philosophical works (Metalogicon, Entheticus), his political thought (Policraticus) and his writing of history (Historia pontificalis). Contributors include Julie Barrau, David Bloch, Karen Bollermann, Cédric Giraud, Christophe Grellard, Laure Hermand-Schebat, Frédérique Lachaud, Constant Mews, Clare Monagle, Cary Nederman, Ronald Pepin, Yves Sassier, and Sigbjørn Sønnesyn. |
| neil adkin: Themes and Texts in Luke-Acts , 2023-11-20 Twenty-three leading scholars interact in this volume with Luke-Acts. They study a variety of themes and pericopes. From Luke’s view of money and property, the relationship of tamid and eucharist, to the reception of Luke-Acts in Cyprian’s work, it brings new insights to the fore. The essays on individual passages interact with the Jewish and pagan contexts of the work and approach their topics through several different methodological approaches. Editors and authors offer this collection as a token of friendship and gratitude to Bart J. Koet, collected at the occasion of his retirement. |
| neil adkin: Religious Conversion Ira Katznelson, Miri Rubin, 2016-04-08 Religious conversion - a shift in membership from one community of faith to another - can take diverse forms in radically different circumstances. As the essays in this volume demonstrate, conversion can be protracted or sudden, voluntary or coerced, small-scale or large. It may be the result of active missionary efforts, instrumental decisions, or intellectual or spiritual attraction to a different doctrine and practices. In order to investigate these multiple meanings, and how they may differ across time and space, this collection ranges far and wide across medieval and early modern Europe and beyond. From early Christian pilgrims to fifteenth-century Ethiopia; from the Islamisation of the eastern Mediterranean to Reformation Germany, the volume highlights salient features and key concepts that define religious conversion, particular the Jewish, Muslim and Christian experiences. By probing similarities and variations, continuities and fissures, the volume also extends the range of conversion to focus on matters less commonly examined, such as competition for the meaning of sacred space, changes to bodies, patterns of gender, and the ways conversion has been understood and narrated by actors and observers. In so doing, it promotes a layered approach that deepens inquiry by identifying and suggesting constellations of elements that both compose particular instances of conversion and help make systematic comparisons possible by indicating how to ask comparable questions of often vastly different situations. |
| neil adkin: The Oxford Handbook of Rhetorical Studies Michael John MacDonald, 2017 Featuring roughly sixty specially commissioned essays by an international cast of leading rhetoric experts from North America, Europe, and Great Britain, the Handbook will offer readers a comprehensive topical and historical survey of the theory and practice of rhetoric from ancient Greece and Rome through the Middle Ages and Enlightenment up to the present day. |
| neil adkin: Classica et Mediaevalia vol.XLIII Henning Goldbæk, 1993 Torben Vestergaard, Mogens Herman Hansen, Lene Rubenstein, Lars Bjertrup & Thomas Heine Nielsen: The Age-structure of Athenian Citizens Commemorated in Sepulchral Inscriptions Jens A. Krasilnikoff: Aegean Mercenaries in the Fourth to Second Centuries BC. A Study in Payment, Plunder and Logistics of Ancient Greek Armies Eberhard Ruschenbusch: Eine Richtigstellung zu V. Gabrielsen, Trierarchic Symmories, C&M XLI (1990) 89-118 Vincent Gabrielsen: Trierarchic Symmories. A Note Vincent Gabrielsen: The Status of Rhodioi in Hellenistic Rhodes Simon Laursen: Theocritus' Hymn to the Dioscuri. Unity and Intention Georg Græsholt: Philo of Alexandria. Some Typical Traits of his Jewish Identity Stig Bergquist: Considerations on Yields, the Distribution of Crops and the Size of Estates. Three Roman Agricultural Units John Barsby: The Stage Movements of 'Demipho' in the Greek Original of Terence Phormio 311ff Eva Maria Lassen: The Ultimate Crime. Parricidium and the Concept of Family in the Late Roman Republic and Early Empire Karin Hult: Marinus the Samaritan. A Study of Damascius Vit.Isid. fr. 141 Michale Whitby: The Era of Philip and the Cronicle of Zuqnin Ole L. Smith: Tricliniana II Panagiotis A. Agapitos: Byzantine Literature and Greek Philologists in the Nineteenth Century Geoffrey Nathan: The Last Emperor. The Fate of Romulus Augustulus Loren J. Samons II: The Vita Liutbirgae Neil Adkin: Alan of Lille on Walter of Châtillion. Anticlaudianus 1, 167-170 |
