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| ma aseh merkabah: Mystical Prayer in Ancient Judaism Michael D. Swartz, 1992 Includes text of Maaseh merkavah in English translation. |
| ma aseh merkabah: Merkabah and Ma'aseh Merkabah David Joel Halperin, 1977 |
| ma aseh merkabah: Merkabah and Ma'aseh Merkabah David Joel Halperin, 1978 |
| ma aseh merkabah: The Poetics of Ascent Naomi Janowitz, 2012-02-01 This book represents the first English translation of Maaseh Merkabah, which is part of a body of early Jewish mystical texts known as palace (hekhalot) or chariot (merkabah) texts. Through a complex dialogue, a rabbi-teacher reveals to his student the techniques of ascent, methods for traveling up through the heavens by means of recitation of hymns. The teacher gives vivid descriptions of the heavenly realm, filled with flaming chariots and a chorus of angels engaged in praising the deity. The emphasis in the text is on language, on the correct recitation of the words to achieve the ritual. The particular focus is on the divine Name, which can be employed in unusual ways. The author relates the structures of the text to the linguistic idealogies. The complex structures of the text begin to unfold in light of the theories about the ritual function of language. The hymns include praise of the deity and voces magicae, words that have no semantic meaning, but draw attention to sounds of letters in God's name. Since God's name is used to create the world, the sounds of the name are creative, but the Name cannot be spoken. The hymns create a multiplicity of Name-equivalents, words that have the functional status of the divine Name and which can be employed in ritual. Voces magicae are not so much nonsense as they are logical extensions of the linguistic theory. The final chapter surveys recent theories of ritual language and then uses the conclusions from the study to refine the general issue of the relationship between the semantic meaning of words and their ritual efficacy. The dialogic structure of the text permits the reader to become the next student in a chain going back to the deity by means of Moses. |
| ma aseh merkabah: Mysticism in the Gospel of John Jey Kanagaraj, 1998-04-01 This is the first detailed study of Johannine mysticism against a Palestinian Jewish background has been previously undertaken. This book investiages whether there was a mystical practice in first-century Palestine and whether John can be better understood in the light of such practice, if there was any. In analysis, two strands of Jewish mysticism, the early forms of Ma`aseh Merkabah and of Ma`aseh Bereshit, emerge as existing in first-century Palestine. While the former narrates by means of Ezek. 1 the experience of seeing God in His kingly glory, the latter describes the same expereince by using Gen. 1. This book consists of three parts. Part one analyses Hellenistic mysticism as expressed by the Hermetica and Hellenistic-Jewish mysticism as presented by Philo. Part two traces the important elements of Merkabah mysticism from the later Hekhalot literature and the Jewish and Christian writings belonging to 2 cent. BCE - 1 cent. CE by defining the term mysticism in terms of the fourteen aspects of Jewish mysticism, an exegetical study of seven themes is undertaken in Part Three. The study shows that the conceptual parallels in John with Hellenistic mysticism and Hellenistic-Jewish mysticism are very slender, but indicates John's polemical motive against the Merkabah mystics of his time. He calls them to believe in Jesus as the Christ, the Son of God, by proclaiming that the divine glory, claimed by them to be revealed in human-like form on the throne, is now visible in the historical person, Jesus, particularly in his death on the Cross. Thus Jewish Throne-mysticism seems to have been reinterpreted by John as Cross-mysticism. |
| ma aseh merkabah: Merkabah and Ma'aseh Merkabah David J. Halperin, 1982 |
| ma aseh merkabah: Introduction to the Talmud and Midrash Hermann Leberecht Strack, 1996 Gunter Stemberger's revision of H. L. Strack's classic introduction to rabbinic literature, which appeared in its first English edition in 1991, was widely acclaimed. Gunter Stemberger and Markus Bockmuehl have now produced this updated edition, which is a significant revision (completed in 1996) of the 1991 volume. Following Strack's original outline, Stemberger discusses first the historical framework, the basic principles of rabbinic literature and hermeneutics and the most important Rabbis. The main part of the book is devoted to the Talmudic and Midrashic literature in the light of contemporary rabbinic research. The appendix includes a new section on electronic resources for the study of the Talmud and Midrash. The result is a comprehensive work of reference that no student of rabbinics can afford to be without. |
