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| max weber capitalisme et protestantisme: The Protestant ethic and the spirit of capitalism M. Weber, 2012 |
| max weber capitalisme et protestantisme: L'éthique protestante et l'esprit du capitalisme Max Weber, 2013-10-15 Date de première parution : 1905 « Le gain est devenu la fin que l'homme se propose, il ne lui est plus subordonné comme moyen de satisfaire ses besoins matériels. » Max Weber |
| max weber capitalisme et protestantisme: L'éthique protestante de Max Weber Annette Disselkamp, 1994 |
| max weber capitalisme et protestantisme: L'éthique protestante et l'esprit du capitalisme Max Weber, 1967 Max Weber décrit le grand bouleversement des Temps modernes, la transformation dans les mentalités du rapport à l'argent et à la fortune. Aux consciences médiévales marquées par la parole évangélique selon laquelle il est plus aisé pour un chameau de passer le chas d'une aiguille que pour un riche d'entrer dans le royaume de Dieu (Marc, x, 25), le protestantisme affirme que l'homme est sur terre pour se livrer à des œuvres terrestres, et que le succès de ses entreprises est le signe de la grâce divine. L'essor du capitalisme se fonde sur cette révolution des esprits, engendrée par la tourmente luthérienne. Max Weber est le premier à donner une explication spécifique de l'essor du capitalisme. A travers cette magistrale leçon de sociologie, il éclaire d'un jour nouveau notre civilisation. |
| max weber capitalisme et protestantisme: L'éthique protestante et l'esprit du capitalisme Max Weber, Jacques Le Goff, 1990 |
| max weber capitalisme et protestantisme: The New Spirit of Capitalism Luc Boltanski, Eve Chiapello, 2018-01-16 New edition of this major work examining the development of neoliberalism In this established classic, sociologists Luc Boltanski and Eve Chiapello get to the heart of contemporary capitalism. Delving deep into the latest management texts informing the thinking of employers, the authors trace the contours of a new spirit of capitalism. They argue that beginning in the mid-1970s, capitalism abandoned the hierarchical Fordist work structure and developed a new network-based form of organization founded on employee initiative and autonomy in the workplace—a putative freedom bought at the cost of material and psychological security. This was a spirit in tune with the libertarian and romantic currents of the period (as epitomized by dressed-down, cool capitalists such as Bill Gates and Ben and Jerry) and, as the authors argue, a more successful, pernicious, and subtle form of exploitation. In this new edition, the authors reflect on the reception of the book and the debates it has stimulated. |
| max weber capitalisme et protestantisme: The City Max Weber, 1958 |
| max weber capitalisme et protestantisme: The Religion of India Max Weber, 2000 Max Weber`S Cearly Twentieth-Century Study Of The Religious And Civilization Of India Is A Great Pioneering Adventure In The Sociology Of Ancient India. |
| max weber capitalisme et protestantisme: Protestantism and Progress Ernst Troeltsch, 1999-02-23 Troeltsch seeks to determine how much the ÒModern SpiritÓ of the early twentieth century actually owed to Protestantism. Troeltsch then proceeds to a comparison between the essential spirit of Protestantism and the Modern Spirit. The book focuses on the practical: ethical, political, and economic. |
| max weber capitalisme et protestantisme: History of the Protestants of France Guillaume Félice, 1851 |
| max weber capitalisme et protestantisme: L'éthique protestante et l'esprit du capitalisme Max Weber, 2001 En 1904-1905, Max Weber publie la première version de L'Ethique protestante et l'esprit du capitalisme. Il signe là le manifeste inaugural d'une sociologie de la religion qui récuse la réduction exclusive du fait religieux à un irrationnel et étudie l'articulation entre les intérêts religieux et les pratiques sociales, les causes symboliques et les effets sociaux ou économiques. La présente traduction d'Isabelle Kalinowski - chargée de recherche au CNRS - comprend les trois premiers textes du Recueil d'études de sociologie de la religion de 1920 : la Remarque préliminaire, le texte augmenté de L'Ethique protestante et l'esprit du capitalisme (avec indication des variantes par rapport à la première édition) et l'article sur Les Sectes protestantes et l'esprit du capitalisme. La lecture de cet ensemble foisonnant est guidée par une annotation et une présentation fournies. |