| neil adkin: Herculean Labours: Erasmus and the Editing of St. Jerome's Letters in the Renaissance Hilmar Pabel, 2008-07-31 The first monograph in English on Erasmus of Rotterdam as an editor of St. Jerome, this book belongs to the growing scholarship on the reception of the Church Fathers in early modern Europe. Erasmus, like other Renaissance humanists, particularly admired Jerome (d. 419 or 420), and he expressed his admiration most conspicuously in his edition of Jerome’s letters. Proclaiming his editorial Herculean labours, Erasmus energetically promoted himself and his publication. Erasmus’ self-promotion cannot be reduced to a secular appropriation of Jerome, however. A detailed examination of a variety of editorial interventions demonstrates Erasmus’ religious purpose, his debt to previous editorial traditions as well as his editorial novelty, and his influence on subsequent sixteenth-century editions of Jerome. |
| neil adkin: Jerome, Vita Malchi Christa Gray, 2015-02-26 This volume offers a full analysis of one of the more intriguing works by a figure who is central to our understanding of Late Antiquity and early Christianity: the translator, exegete, and controversialist Jerome (c.347-419/20AD). The neglected text of the Vita Malchi - or, to use Jerome's title, the Captive Monk - recounts the experiences of Malchus, a monk abducted by nomadic Saracens on the Eastern fringe of the fourth-century Roman Empire, in what today is the border region between southern Turkey and Syria. Most of this short, vivid, and fast-paced narrative is recounted by Malchus in the first person. The volume's introduction provides background information on the author, Jerome, and the historical and linguistic context of the Life, as well as detailed discussion of the work's style and its reception of earlier Christian and classical literature, ranging from its relationship with comedy, epic, and the ancient novel to the Apocryphal Apostolic Acts and martyr narratives. An exposition of the manuscript evidence is then followed by a new edition of the Latin text with an English translation, and a comprehensive commentary. The commentary explores the complex intertextuality of the work and provides readers with an understanding of its background, originality, and significance; it elucidates not only literary and philological questions but also points of ethnography and topography, and intellectual and social history. |
| neil adkin: Texts and Culture in Late Antiquity J. H. D. Scourfield, 2007-12-31 Late Antiquity has increasingly been viewed as a period of transformation and dynamic change in its literature as in society and politics. In this volume, thirteen scholars focus on the intellectual and literary culture of the time, investigating complex relationships between late-Antique authors and the texts which they had inherited through the classical ('pagan') and Christian traditions. Particular emphasis is placed on works that carried special authority: Homer, Virgil, Plato, and the Bible. The volume thus contributes to the history of the reception of classical texts, and through its inclusiveness (classical and classicizing, philosophical, and patristic writing are all represented) seeks to offer a view of the textual world of late Antiquity as a unified whole. It affords a scholarly introduction to a sweep of late-Antique literature in Greek and Latin. Authors and genres discussed include Juvencus and Claudian, Plotinus and Proclus, Jerome and John Cassian, geographical and grammatical writing, and Christian cento. |
