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luce irigaray: Luce Irigaray: Key Writings Luce Irigaray, 2004-06-22 Luce Irigaray is one of the world's most influential theorists. From her early ground-breaking work on linguistics to her later revolutionary work on the ethics of sexual difference, Irigaray has positioned herself as one of the essential thinkers of our time. This collection of key writings, selected by Luce Irigaray herself, presents a complete picture of her work to date across the fields of Philosophy, Linguistics, Spirituality, Art and Politics. An indispensable work for students of philosophy, literary theory, feminist theory, linguistics and cultural studies. |
luce irigaray: Speculum of the Other Woman Luce Irigaray, 1985 A radically subversive critique brings to the fore the masculine ideology implicit in psychoanalytic theory and in Western discourse in general: woman is defined as a disadvantaged man, a male construct with no status of her own. |
luce irigaray: Through Vegetal Being Luce Irigaray, Michael Marder, 2016-07-05 Blossoming from a correspondence between Luce Irigaray and Michael Marder, Through Vegetal Being is an intense personal, philosophical, and political meditation on the significance of the vegetal for our lives, our ways of thinking, and our relations with human and nonhuman beings. The vegetal world has the potential to rescue our planet and our species and offers us a way to abandon past metaphysics without falling into nihilism. Luce Irigaray has argued in her philosophical work that living and coexisting are deficient unless we recognize sexuate difference as a crucial dimension of our existence. Michael Marder believes the same is true for vegetal difference. Irigaray and Marder consider how plants contribute to human development by sustaining our breathing, nourishing our senses, and keeping our bodies and minds alive. They note the importance of returning to ancient Greek tradition and engaging with Eastern teachings to revive a culture closer to nature. As a result, we can reestablish roots when we are displaced and recover the vital energy we need to improve our sensibility and relation to others. This generative discussion points toward a more universal way of becoming human that is embedded in the vegetal world. |
luce irigaray: An Ethics of Sexual Difference Luce Irigaray, 2005-02-01 Luce Irigaray (1932-) is the foremost thinker on sexual difference of our times. In An Ethics of Sexual Difference Irigaray speaks out against many feminists by pursuing questions of sexual difference, arguing that all thought and language is gendered and that there can therefore be no neutral thought. Examining major philosophers, such as Plato, Spinoza and Levinas, with a series of meditations on the female experience, she advocates new philosophies through which women can develop a distinctly female space and a love of self. It is an essential feminist text and a major contribution to our thinking about language. |
luce irigaray: A New Culture of Energy Luce Irigaray, 2021-10-05 Luce Irigaray reflects on three critical concerns of our time: the cultivation of energy in its many forms, the integration of Asian and Western traditions, and the reenvisioning of religious figures for the contemporary world. A philosopher as well as a psychoanalyst, Irigaray draws deeply on her personal experience in addressing these questions. |
luce irigaray: In the Beginning, She Was Luce Irigaray, 2012-12-27 A brilliant new work by Luce Irigaray, one of the greatest living French thinkers, in which she deepens her arguments in relation to sexuate difference. |
luce irigaray: This Sex which is Not One Luce Irigaray, 1985 In eleven acute and widely ranging essays, Irigaray reconsiders the question of female sexuality in a variety of contexts that are relevant to current discussion of feminist theory and practice. |
luce irigaray: Luce Irigaray Margaret Whitford, 2014-02-25 An ideal introduction to Igigaray's whole corpus, which includes previously untranslated texts. |
luce irigaray: Between East and West Luce Irigaray, 2003-06-12 With this book we see a philosopher well steeped in the Western tradition thinking through ancient Eastern disciplines, meditating on what it means to learn to breathe, and urging us all at the dawn of a new century to rediscover indigenous Asian cultures. Yogic tradition, according to Irigaray, can provide an invaluable means for restoring the vital link between the present and eternity—and for re-envisioning the patriarchal traditions of the West. Western, logocentric rationality tends to abstract the teachings of yoga from its everyday practice—most importantly, from the cultivation of breath. Lacking actual, personal experience with yoga or other Eastern spiritual practices, the Western philosophers who have tried to address Hindu and Buddhist teachings—particularly Schopenhauer—have frequently gone astray. Not so, Luce