| max weber capitalisme et protestantisme: Max Weber and 'The Protestant Ethic' Peter Ghosh, 2014-09-05 Max Weber and The Protestant Ethic: Twin Histories presents an entirely new portrait of Max Weber, one of the most prestigious social theorists in recent history, using his most famous work, The Protestant Ethic and the Spirit of Capitalism, as its central point of reference. It offers an intellectual biography of Weber framed along historical lines - something which has never been done before. It re-evaluates The Protestant Ethic — a text surprisingly neglected by scholars — supplying a missing intellectual and chronological centre to Weber's life and work. Peter Ghosh suggests that The Protestant Ethic is the link which unites the earlier (pre-1900) and later (post-1910) phases of his career. He offers a series of fresh perspectives on Weber's thought in various areas — charisma, capitalism, law, politics, rationality, bourgeois life, and (not least) Weber's unusual religious thinking, which was 'remote from god' yet based on close dialogue with Christian theology. This approach produces a convincing view of Max Weber as a whole; while previously the sheer breadth of his intellectual interests has caused him to be read in a fragmentary way according to a series of specialized viewpoints, this volume seeks to put him back together again as a real individual. |
| max weber capitalisme et protestantisme: Max Weber Marianne Weber, 2017-07-12 A founder of contemporary social science, Max Weber was born in Germany in 1864. At his death 56 years later, he was nationally known for his scholarly and political writings, but it was the international reception of his oeuvre over the last forty years that has made him world-famous. The Protestant Ethic and the Spirit of Capitalism, The Economic Ethics of the World Religions and his magnum opus, Economy and Society, with its treatment of the relations of economics, politics, law and religion, belong to the great achievements of 20th-century social science. The groundwork for the posthumous Weber reception was laid by Weber's widow Marianne, a well-known feminist writer, who followed up her edition of his collected works with one of the greatest biographies in a generation that produced many important accounts of itself. Although unavailable in English until a decade ago, the importance of Marianne Weber's 1926 work had been widely understood. Sociologist Robert A. Nisbet called it a moving and deeply felt biographical memoir. Historian Gerhard Masur cited the book as the foundation of all further inquiries into Max Weber's life and influence. Beginning with Max's ancestry and early years, Marianne Weber guides us through his life as student, young lawyer, scholar and political writer, quoting liberally from his voluminous correspondence. Her account of his nervous breakdown after 1897, which curtailed his academic career but ultimately strengthened his creative energies, provides deep insight into some of the personal tensions that troubled him to the end. In addition to her perceptive personal and intellectual life before the First World War, describing many scholars, social reformers, politicians and literary figures within and beyond the famous Heidelberg circle of the Webers. The new introduction by Guenther Roth situates Marianne Weber's own role in the contemporary setting and discusses the current state of Weber research and of the international Weber reception. |
| max weber capitalisme et protestantisme: Religion and the Rise of Capitalism Richard H. Tawney, Richard Henry Tawney, 1926 In one of the true classics of twentieth-century political economy, R. H. Tawney addresses the question of how religion has affected social and economic practices. He tracks the influence of religious thought on capitalist economy and ideology since the Middle Ages, shedding light on the question of why Christianity continues to exert a unique role in the marketplace. In so doing, the book offers an incisive analysis of the morals and mores of contemporary Western culture. Religion and the Rise of Capitalism is more pertinent now than ever, as today the dividing line between the spheres of religion and secular business is shifting, blending ethical considerations with the motivations of the marketplace. |
| max weber capitalisme et protestantisme: Économie et religion Kurt Samuelsson, 2014-10-15 No detailed description available for Économie et religion. |
| max weber capitalisme et protestantisme: Max Weber : critical assessments. 2,3 Peter Hamilton, 1998 |
