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| mircea eliade zalmoxis: Zalmoxis, the Vanishing God Mircea Eliade, 1972-09-01 |
| mircea eliade zalmoxis: Zalmoxis, the Vanishing God Mircea Eliade, 1986 |
| mircea eliade zalmoxis: Myth and Religion in Mircea Eliade Douglas Allen, 2002 This is an interesting study with a great deal of information on Eliade's main themes and a detailed account of his understanding of myth. |
| mircea eliade zalmoxis: A History of Religious Ideas, Volume 2 Mircea Eliade, 2011-12-16 In volume 2 of this monumental work, Mircea Eliade continues his magisterial progress through the history of religious ideas. The religions of ancient China, Brahmanism and Hinduism, Buddha and his contemporaries, Roman religion, Celtic and German religions, Judaism, the Hellenistic period, the Iranian syntheses, and the birth of Christianity—all are encompassed in this volume. |
| mircea eliade zalmoxis: The Study of Religion Under the Impact of Fascism Horst Junginger, 2008 Addressing the European study of religion in the interwar-period, these proceedings tackle one of the most problematic epochs of its history. The commonplace that understanding the present requires learning from the past is particularly true, as this case well illustrates. |
| mircea eliade zalmoxis: De Zalmoxis À Gengis-Khan. Zalmoxis, the Vanishing God: Comparative Studies in the Religions and Folklore of Dacia and Eastern Europe. Translated by Willard R. Trask Mircea Eliade, 1972 |
| mircea eliade zalmoxis: The Myth of the Eternal Return Mircea Eliade, 2021-10-12 First published in English in 1954, this founding work of the history of religions secured the North American reputation of the Romanian émigré-scholar Mircea Eliade. Making reference to an astonishing number of cultures and drawing on scholarship published in no fewer than half a dozen European languages, The Myth of the Eternal Return illuminates the religious beliefs and rituals of a wide variety of archaic religious cultures. While acknowledging that a return to their practices is impossible, Eliade passionately insists on the value of understanding their views to enrich the contemporary imagination of what it is to be human. This book includes an introduction from Jonathan Z. Smith that provides essential context and encourages readers to engage in an informed way with this classic text. |
| mircea eliade zalmoxis: Inventing the Jew Andrei Oisteanu, 2009-05-01 Inventing the Jew follows the evolution of stereotypes of Jews from the level of traditional Romanian and other Central-East European cultures (their legends, fairy tales, ballads, carols, anecdotes, superstitions, and iconographic representations) to that of high cultures (including literature, essays, journalism, and sociopolitical writings), showing how motifs specific to folkloric antisemitism migrated to intellectual antisemitism. This comparative perspective also highlights how the images of Jews have differed from that of other strangers such as Hungarians, Germans, Roma, Turks. |
| mircea eliade zalmoxis: Mircea Eliade's Vision for a New Humanism David Cave, 1993 Mircea Eliade, influential writer and scholar of religion, envisioned a spiritually destitute modern culture coming into renewed meaning through the recovery of archetypal myths and symbols. Eliade foresaw this restoration of meaning bringing about a new humanism of existential meaning and cultural-religious unity - but left it ambiguously defined. Cave sets forward a structural description of what this new humanism might have meant for Eliade, and what it signifies for modern culture, through a biographical exegesis of Eliade's life and writings from his early years in Romania to his last years as professor of the history of religions at the University of Chicago. Addressing Eliade's political associations and espousals on Romanian politics and culture, theories on myth and symbols, existential and comparative hermeneutics, literature of the fantastic, interpretation of homo religiosus, views on the loss of meaning in modern consciousness and on the cosmic spirituality of archaic humans, as well as other subjects, Cave sets these topics within the totality of Eliade's oeuvre and evaluates them through the lens of the new humanism. Cave's book is the first to organize and evaluate the whole of Eliade's work around a guiding principle, and on Eliade's own terms. To augment the new humanism, Cave uses data and themes from the history of religions and draws on philosophy, anthropology, psychology, modern science, and literary studies. The result is a broad and probing overview of this most influential, enigmatic, and frequently controversial man. Cave concludes by endorsing Eliade's radically pluralistic vision which, he argues, offers a key to the revitalization of ourdemythologized and material culture. Cave also repositions previous Eliadean studies, and places the new humanism as the paradigm in relation to which future readings of Eliade should be evaluated. |
