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| malabar manual: MALABAR MANUAL by William Logan , Commentary William Logan's Malabar is popularly known as ‘Malabar Manual’. It is a huge book of more than 500,000 words. It might not be possible for a casual reader to imbibe all the minute bits of information from this book. However, in this commentary of mine, I have tried to insert a lot of such bits and pieces of information, by directly quoting the lines from ‘Malabar’. On these quoted lines, I have built up a lot of arguments, and also added a lot of explanations and interpretations. I do think that it is much easy to go through my Commentary than to read the whole of William Logan's book 'Malabar'. However, the book, Malabar, contains much more items, than what this Commentary can aspire to contain. This book, Malabar, will give very detailed information on how a small group of native-Englishmen built up a great nation, by joining up extremely minute bits of barbarian and semi-barbarian geopolitical areas in the South Asian Subcontinent. |
| malabar manual: William Logan's Malabar Manual , 2000 |
| malabar manual: A Commentary on the Malabar Manual Written by William Logan VOL 1 V. E. D. from VICTORIA INSTITUTIONS, 2018-01-03 William Logan's Malabar is popularly known as 'Malabar Manual'. It is a huge book of more than 500,000 words. It might not be possible for a casual reader to imbibe all the minute bits of information from this book. However, in this commentary of mine, I have tried to insert a lot of such bits and pieces of information, by directly quoting the lines from 'Malabar'. On these quoted lines, I have built up a lot of arguments, and also added a lot of explanations and interpretations. I do think that it is much easy to go through my Commentary than to read the whole of William Logan's book 'Malabar'. However, the book, Malabar, contains much more items, than what this Commentary can aspire to contain. This book, Malabar, will give very detailed information on how a small group of native-Englishmen built up a great nation, by joining up extremely minute bits of barbarian and semi-barbarian geopolitical areas in the South Asian Subcontinent. First of all, I would like to place on record what my interest in this book is. I do not have any great interest in the minor details of Malabar or Travancore. Nor about the various castes and their aspirations, claims and counterclaims. My interest is basically connected to my interest in the English colonial rule in the South Asian Subcontinent and elsewhere. I would quite categorically mention that it is 'English colonialism' and not British Colonialism (which has a slight connection to Irish, Gaelic and Welsh (Celtic language) populations).Even though I am not sure about this, I think the book Malabar was made as part of the Madras Presidency government's endeavour to create a district manual for each of the districts of Madras Presidency. William Logan was a District Collector of the Malabar district of Madras Presidency. Logan has claimed the authorship of this book. There are locations where other persons are attributed as the authors of those specific locations. Also, there is this statement: The tidy fact is that the whole book has been tampered with or doctored by many others who were the natives of this subcontinent. Their mood and mental inclinations are found in various locations of the book. The only exception might be the location where Logan himself has dealt with the history writing. More or less connected to the part where the written records from the English Factory at Tellicherry are dealt with.His claim, asserted or hinted at, of being the author of the text wherein he is mentioned as the author is in many parts possibly a lie. The book Malabar ostensibly written by William Logan does not seem to have been written by him. It is true that there is a very specific location where it is evident that it is Logan who has written the text. However, in the vast locations of the textual matter, there are locations where it can be felt that he is not the author at all. |
| malabar manual: Malabar Manual William Logan, 2000 On Malabar, India. |
| malabar manual: Malabar William Logan, 1981 History of Malabar, Kerala, India. |
| malabar manual: Musaliar King Abbas Panakkal, 2024-09-10 This book delves into decolonial saga of Malabar through the eyes of a native chronicler and uncover the hidden truth behind the 'Musaliar King,' the media moulded monarch by colonial misnomers. This richly woven narrative illuminates inter-community alliances amidst turmoil and exposes calculated colonial stratagems that obscured sacrifices made by natives. The narrative serves as a corrective lens, shedding light on the valiant deeds often overshadowed by colonial narratives. Readers are taken on a transformative journey, where historical understanding is reshaped, and the vernacular valour embedded in the history of Malabar comes to the forefront. Navigate the contours of a contentious issue surrounding a photograph, as the author masterfully challenges its authenticity. This eloquent journey transcends the mere exploration of historical facts; it is a symphony of identity, sacrifice, and community resilience. A literary gem for aficionados of history, this monograph invites readers to savour the beauty of Malabar's tumultuous past, promising a profound understanding of the events that have shaped its captivating history. This book debunks controversial narratives and confronts the misidentified, reshaping historical understanding and revealing the spirit within Malabar's untold stories of solidarity and sacrifice. |