| neil adkin: A Companion to Angels in Medieval Philosophy Tobias Hoffmann, 2012-08-03 Humanist prejudice famously made medieval angelology the paradigm of ludicrous speculation with its caricature of “How many angels can dance on the head of a pin?” The truth is quite the opposite: many of medieval philosophy’s most original and ingenious contributions actually came to light in discussions of angelology. In fact, angelology provided an ideal context for discussing issues such as the structure of the universe, the metaphysical texture of creatures (e.g. esse-essentia composition and the principle of individuation), and theories of time, knowledge, freedom, and linguistics—issues which, for the most part, are still highly relevant for contemporary philosophy. Because this specifically philosophical interest in angels developed mainly during the course of the thirteenth and early fourteenth century, this volume centers on the period from Bonaventure to Ockham. It also, however, discusses some original positions by earlier thinkers such as Augustine and Anselm of Canterbury. Its nine thorough studies bring to light some neglected but highly fascinating aspects of medieval philosophy, thus filling an important gap in the literature. Contributors include: Richard Cross, Gregory T. Doolan, H.J.M.J. Goris, Tobias Hoffmann, Peter King, Timothy B. Noone, Giorgio Pini, Bernd Roling, and John F. Wippel. |
| neil adkin: Possible Lives Alison Knowles Frazier, 2005 Possible Lives uses the saints'lives written by humanists of the Italian Renaissance to explore the intertwining of classical and religious cultures on the eve of the European Reformation. The lives of saints were among the most reproduced and widely distributed literatures of medieval and early modern Europe. During the century before the Reformation, these narratives of impossible goodness fell into the hands of classicizing intellectuals known as humanists. This study examines how the humanist authors received, criticized, and rewrote the traditional stories of exemplary virtue for patrons and audiences who were surprisingly open to their textual experiments. Drawn from a newly constructed catalog of primary sources in manuscript and print, the cases in this book range from the lure of martyrdom as the West confronted Islam to the use of saints'lives in local politics and the rhetorician's classroom. Frazier discusses the writers'perceptions of historical sanctity, the commanding place of the mendicant friars, and one unique account of a contemporary holy woman. Possible Lives shows that the classical Renaissance was also a saintly Renaissance, as humanists deployed their rhetorical and philological skills to renew the persuasive force of Christian virtue and save the cult of the saints. Combining quantitative and anecdotal approaches in a highly readable series of case studies, Frazier reveals the contextual richness of this little-known and unexpectedly large body of Latin hagiography. |
| neil adkin: Melania the Younger Elizabeth Ann Clark, 2021 Melania the Younger: From Rome to Jerusalem explores the richly detailed story of Melania, an early fifth-century Roman Christian aristocrat who renounced her staggering wealth to lead a life of ascetic renunciation. Hers is a tale of riches to rags. Born to high Roman aristocracy in the late fourth century, Melania encountered numerous difficulties posed by family members, Roman officials, and historical circumstances in disposing of her wealth, property (spread across at least eight Roman provinces), and thousands of slaves. Leaving Rome with her entourage a few years before Alaric the Goth's sack of Rome in 410, she journeyed to Sicily, then to North Africa, finally settling in Jerusalem-all while founding monasteries along the way. Towards the end of her life, she traveled to Constantinople (present-day Istanbul) in an attempt to convert to Christianity her still-pagan uncle, who was on a state mission to the eastern Roman court.Throughout her life, she was accustomed to meet and be assisted by emperors and empresses, bishops, and other high dignitaries. Embracing a fairly extreme asceticism, Melania died in Jerusalem in 439. A new English translation of her Life, composed by a long-time assistant who succeeded her in the direction of the male and female monasteries in Jerusalem, accompanies this biographical study. |
| neil adkin: A Commentary on Cicero, De Officiis Andrew Roy Dyck, 1996 It deals with the problems of the Latin text (taking account of Michael Winterbottom's new edition), it delineates the work's structure and sometimes elusive train of thought, clarifies the underlying Greek and Latin concepts, and provides starting points for approaching the philosophical and historical problems that De Officiis raises. |
