Maududi

  maududi: Islamic Ethos and the Specter of Modernity Farzin Vahdat, 2015-06-15 Drawing on the work of Hegel, this book proposes a framework for understanding modernity in the Muslim world and analyzes the discourse of prominent Muslim thinkers and political leaders. Chapter by chapter, the book undertakes a close textual analysis of the works of Mohammad Iqbal, Abul Ala Maududi , Sayyid Qutb , Fatima Mernissi, Mehdi Haeri Yazdi, Mohammad Mojtaehd Shabestari, Mohammad Khatami, Seyyed Hussein Nasr and Mohamad Arkoun, drawing conclusions about contemporary Islamic thought with reference to some of the most significant markers of modernity.
  maududi: Political Ideology of Abul Ala Maududi Dr. MOHD.ZAKIRULLAH FIRDAUSI, 2014-09-12 Maulana Maududi was an influential personality among Muslims of the World, in General and particularly among ht eiNdian Muslims. Many of the Western writers regards him as the rejuvenater of the Political Islam in twentieth century. many of them ascribed the present terrorism to him and his ideology, though it is yet to be proved. This work provides an immense insight into his political ideology, his vision of state as an instrument of social change, his coined term Theo-democracy, Form of Govt and relations among various organs of state in his proposal, his views on Fundamental Rights, status of Non-Muslims, his assigned role for Women in his proposed state whether she has to be segregated from the men's world or what?. all these questions are answered in this book.this work also analyse about his handi-work, Jamat -e Islami, that become a political force in Pakistan Politics and spread across borders.After the reader would be in a better position to judge him and his ideology impartially
  maududi: Islamism and Democracy in India Irfan Ahmad, 2009-10-11 Jamaat-e-Islami Hind is the most influential Islamist organization in India. This book offers an in-depth examination of India's Jamaat-e-Islami and SIMI, exploring political Islam's complex relationship with democracy and providing a rare window into the Islamist trajectory in a Muslim-minority context
  maududi: Islam's Political Order Syed Abul ʻAla Maudoodi, 2018
  maududi: Purdah and the Status of Woman in Islam Syed Abul ʻAla Maudoodi, 1996 Islamic argument about the purdah system among Muslims (to protect women from the view of men).
  maududi: Encyclopedia of Political Theory Mark Bevir, 2010-03-18 Looking at the roots of contemporary political theory, this three-volume set examines the global landscape of all the key theories and the theorists behind them, and provides concise, to-the-point definitions of key concepts, ideas, schools and figures.
  maududi: Muslims against the Muslim League Ali Usman Qasmi, Megan Eaton Robb, 2017-09-15 The popularity of the Muslim League and its idea of Pakistan has been measured in terms of its success in achieving the goal of a sovereign state in the Muslim majority regions of North West and North East India. It led to an oversight of Muslim leaders and organizations which were opposed to this demand, predicating their opposition to the League on its understanding of the history and ideological content of the Muslim nation. This volume takes stock of multiple narratives about Muslim identity formation in the context of debates about partition, historicizes those narratives, and reads them in the light of the larger political milieu of the period. Focusing on the critiques of the Muslim League, its concept of the Muslim nation, and the political settlement demanded on its behalf, it studies how the movement for Pakistan inspired a contentious, influential conversation on the definition of the Muslim nation.
  maududi: Jihād in Islām Syed Abul ʻAla Maudoodi, 1976
  maududi: The Rights of God Irene Oh, 2007-12-01 Promoting Islam as a defender of human rights is laden with difficulties. Advocates of human rights will readily point out numerous humanitarian failures carried out in the name of Islam. In The Rights of God, Irene Oh looks at human rights and Islam as a religious issue rather than a political or legal one and draws on three revered Islamic scholars to offer a broad range of perspectives that challenge our assumptions about the role of religion in human rights. The theoretical shift from the conception of morality based in natural duty and law to one of rights has created tensions that hinder a fruitful exchange between human rights theorists and religious thinkers. Does the static identification of human rights with lists of specific rights, such as those found in the Universal Declaration of Human Rights, make sense given the cultural, historical, and religious diversity of the societies in which these rights are to be respected and implemented? In examining human rights issues of the contemporary Islamic world, Oh illustrates how the value of religious scholarship cannot be overestimated. Oh analyzes the commentaries of Abul A'la Maududi, Sayyid Qutb, and Abdolkarim Soroush—all prominent and often controversial Islamic thinkers—on the topics of political participation, religious toleration, and freedom of conscience. While Maududi and Qutb represent traditional Islam, and Soroush a more reform and Western-friendly approach, all three contend that Islam is indeed capable of accommodating and advocating human rights. Whereas disentangling politics and culture from religion is never easy, Oh shows that the attempt must be made in order to understand and overcome the historical obstacles that prevent genuine dialogue from taking place across religious and cultural boundaries.