| mircea eliade zalmoxis: Storytracking Sam D. Gill, 1998-02-12 Storytracking is a work of theory and application. It is both a study of history and culture and the academic issues accompanying the interpretation and observation of other peoples. Sam Gill writes about Central Australia, but, more importantly, he writes about the business of trying to live responsibly and decisively in a postmodern world faced with irreconcilable diversity and complexity, with undeniable ambiguity and uncertainty. Storytracking includes engaging accounts of many of the colorful figures involved in the nineteenth-century development of Central Australia, and it is an argument for a multiperspectival theory of history. It presents descriptions of an important aboriginal culture--the Arrernte--and it critically examines ethnography. It exposes the colonialist underbelly of all modern academic culture study, yet it embraces the situation as one of creative potential outlining an interactivist epistemology with which to negotiate the classical alternatives of objectivism and subjectivism. Gill presents an examination of the emergent academic study of religion focused on two exemplary scholars--Mircea Eliade and Jonathan Smith--offering a play theory of religion as the basis for innovative critical discussions of text, comparison, interpretation, the definition of religion, academic writing style, and the role of the other. Based on painstakingly detailed research, Gill exposes disturbing and confounding dimensions of the modern world, particularly academia. Yet, beyond the pessimism that often characterizes postmodernity, he charts an optimistic and creative course framed in the terms of play. |
| mircea eliade zalmoxis: Mircea Eliade’s Journalistic Writings Mihaela-Diana Lupșan, 2024-10-02 This book presents an original way of articulating a discussion of Mircea Eliade’s journalism, a lesser-known chapter in the literary biography of the celebrated philosopher of religion. As it shows, Eliade’s articles serve as the starting point of interesting comments regarding the movement of ideas in the interwar era, historical and cultural contexts, Romania’s cultural life and its relation to European modernism, the dramatic destiny of Mircea Eliade and his generational colleagues under the pressure of a succession of totalitarian regimes, the post-war Romanian diaspora, and the reception of Eliade in Romania and abroad. It shows how Eliade’s approach to culture is subject to a phenomenological variation, examining it from a range of perspectives. |
| mircea eliade zalmoxis: The Shape of Ancient Thought Thomas McEvilley, 2012-02-07 Spanning thirty years of intensive research, this book proves what many scholars could not explain: that today’s Western world must be considered the product of both Greek and Indian thought—Western and Eastern philosophies. Thomas McEvilley explores how trade, imperialism, and migration currents allowed cultural philosophies to intermingle freely throughout India, Egypt, Greece, and the ancient Near East. This groundbreaking reference will stir relentless debate among philosophers, art historians, and students. |
| mircea eliade zalmoxis: Entangled Histories of the Balkans - Volume Three Roumen Daskalov, Alexander Vezenkov, 2015-03-10 Modern Balkan history has traditionally been studied by national historians in terms of separate national histories taking place within bounded state territories. The authors in this volume take a different approach. They view the modern history of the region from a transnational and relational perspective in terms of shared and connected, as well as entangled histories. This regards the treatment of shared historical legacies by rival national historiographies. The volume deals with historiograpical disputes that arose in the process of “nationalizing” the past. Contributors include: Diana Mishkova, Alexander Vezenkov, Roumen Daskalov, Tchavdar Marinov and Bernard Lory. |
| mircea eliade zalmoxis: Structure and Creativity in Religion Douglas Allen, 2019-05-20 No detailed description available for Structure and Creativity in Religion. |