| malabar manual: A Commentary on the Malabar Manual Written by William Logan Vol 2 V. E. D. from VICTORIA INSTITUTIONS, 2018-01-03 William Logan's Malabar is popularly known as 'Malabar Manual'. It is a huge book of more than 500,000 words. It might not be possible for a casual reader to imbibe all the minute bits of information from this book. However, in this commentary of mine, I have tried to insert a lot of such bits and pieces of information, by directly quoting the lines from 'Malabar'. On these quoted lines, I have built up a lot of arguments, and also added a lot of explanations and interpretations. I do think that it is much easy to go through my Commentary than to read the whole of William Logan's book 'Malabar'. However, the book, Malabar, contains much more items, than what this Commentary can aspire to contain. This book, Malabar, will give very detailed information on how a small group of native-Englishmen built up a great nation, by joining up extremely minute bits of barbarian and semi-barbarian geopolitical areas in the South Asian Subcontinent. William Logan has claimed the authorship of this book. There are locations where other persons are attributed as the authors of those specific locations.The tidy fact is that the whole book has been tampered with or doctored by many others who were the natives of this subcontinent. Their mood and mental inclinations are found in various locations of the book. The only exception might be the location where Logan himself has dealt with the history writing. More or less connected to the part where the written records from the English Factory at Tellicherry are dealt with.His claim, asserted or hinted at, of being the author of the text wherein he is mentioned as the author is in many parts possibly a lie.The book Malabar ostensibly written by William Logan does not seem to have been written by him. It is true that there is a very specific location where it is evident that it is Logan who has written the text. However, in the vast locations of the textual matter, there are locations where it can be felt that he is not the author at all. There are many other issues with this book. |
| malabar manual: History of the Indigenous Indians Ṭi. Ecc. Pi Centāraśśēri, 1998 Presents the thesis that Indo-Aryans have been pushed to the status of shudras as a conflict between Buddhism and Brahmanism. |
| malabar manual: The Travancore State Manual Travancore (Princely State), V. Nagam Aiya, 1906 |
| malabar manual: Mappila Muslims Husain Raṇṭattāṇi, 2007 |
| malabar manual: Malabar Manual William Logan, 1879 |
| malabar manual: A Treatise on Hindu Law and Usage John Dawson Mayne, 1914 |
| malabar manual: What is entering? (into England) VED from VICTORIA INSTITUTIONS, Feudal languages entering a planar language nation! |
| malabar manual: THE NATIVE RACES OF SOUTH AFRICA GEORGE W. STOW, F.G.S., F.R.G.S. , This book can be downloaded as a PDF file from here. This file contains the full book ‘THE NATIVE RACES OF SOUTH AFRICA’. Along with that there is a commentary also. The commentary may have its own significance. The commentary does stand on this platform of being a commentary to the book. However, the commentary does not actually confine itself within this boundary. Instead, there is a wider attempt to understand non-English social systems. Attempts can be seen made to mention things that are there in these social systems, about which the native-English world has no information on. In this connection, the native-English mindset as well as social ambience is being compared with the corresponding items in Continental Europe, Asia, South-Asia, Africa, and Arabia as well as in South America &c. The pathway to this has been routed through the internal codes inside the native-languages of these areas. After that, a very quaint mention is being made about how the various social systems all around the world can be brought to a level very serene refinement. This is actually a location of intelligent and purposeful social engineering. |
| malabar manual: The Todas William Halse Rivers Rivers, 1906 |
| malabar manual: Migration and Economic Development of Kerala Kumbattu Varkey Joseph, 1988-01-01 |
| malabar manual: By Sweat and Sword K. K. Nair, 2013 Going well beyond the usual narratives on Kerala history, this study discusses the unique history of a statedescribed incolonial documents as being perpetually at war but, remarkably, whose people have been historically happy. Ever since its discovery, Kerala s political climate was characterized by a variety of Chinese, Arab, European, and local powers fighting each other for economic and military ascendancy. And yet, despite centuries of foreign contact and conflict, it continued to thrive and retain its independence. The influences Kerala absorbed were of its own choosing. This book hypothesizes that this remarkable achievement was a direct consequence of Kerala s unique military, diplomatic, social, and economic culture. A society by no means perfect, but fairly close, causing British administrators to record that society in Kerala had arrived close to fulfilling the utilitarian dictum of the largest possible happiness of the largest numbers. |
| malabar manual: Nodes of Translation Martin Christof-Füchsle, Razak Khan, 2024-01-29 The volume examines translation of key German texts into the modern Indian languages as well as translation from the vernacular languages of South Asia into German. Our key concerns are shifting historical contexts, concepts, and translation practices. Bringing an intellectual history dimension to translation studies, we explore the history of translation, translators, and sites of translation. The organization of the volume follows some key questions. Which texts were being translated? At what point or period in time did this happen? What were the motivations behind these translations? Topics covered range from thematic nodes or clusters, e.g., translations of Economics texts and ideas into Urdu, or the translation of Marx and Engels into Marathi, to personal endeavours, such as the first Hindi translation of Goethe’s Faust done by Bholanath Sharma in 1939. Missionary as well as Marxist activist translation work from Malayalam, Tamil and Telugu is included too. On the other hand, German translations of Tagore and Gandhi setting in shortly after 1912 are also examined. Also discussed are political strategies of publication of translations from modern Indian languages guiding the output of publishing houses in the GDR after 1949. Further included are the translator’s perspective and the contemporary translation and literary culture. What happens through the process of linguistic translation in the realm of cultural translation? What can a historical study of translation tell us about the history of Indo-German intellectual entanglements in the long twentieth century? The volume brings together multifaceted interdisciplinary research work from South Asian and German studies to answer some of these questions. |