  maududi: Islamic Civilization Sayyid Abul A'la Mawdudi, 2015-07-02 Mawdudi argues that the true understanding of Islamic civilization is possible only by having access to the soul of that civilization and its underlying fundamental principles – belief in God, the angels, the Prophets, the Revealed Books and the Last Day – rather than to its manifestations in knowledge, literature, fine arts, social life or its system of governance.
  maududi: Fundamentalisms Observed American Academy of Arts and Sciences, 1994-07 The Fundamentalism Project vol. 1.
  maududi: Islamic Finance Hans Visser, 2009-01-01 'Islamic Finance is a welcome critical contribution to the growing body of literature on Islamic economics, banking and finance. As one would expect from an eminent and respected scholar, Visser has provided the reader with much food for thought. This stimulating book raises some serious questions which need to be addressed and provides valuable source material for researchers and students of Islamic finance.'– Abul Hassan, The Muslim World Bank Review'Since its development, the study of Islamic finance has been enriched by the insights of Western scholars of banking and finance. Here, Hans Visser provides a comprehensive analysis of the principles of Islamic finance, the main instruments, and the operation of Islamic institutions and markets. This thoughtful and well written study confirms Professor Visser's place in the group of Western writers able to comprehend and evaluate the essence of Islamic finance, while reinforcing Edward Elgar's position as the leading Western publishing house in this field.'– Mervyn K. Lewis, University of South Australia and Academy of the Social Sciences in AustraliaHans Visser presents a fascinating study of both the foundations of Islamic finance and its recent developments. This highly topical book explores the products and practices of Islamic finance, specifically targeting the tensions that may arise between the ideology and the practices. The author describes the forms Islamic finance has taken, analyzes the problems that it faces, and confronts the practice of Islamic finance with the principles it is based upon. He presents a dispassionate discussion of the problems facing Islamic forms of finance, including the question of how to reconcile activities such as liquidity management, monetary policy and government finance with Islamic principles.Islamic finance is an especially momentous phenomenon, and this book will prove an essential read for students with an interest in money and banking, and particularly Islamic finance. It will also be highly influential for bankers and staff in financial institutions, as well as financial journalists, politicians and civil servants dealing with the financial industry.
  maududi: Maududi Asad Gilani, 1978
  maududi: Human Rights in Islam Syed Abul ʻAla Maudoodi, 1976 A short exposition of the value and concept of human rights in Islam as noted in the Quran and Sunnah
  maududi: Let Us be Muslims Syed Abul ʻAla Maudoodi, 1985 This book is an English version of Sayyid Mawdudi's Urdu Khutubat. Originally delivered to ordinary, almost illiterate, farmers and servicemen, it met the real and great spiritual and cultural needs of Muslims, particularly in Southeast Asia, in the twentieth century. It includes sections on belief; each Pillar of Islam (faith, prayer, fasting, charity, and pilgrimage); and the meaning of jihad. Mawlana Sayyid Abdul A'la Mawdudi (1903-1979), one of the chief architects and leaders of the contemporary Islamic resurgence, was an outstanding Islamic thinker and writer of his time.