| mircea eliade zalmoxis: Theorizing Myth Bruce Lincoln, 1999 In Theorizing Myth, Bruce Lincoln traces the way scholars and others have used the category of myth to fetishize or deride certain kinds of stories, usually those told by others. He begins by showing that mythos yielded to logos not as part of a (mythic) Greek miracle, but as part of struggles over political, linguistic, and epistemological authority occasioned by expanded use of writing and the practice of Athenian democracy. Lincoln then turns his attention to the period when myth was recuperated as a privileged type of narrative, a process he locates in the political and cultural ferment of the eighteenth and nineteenth centuries. Here, he connects renewed enthusiasm for myth to the nexus of Romanticism, nationalism, and Aryan triumphalism, particularly the quest for a language and set of stories on which nation-states could be founded. In the final section of this wide-ranging book, Lincoln advocates a fresh approach to the study of myth, providing varied case studies to support his view of myth—and scholarship on myth—as ideology in narrative form. |
| mircea eliade zalmoxis: The Walled-Up Wife: A Casebook Alan Dundes, 1996 |
| mircea eliade zalmoxis: Naming, Defining, Phrasing Strong Asymmetrical Dependencies Jeannine Bischoff, Stephan Conermann, Marion Gymnich, 2023-07-04 An examination of the terms used in specific historical contexts to refer to those people in a society who can be categorized as being in a position of ‘strong asymmetrical dependency’ (including slavery) provides insights into the social categories and distinctions that informed asymmetrical social interactions. In a similar vein, an analysis of historical narratives that either justify or challenge dependency is conducive to revealing how dependency may be embedded in (historical) discourses and ways of thinking. The eleven contributions in the volume approach these issues from various disciplinary vantage points, including theology, global history, Ottoman history, literary studies, and legal history. The authors address a wide range of different textual sources and historical contexts – from medieval Scandinavia and the Fatimid Empire to the history of abolition in Martinique and human rights violations in contemporary society. While the authors contribute innovative insights to ongoing discussions within their disciplines, the articles were also written with a view to the endeavor of furthering Dependency Studies as a transdisciplinary approach to the study of human societies past and present. |
| mircea eliade zalmoxis: The Orphic Moment Robert McGahey, 1994-07-01 This book examines Orpheus as a figure who bridges the experience of the Greek tribal shaman and the modern poet Stéphane Mallarmé, the father of modernism. First mentioned in 600 B.C., Orpheus was present at the moment when the Apolline forms of western culture were being encoded. He appears again at the opposite moment embodied in the language-crisis at the end of the nineteenth century, which inaugurated the break-up of those forms and ushered in the Dionysian. Mallarmé's Orphic Moment, when Orpheus's scattered limbs first begin to stir back to life, enacts a dance at the boundary of Apollo and Dionysos, marking the collapse of Apolline form back into its Dionysian ground in Nietzsche's The Birth of Tragedy. |
| mircea eliade zalmoxis: Hidden Wisdom Gedaliahu A. Guy Stroumsa, Guy G. Sṭrûmzā, 2005 This book investigates the problem of esoteric traditions in early Christianity, their origin and their transformation in Patristic hermeneutics, in the West as well as in the East. It argues that these traditions eventually formed the basis of nascent Christian mysticism in Late Antiquity. These esoteric traditions do not reflect the influence of Greek Mystery religions, as has often been claimed, but rather seem to stem from the Jewish background of Christianity. They were adopted by various Gnostic teachings, a fact which helps explaining their eventual disappearance from Patristic literature. The eleven chapters study each a different aspect of the problem, including the questions of Gnostic and Manichaean esotericism. This book will be of interest to all students of religious history in Late Antiquity. Revised and extended paperback edition. Originally published in 1996. Please click here for details. |
| mircea eliade zalmoxis: On Teaching Religion Jonathan Z. Smith, 2013-01-10 For more than thirty years, Jonathan Z. Smith has been among the most important voices of critical reflection within the academic study of religion. Smith has also produced a significant corpus of essays and lectures on teaching and on the essential role of academic scholarship on religion in matters of education and public policy. Education is not a side issue for Smith, and his essays continually shed light on fundamental questions. What differentiates college from high school? What are the proper functions of an introductory course? What functions should a department serve in undergraduate and graduate education? How should a major or concentration be conceived-if at all? What roles should the academic guilds play in public discourse on education and on religion? Most importantly, what does it mean to say that one is both a scholar and a teacher, and what responsibilities does this entail? Smith's writings on these crucial issues for education have been largely inaccessible until now. Some pieces in this book appeared in education journals, while others were collected in specialist volumes of conference proceedings. Many were originally delivered as keynote speeches to the American Academy of Religion and other major scholarly organizations, and although scholars reminisce about hearing Smith deliver them, the works themselves are not readily available. On Teaching Religion collects the best of these essays and lectures into one volume, along with a new essay by Smith. |