| ma aseh merkabah: Concealment and Revelation Moshe Halbertal, 2009-01-10 During the twelfth and thirteenth centuries, great new trends of Jewish thought emerged whose widely varied representatives--Kabbalists, philosophers, and astrologers--each claimed that their particular understanding revealed the actual secret of the Torah. They presented their own readings in a coded fashion that has come to be regarded by many as the very essence of esotericism. Concealment and Revelation takes us on a fascinating journey to the depths of the esoteric imagination. Carefully tracing the rise of esotericism and its function in medieval Jewish thought, Moshe Halbertal's richly detailed historical and cultural analysis gradually builds conceptual-philosophical force to culminate in a masterful phenomenological taxonomy of esotericism and its paradoxes. Among the questions addressed: What are the internal justifications that esoteric traditions provide for their own existence, especially in the Jewish world, in which the spread of knowledge was of great importance? How do esoteric teachings coexist with the revealed tradition, and what is the relationship between the various esoteric teachings that compete with that revealed tradition? Halbertal concludes that, through the medium of the concealed, Jewish thinkers integrated into the heart of the Jewish tradition diverse cultural influences such as Aristotelianism, Neoplatonism, and Hermeticisims. And the creation of an added concealed layer, unregulated and open-ended, became the source of the most daring and radical interpretations of the tradition. |
| ma aseh merkabah: Between Worlds Hava Tirosh-Samuelson, 1991-01-01 It is a work of sound scholarship dealing with an interesting historical figure and his unique cultural world. The author focuses correctly on the transition from Italian to Ottoman Jewish culture in the life of David Messer Leon and reveals much about the continuities and discontinuities between both societies. He nicely fuses social and intellectual history, and uses a life to illuminate a number of interesting and important cultural trends among early modern Jews, particularly the integration of kabbalah and philosophy, Humanism and Thomism. The presentation of the symbiotic nature of Jewish culture with contemporary intellectual trends and the appropriation of Christian theological strategies by a Jewish thinker to explain Judaism make this study a fascinating one. |
| ma aseh merkabah: The "descent" to the Chariot Annelies Kuyt, 1995 |
| ma aseh merkabah: Apocalyptic and Merkavah Mysticism Ithamar Gruenwald, 2014-08-21 This is a new and revised edition of the book first published 1980. It contains new introductory and concluding chapters as well as a Bibliography and updated Index. Furthermore, substantial corrections, updates, and changes have been made in the original text. The changes concern matters of language and style, they nuance the line of argumentation, and they update the discussion of major issues. The new chapters fill several scholarly gaps that have opened since the initial publication of this book in 1980. The new Introductory Chapter explores new venues and issues in the study and assessment of the Hekhalot literature and relevant passages in apocalyptic literature, and this in light of epistemological and ontological considerations. The Concluding Chapter discusses the ritual praxis of the experience of the Hekhalot mystics and its affitnity to magic, and this in terms of new approaches to ritual theory. |
| ma aseh merkabah: The Jewish Encyclopedia Isidore Singer, Cyrus Adler, 1901 |
| ma aseh merkabah: The Gospel of Thomas Samuel Zinner, 2011 A translation from Coptic and Greek texts of the Gospel of Thomas, with an in-depth study of the intellectual and historical circumstance of the text, including mystic Jewish and early Christian sources. |
| ma aseh merkabah: The Tongues of Angels John C. Poirier, 2010 The Apostle Paul's reference to the tongues of angels (1 Cor 13.1) has always aroused curiosity, but it has rarely been the object of a history-of-traditions investigation. Few readers of Paul's words are aware of the numerous references and allusions to angelic languages in Jewish and Christian texts. John C. Poirier presents the first full-length study of the concept of angelic languages, and the most exhaustive attempt to assemble the evidence for that concept in ancient Jewish and early Christian texts. He discusses possible references to angelic languages in the New Testament, pseudepigraphic writings (both Jewish and Christian), the Dead Sea scrolls, rabbinic texts, patristic references, magical writings, and epigraphy. The discussion is divided between those witnesses that understand angels to speak Hebrew, and those that understand angels to speak an esoteric heavenly language. |