  maududi: Islamic Ethos and the Specter of Modernity Farzin Vahdat, 2015-06-15 Drawing on the work of Hegel, this book proposes a framework for understanding modernity in the Muslim world and analyzes the discourse of prominent Muslim thinkers and political leaders with reference to some of the most significant markers of modernity. This study closely examines the works of nine major Islamic thinkers in twentieth and twenty-first centuries: Mohammad Iqbal, Abul Ala Maududi , Sayyid Qutb , Fatima Mernissi, Mehdi Haeri Yazdi, Mohammad Mojtaehd Shabestari, Mohammad Khatami, Seyyed Hussein Nasr and Mohamad Arkoun. By discussing these thinkers, the book traces the genealogy of major strands of consciousness in some crucial parts of the contemporary Islamic world and their relations to significant features of the modernity, such as human and individual subjectivity and agency, freedom, domination, culture of mass democracy, human rights, women’s rights, political activism and participation, economic ethos and views on forms of property ownership, as well as social and cultural pluralism.
  maududi: Maulana Maududi S̲arvat Ṣaulat, 1979
  maududi: Religion as Critique Irfan Ahmad, 2017-11-20 Irfan Ahmad makes the far-reaching argument that potent systems and modes for self-critique as well as critique of others are inherent in Islam — indeed, critique is integral to its fundamental tenets and practices. Challenging common views of Islam as hostile to critical thinking, Ahmad delineates thriving traditions of critique in Islamic culture, focusing in large part on South Asian traditions. Ahmad interrogates Greek and Enlightenment notions of reason and critique, and he notes how they are invoked in relation to “others,” including Muslims. Drafting an alternative genealogy of critique in Islam, Ahmad reads religious teachings and texts, drawing on sources in Hindi, Urdu, Farsi, and English, and demonstrates how they serve as expressions of critique. Throughout, he depicts Islam as an agent, not an object, of critique. On a broader level, Ahmad expands the idea of critique itself. Drawing on his fieldwork among marketplace hawkers in Delhi and Aligarh, he construes critique anthropologically as a sociocultural activity in the everyday lives of ordinary Muslims, beyond the world of intellectuals. Religion as Critique allows space for new theoretical considerations of modernity and change, taking on such salient issues as nationhood, women’s equality, the state, culture, democracy, and secularism.
  maududi: Sayyid Abul Aʻala Maududi and His Thought Masudul Hasan, 1986
  maududi: First Principles of Islamic Economics Syed Abul ʻAla Maudoodi, 2011 A collection of major writings on Islamic economics by Abu'l A'la Mawdudi (1903-79), one of the leading Muslim intellectuals of the twentieth century.
  maududi: American Journal of Islam and Society (AJIS) - Volume 39 Issues 1-2 Ali Altaf Mian, Emily Goshey, Aasim Padela, Thahir Jamal Kiliyamannil, Suheil Laher, Ismail Hashim Abubakar, Martin Jiajun He, Ali Cebeci, Max Dugan, Abdallah Rothman, Alisha Ahmed, Rania Awaad, 2022-08-01 The four articles, two review essays, various book reviews, and obituary contained in this issue all revolve around contestations of Islamic authority. Notably, two of these articles are drawn from the AJIS symposium on Maqāṣid whose first set of essays were featured in the previous issue (38:3-4) dedicated to the topic. In the first article, “Agents of Grace,” Ali Altaf Mian develops a sophisticated and nuanced reading of “intentionality” in the work of the moral theologian al-Ghazali. Mian reads the latter’s work to disclose ethical action as a site of contingency and ambivalence, indeed of the subject’s “non-sovereignty.” He contributes this theorization of intentionality as a constructive critique of accounts of ethical agency in the anthropology of Islam. In the second article, “No Scholars in the West,” Emily Goshey carefully unpacks the ostensible paradox by which Western Salafis who studied in the Muslim world are not seen as “scholars” by the very communities they lead. What then comprises religious authority and scholarship within these models of knowledge transmission? Goshey tracks the dynamics of scholarship and community leadership based on fieldwork with African American Salafi affiliate communities in Philadelphia. In the third article, “Maqāṣidi Models for an ‘Islamic’ Medical Ethics,” Aasim Padela presents a typology of maqāṣid-based approaches to medical ethics. Whether requiring a field-based redefinition, a conceptual extension, or a text-based postulation of the classical maqāṣid theory, however, Padela shows that these frameworks remain woefully underdeveloped to offer appropriate and sufficient guidance for pressing bedside cases. In the fourth article, “Developing an Ethic of Justice,” Thahir Jamal Kiliyamannil offers a creative rereading of new Muslim movements in South India. Rather than relying on old typologies about political Islam or secularized activists, he considers the Solidarity Youth Movement to articulate an Islamic ethic of justice inspired by Abul A’la Maududi. This case study shows not only how the maqāṣid framework may inform discourses well beyond the domains of legal practice, but also how this specific articulation of political justice is based in the praxis of the Indian Muslim minority. These four articles and the remaining elements of the issue foreground contemporary contestations of Islamic authority. Read together, they also offer a set of terms for thinking productively about its contours, limits, affordances, and possibilities.