Irigaray. Incorporating her personal experience with yoga into her provocative philosophical thinking on sexual difference, Irigaray proposes a new way of understanding individuation and community in the contemporary world. She looks toward the indigenous, pre-Aryan cultures of India—which, she argues, have maintained an essentially creative ethic of sexual difference predicated on a respect for life, nature, and the feminine. Irigaray's focus on breath in this book is a natural outgrowth of the attention that she has given in previous books to the elements—air, water, and fire. By returning to fundamental human experiences—breathing and the fact of sexual difference—she finds a way out of the endless sociologizing abstractions of much contemporary thought to rethink questions of race, ethnicity, and globalization. |
luce irigaray: I Love to You Luce Irigaray, 2016-02-04 In this book, one of the foremost contemporary scholars in the fields of feminist thought and linguistics, explores the possibility of a new liberating language and hence a new relationship between the sexes. In I Love to You, Luce Irigaray moves from the critique of patriarchy to an exploration of the ground for a possible inter-subjectivity between the two sexes. Continuing her rejection of demands for equality, Irigaray poses the question: how can we move to a new era of sexual difference in which women and men establish lasting relations with one another without reducing the other to the status of object? |
luce irigaray: The Way of Love Luce Irigaray, 2004 |
luce irigaray: Breathing with Luce Irigaray Lenart Skof, Emily A. Holmes, 2013-08-15 Contributors to this volume consider the implications of 'the Age of Breath': a spiritual shift in human awareness to the needs of the other figured through breathing. Awareness of the breath allows us to attend to our bodies and the bodies of others, to animals, nature, other cultures, oppressed minorities, and the other of sexual difference. As a way to connect body and spirit, self and other, nature and culture, and East and West, breathing emerges as the significant theological and philosophical gesture of our time. Philosophy has too often cut off metaphysical thought from this living, breathing world with its animal and female bodies, just as religious traditions have repressed the breathing flesh in favour of calcified word. The re-introduction of breath into philosophy and theology draws our awareness back to the body, to respect for the other, and to nature, making awareness of the breath essential for an embodied ethics of difference in our globalized, ecological age. These themes are addressed by an international team of scholars, including Luce Irigaray. |
luce irigaray: Elemental Passions Luce Irigaray, 2013-11-19 Elemental Passions explores the man/woman relaitonship in a series of meditations of the senses and the formal elements. Its form resembles a series of love letters in which, however, the identity-and even the reality-of the adressee are deliberately obscured. |
luce irigaray: Marine Lover of Friedrich Nietzsche Luce Irigaray, 1991 Published in France in 1980, Marine Lover is the first in a trilogy in which Luce Irigaray links the interrogation of the feminine in post-Hegelian philosophy with a pre-Socratic investigation of the elements. Irigaray undertakes to interrogate Nietzche, the grandfather of poststructuralist philosophy, from the point of view of water. According to Irigaray, water is the element Nietzsche fears most. She uses this element in her narrative because for her there is a complex relationship between the feminine and the fluid. Irigaray's method is to engage in an amorous dialogue with the male philosopher. In this dialogue, she ruptures conventional discourse and writes in a lyrical style that defies distinction between theory, fiction, and philosophy. |
luce irigaray: Luce Irigaray Kelly Ives, 2013-12 L U C E I R I G A R A Y LIPS, KISSING AND THE POLITICS OF SEXUAL DIFFERENCE An exploration of the often controversial French thinker and feminist Luce Irigaray. Kelly Ives discusses Luce Irigaray's relation with Friedrich Nietzsche, Sigmund Freud, Jacques Lacan, and other feminists. Irigaray's provocative notions include: labial lips embracing; sexual difference; the speculum; 'sexuate rights' and sexual ethics; women's language and power; angels; and female mystics. Luce Irigaray was born May 3, 1932 in Belgium (some sources say 1930). She studied at the University of Louvain; she worked on a master's degree in psychology at the University of Paris (1959-62); and at the Institut de Psychologie de Paris (1962). From 1962-64 she worked at the Foundation Nationale de la Recherche Scientifique in Belgium, and then at the Centre National de la Recherche Scientifique in Pars, where she eventually became Director of Research. She produced a doctoral degree in linguistics (University of Paris X at Nanterre, 1968), and in philosophy (University