| ma aseh merkabah: 3 Baruch Alexander Kulik, 2010 This work provides the key to one of the most enigmatic Jewish Hellenistic texts preserved in Greek and Slavonic. 3 Baruch, properly read, significantly enriches our understanding of the history of the motifs found in early Jewish lore, at times providing missing links between different stages of their development, and preserves important evidence on the roots of Jewish mysticism, proto-Gnostic and proto-Christian traditions. New volume of much valued commentary series Provides the key to one of the most enigmatic Jewish Hellenistic texts (so far neglected by modern scholarship for its complexity). |
| ma aseh merkabah: The Journal of Jewish Thought & Philosophy , 1995 |
| ma aseh merkabah: The Neoconservative Persuasion Irving Kristol, 2011-01-11 Irving Kristol, the godfather of neoconservatism and one of our most important public intellectuals, played an extraordinarily influential role in the development of American intellectual and political culture over the past half century. These essays, many hard to find and reprinted here for the first time since their initial appearance, are a penetrating survey of the intellectual development of one of the progenitors of neoconservatism. Kristol wrote over the years on a remarkably broad range of topics -- from W. H. Auden to Ronald Reagan, from the neoconservative movement's roots in the 1940s at City College to American foreign policy, from religion to capitalism. Kristol's writings provide us with a unique guide to the development of neoconservatism as one of the leading strains of thought -- one of the leading persuasions -- in recent American political and intellectual history. |
| ma aseh merkabah: Pirke de Rabbi Eliezer Gerald Friedlander, 1916 |
| ma aseh merkabah: Judaism and Crisis Armin Lange, K.F. Diethard Römheld, Matthias Weigold, 2011-10-06 In their long history, Jews encountered political, social, cultural, and religious crises which threatened not only their very existence but Jewish identity as well. Examples for such crises include the Babylonian Exile, the so-called Hellenistic Religious reforms, the first and second Jewish war, the inquisition, and the Shoah, but also the encounter of modernity or socio-economic developments. Political, cultural, and religious crises did not coin Jewish culture, thought, and religion but forced Jews from the very beginnings of Judaism until today to rethink and shape their Jewish identity anew. This volume asks how Jews coped with events that threatened Jewish existence, culture, and religion and how they responded to them. Each crisis was different in nature and evoked hence different developments in Jewish culture, thought, and religion. |
| ma aseh merkabah: Behold! Bethsheba Ashe, 2023-11-28 Unlock the esoteric origins of Kabbalah to discover hidden symbolic messages in the Bible and key occult texts The art of Gematria goes far deeper than the way in which people have come to understand it today. Originating in Biblical texts, Gematria is less about the cherry-picking and comparison of numbers, but a far more beautiful and ancient art, that is crucial for biblical interpretation and occult symbolism. In this revised and expanded version of the classic book, Bethsheba Ashe tackles questions which have been asked for as a long as the Bible has existed - why Adam and Eve had to leave the Garden of Eden; how Moses parted the Red Sea; whether Elijah riding the fiery chariot to heaven as real - which can all be answered all through the art of gematria, in the most advanced and thorough study of the subject ever published to date. The ciphers in the book are utilized by the Shematria Gematria Calculator, created by the author herself to assist readers as she guides you through the ancient Hebrew system. Behold can be read as both a student handbook, a history and an invaluable reference text; within its pages you will find everything needed to detect and read hidden gematria calculations. The new and expanded edition has been revised and reorganised and includes new material on the true meaning of the recently discovered Mount Ebal Curse tablet |
| ma aseh merkabah: Veda and Torah Barbara A. Holdrege, 1996-01-01 In this book, Barbara Holdrege has set a high standard for comparative work and has made an important contribution to both Hindu and Jewish studies. She has looked at Veda and Torah not simply as 'scripture, ' but as systems of meaning, symbol systems, each with its own affiliated meanings, each with its symbolic context, and each with its history of interpretation. |
| ma aseh merkabah: Qabalah Daniel Hale Feldman, 2001 |
| ma aseh merkabah: The Old Testament Pseudepigrapha James H. Charlesworth, 2010-02 The Old Testament Pseudepigrapha is truly a work of international importance, and Hendrickson Publishers is pleased to offer it in this economical paperback edition. --Book Jacket. |
| ma aseh merkabah: Persecution and the Art of Writing Leo Strauss, 1988-10-15 The essays collected in Persecution and the Art of Writing all deal with one problem—the relation between philosophy and politics. Here, Strauss sets forth the thesis that many philosophers, especially political philosophers, have reacted to the threat of persecution by disguising their most controversial and heterodox ideas. |