  maududi: Muslims in India Qamar Hasan, 1987 The work is unique in the sense that it has not only delved into historical antecedents of the contemporary attitudes of the new generation of Indian Muslims, but has also brought out their adjustment mechanisms and reactions to the demands which are made upon them from a section of the majority. For the understanding of different aspects of behaviour of the minority vis-a-vis the majority, the author has liberally drawn upon the relevant literature of three branches of social sciences, viz., Psychology, Sociology and Political Science. The studies of minority-majority relations elsewhere are referred to for making the reader aware that to a very large extent minorities, wherever they are found, behave in the similar way. Reviews “... The perspective offered by the author in the present study augurs well for the cause of nation-building in the specific context of the persisting and ever elusive communal problem in India.†Prof. Iqbal Narain “The publication is so fascinating that I read more than half by the time I reached Lucknow†. Prof. H.S. Asthana “The first full length study of the mass psychology of the Muslim mind after Mujib’s The Indian Musilms .... Qamar Hasan has used the tools of academic research to study the Muslim factor in Indian Politics... read it because it is a same voice in the madness all around. Tapan Basu, Sunday “The book clearly brings out reactions indicative of fear of domination and urge to dominate ... the book has made a definite contribution in the understanding of inter-and intra-group relationships.†Pramod Kumar “The author must be complimented for his bold and frank revelations about the attitudes of Muslims and Hindus towards each other, their self appraisals and their assessment.†Dr. K. Ravichandra, Review Projector, Vol. VIII, Nos. 10–12 “The causes and cures of the serious problems bedevilling relations between the Muslim minority in India and the Hindu majority badly need studying within a socio-psychological framework. Qamar Hasan is on the right track for a social scientist to throw light on the problems of his people, but he needs to settle on just one frame of reference and typology and then test some bolder hypotheses.’’
  maududi: Madrasas in South Asia Jamal Malik, 2007-11-27 After 9/11, madrasas have been linked to international terrorism. They are suspected to foster anti-western, traditionalist or even fundamentalist views and to train al-Qaeda fighters. This has led to misconceptions on madrasa-education in general and its role in South Asia in particular. Government policies to modernize and ‘pacify’ madrasas have been precipitous and mostly inadequate. This book discusses the educational system of madrasas in South Asia. It gives a contextual account of different facets of madrasa education from historical, anthropological, theological, political and religious studies perspectives. Some contributions offer recommendations on possible – and necessary – reforms of religious educational institutions. It also explores the roots of militancy and sectarianism in Pakistan, as well as its global context. Overall, the book tries to correct misperceptions on the role of madrasas, by providing a more balanced discussion, which denies neither the shortcomings of religious educational institutions in South Asia nor their important contributions to mass education.
  maududi: Beyond the Binary Saadia Yacoob, 2024-05-07 A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. One of the most hotly debated issues in contemporary Muslim ethics is the status of women in Islamic law. Whereas Muslim conservatives argue that gender-differentiated legal rulings reflect complementary gender roles, Muslim feminists argue that Islamic law has subordinated women and is thus in need of reform. The shared assumption on both sides, however, is that gender fundamentally shapes an individual’s legal status. Beyond the Binary explores an expansive cross section of topics in ninth- to twelfth-century Hanafi legal thought, ranging from sexual crimes to consent to marriage, to show that early Muslim jurists imagined a world built not on a binary distinction between male and female but on multiple intersecting hierarchies of gender, age, enslavement, lineage, class, and other social roles. Saadia Yacoob offers a restorative reading of Islamic law, arguing that its intersectional and relational understanding of legal personhood offers a productive space for Muslim feminists to move beyond critique and instead think with and through the Islamic legal tradition.