| mircea eliade zalmoxis: History of the Literary Cultures of East-Central Europe Marcel Cornis-Pope, John Neubauer, 2007-07-18 The third volume in the History of the Literary Cultures of East-Central Europe focuses on the making and remaking of those institutional structures that engender and regulate the creation, distribution, and reception of literature. The focus here is not so much on shared institutions but rather on such region-wide analogous institutional processes as the national awakening, the modernist opening, and the communist regimentation, the canonization of texts, and censorship of literature. These processes, which took place in all of the region’s cultures, were often asynchronous and subjected to different local conditions. The volume’s premise is that the national awakening and institutionalization of literature were symbiotically interrelated in East-Central Europe. Each national awakening involves a language renewal, an introduction of the vernacular and its literature in schools and universities, the creation of an infrastructure for the publication of books and journals, clashes with censorship, the founding of national academies, libraries, and theaters, a (re)construction of national folklore, and the writing of histories of the vernacular literature. The four parts of this volume are titled: (1) Publishing and Censorship, (2) Theater as a Literary Institution, (3) Forging Primal Pasts: The Uses of Folk Poetry, and (4) Literary Histories: Itineraries of National Self-images. |
| mircea eliade zalmoxis: The Poetics of Supplication Kevin Crotty, 1994 In this penetrating and compelling reinterpretation of the Iliad and the Odyssey, Kevin Crotty explores the connection between the poetic nature of supplication on the one hand, and, on the other, the importance of supplication in the structure and poetics of the two epics. The supplicant's attempt to rouse pity by calling to mind a vivid sense of grief, he says, is important for an understanding of the poems, which invite their audience to contemplate scenes of past grieving. A poetics of supplication, Crotty asserts, leads irresistibly to a poetics of the Homeric epic. |
| mircea eliade zalmoxis: Holy Dissent Glenn Dynner, 2011-10-15 Jewish and Christian studies scholars as well as historians of Eastern Europe will benefit from the analysis of Holy Dissent. |
| mircea eliade zalmoxis: Animus Rising Bernard X. Bovasso, 2010-02-05 The subject of Dr. Freud’s Oedipal Complex deals essentially with Fathers and sons. Neglected, however, in much psychological exegesis is something equivalent as Mothers and daughters. In the following work as much has been attempted and with special attention given to what Dr. C. G. Jung called the “animus,” the unconscious maleness of the feminine psyche. However, the animus is not limited to the feminine estate simply because it is engendered as Spirit per se and with broader implication as zeitgeist. It is thus included as an aspect of Western culture and collective consciousness. The World Animus makes its first pre-historic appearance in what is known as a “standing stone.” The giant phallus thus serves as an image exemplifying what I refer to as “Animus Rising” and, as such, not only represents a momentous event in the early period of European and Western culture but the modern culture trend especially noticeable in the U.S.A. toward a matricentrific society. |
| mircea eliade zalmoxis: Shamanic Trance in Modern Kabbalah Jonathan Garb, 2011-04-15 Bringing to light a hidden chapter in the history of modern Judaism, Shamanic Trance in Modern Kabbalah explores the shamanic dimensions of Jewish mysticism. Jonathan Garb integrates methods and models from the social sciences, comparative religion, and Jewish studies to offer a fresh view of the early modern kabbalists and their social and psychological contexts. Through close readings of numerous texts—some translated here for the first time—Garb draws a more complete picture of the kabbalists than previous depictions, revealing them to be as concerned with deeper states of consciousness as they were with study and ritual. Garb discovers that they developed physical and mental methods to induce trance states, visions of heavenly mountains, and transformations into animals or bodies of light. To gain a deeper understanding of the kabbalists’ shamanic practices, Garb compares their experiences with those of mystics from other traditions as well as with those recorded by psychologists such as Milton Erickson and Carl Jung. Finally, Garb examines the kabbalists’ relations with the wider Jewish community, uncovering the role of kabbalistic shamanism in the renewal of Jewish tradition as it contended with modernity. |