| ma aseh merkabah: Guardians of the Gate Nathaniel Deutsch, 1999 An exploration of the phenomenon of angelic vice regency in Late Antiquity. It comparatively examines figures from Judaism, Mandaeism, and Gnosticism, shedding new light, in particular, on the Jewish angel Metatron and the Mandaean light-being Abathur. |
| ma aseh merkabah: The Faces of the Chariot David Joel Halperin, 1988 |
| ma aseh merkabah: סימבוליקה מינית ופרשנות המרכבה באשכנז Daniel Abrams, 1997 |
| ma aseh merkabah: WHAT IS THIS THING CALLED GO(O)D? Rob Beasley, 2014-06-04 This book tackles that age old question of meaning and the Question of What is this thing called Go(o)d? by using the analogy of a tree. It first sets out to devise the seed of the research by giving some definitions of what the author thinks Go(o)d is. Or you might say Go(o)d's, reason for being. It's essence. Then the earliest sources of the Jesus story are examined. The roots. Finally, a big picture examination of history, the branches and canopy, reveals a theory with five related corruptions to the religious story. |
| ma aseh merkabah: The Temple of Jerusalem John M. Lundquist, 2007-12-30 As war and terrorism continue to rage over the Holy Land, the Temple of Jerusalem, arguably the most famous sacred structure in world history, looms in the background as a symbol of past glory, a place of religious worship, and a site to be contended over and coveted. This book offers a general history of the meaning, importance, and significance of the Temple of Jerusalem, in both the religious and the political arena. It begins with the construction of the Temple, its destruction in 587 B.C.E., its reconstruction in 516 B.C.E., the vast enlargement during the time of the Idumean King Herod, around 20 B.C.E., its final destruction in 70 C.E., and its dynamic and abundant afterlife as the leading influence in the construction of Jewish synagogues, Christian cathedrals, and Islamic mosques. But the Temple has also been at the center of much political and religious controversy, and Lundquist explores the issues and conflicts that have erupted over this sacred place, considers the meaning and importance of the Temple to Christianity, Judaism and Islam, from ancient times to the present, and concludes with a careful consideration of the continuing religious and political tensions. On September 28, 2000, Ariel Sharon visited the Temple Mount (also called Al-Haram As-Sharif) in Jerusalem, igniting what has come to be known as the second intifada. But why would such a visit to a religious site set off such a string of violent responses that continue to this day? The answer lies in the history of the Temple of Jerusalem, which once, indeed twice, stood in the spot known today as the Temple Mount (to Jews) and the Dome of the Rock (to Muslims). A holy place to three of the world's main religions—Christianity, Judaism, and Islam—the Temple of Jerusalem is, arguably, the most famous sacred structure in world history and figures prominently in Apocalyptic writings. Yet, it is almost entirely absent, in all its phases, from the archaeological record, as the sacred nature of the site prohibits any excavation. |
| ma aseh merkabah: Jews and Christians James D. G. Dunn, 1999-04-07 This collection of learned essays helps to clarify the extent to which we can speak of the parting of the ways between Christianity and Judaism in the period spanned by two Jewish revolts against Rome. Twelve internationally respected scholars carefully analyze the chief Jewish and Christian documents and traditions relating to the period, drawing out their significance for the topic. The result is an integrated and comprehensive study of the diverging trajectories of Judaism and early Christianity. Contributors: Philip S. Alexander Neville Birdsall Andrew Chester James D. G. Dunn Martin Goodman Martin Hengel William Horbury Hermann Lichtenberger John McHugh Christopher Rowland Graham N. Stanton Peter Stuhlmacher |
| ma aseh merkabah: People of the Book Moshe Halbertal, 2009-06-30 Halbertal provides a panoramic survey of Jewish attitudes toward Scripture, provocatively organized around problems of normative and formative authority, with an emphasis on the changing status and functions of Mishnah, Talmud, and Kabbalah. |
| ma aseh merkabah: A History of Messianic Speculation in Israel Abba Hillel Silver, 1927 A prominent American religious leader and renowned Hebrew scholar traces seventeen centuries of Messianic dreams and pretenders among the Jewish people. A new preface to the Beacon edition brings up to date his views since the original publication of the book, and includes his comments on the creation of the state of Israel, seen by many as the fulfillment of the Messianic dream.-Publisher. |
| ma aseh merkabah: John and Jamnia Frédéric Manns, 1988 |
| ma aseh merkabah: The Rabbinic Mind Max Kadushin, 2001 Explores the wider aspects of the rabbinic mind. |