  maududi: Islam and the State in Ibn Taymiyya Jaan S. Islam, Adem Eryiğit, 2022-07-06 Proto-Salafist 14th-century theologian Ibn Taymiyya is recognized as the intellectual forefather of contemporary Salafism and Jihadism. This volume offers a unique approach to the study of Ibn Taymiyya, by offering an English translation of his fundamental political treatise, The Office of Islamic Government, and shorter collections from The Collected Fatwas and The Prophetic Way, and Islamic Governance in Reconciling between the Ruler and the Ruled. The volume not only sheds light on these primary sources through translation and annotation, but also offers a theoretical analysis of Ibn Taymiyya’s thought and how his legal views can be reconciled with current trends in Islamic political theory. The analysis provides an overview of Ibn Taymiyya’s geopolitical context, and includes an original study of his normative political thought. In examining the contemporary implications of Ibn Taymiyya’s political theology, the authors explore his doctrine of the Islamic state in the context of Islamic decolonial theory. Islam and the State in Ibn Taymiyya will appeal to academics in the fields of political science and religious studies, particularly within the field of Islamic history.
  maududi: The Meaning and Explanation of the Glorious Qur'an (Vol 10) Muhammad Saed Abdul-Rahman, 2009-10-29 This is the 2nd edition of volume 10 of the ten volumes of The Meaning And Explanation Of The Glorious Qur'an. The first edition of this book contained many formatting and typing errors. In this new edition, we have corrected all the errors found in the first edition. We have also re-arranged the structure of the book and added the full Arabic Text of the thirty Parts of the Qur'an. The reader is now able to read not only the meaning, the transliteration and the tafsir (explanation) of the Glorious Qur'an but also the full Arabic text as well. Our mission is to gather in one place, for the English-speaking public, all relevant information needed to make the Qur'an more understandable and easier to study. This book tries to do this by providing the following: 1. The Arabic Text for those who are able to read Arabic 2. Transliteration of the Arabic text for those who are unable to read the Arabic script. This will give them a sample of the sound of the Qur'an, which they could not otherwise comprehend from reading the English meaning. 3. The meaning of the qur'an (translated by Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. and Dr. Muhammad Muhsin Khan) 4. Background introductions by two famous Islamic scholars, Maududi and Ibn Kathir 5. Explanation (abridged Tafsir) by Ibn Kathir (translated by Safi-ur-Rahman al-Mubarakpuri) We hope that by doing this an ordinary English-speaker will be able to pick up a copy of this book and study and comprehend The Glorious Qur'an in a way that is acceptable to the understanding of the Rightly-guided Muslim Ummah (Community).
  maududi: Another India Pratinav Anil, 2023-11-27 Another India tells the story of the world’s biggest religious minority through vivid biographical portraits that weave together the stories of both elite and subaltern Muslims. By challenging traditional histories and highlighting the neglect of minority rights since Independence, Pratinav Anil argues that Muslims, since 1947, have had to contend with discrimination, disadvantage, deindustrialization, dispossession and disenfranchisement, as well as an unresponsive leadership. He explores the rise and fall of the Indian Muslim elite and the birth of the nationalist Muslim, and emphasizes the importance of class in understanding the dynamics of Indian politics. Anil also sheds light on the vested custodial interests and the depoliticization of the privileged classes, all of which resulted in the elite betrayal by the landed gentry of the ordinary members of the community, a betrayal whose consequences are still felt by India's 200 million Muslims today. Another India ultimately recovers Muslim agency from the back pages of history and offers a different picture of democratic India, challenging received accounts of the world's largest democracy.
  maududi: Nations Rise and Fall Why? Sayyed Abul A‘la Maududi, 1978 This booklet actually was a historical speech delivered by Maulana Sayyed Abul A’la Maududi (R) at Darul Islam Pathankot in East Panjab on the 10th may 1947 before three month of Independence Partition of India. Besides the Muslims the audience was consisted of several Hindus and Shikhs. In this speech the Maulana clearly clarified the nature of Divine Law of the rise snd fall of nations. He surveyed the history of Muslim rule in India subcontinent and of their dismissal from the rule. He also surveyed the rule of British in India and their expulsion. In the speech the Maulana also pointed the elements causing deterioration and elements of reform. We think, our nation –makers will be benefited from this unique booklet.