of Paris VIII, 1974). Irigaray was, famously, a member of the Ecole Freudienne, presided over by Jacques Lacan. Irigaray's second dissertation (Speculum de l'autre femme) created some controversy among the members of the Freudian School, and Irigaray became an outcast from the Ecole Freudienne. This was a key setback in her academic career. In the 1970s and 1980s, Luce Irigaray taught at Rotterdam, Bologna, Toronto and Paris, among other places. With books such as Ce Sexe qui n'en est pas un, Et l'une ne bouge pas sans l'autre, Amante Marine: De Friedrich Nietzsche, Sexes et parentes, Sexes et genres a travers les langues and Le Oubli de l'air: Chez Martin Heidegger, Irigaray became a major international philosopher. The text has been revised and updated for this edition. Illustrated, with a revised text. European Writers Series. Bibliography and notes. 120pp. ISBN 9781861714510. www.crmoon.com CONTENTS Abbreviations 9 Preface 15 PART ONE: FRENCH FEMINISM 1 Introduction 21 2 French Feminist Poetics: Feminist and Women's Art 27 3 Luce Irigaray, French Feminism, Sexuality, and Sexual Difference 45 PART TWO: LUCE IRIGARAY 4 Kiss My Lips Luce Irigaray's Philosophy of Sexual Difference 69 Illustrations 89 Notes 99 Bibliography 105 KELLY IVES has written widely on feminism, philosophy and art. Her previous books include Cixous, Irigaray, Kristeva: The Jouissance of French Feminism, Julia Kristeva, Helene Cixous and Wild Zones: Pornography, Art and Feminism. |
luce irigaray: A Politics of Impossible Difference Penelope Deutscher, 2018-08-06 The influential philosopher and theorist Luce Irigaray has been faulted for giving more importance to sexual difference than to race and multiculturalism. Penelope Deutscher's eagerly awaited book, the first to focus on the scholar's controversial later works, addresses this charge. Through a learned critique of these lesser-known writings, the book examines Irigaray's claim that the politics of feminism and multiculturalism are intrinsically linked. The volume also serves as a clear and comprehensive introduction to her entire corpus.In her recent works, Irigaray promotes sexual difference as the philosophical basis for legal, political, and linguistic reform. Deutscher explores this approach and in particular Irigaray's view that the very notion of difference is culturally impossible. Taking this concept of impossibility into consideration, Deutscher evaluates Irigaray's contributions to contemporary debates about the politics of identity, recognition, diversity, and multiculturalism. In a balanced discussion, she considers the philosopher's work from the perspective of fellow critics including Michéle Le Doeuff, Drucilla Cornell, Jacques Derrida, Judith Butler, and Charles Taylor. |
luce irigaray: A Feminine Cinematics Caroline Bainbridge, 2008-11-04 This timely book provides new insights into debates around the relationship between women and film by drawing on the work of philosopher Luce Irigaray. Arguing that female-directed cinema provides new ways to explore ideas of representation and spectatorship, it also examines the importance of contexts of production, direction and reception. |
luce irigaray: The Irigaray Reader Margaret Whitford, 1992-04-08 Luce Irigaray is one of the leading French feminist philosophers and psychoanalysts. The Irigaray Reader is a collection of her most important paeprs to date, ranging across feminism, philosophy, psychoanalysis and linguistics. A number of them appear here for the first time in English. |
luce irigaray: Way of Love Luce Irigaray, 2004-07-22 The Way of Love asks the question: How can we love each other? Here Luce Irigaray, one of the world's foremost philosophers, presents an extraordinary exploration of desire and the human heart. If Western philosophy has claimed to be a love of wisdom, it has forgotten to become a wisdom of love. We still lack words, gestures, ways of doing or thinking to approach one another as humans, to enter into dialogue, to build a world where we can live together. |
luce irigaray: Thinking the Difference Luce Irigaray, 2001-01-01 'a good introduction to Irigaray's oeuvre' The Year's Work in Critical and Cultural TheoryDiscusses how language, religion, law, art, science and technology have failed women and how concrete changes can be made to ensure that 'our' culture belongs to both men and women. |
luce irigaray: I Love to You Luce Irigaray, 2016-02-04 In this book, one of the foremost contemporary scholars in the fields of feminist thought and linguistics, explores the possibility of a new liberating language and hence a new relationship between the sexes. In I Love to You, Luce Irigaray moves from the critique of patriarchy to an exploration of the ground for a possible inter-subjectivity between the two sexes. Continuing her rejection of demands for equality, Irigaray poses the question: how can we move to a new era of sexual difference in which women and men establish lasting relations with one another without reducing the other to the status of object? |