| max weber capitalisme et protestantisme: L'éthique protestante et l'esprit du capitalisme ; précédé de Remarque préliminaire au recueil d'études de sociologie de la religion, I ; suivi de Les sectes protestantes et l'esprit du capitalisme Max Weber, Isabelle Kalinowski, 2008-08-27 En 1904-1905, Max Weber publie la première version de L'Éthique protestante et l'esprit du capitalisme. Il signe là le manifeste inaugural d'une sociologie de la religion qui récuse la réduction exclusive du fait religieux à un irrationnel et étudie l'articulation des intérêts religieux et des pratiques sociales, des causes symboliques et des effets sociaux ou économiques. La présente traduction d'Isabelle Kalinowski - chargée de recherche au CNRS - comprend les trois premiers textes du Recueil d'études de sociologie de la religion de 1920 : la Remarque préliminaire , le texte augmenté de L'Éthique protestante et l'esprit du capitalisme (avec indication des variantes par rapport à la première édition) et l'article sur Les Sectes protestantes et l'esprit du capitalisme. La lecture de cet ensemble foisonnant est guidée par une annotation et une présentation fournies. |
| max weber capitalisme et protestantisme: The Protestant Ethic and the Spirit of Capitalism Max Weber, 2012-04-19 Author's best-known and most controversial study relates the rise of a capitalist economy to the Puritan belief that hard work and good deeds were outward signs of faith and salvation. |
| max weber capitalisme et protestantisme: The Protestant Ethic and the "Spirit" of Capitalism Max Weber, 2002-04-30 In The Protestant Ethic, Max Weber opposes the Marxist concept of dialectical materialism and relates the rise of the capitalist economy to the Calvinist belief in the moral value of hard work and the fulfillment of one's worldly duties. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators. |
| max weber capitalisme et protestantisme: Du rêve de la mondialisation au cauchemar du populisme Bruno Colmant, 2019-03-12 En moins de quarante ans, le capitalisme anglo-saxon s’est engouffré dans nos communautés européennes.Chaque jour, la mondialisation et la révolution de la d igitalisation amplifient la prédominance de cette sphère marchande. Aujourd’hui, les États européens sont écartelés entre des engagements sociaux impayables et des marchés qui leur échappent. Certains États-providence européens ont été financés par l’endettement public alors qu’ils ont désormais perdu leur souveraineté budgétaire et monétaire dans la zone euro.Des courants populistes rejettent les dirigeants qui n’ont pas protégé leur population vieillissante contre ces forces de marché. Ces populismes, relayés par les réseaux sociaux et radicalisés par des embrasements politiques, pourraient fissurer le modèle social-démocrate européen et conduire à des chocs sociaux et politiques d’une envergure désespérante.Cet essai replace ces évolutions dans la longue histoire du capitalisme et, plus spécifiquement, dans le sillage de la révolution néolibérale des années 1980 dont nous ressentons désormais le ressac social. Il constitue un avertissement avec un message clair : le sauvetage de la tempérance politique européenne doit impérativement passer par la réhabilitation d’États stratèges et par un projet européen stabilisé par de nouveaux équilibres sociaux et fiscaux. Il s’impose désormais de subordonner toute décision politique à l’intérêt général et au bien-être des futures générations dans un esprit de solidarité et dans le respect d’une concertation sociale et écologique. |
| max weber capitalisme et protestantisme: Centennial Rumination on Max Weber's the Protestant Ethic and the Spirit of Capitalism Isaacs Mark, 2006-03-13 In 1904-1905 Max Weber published the sociological classic The Protestant Ethic and the Spirit of Capitalism. In this book Weber argues that religion, specifically ascetic Protestantism provided the essential social and cultural infrastructure that led to modern capitalism. Weber's suggests that Protestantism has an affinity for capitalism. Indeed, something within Protestantism-by accident or design-creates the necessary preconditions that lead to the flowering of a just, free, and prosperous society. At the same time, Weber wonders if the economic backwardness of certain societies and regions of the world are somehow related to their religious affiliation. Weber's century old thesis challenges the erroneous core assumptions of many secular humanists, postmoderns, Roman Catholic traditionalists, and Islamists. In view of the threat of the War on Terror, and in the face of the inadequate response of secularist and post-modern intellectuals, it is vital that we understand and appreciate the profound paradigm shift that occurred during the sixteenth and seventeenth century that led to the unfolding of modern capitalism. Despite a plethora of critics Max Weber's one-hundred year old thesis still stands. |
| max weber capitalisme et protestantisme: , |