  maududi: Maulana Maududi and the Islamic State Sayed Riaz Ahmad, 1976
  maududi: Sayyed Maududi Faces the Death Sentence ʻAbdurraḥmān ʻAbd, 1978
  maududi: The Deoband Madrassah Movement Muhammad Moj, 2015-03-01 This innovative book analyses the growth of Deobandi Islam, a religious sect whose followers include extremist groups, through the frame of a counterculture in conflict with mainstream Muslim society. Due to its relationship with the Taliban, close links to al-Qaeda, and worldwide reach through the ‘Tablighi Jamaat’ (Proselytization Group), the Deoband Madrassah Movement has come to acquire global significance. In Pakistan, Deobandi schools have increasingly been associated with the rise of an intolerant and militant strain of Islam linked with terrorist activities.
  maududi: Islamic Algorithms Gary R. Bunt, 2024-04-04 This book examines how Islam is digitally mediated at a time of technological change, enhanced digital literacy and proactive engagement in Islamic online content by authorities and influencers. What is the impact of this on societies, believers and understandings of Islam? Islamic Algorithms provides a thorough exploration of Cyber Islamic Environments (CIEs) through representations of significant historical and religious influences across contexts and diversities. This ranges from jinn and angels through to contemporary influencers. Gary R. Bunt raises issues of how digital content is embedded in contemporary understandings of Islam and their dissemination. Bunt shows how the interpretation of pivotal figures in Islam – including Muhammad and his family, scholars and imams – can be informed by new generations of digital influences, such as apps and social networking, which have become primary sources of information for many Muslims globally. Further resources relating to this book can be found art: www.virtuallyislamic.com/books/islamicalgorithms/resources.html
  maududi: Selected Speeches & Writings of Maulana Maududi Syed Abul ʻAla Maudoodi, 1981
  maududi: Institutions of Political Islam in Bangladesh Shafi Md Mostofa, 2024-12-31 This book examines the socio-political histories, religio-political agendas and politico-militant (and for some, non-violent) strategies of institutions of political Islam in Bangladesh. Focusing on Jammat-e-Islami, Hefazet-e-Islam, Jammatul Mujahedeen Bangladesh (JMB), Ansar al Islam, Neo-Jammatul Mujahedeen Bangladesh (Neo-JMB), Tablighi Jamaat, and Islami Andolon Bangladesh, it shows how these groups are key actors in the securitization of the postcolonial socio-cultural, economic, and political histories (and future) of Bangladesh. The volume illustrates the complex ways in which every day lived experiences of peoples of Bangladesh, and securitized political and cultural pathways of state governance have shaped and impacted the histories and activities of these groups, and the strategies and agendas of these groups to gain political and socio-religious legitimacy within (and sometimes, beyond) the secularized cultural landscapes of Bangladesh. Moreover, the book argues that even though these Islamist groups bear the same agenda of transforming Bangladesh into an Islamic state, their strategies are different and unique. It also discusses the connections of some of these groups to other transnational institutions of political Islam and extremist groups such as Al-Qaeda and the Islamic State (IS). This book will be a major intervention in the field of politics, religion, and South Asian studies.
  maududi: The Oxford Handbook of Comparative Political Theory Leigh K. Jenco, Murad Idris, Megan Christine Thomas, 2020 Chapters emphasize exploration of substantive questions about political life in a range of global contexts, with attention to whether and how those questions may be shared, contested, or reformulated across differences of time, space, and experienceAn interdisciplinary volume that bridges the gaps between various traditions, regions, and concerns regarding political theoryProvides tags and keywords to aid navigation of the handbook and help readers trace disruptions, thematic connections, and conceptual contrasts across entries.
  maududi: The Oxford Handbook of Islam and Politics John L. Esposito, Emad El-Din Shahin, 2016 The Oxford Handbook of Islam and Politics, with contributions from prominent scholars and specialists, provides a comprehensive analysis of what we know and where we are in the study of political Islam.