luce irigaray: Irigaray for Architects Peg Rawes, 2007-10-24 Specifically for architects, the third title in the Thinkers for Architects series examines the relevance of Luce Irigaray’s work for architecture. Eight thematic chapters explore the bodily, spatio-temporal, political and cultural value of her ideas for making, discussing and experiencing architecture. In particular, each chapter makes accessible Irigaray’s ideas about feminine and masculine spaces with reference to her key texts. Irigaray’s theory of ‘sexed subjects’ is explained in order to show how sexuality informs the different ways in which men and women construct and inhabit architecture. In addition, her ideas about architectural forms of organization between people, exterior and interior spaces, touch and vision, philosophy and psychoanalysis are explored. The book also suggests ways in which these strategies can enable architectural designers and theorists to create ethical architectures for the user and his or her physical and psychological needs. Concisely written, this book introduces Irigaray’s work to practitioners, academics, undergraduate and postgraduate students in architectural design and architectural history and theory, helping them to understand the value of cross- and inter-disciplinary modes of architectural practice. |
luce irigaray: To Be Two Luce Irigaray, 2017-09-25 In this major new work, French philosopher Luce Irigaray continues to explore the issue central to her thought: the feminist redefinition of Being and Identity. For Irigaray, the notion of the individual is twinned with a reconceived notion of difference, or alterity. What does it mean to be someone? How can identity be created, or discovered, in relation to others? In To Be Two Irigaray gives new clarity to her project, grounding it in relation to such major figures as Sartre, Levinas, and Merleau-Ponty. Yet at the same time, she enriches her discussion with an attempt to bring the elements--earth, fire, water--into philosophical discourse. Even the polarities of heaven and earth come to play in this ambitious and provocative text. At once political, philosophical, and poetic, To Be Two will become one of Irigarary's central works. |
luce irigaray: Je, Tu, Nous Luce Irigaray, 2016-08-17 First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company. |
luce irigaray: Jung, Irigaray, Individuation Frances Gray, 2007-11-23 How do philosophy and analytical psychology contribute to the mal-figuring of the feminine and women? Does Luce Irigaray's work represent the possibility of individuation for women, an escape from masculine projection and an affirming re-figuring of women? And what would individuation for women entail? This work postulates a novel and unique relationship between Carl Jung and Luce Irigaray. Its central argument, that an ontologically different feminine identity situated in women's embodiment, women's genealogy and a women's divine is possible, develops and re-figures Jung's notion of individuation in terms of an Irigarayan woman-centred politics. Individuation is re-thought as a politically charged issue centred around sex-gendered difference focussed on a critique of Jung's conception of the feminine. The book outlines Plato's conception of the feminine as disorder and argues that this conception is found in Jung's notion of the anima feminine. It then argues that Luce Irigaray's work challenges the notion of the feminine as disorder. Her mimetic adoption of this figuring of the feminine is a direct assault on what can be understood as a culturally dominant Western understanding. Luce Irigaray argues for a feminine divine which will model an ideal feminine just as the masculine divine models a masculine ideal. In making her claims, Luce Irigaray, the book argues, is expanding and elaborating Jung's idea of individuation. Jung, Irigaray, Individuation brings together philosophy, analytical psychology and psychoanalysis in suggesting that Luce Irigaray's conception of the feminine is a critical re-visioning of the open-ended possibilities for human being expressed in Jung's idea of individuation. This fresh insight will intrigue academics and analysts alike in its exploration of the different traditions from which Carl Jung and Luce Irigaray speak. |
luce irigaray: Sexes and Genealogies Luce Irigaray, 1993 In the tradition of Simone de Beauvoir and Julia Kristeva, Luce Irigaray is one of France's most versatile feminist critics. Sexes and Genealogies, a collection of lectures delivered throughout Canada and Europe, introduces her writing to a wider American audience. Irigaray's most famous work, Speculum of the Other Woman, prompted her expulsion from the Lacanin Ecole Freudienne because of its searing depiction of Platonic and Freudian representations of women. Now Sexes and Genealogies analyzes sexual difference according to what she terms the double dimension of gender and ideology. Irigaray covers major issues in religion, the law, psychoanalysis, and literature, such as: the continued neglect by psychoanalysts of the sexual and gender dimensions of therapy, the urgency of female divinity for contemporary feminist movements, and a reconsideration of women's relation to the market economy. Sexes and Genealogies also includes Irigaray's dazzling reading of the Oresteia, Body Against Body: In Relation to the Mother, now acknowleged as a feminist classic. |