| mircea eliade zalmoxis: Animal Sacrifice and the Origins of Islam Brannon Wheeler, 2022-06-23 Islam is the only biblical religion that still practices animal sacrifice. Indeed, every year more than a million animals are shipped to Mecca from all over the world to be slaughtered during the Muslim Hajj. This multi-disciplinary volume is the first to examine the physical foundations of this practice and the significance of the ritual. Brannon Wheeler uses both textual analysis and various types of material evidence to gain insight into the role of animal sacrifice in Islam. He provides a 'thick description' of the elaborate camel sacrifice performed by Muhammad, which serves as the model for future Hajj sacrifices. Wheeler integrates biblical and classical Arabic sources with evidence from zooarchaeology and the rock art of ancient Arabia to gain insight into an event that reportedly occurred 1400 years ago. His book encourages a more nuanced and expansive conception of “sacrifice” in the history of religion. |
| mircea eliade zalmoxis: Moses in the Qur'an and Islamic Exegesis Brannon M. Wheeler, 2013-01-11 Relating the Muslim understanding of Moses in the Qur'an to the Epic of Gilgamesh, Alexander Romances, Aramaic Targums, Rabbinic Bible exegesis, and folklore from the ancient and medieval Mediterranean, this book shows how Muslim scholars authorize and identify themselves through allusions to the Bible and Jewish tradition. Exegesis of Qur'an 18:60-82 shows how Muslim exegetes engage Biblical theology through interpretation of the ancient Israelites, their prophets, and their Torah. This Muslim use of a scripture shared with Jews and Christians suggests fresh perspectives for the history of religions, Biblical studies, cultural studies, and Jewish-Arabic studies. |
| mircea eliade zalmoxis: Greece and the Balkans Dimitris Tziovas, 2017-07-05 Greece and the Balkans explores the cultural relationships between Greece and other Balkan countries in the domains of language, literature, thought, translation, and music, and examines issues of identity and perception among the Balkan peoples themselves. The essays bring together scholars from across a range of disciplines: historians, anthropologists, linguists and musicologists with specialists on literature, translation, the history of ideas and religion. By raising issues of cultural hybridity, and nationalist or pre-nationalist interpretations of culture and history it lays claim to a place in the context of studies on nationalism and post-colonialism. Greece and the Balkans also contributes to a recognition of the Balkans as a site, like some postcolonial ones, where identities have become fused, orientalism and eurocentrism blurred and where religion and modernity clashed and co-existed. By approaching cultural encounters between Greece and the Balkans from a fresh and informed perspective, it makes a substantial contribution to the study of a rather neglected aspect in the history of a region which has suffered in the past from narrow-minded, nationalistic arguments. |
| mircea eliade zalmoxis: Judaism and Modernity Jonathan W. Malino, 2017-09-08 In the past quarter-century, David Hartman has established himself as one of the pre-eminent religious and Jewish thinkers of our age. Refusing to be limited by the traditional focus on metaphysics and theology, Hartman has developed a religious philosophy through sustained reflection on the concrete experience of individual, communal and national Jewish life. In Judaism and Modernity, prominent Israeli and American scholars of philosophy, religion, law, political theory, and Judaism engage Hartman's wide-ranging and provocative work. Touched by Hartman's passion for religious dialogue, humanism, and the interplay between traditional texts and modern thought, the contributors advance their own ideas on the philosophy of religion, religious anthropology, pluralism, Zionism, and medieval Jewish philosophy. This is a rich collection for students, professional academicians, and all who seek to incorporate the wisdom of the past into the evolving wisdom of the future. |