| max weber capitalisme et protestantisme: Self-help; with Illustrations of Character, Conduct, and Perseverance Samuel Smiles, 1873 |
| max weber capitalisme et protestantisme: The Protestant Ethic and the Spirit of Capitalism Max Weber, 2001 Max Weber's best-known and most controversial work, The Protestant Ethic and the Spirit of Capitalism, first published in 1904, remains to this day a powerful and fascinating read. Weber's highly accessible style is just one of many reasons for his continuing popularity. The book contends that the Protestant ethic made possible and encouraged the development of capitalism in the West. Widely considered as the most informed work ever written on the social effects of advanced capitalism, The Protestant Ethic and the Spirit of Capitalism holds its own as one of the most significant books of the twentieth century. The book is one of those rare works of scholarship which no informed citizen can afford to ignore. |
| max weber capitalisme et protestantisme: The New Spirit of Capitalism Luc Boltanski, Eve Chiapello, 2005 A century after the publication of Max Weber's The Protestant Ethic and the Spirit of Capitalism , a major new work examines network-based organization, employee autonomy and post-Fordist horizontal work structures. |
| max weber capitalisme et protestantisme: 100 Fiches de lecture en économie, sociologie, histoire et géographie Marc Montoussé, 2008-07 Synthèses sur des ouvrages clés de la théorie économique, la pensée politique et sociale, l'histoire des sociétés contemporaines, etc. |
| max weber capitalisme et protestantisme: The Economic Ethics of World Religions and Their Laws Andreas E. Buss, 2015 Based on analyses of the essays written by Max Weber on China, India, ancient Judaism and also on the dispersed material about Islam, Eastern Christianity and Occidental Christianity, this book examines the economic ethics of Asian and Christian traditions and their corresponding legal systems. Drawing also on Weber's methodology (particularly the concept of adequate causation), the author reveals that the nature of Asian religions as well as the nature of customary and other not formally rational laws in Asian cultures could not lead to modern capitalism out of their own sources, although capitalism could be adopted from the outside. The culture of the Occident, upon which capitalism is based, is revealed to consist of a double rationalisation: the formal rationality of the exterior circumstances of life (administrative and legal) and the innerworldly practical rationality of the inner motivations of the Protestants, supported by a goal-oriented rational technology. |
| max weber capitalisme et protestantisme: The Jews and Modern Capitalism Werner Sombart, 2017-09-04 Since its first appearance in Germany in 1911, Jews and Modern Capitalism has provoked vehement criticism. As Samuel Z. Klausner emphasizes, the lasting value of Sombart's work rests not in his results-most of which have long since been disproved-but in his point of departure. Openly acknowledging his debt to Max Weber, Sombart set out to prove the double thesis of the Jewish foundation of capitalism and the capitalist foundation of Judaism. Klausner, placing Sombart's work in its historical and societal context, examines the weaknesses and strengths of Jews and Modern Capitalism. |
| max weber capitalisme et protestantisme: A Historian Reads Max Weber Peter Ghosh, 2008 Max Weber's Protestant Ethic is undoubtedly the most widely-read text in Western social theory of the last century. But is it really known? The proposition of this book is that it is not. Innumerable readers will know it for their own pedagogic and theoretical purposes, but properly historical grasp of the work's full range of meanings, of its place within the fertile culture of the German states before 1914, and within Max Weber's intellectual biography remains slight. The essays in this volume derive from the author's work in translating and commenting on the Protestant Ethic. They seek (first) to cast light on the range and extent of Weber's intellectual concerns when he was writing in 1904-05: not just English Puritanism, German theology, and capitalism, but also Herrschaft, Judaism, and the shape of Occidental history. This then serves to recapture the continuity and unity of Weber's intellectual development, so that once more we may see the Protestant Ethic at the centre of his oeuvre, the indispensable prelude to all his later work, rather than setting it apart in splendid but curiously lifeless isolation. |
| max weber capitalisme et protestantisme: Protestantism and Capitalism Robert W. Green, 1959 Second edition published in 1973 under title: Protestantism, capitalism, and social science. Suggestions for additional reading: pages 115-116. |