luce irigaray: Luce Irigaray and the Philosophy of Sexual Difference Alison Stone, 2006-05-15 Alison Stone offers a feminist defence of the idea that sexual difference is natural, providing a novel interpretation of the later philosophy of Luce Irigaray. She defends Irigaray's unique form of essentialism and her rethinking of the relationship between nature and culture, showing how Irigaray's ideas can be reconciled with Judith Butler's performative conception of gender, through rethinking sexual difference in relation to German Romantic philosophies of nature. This is a sustained attempt to connect feminist conceptions of embodiment to German idealist and Romantic accounts of nature. Not merely an interpretation of Irigaray, this book also presents an original feminist perspective on nature and the body. It will encourage debate on the relations between sexual difference, essentialism, and embodiment. |
luce irigaray: Sharing the World Luce Irigaray, 2021 In this important new book, a follow up to The Way of Love, Luce Irigaray, one of France's most influential contemporary theorists, turns once again to the concept of otherness. We are accustomed to considering the other as an individual without paying sufficient attention to the particular world or specific culture to which the other belongs. A phenomenological approach to this question offers some help, notably through Heidegger's analyses of Dasein, being-in-the-world and being with. Nevertheless, according to Heidegger, it remains almost impossible to identify an other outside of our own world. Otherness is subjected to the same values by which we are ourselves defined and thus we remain in sameness. In this age of multiculturalism and in the light of Nietzsche's criticism of our values and Heidegger's deconstruction of our interpretation of truth, Irigaray questions the validity of the sameness that sits at the root of Western culture--Abstract |
luce irigaray: Engaging with Irigaray Carolyn Burke, Naomi Schor, Margaret Whitford, 1994 The authors of these essays--including Judith Butler, Elizabeth Weed, and Rosi Braidotti--shed new light on the relationship of Irigaray to many of the philosophers she has romanced, from Aristotle to Deleuze. |
luce irigaray: Differences Emily Parker, Anne M. Van Leeuwen, 2018 Simone de Beauvoir and Luce Irigaray famously insisted on their philosophical differences, and this mutual insistence has largely guided the reception of their thought. What does it mean to return to Simone de Beauvoir and Luce Irigaray in light of questions and problems of contemporary feminism, including intersectional and queer criticisms of their projects? How should we now take up, amplify, and surpass the horizons opened by their projects? Seeking answers to these questions, the essays in this volume return to Beauvoir and Irigaray to find what the two philosophers share. And as the authors make clear, the richness of Beauvoir and Irigaray's thought far exceeds the reductive parameters of the Eurocentric, bourgeois second-wave debates that have constrained interpretation of their work. The first section of this volume places Beauvoir and Irigaray in critical dialogue, exploring the place of the material and the corporeal in Beauvoir's thought and, in doing so, reading Beauvoir in a framework that goes beyond a theory of gender and the humanism of phenomenology. The essays in the second section of the volume take up the challenge of articulating points of dialogue between the two focal philosophers in logic, ethics, and politics. Combined, these essays resituate Beauvoir and Irigaray's work both historically and in light of contemporary demands, breaking new ground in feminist philosophy. |
luce irigaray: Luce Irigaray's Phenomenology of Feminine Being Virpi Lehtinen, 2014-05-15 A dynamic interpretation of feminine identity capable of resistance, change, and transformation. The reception of Luce Irigarays ideas about feminine identity has centered largely on questions of essentialism, whether criticizing this as a destructive flaw or interpreting it in strategic or pragmatic terms. Staking out an alternative approach, Virpi Lehtinen finds in the phenomenology of Husserl and Merleau-Ponty a framework for what she characterizes as dynamic essentialism, which seeks to account for the complex networks of lived experience: embodied, affective, and spiritual relations to oneself, to others, and to the world. Rather than prescribing one norm to which all women should conform, Lehtinen argues, Irigarays work exemplifies how each individual woman in her own way contributes to a norm of femininity that is both unique and singular but also connected to the existential styles of past, present, and future others. |