| neil adkin: The Oxford Handbook of Medieval Latin Literature Ralph Hexter, David Townsend, 2012-01-23 The twenty-eight essays in this Handbook represent the best of current thinking in the study of Latin language and literature in the Middle Ages. The insights offered by the collective of authors not only illuminate the field of medieval Latin literature but shed new light on broader questions of literary history, cultural interaction, world literature, and language in history and society. The contributors to this volume--a collection of both senior scholars and gifted young thinkers--vividly illustrate the field's complexities on a wide range of topics through carefully chosen examples and challenges to settled answers of the past. At the same time, they suggest future possibilities for the necessarily provisional and open-ended work essential to the pursuit of medieval Latin studies. While advanced specialists will find much here to engage and at times to provoke them, this handbook successfully orients non-specialists and students to this thriving field of study. The overall approach of The Oxford Handbook of Medieval Latin Literature makes this volume an essential resource for students of the ancient world interested in the prolonged after-life of the classical period's cultural complexes, for medieval historians, for scholars of other medieval literary traditions, and for all those interested in delving more deeply into the fascinating more-than-millennium that forms the bridge between the ancient Mediterranean world and what we consider modernity. |
| neil adkin: The Shadow of Creusa Anders Cullhed, 2015-04-24 Anders Cullhed’s study The Shadow of Creusa explores the early Christian confrontation with pagan culture as a remote anticipation of many later clashes between religious orthodoxy and literary fictionality. After a careful survey of Saint Augustine’s critical attitudes to ancient myth and poetry, summarized as a long drawn-out farewell, Cullhed examines other Late Antique dismissals as well as appropriations of the classical heritage. Macrobius, Martianus Capella and Boethius figure among the Late Antique intellectuals who attempted to save or even restore the old mythology by means of allegorical representation. On the other hand, pious poets such as Paulinus of Nola and Bible epic writers such as Iuvencus or Avitus of Vienne turned against pagan lies, and the mighty arch-bishop of Milan, Saint Ambrose, played off unconditional Christian truth against the last Roman strongholds of cultural pluralism. Thus, The Shadow of Creusa elucidates a cultural conflict which was to leave traces all through the Middle Ages and reach down to our present day. |
| neil adkin: Classica et Mediaevalia 55 Ole Thomsen, 2005-09-02 Classica et Mediaevalia is an international periodical, published annually, with articles written by Danish and international scholars. The articles are mainly written in English, but also in French and German. The periodical deals from a philological point of view on Classical Antiquity in general and topics such as history of law and philosophy and the medieval ecclesiastic history. It covers the period from the Greco-Roman Antiquity until the Late Middle Ages. Volume 55 contents include: The Date of Xenophon's PoroiSocratic Apologetics in Xenophon's Symposionberlegungen zur Argumentationsstruktur in Platons ProtagorasTrial by Riddle: The Testing of the Counsellor and the Contest of Kings in the Legend of Amasis and BiasHorace on Tradition and the Individul Talent: Ars Poetica 119-52L'Itinerarium Egeriae: un point de vue littaire INemo Mecenas, nemo modo Cesar. Die Idee der Literaturfrderung in der lateinischen Dichtung des hohen MittelaltersOn the Composition of Herbert Lo |
| neil adkin: Classica Et Mediaevalia vol.46 Dansk Selskab for Oldtids- og Mi, 2003-11-10 William Hansen: The theft of the thunderweapon. A Greek myth in its international context Anders Holm Rasmussen: Thucydides on Pericles (Thuc. 2.65) Christian Gorm Tortzen: The Codices Theophrastei Haunienses Lawrence Okamura: Plotinus in Syria and Mesopotamia Asger Ousager: Plotinus on motion and personal identity in time and space Francis Xavier Ryan: The quaestorship of Norbanus Francis Xavier Ryan: L. Novius Niger Jo-Ann Shelton: Persuasion and paradigm in Seneca's Consolatio ad Marciam 1-6 Martin Helzle: Die Redeweise der Hauptpersonen in Silius Italicus' Punica Jon A.P. Gissel: The Philotas affair in Curtius' account of Alexander (vi.7-11). A rhetorical analysis Neil Adkin: Cyprian's De habitu virginum and Jerome's Libellus de virginitate servanda (epist. 22) Telfryn Pritchard: The Collatio Alexandri et Dindimi. A revised text Maura K. Lafferty: Nature and an unnatural man. Lucan's influence on Walter of Châtillon's concept of nature Arthur Keaveney: Remarks on J.L. Vives. Declamationes Sullanae I and II |