| max weber capitalisme et protestantisme: The Max Weber Dictionary Richard Swedberg, Ola Agevall, 2005 Max Weber is one of the worlds most important social scientists, and one of the most notoriously difficult to understand. This dictionary will aid the reader in understanding Webers work. Every entry contains a basic definition, examples of and references to the word in Webers writing, and references to important secondary literature. More than an elementary dictionary, however, this work makes a contribution to the general culture and legacy of Webers work. The dictionary also contains extended entries for broader concepts and topics throughout Webers work, including law, politics, and religion. Every entry in the dictionary delves into Weber scholarship and acts as a point of departure in discussion and research. As such, this book will be an invaluable resource to general readers, students, and scholars alike. |
| max weber capitalisme et protestantisme: Returning to Reims Didier Eribon, 2019-04-04 There was a question that had come to trouble me a bit earlier, once I had taken the first steps on this return journey to Reims... Why, when I have had such an intense experience of forms of shame related to class, shame in relation to the milieu in which I grew up, why, when once I had arrived in Paris and started meeting people from such different class backgrounds, I would often find myself lying about my class origins... why had it never occurred to me to take up this problem in a book? Returning to Reims is a breathtaking account of one man's return to the town where he grew up after an absence of thirty years. It is a frank, fearlessly personal story of family, memory, identity and time lost. But it is also a sociologist's view of what it means to grow up working class and then leave that class; of inequality and shifting political allegiances in an increasingly divided nation. A phenomenon in France and a huge bestseller in Germany, Didier Eribon has written the defining memoir of our times. |
| max weber capitalisme et protestantisme: Où va le protestantisme ? Jean Baubérot, 2005 Issus d'une conférence organisé en janvier 2004, ces textes dressent un diagnostic sans concession de l'état de santé du protestantisme en France. Ils montrent notamment que du fait de son insertion précoce dans le cadre républicain, les formes du protestantisme français semblent se dissoudre dans la société, et que l'esprit issu de la Réforme s'étiolera s'il se résume à un vague fond culturel. |
| max weber capitalisme et protestantisme: Imagined Futures Jens Beckert, 2016-06-07 Consumers, investors, and corporations orient their activities toward a future that contains opportunities and risks. How do these actors assess uncertainty? Jens Beckert adds a new chapter to the theory of capitalism by showing how fictional expectations drive modern economies—or throw them into crisis when imagined futures fail to materialize. |
| max weber capitalisme et protestantisme: The Agrarian Sociology of Ancient Civilizations Max Weber, 2013-08-06 Max Weber, widely recognized as the greatest of the founders of classical sociology, is often associated with the development of capitalism in Western Europe and the analysis of modernity. But he also had a profound scholarly interest in ancient societies and the Near East, and turned the youthful discipline of sociology to the study of these archaic cultures. The Agrarian Sociology of Ancient Civilizations – Weber’s neglected masterpiece, first published in German in 1897 and reissued in 1909 – is a fascinating examination of the civilizations of Mesopotamia, Egypt, Hebrew society in Israel, the city-states of classical Greece, the Hellenistic world and, finally, Republican and Imperial Rome. The book is infused with the excitement attendant when new intellectual tools are brought to bear on familiar subjects. Throughout the work, Weber blends a description of socio-economic structures with an investigation into mechanisms and causes in the rise and decline of social systems. The volume ends with a magisterial explanatory essay on the underlying reasons for the fall of the Roman Empire. |