luce irigaray: Irigaray and Deleuze Tamsin Lorraine, 2018-09-05 For Tamsin Lorraine, the works of Luce Irigaray and Gilles Deleuze open up new ways of thinking about subjectivity. Focusing on the affinities between the theorists' views—while addressing weaknesses of each—she offers both a cogent analysis of their often challenging writings on this topic and an accessible introduction to their philosophical projects. Through her readings she articulates an approach to subjectivity as an embodied, dynamic process, one that speaks to beliefs about personal identity as well as to the practical problems people face in their relations with one another.Lorraine begins by distinguishing between conceptual and corporeal considerations of subjectivity and by reviewing recent interdisciplinary efforts to theorize the body. She then turns to Irigaray and Deleuze, finding in the former's notion of the feminine other and in the latter's, unique conceptions of nomadic thinking inspiration for a model designed to overcome mind/body dualisms. Her analysis of Irigaray and Deleuze suggests a conception of humanity which amounts to a visceral philosophy—a way of thinking that is receptive to the fluxes of dynamic life forces. |
luce irigaray: In the Beginning, She Was Luce Irigaray, 2012-10-25 In this new book, crucial for understanding her journey, Luce Irigaray goes further than in Speculum and questions the work of the Pre-Socratics at the root of our culture. Reminding us of the story of Ulysses and Antigone, she demonstrates how, from the beginning, Western tradition represents an exile for humanity. Indeed, to emerge from the maternal origin, man elaborated a discourse of mastery and constructed a world of his own that grew away from life and prevented perceiving the real as it is. To recover our natural belonging and learn how to cultivate it humanly is imperative and needs turning back before the golden age of Greek culture. Another language is, then, to discover, capable of expressing living energy and transforming our instincts into shareable desires. In the Beginning, She Was reworks themes that are central to Irigaray's thought: the limits of Western logic, the sexuation of discourse, the existence of two different subjects, the necessity of art as mediation towards another culture. These themes are approached with a new level of maturity that reconfirms the place of Irigaray as one of the world's most important contemporary thinkers. |
luce irigaray: Forever Fluid Hanneke Canters, Grace M. Jantzen, 2005 This book provides a rich feast of literary and philosophical insight, offering as it does the first English commentary on Luce Irigaray's poetic text, Elemental Passions. It explores Irigaray's images and intentions, developing the gender drama that takes place within her book, and draws the reader into the conversation between I-woman and you-man in the text. |
luce irigaray: Democracy Begins Between Two Luce Irigaray, 2013-01-11 In Democracy Begins Between Two, Luce Irigaray calls for a form of specific civil rights guaranteeing women a separate civil identity of their own equivalent to-though not simply the same as-that enjoyed by men. |
luce irigaray: Divine love Morny Joy, 2013-07-19 Divine love explores the work of Luce Irigaray from the perspective of religious studies. The book examines the development of religious themes in Irigaray’s work from Speculum of the Other Woman, in which she rejects traditional forms of western religion, to her more recent explorations of eastern religions. Irigaray’s ideas on love, the divine, the ethics of sexual difference and normative heterosexuality are analysed and placed in the context of the reception of her work by secular feminists such as Judith Butler, Drucilla Cornell and Elizabeth Grosz, as well as by feminists in Religious Studies such as Pamela Sue Anderson, Ellen Armour, Amy Hollywood and Grace Jantzen. Finally, Irigaray’s own spiritual path, which has been influenced by eastern religions, specifically the disciplines of yoga and tantra in Hinduism and Buddhism, is evaluated in the light of recent theoretical developments in orientalism and postcolonialism. |
luce irigaray: Sharing the World Luce Irigaray, 2008-07-09 This exciting new book is the follow-up to Irigaray's The Way of Love, arguably her most important and widely-discussed work to date. |
Luce Irigaray - Wikipedia
Luce Irigaray (/ ɪər ɪ ɡ ɑː ˈ r eɪ /; [3] born 3 May 1930) is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst, and cultural theorist who examines the …
Luce Irigaray | feminist theory, gender studies, psychoanalysis ...