| ma aseh merkabah: Maimonides Israel Drazin, 2008 An examination of the remarkable penetrating mind of Moses Maimonides and to his rational eye-opening thoughts on many subjects. It includes ideas that are not incorporated in the usual books about this great philosopher because they are so different than the traditional thinking of the vast majority of people. It contrasts the notions of other Jewish thinkers, somewhat rational and others not rational at all. The reader will be surprised, if not shocked, to learn that a host of beliefs that are prevalent among the Jewish masses have no rational basis. This does not suggest that Judaism itself is irrational and absurd. Just the opposite. But many Jews have opted to believe the unreasonable and illogical conventional ideas what Maimonides would label non-Jewish sabian notions because they have not been acquainted with Maimonides correct rational alternatives and taken the time to reflect upon it. |
| ma aseh merkabah: Apocalyptic and Merkavah Mysticism Gruenwald, 2018-11-26 Preliminary Material /Ithamar Gruenwald -- Two Essential Qualities of Jewish Apocalyptic /Ithamar Gruenwald -- The Mystical Elements in Apocalyptic /Ithamar Gruenwald -- The Attitude Towards the Merkavah Speculations in the Literature of the Tannaim and Amoraim /Ithamar Gruenwald -- The Hekhalot Literature /Ithamar Gruenwald -- Introduction /Ithamar Gruenwald -- Reʼuyot Yeḥezkel /Ithamar Gruenwald -- Hekhalot Zutreti /Ithamar Gruenwald -- Hekhalot Rabbati /Ithamar Gruenwald -- Merkavah Rabbah /Ithamar Gruenwald -- Maʻaseh Merkavah /Ithamar Gruenwald -- 'Hekhalot ' Fragments /Ithamar Gruenwald -- Seper Hekhalot (3 Enoch) /Ithamar Gruenwald -- Masekhet Hekhalot /Ithamar Gruenwald -- Shjʻur Qomah /Ithamar Gruenwald -- Physiognomy, Chiromancy and Metoposcopy /Ithamar Gruenwald -- Seper Ha-Razim /Ithamar Gruenwald -- Appendices /Saul Lieberman -- Indices /Ithamar Gruenwald. |
| ma aseh merkabah: Understanding Jewish Mysticism David R. Blumenthal, 1978 |
| ma aseh merkabah: The Jewish Encyclopedia: Leon-Moravia , 1925 |
| ma aseh merkabah: The Way of Splendor Edward Hoffman, 2007 Dr. Edward Hoffman, a world-renowned thinker and writer in humanistic psychology, reveals how the Kabbalah exerted a profound influence on the establishment and growth of Western psychological thought through such towering thinkers as Carl Jung, Sigmund Freud, and Abraham Maslow. With a new introduction and updated bibliography, The Way of Splendor: The 25th Anniversary begins with an historical presentation of Kabalistic metaphysics and cosmology, then discusses the psychological dimensions of Kabbalah on such topics as dreams, meditation, sexuality, community, health and emotions. The Way of Splendor is a classic yet timely book that shows how to integrate spirituality with counseling, emphasizing the day-to-day relevance of the visionary experience. |
| ma aseh merkabah: Heaven and Your Spiritual Evolution Barbara Y. Martin, Dimitri Moraitis, 2020-10-20 When we think of heaven and the hereafter, we think of the moment when we die. Yet the Great Beyond is so much more. Heaven is the foundation to your spiritual unfoldment here in physical life. It is the master key to the spiritual mysteries. Heaven and Your Spiritual Evolution inspires you to make your soul's growth an even stronger priority in your life. Based on fifty years of clairvoyant experience, Martin and Moraitis take you on an extraordinary journey through the many dimensions that exist in the world of spirit. They offer a clear picture of how spiritual growth is the process of evolving through the many inner realms of life, what the road to heaven looks like, and how the destiny of every soul is to reach the spiritual pinnacle. Learn effective meditations with Divine Light to increase your connection to the heaven worlds, unlock your creative potential, and accelerate your spiritual unfoldment. Complete with full-color illustrations by fine artist Jonathan Wilshire, the breadth and splendor of the spiritual worlds come vividly alive in this life-changing book. Discover: • The process of evolving to the heaven worlds and to your ultimate destination. • What the various spiritual realms are like including the astral, mental, causal, and etheric as well as the heavenly dimensions. • How you are receiving inspiration from the heavenly realms now. • Practical guidelines and meditative exercises to better align with your spiritual growth and the incredible Divine Plan you are part of. • The role reincarnation, angels, Divine Light, and your auric field play in the evolutionary process. • Ways to avoid psychic dangers and pitfalls on the spiritual path. • Answers to such questions as: • What is life like in the hereafter? • How do I climb up the spiritual ladder? • Do my actions here really determine what my life will be like on the other side? • Are there cultures and societies on the other side? • Do we see loved ones? Do we see God? |
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