| max weber capitalisme et protestantisme: La Religion industrielle Pierre Musso, 2017-04-19 L’industrie est une vision du monde et pas seulement un phénomène historique. Avant d’être machinisme, elle est une grande machinerie intellectuelle. Nous vivons et nous croyons dans les « Révolutions industrielles » qui se multiplient depuis deux siècles. Cet ouvrage porte un regard anthropologique et philosophique de l’Occident sur lui-même. Cet Occidental selfie met au jour sa puissante religion industrielle, jamais vue comme telle. L’industrie absorbe tout. Elle fait tenir l’architecture culturelle de l’Occident. Car l’Occident a bien une religion. Il ne s’est produit aucune « sécularisation ». La religion ne peut disparaître : elle se métamorphose. Avec la « Révolution industrielle », un « nouveau christianisme » technoscientifique a été formulé. Cet ouvrage donne à voir la naissance, dans la matrice chrétienne, d’une religion rationnelle qui est désormais notre croyance universelle. L’esprit industriel s’est emparé du plus grand mystère de l’Occident chrétien, celui de l’Incarnation, et l’a inscrit dans divers grands Corps pour transformer le monde : ceux du Christ, de la Nature, de l’Humanité et de l’Ordinateur. Pierre Musso explore la généalogie de la religion industrielle et met en évidence trois bifurcations majeures institutionnalisées dans le monastère (xie-xiiie siècles), la manufacture (xviie-xviiie) puis l’usine (xixe), avant de constituer l’entreprise (xxe-xxie). Son élaboration s’est accomplie sur huit siècles pour atteindre son apogée avec la « Révolution managériale », la cybernétique et la numérisation. |
| max weber capitalisme et protestantisme: Max Weber: Modernisation as Passive Revolution Jan Rehmann, 2014-10-23 Basing his research on Gramsci’s theory of hegemony, Rehmann provides a comprehensive socio-analysis of Max Weber’s political and intellectual position in the ideological network of his time. Max Weber: Modernisation as Passive Revolution shows that, even though Weber presents his science as ‘value-free’, he is best understood as an organic intellectual of the bourgeoisie, who has the mission of providing his class with an intense ethico-political education. Viewed as a whole, his writings present a new model for bourgeois hegemony in the transition to ‘Fordism’. Weber is both a sharp critic of a ‘passive revolution’ in Germany tying the bourgeois class to the interests of the agrarian class, and a proponent of a more modern version of passive revolution, which would foreclose a socialist revolution by the construction of an industrial bloc consisting of the bourgeoisie and labour aristocracy. © 1998 Argument Verlag GmbH, Hamburg. Translated from German “Max Weber: Modernisierung als passive Revolution. Kontextstudien zu Politik Philosophie und Religion im Übergang zum Fordismus”. |
| max weber capitalisme et protestantisme: The Unbound Prometheus David S. Landes, 2003-06-26 Sample Text |
| max weber capitalisme et protestantisme: The Disenchantment of the World Marcel Gauchet, 2021-10-12 Marcel Gauchet has launched one of the most ambitious and controversial works of speculative history recently to appear, based on the contention that Christianity is the religion of the end of religion. In The Disenchantment of the World, Gauchet reinterprets the development of the modern west, with all its political and psychological complexities, in terms of mankind's changing relation to religion. He views Western history as a movement away from religious society, beginning with prophetic Judaism, gaining tremendous momentum in Christianity, and eventually leading to the rise of the political state. Gauchet's view that monotheistic religion itself was a form of social revolution is rich with implications for readers in fields across the humanities and social sciences. Life in religious society, Gauchet reminds us, involves a very different way of being than we know in our secular age: we must imagine prehistoric times where ever-present gods controlled every aspect of daily reality, and where ancestor worship grounded life's meaning in a far-off past. As prophecy-oriented religions shaped the concept of a single omnipotent God, one removed from the world and yet potentially knowable through prayer and reflection, human beings became increasingly free. Gauchet's paradoxical argument is that the development of human political and psychological autonomy must be understood against the backdrop of this double movement in religious consciousness--the growth of divine power and its increasing distance from human activity. In a fitting tribute to this passionate and brilliantly argued book, Charles Taylor offers an equally provocative foreword. Offering interpretations of key concepts proposed by Gauchet, Taylor also explores an important question: Does religion have a place in the future of Western society? The book does not close the door on religion but rather invites us to explore its socially constructive powers, which continue to shape Western politics and conceptions of the state. |
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