| neil adkin: Re-envisioning Christian Humanism Jens Zimmermann, 2017 Since the early 1980s, there has been renewed scholarly interest in the concept of Christian Humanism. A number of official Catholic documents have stressed the importance of Christian humanism, as a vehicle of Christian social teaching and, indeed, as a Christian philosophy of culture. Fundamentally, humanism aims to explore what it means to be human and what the grounds are for human flourishing. Featuring contributions from internationally renowned Christian authors from a variety of disciplines in the humanities, Re-Envisioning Christian Humanism recovers a Christian humanist ethos for our time. The volume offers a chronological overview (from patristic humanism to the Reformation and beyond) and individual examples (Jewell, Calvin) of past Christian humanisms. The chapters are connected through the theme of Christian paideia as the foundation for liberal arts education. |
| neil adkin: Jerome, Epistle 106 (On the Psalms) Michael Graves, 2022-05-06 A fresh interpretation of the nature, purpose, and date of Jerome’s Epistle 106 In this volume of the Writings from the Greco-Roman World series, Michael Graves offers the first accessible English translation and commentary on Jerome’s Epistle 106, an important work of patristic biblical interpretation. In his treatise Jerome discusses different textual and exegetical options according to various Greek and Latin copies of the Psalms with input from the Hebrew. Epistle 106 provides insightful commentary on the Gallican Psalter, Jerome’s translation of Origen’s hexaplaric edition. Jerome’s work offers a unique window into the complex textual state of the Psalter in the late fourth century and serves as an outstanding example of ancient philological scholarship on the Bible. Graves’s translation and commentary is an essential resource for scholars and students of patristic exegesis, biblical textual criticism, and late antique Christianity. |
| neil adkin: True Names James J. O'Hara, 2017 A key research tool in Vergilian studies, now in paper with substantial new material |
| neil adkin: Comic Relief John Morreall, 2011-08-24 Comic Relief: A Comprehensive Philosophy of Humor develops an inclusive theory that integrates psychological, aesthetic, and ethical issues relating to humor Offers an enlightening and accessible foray into the serious business of humor Reveals how standard theories of humor fail to explain its true nature and actually support traditional prejudices against humor as being antisocial, irrational, and foolish Argues that humor’s benefits overlap significantly with those of philosophy Includes a foreword by Robert Mankoff, Cartoon Editor of The New Yorker |
| neil adkin: The Early Christian Centuries Philip Rousseau, 2014-06-06 Charting the first six hundred years of the Christian movement, THE EARLY CHRISTIAN CENTURIES carries the reader from the world of second-temple Judaism to the Byzantine age, the rise of Islam, and the beginnings of medieval European polities.With a combination of rare tact and acuity, Philip Rousseau takes the measure of a generation of scholarship on early Christianity and the late Roman world. He stresses the importance of shifting historical consciousness, the continuity and development of ideas, and the urge for social respectability. Paying the greatest attention to the 'inner' components of Christian life, the resulting story captures fully the major figures: Paul, the gospel writers, the early 'apologists', and the great figures of the 'patristic' age, including the Cappadocian Fathers, Augustine and Gregory the Great. |
Neil Adkin - Francis Cairns
Neil Adkin studied Classics at undergraduate level at University College, Oxford, where he was awarded several prestigious Scholarships, and graduated with First Class Honours. His PhD …
neil adkin - Independent Researcher - Academia.edu
neil adkin: 44 Followers, 12 Following, 177 Research papers. Research interests: Ovid (Classics), Reception of Ovid, and Ovid Metamorphoses.