  maududi: Islamic Banking in Pakistan Feisal Khan, 2015-12-22 Islamic Banking and Finance (IBF) has become a growing force over the past three decades, with Pakistan being one of the IBF pioneers by converting to an ‘interest-free’ banking system in 1985. However, since independence in 1947, there has been continual tension over Pakistan’s essential character, between Islamic Minimalists, who favour a Modernist interpretation of Islam, and those who favour an Islamic Maximalist interpretation that sees Pakistan as a model Islamic state. This book analyses the push to Islamize Pakistan and its financial system by Islamic revivalists, following the early 1947 debates in the original Constituent Assembly to the final 2002 ruling on IBF of the Shariat Appellate Bench of the Pakistan Supreme Court. It examines the practice and theory behind contemporary Islamic, Shariah-compliant, banking. It offers extensive interviews with Pakistani Islamic bankers on the state of their industry and how they see it developing, and provides analysis on how the Islamic banks’ customers differ from those of conventional ones. Presenting a critical analysis of Pakistan’s IBF experience and offering a new insight into Pakistan’s banking industry that illustrates broader political and social trends in the country, this book will be of interest to specialists on Islam, South Asia and International Economics.
  maududi: Routledge Handbook of Political Islam Shahram Akbarzadeh, 2020-12-29 This updated, second edition of the Handbook of Political Islam covers a range of political actors that use Islam to advance their cause. While they share the ultimate vision of establishing a political system governed by Islam, their tactics and methods can be very different. Capturing this diversity, this volume also sheds light on some of the less-known experiences from South East Asia to North Africa. Drawing on expertise from some of the top scholars in the world, the chapters examine the main issues surrounding political Islam across the world, including: Theoretical foundations of political Islam Historical background Geographical spread of Islamist movements Political strategies adopted by Islamist groups Terrorism Attitudes towards democracy Relations between Muslims and the West in the international sphere Challenges of integration Gender relations Capturing the geographical spread of Islamism and the many manifestations of this political phenomenon make this book a key resource for students and researchers interested in political Islam, Muslim affairs and the Middle East.
  maududi: Islam, Politics, Anthropology Filippo Osella, Benjamin Soares, 2010-03-19 Part of The Journal of the Royal Anthropological Institute SpecialIssue Book Series, Islam, Politics, Anthropology offerscritical reflections on past and current studies of Islam andpolitics in anthropology and charts new analytical approaches toexamining Islam in the post-9/11 world. Challenges current and past approaches to the study of Islamand Muslim politics in anthropology Offers a critical comprehensive review of past and currentliterature on the subject Presents innovative ethnographic description and analysis ofeveryday Muslim politics in Asia, Africa, the Middle East, andNorth America Proposes new analytical approaches to the study of Islam andMuslim politics
  maududi: Islamic Radicalisation In India: Origin and Challenges Arun Anand, 2023-10-10 Gain understanding of extremism with Islamic Radicalisation In India: Origin And Challenges, where insights into the origins and dynamics of radicalization shed light on contemporary security challenges. Islamic Radicalisation In India: Origin And Challenges Book in English by Arun Anand Two sets of developments have become quite visible over the last fewyears. While scores of activists belonging to Hindu organisations havebeen killed by radical Islamists; there Is also a growing clamour within a sectionof Indian Muslims to assert their religious identity aggressively and display itexplicitly. There are some crucial aspects of radicalisation of Muslims in India thatneed to be understood. First, unlike the western world, radicalisation in India ishappening not only in urban areas but also in far flung as well as remote ruralareas. The population in rural India needs to be watched and monitored moreclosely in this regard. Second, radicalisation in India has been ‘legitimised’ in thename of ‘protecting minority rights’ by many political parties for garneringMuslim votes. Their regressive stand on issues like hijab and silence on thekilling of Hindu activists by radical Islamists further perpetuates radicalisation.Third, as a society we are refusing to learn lessons from the past. Radicalisationof Muslims led to partition of India in 1947. It is time not to be like that pigeonwho closes eyes thinking the cat doesn't exist and ends getting eaten up.
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