| mircea eliade zalmoxis: Kabbalah and Eros Moshe Idel, 2005-01-01 In this book, the world's foremost scholar of Kabbalah explores the understanding of erotic love in Jewish mystical thought. Encompassing Jewish mystical literatures from those of late antiquity to works of Polish Hasidism, Moshe Idel highlights the diversity of Kabbalistic views on eros and distinguishes between the major forms of eroticism. The author traces the main developments of a religious formula that reflects the union between a masculine divine attribute and a feminine divine attribute, and he asks why such an erotic formula was incorporated into the Jewish prayer book. Idel shows how Kabbalistic literature was influenced not only by rabbinic literature but also by Greek thought that helped introduce a wider understanding of eros. Addressing topics ranging from cosmic eros and androgyneity to the affinity between C. J. Jung and Kabbalah to feminist thought, Idel's deeply learned study will be of consuming interest to scholars of religion, Judaism, and feminism. |
| mircea eliade zalmoxis: Two Nations in Your Womb Israel Jacob Yuval, 2008-08-19 Since it was first published in Hebrew in 2000, this provocative book has been garnering acclaim and stirring controversy for its bold reinterpretation of the relationship between Judaism and Christianity in the Middle Ages, especially in medieval Europe. Looking at a remarkably wide array of source material, Israel Jacob Yuval argues that the inter-religious polemic between Judaism and Christianity served as a substantial component in the mutual formation of each of the two religions. He investigates ancient Jewish Passover rituals; Jewish martyrs in the Rhineland who in 1096 killed their own children; Christian perceptions of those ritual killings; and events of the year 1240, when Jews in northern France and Germany expected the Messiah to arrive. Looking below the surface of these key moments, Yuval finds that, among other things, the impact of Christianity on Talmudic and medieval Judaism was much stronger than previously assumed and that a rejection of Christianity became a focal point of early Jewish identity. Two Nations in Your Womb will reshape our understanding of Jewish and Christian life in late antiquity and over the centuries. |
| mircea eliade zalmoxis: Attending Daedalus Peter Wright, 2003-01-01 This new study of the fiction of Gene Wolfe, one of the most influential contemporary American science fiction writers, offers a major reinterpretation of Gene Wolfe’s four-volume The Book of the New Sun and its sequel The Urth of the New Sun. After exposing the concealed story at the heart of Wolfe’s magnum opus, Wright adopts a variety of approaches to establish that Wolfe is the designer of an intricate textual labyrinth intended to extend his thematic preoccupations with subjectivity, the unreliability of memory, the manipulation of individuals by social and political systems, and the psychological potency of myth, faith and symbolism into the reading experience. |
| mircea eliade zalmoxis: A Critical Companion to Jane Campion Elsa Colombani, Eurydice Da Silva, 2024-11-25 A Critical Companion to Jane Campion offers an in-depth analysis of the director's work and offers an enriching view of the theoretical, artistic, and cinematic dimensions of her films. Contributors draw on a variety of perspectives to provide innovative readings of Campion's oeuvre that will surely spark new discussions. |
| mircea eliade zalmoxis: Sectarianism and Renewal in 1920s Romania Roland Clark, 2020-12-10 The Romanian Orthodox Church expanded significantly after the First World War, yet Protestant Repenter and schismatic Orthodox movements such as Old Calendarism also grew exponentially during this period, terrifying church leaders who responded by sending missionary priests into the villages to combat sectarianism. Several lay renewal movements such as the Lord's Army and the Stork's Nest also appeared within the Orthodox Church, implicating large numbers of peasants and workers in tight-knit religious communities operating at the margins of Eastern Orthodoxy. Bringing the history of the Orthodox Church into dialogue with sectarianism, heresy, grassroots religious organization and nation-building, Roland Clark explores how competing religious groups in interwar Romania responded to and emerged out of similar catalysts, including rising literacy rates, new religious practices and a newly empowered laity inspired by universal male suffrage and a growing civil society who took control of community organizing. He also analyses how Orthodox leaders used nationalism to attack sectarians as 'un-Romanian', whilst these groups remained indifferent to the claims the nation made on their souls. Situated at the intersection of transnational history, religious history and the history of reading, Sectarianism and Renewal in 1920s Romania challenges us to rethink the one-sided narratives about modernity and religious conflict in interwar Eastern Europe. The ebook editions are available under a CC BY-NC 3.0 licence on bloomsburycollections.com. Open access was funded by the University of Liverpool. |