Luce Irigaray (born 1932?, Belgium) is a French linguist, psychoanalyst, and feminist philosopher who examined the uses and misuses of language in relation to women.
Irigaray, Luce | Internet Encyclopedia of Philosophy
Luce Irigaray is a prominent author in contemporary French feminism and Continental philosophy. She is an interdisciplinary thinker who works between philosophy, psychoanalysis, and …
Luce Irigaray’s Concept of Sexual Difference: An Over-view of Its ...
Oct 27, 2021 · In her efforts to “reexamine” history, restructure and challenge male discourse, Irigaray’s foremost critiques the area of Psychoanalysis.
Luce Irigaray and Psychoanalytic Feminism - Literary Theory and …
Dec 19, 2016 · Combining Psychoanalysis, philosophy and linguistics, Irigaray’s work has been enormously influential in poststructuralist feminist thought. Irigaray’s rejection of the male …
Luce Irigaray | Issue 162 | Philosophy Now
Apr 29, 2021 · Luce Irigaray, now ninety-two years old, was, among many other things, one of the most impactful feminists of the 1970s liberation movements – before she was marginalised, …
Of Waters and Women: The Philosophy of Luce Irigaray
Irigaray has been read by feminists and how a difference in reading dictates either an immobilizing or an energizing outcome; these ways of reading are connected to two types of utopian writing …
Elements of Biography of Luce Irigaray
Luce Irigaray is trained in philosophy, linguistics, literature, psychology and psychoanalysis. She has got a doctorate in philosophy and literature (University of Louvain, Belgium, 1955); in …
Irigaray, Luce (1930–) - Encyclopedia.com
Her main contributions are her concept of sexual difference and the methodology she developed for a feminist interpretation of the history of philosophy. Like many feminist philosophers, …
Luce Irigaray - Literary and Critical Theory - Oxford Bibliographies
Jul 26, 2017 · Luce Irigaray (1932–) is a Belgian-born philosopher (holding a 1955 master’s degree from the University of Louvain) who moved to Paris to complete her education at the …
Luce Irigaray - Wikipedia
Luce Irigaray (/ ɪər ɪ ɡ ɑː ˈ r eɪ /; [3] born 3 May 1930) is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst, and …
Luce Irigaray | feminist theory, gender studies, psych…
Luce Irigaray (born 1932?, Belgium) is a French linguist, psychoanalyst, and feminist philosopher who examined the uses and misuses of language in …
Irigaray, Luce | Internet Encyclopedia of Philosophy
Luce Irigaray is a prominent author in contemporary French feminism and Continental philosophy. She is an interdisciplinary thinker who works …
Luce Irigaray’s Concept of Sexual Difference: An Over-vie…
Oct 27, 2021 · In her efforts to “reexamine” history, restructure and challenge male discourse, Irigaray’s foremost critiques the area of …
Luce Irigaray and Psychoanalytic Feminism - L…
Dec 19, 2016 · Combining Psychoanalysis, philosophy and linguistics, Irigaray’s work has been enormously influential in …