Neil Adkin (born July 4, 1954) | World Biographical Encyclopedia
Neil Adkin, British classicist, educator. Hertford and De Paravicini scholar, Ireland and Craven scholar, 1973.
Neil Adkin's research works | University of Nebraska at Lincoln ...
Neil Adkin's 4 research works with 20 citations and 16 reads, including: Cicero's Orator and Jerome1
Neil Adkin | LinkedIn
View Neil Adkin’s profile on LinkedIn, the world’s largest professional community. Neil has 10 jobs listed on their profile.
Neil Adkin, Some Notes on the Dream of Saint Jerome - PhilPapers
Neil Adkin - 1997 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 141 (1):137-144.
Jerome on Virginity: A Commentary on the Libellus de Virginitate ...
Although the practice of unacknowledged quotation was common and acceptable throughout antiquity, Neil Adkin's commentary shows how far Jerome went in his borrowings from his …
Neil Adkin - Dialnet
Neil Adkin. Acta classica Universitatis Scientiarum Debreceniensis, ISSN 0418-453X, Nº. 58, 2022, págs. 67-100. Resumen
Arca 42. Jerome on Virginity
NEIL ADKIN has recently retired as Associate Professor of Classics at the University of Nebraska-Lincoln. He is the author of over a two hundred and fifty articles on classical and medieval Latin …
Amazon.com: Masters of Roman Prose From Cato to Apuleius ...
Dec 1, 1989 · Amazon.com: Masters of Roman Prose From Cato to Apuleius: Interpretative Studies (ARCA, Classical and Medieval Texts, Papers, and Monographs): 9780905205724: …
Neil Adkin - Francis Cairns
Neil Adkin studied Classics at undergraduate level at University College, Oxford, where he was awarded several prestigious Scholarships, and graduated with First Class Honours. His PhD …
neil adkin - Independent Researcher - Academia.edu
neil adkin: 44 Followers, 12 Following, 177 Research papers. Research interests: Ovid (Classics), Reception of Ovid, and Ovid Metamorphoses.
Neil Adkin (born July 4, 1954) | World Biographical Encyclopedia
Neil Adkin, British classicist, educator. Hertford and De Paravicini scholar, Ireland and Craven scholar, 1973.
Neil Adkin's research works | University of Nebraska at Lincoln ...
Neil Adkin's 4 research works with 20 citations and 16 reads, including: Cicero's Orator and Jerome1
Neil Adkin | LinkedIn
View Neil Adkin’s profile on LinkedIn, the world’s largest professional community. Neil has 10 jobs listed on their profile.
Neil Adkin, Some Notes on the Dream of Saint Jerome - PhilPapers
Neil Adkin - 1997 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 141 (1):137-144.
Jerome on Virginity: A Commentary on the Libellus de Virginitate ...
Although the practice of unacknowledged quotation was common and acceptable throughout antiquity, Neil Adkin's commentary shows how far Jerome went in his borrowings from his …
Neil Adkin - Dialnet
Neil Adkin. Acta classica Universitatis Scientiarum Debreceniensis, ISSN 0418-453X, Nº. 58, 2022, págs. 67-100. Resumen
Arca 42. Jerome on Virginity
NEIL ADKIN has recently retired as Associate Professor of Classics at the University of Nebraska-Lincoln. He is the author of over a two hundred and fifty articles on classical and medieval …
Amazon.com: Masters of Roman Prose From Cato to Apuleius ...
Dec 1, 1989 · Amazon.com: Masters of Roman Prose From Cato to Apuleius: Interpretative Studies (ARCA, Classical and Medieval Texts, Papers, and Monographs): 9780905205724: …