| mircea eliade zalmoxis: The Avars Walter Pohl, 2018-12-15 Though the book was first published in German in 1988, this English version includes many revisions and updates and will be the definitive English-language study of the Avar empire for years to come. It will be invaluable for those interested in medieval history or in the impact of nomadic steppe empires on sedentary civilizations. ― Choice The Avars arrived in Europe from the Central Asian steppes in the mid-sixth century CE and dominated much of Central and Eastern Europe for almost 250 years. Fierce warriors and canny power brokers, the Avars were more influential and durable than Attila's Huns, yet have remained hidden in history. Walter Pohl's epic narrative, translated into English for the first time, restores them to their rightful place in the story of early medieval Europe. The Avars offers a comprehensive overview of their history, tracing the Avars from the construction of their steppe empire in the center of Europe; their wars and alliances with the Byzantines, Slavs, Lombards, and others; their apex as the first so-called barbarian power to besiege Constantinople (in 626); to their fall under the Frankish armies of Charlemagne and subsequent disappearance as a distinct cultural group. Pohl uncovers the secrets of their society, synthesizing the rich archaeological record recovered from more than 60,000 graves of the period, as well as accounts of the Avars by Byzantine and other chroniclers. In recovering the story of the fascinating encounter between Eurasian nomads who established an empire in the heart of Europe and the post-Roman Christian cultures of Europe, this book provides a new perspective on the origins of medieval Europe itself. |
| mircea eliade zalmoxis: Architecture and Revolution Neil Leach, 2003-09-02 Architecture and Revolution explores the consequences of the 1989 revolutions in Central and Eastern Europe from an architectural perspective. It presents new writings from a team of renowned architects, philosophers and cultural theorists from both the East and the West. They explore the questions over the built environment that now face architects, planners and politicians in the region. They examine the problems of buildings inherited from the communist era: some are environmentally inadequate, many were designed to serve a now redundant social programme and others carry the stigma of association with previous regimes. Contributors include: Daniel Libeskind, Bernard Tschumi, Laura Mulvey, Helene Cixous, Andrew Benjamin and Frederic Jameson. |
| mircea eliade zalmoxis: Slayers and Their Vampires Bruce McClelland, 2010-02-11 The first book to explore the origins of the vampire slayer “A fascinating comparison of the original vampire myths to their later literary transformations.” —Adam Morton, author of On Evil “From the Balkan Mountains to Beverly Hills, Bruce has mapped the vampire’s migration. There’s no better guide for the trek.” —Jan L. Perkowski, Professor, Slavic Department, University of Virginia, and author of Vampires of the Slavs and The Darkling: A Treatise on Slavic Vampirism “The vampire slayer is our protector, our hero, our Buffy. But how much do we really know about him—or her? Very little, it turns out, and Bruce McClelland shows us why: because the vampire slayer is an unsettling figure, almost as disturbing as the evil she is set to destroy. Prepare to be frightened . . . and enlightened.” —Corey Robin, author of Fear: The History of a Political Idea “What is unique about this book is that it is the first of its kind to focus on the vampire hunter, rather than the vampire. As such, it makes a significant contribution to the field. This book will appeal to scholars and researchers of folklore, as well as anyone interested in the literature and popular culture of the vampire.” —Elizabeth Miller, author of Dracula and A Dracula Handbook “Shades of Van Helsing! Vampirologist extraordinaire Bruce McClelland has managed that rarest of feats: developing a radically new and thoroughly enlightening perspective on a topic of eternal fascination. Ranging from the icons of popular culture to previously overlooked details of Balkan and Slavic history and folk practice, he has rethought the borders of life and death, good and evil, saint and sinner, vampires and their slayers. Excellent scholarship, and a story that never flags.” —Bruce Lincoln, Caroline E. Haskell Professor of History of Religions, University of Chicago, and author of Theorizing Myth: Narrative, Ideology, and Scholarship,Authority: Construction and Corrosion, and Death, War, and Sacrifice: Studies in Ideology and Practice |
| mircea eliade zalmoxis: Bengal Nights Mircea Eliade, 1994-04-16 This erotic passion plays itself out in Alain's thoughts long after its bitter conclusion. In hindsight he sets down the story, quoting from the diaries of his disordered days, and trying to make sense of the sad affair. |
| mircea eliade zalmoxis: Anarcho-primitivism , |
| mircea eliade zalmoxis: Shaman and Sage Michael Horton, 2024-05-28 The first volume of Michael Horton’s magisterial intellectual history of “spiritual but not religious” as a phenomenon in Western culture Discussions of the rapidly increasing number of people identifying as “spiritual but not religious” tend to focus on the past century. But the SBNR phenomenon and the values that underlie it may be older than Christianity itself. Michael Horton reveals that the hallmarks of modern spirituality—autonomy, individualism, utopianism, and more—have their foundations in Greek philosophical religion. Horton makes the case that the development of the shaman figure in the Axial Age—particularly its iteration among Orphists—represented a “divine self.” One must realize the divinity within the self to break free from physicality and become one with a panentheistic unity. Time and time again, this tradition of divinity hiding in nature has arisen as an alternative to monotheistic submission to a god who intervenes in creation. This first volume traces the development of a utopian view of the human individual: a divine soul longing to break free from all limits of body, history, and the social and natural world. When the second and third volumes are complete, students and scholars will consult The Divine Self as the authoritative guide to the “spiritual but not religious” tendency as a recurring theme in Western culture from antiquity to the present. |
Mircea - Wikipedia
Mircea is a Romanian masculine given name, a form of the South Slavic [1] name Mirče (Мирче) that derives from the Slavic word mir, [2] meaning 'peace'. It may refer to:
Meaning, origin and history of the name Mircea
Apr 23, 2024 · Romanian form of Mirče. This name was borne by a 14th-century ruler of Wallachia, called Mircea the Great.
Mircea: Name Meaning, Popularity and Info on BabyNames.com
Jul 1, 2025 · The name Mircea is primarily a male name of Romanian origin that means Peace. Click through to find out more information about the name Mircea on BabyNames.com.
Mircea cel Bătrân - Wikipedia
Supranumele „cel Bătrân” (în slavonă: starîi) presupune, în general, în limbajul de cancelarie medieval primul domnitor cunoscut cu acest nume. Întrucât în Țara Românească nu se …
Mircea - Baby Name Meaning, Origin and Popularity
Mircea is a melodious masculine name for the baby coming to bring balance to the world. This Romanian title is a form of the Slavic Mirče, from the root mir, meaning “peace,” “tranquility,” …
The meaning and history of the name Mircea - Venere
The name “Mircea” is of Romanian origin, predominantly used in Eastern Europe. It is commonly considered to be derived from the Old Slavic name “Mirčь,” which carries meanings related to …
Mircea - Boy Name Meaning and Pronunciation - Ask Oracle
Mircea is a Boy Name pronounced as MEER-chay and means Defender of peace, protector, warrior. The name Mircea is of Romanian origin, derived from the Latin word "Mercurius", …
Mircea - Wikipedia
Mircea is a Romanian masculine given name, a form of the South Slavic [1] name Mirče (Мирче) that derives from the Slavic word mir, [2] meaning 'peace'. It may refer to:
Meaning, origin and history of the name Mircea
Apr 23, 2024 · Romanian form of Mirče. This name was borne by a 14th-century ruler of Wallachia, called Mircea the Great.
Mircea: Name Meaning, Popularity and Info on BabyNames.com
Jul 1, 2025 · The name Mircea is primarily a male name of Romanian origin that means Peace. Click through to find out more information about the name Mircea on BabyNames.com.
Mircea cel Bătrân - Wikipedia
Supranumele „cel Bătrân” (în slavonă: starîi) presupune, în general, în limbajul de cancelarie medieval primul domnitor cunoscut cu acest nume. Întrucât în Țara Românească nu se …
Mircea - Baby Name Meaning, Origin and Popularity
Mircea is a melodious masculine name for the baby coming to bring balance to the world. This Romanian title is a form of the Slavic Mirče, from the root mir, meaning “peace,” “tranquility,” …
The meaning and history of the name Mircea - Venere
The name “Mircea” is of Romanian origin, predominantly used in Eastern Europe. It is commonly considered to be derived from the Old Slavic name “Mirčь,” which carries meanings related to …
Mircea - Boy Name Meaning and Pronunciation - Ask Oracle
Mircea is a Boy Name pronounced as MEER-chay and means Defender of peace, protector, warrior. The name Mircea is of Romanian origin, derived from the Latin word "Mercurius", …