| malabar manual: Nineteenth-Century Literature in Transition: The 1890s Dustin Friedman, Kristin Mahoney, 2023-09-07 The 1890s were once seen as marginal within the larger field of Victorian studies, which tended to privilege the realist novel and the authors of the mid-century. In recent decades, the fin de siècle has come to be viewed as one of the most dynamic decades of the Victorian era. Viewed by writers and artists of the period as a moment of opportunity, transition, and urgency, the 1890s are pivotal for understanding the parameters of the field of Victorian studies itself. This volume makes a case for why the decade continues to be an area of perennial fascination, focusing on transnational connections, gender and sexuality, ecological concerns, technological innovations, and other current critical trends. This collection both calls attention to the diverse range of literature and art being produced during this period and foregrounds the relevance of the Victorian era's final years to issues and crises that face us today. |
| malabar manual: The Travancore Law Reports ... Travancore (Princely State), 1909 |
| malabar manual: Castes and Tribes of Southern India (Complete) Edgar Thurston, 2020-09-28 In 1894, equipped with a set of anthropometric instruments obtained on loan from the Asiatic Society of Bengal, I commenced an investigation of the tribes of the Nīlgiri hills, the Todas, Kotas, and Badagas, bringing down on myself the unofficial criticism that “anthropological research at high altitudes is eminently indicated when the thermometer registers 100° in Madras.” From this modest beginning have resulted:—(1) investigation of various classes which inhabit the city of Madras; (2) periodical tours to various parts of the Madras Presidency, with a view to the study of the more important tribes and classes; (3) the publication of Bulletins, wherein the results of my work are embodied; (4) the establishment of an anthropological laboratory; (5) a collection of photographs of Native types; (6) a series of lantern slides for lecture purposes; (7) a collection of phonograph records of tribal songs and music. The scheme for a systematic and detailed ethnographic survey of the whole of India received the formal sanction of the Government of India in 1901. A Superintendent of Ethnography was appointed for each Presidency or Province, to carry out the work of the survey in addition to his other duties. The other duty, in my particular case—the direction of a large local museum—happily made an excellent blend with the survey operations, as the work of collection for the ethnological section went on simultaneously with that of investigation. The survey was financed for a period of five (afterwards extended to eight) years, and an annual allotment of Rs. 5,000 provided for each Presidency and Province. This included Rs. 2,000 for approved notes on monographs, and replies to the stereotyped series of questions. The replies to these questions were not, I am bound to admit, always entirely satisfactory, as they broke down both in accuracy and detail. I may, as an illustration, cite the following description of making fire by friction. “They know how to make fire, i.e., by friction of wood as well as stone, etc. They take a triangular cut of stone, and one flat oblong size flat. They hit one another with the maintenance of cocoanut fibre or copper, then fire sets immediately, and also by rubbing the two barks frequently with each other they make fire.” |
| malabar manual: The Madras Law Times , 1914 |
| malabar manual: The Tamils Eighteen Hundred Years Ago V. Kanakasabhai, 1904 |
| malabar manual: History, Society, and Land Relations E. M. S. Namboodiripad, 2010 Errata: pages 6 and 11 have got inadvertently exchanged--P. 1. |
| malabar manual: Coastal Histories Yogesh Sharma, 2010 The subject of maritime and oceanic history comprises a large corpus and includes related thematic engagements such as the history of overseas exploration and expansion, navalmilitary history, shipping, port cities, the role of migrations and cross-cultural processes. This extensive field of enquiry also focuses upon the study of littoral societies or the coastal regions, in understanding the influence of the ocean upon these lands. The interface between the land and the sea, with its several ecological and topographical variations, has played an important role in determining human activity, the settlement patterns and material culture in the coastal regions, which taken together constitute huge masses of territories in all continents. The general pattern of existence and the rhythm of life in all these dissociated regions, however, had considerable commonality, due to the overwhelming impact of the two dominant elements-water and land-in shaping the destinies of its inhabitants. Coastal societies have their own particular notion of identity and ambience, which differentiates them from the extensive continental zones. It is in this context, that coastal territories and their histories constitute an interesting theme of enquiry. The present volume examines a number of themes pertaining to different coastal regions of India: coastal ecology, commercial crops, transmission of diseases, fortifications, port hierarchy, new port towns, vessels and boats, fishing communities, social life of women, etc. It should be of interest to students and scholars of maritime history of India. |
| malabar manual: MARCH of the EVIL EMPIRES VED from VICTORIA INSTITUTIONS, 2004-05-04 First drafted in 1989. A QUOTE from the book about what would happen to the US, when feudal language speakers swarm into this once good quality English nation. This was written around 1990: ...a stage may come, at least, in certain areas, where the innate resilience of the English structure may be severely tested; and cause much distress to the individual persons; and can in a matter of time, cause domino effect on many other areas, causing strange happenings of technological failure, inefficiency, conflict, hatred, events that may be described with shallow understanding as racially motivated, decent and peaceful persons acting with unnatural violence etc. Rude officialdom, arrogant and trigger-happy police, increasing corruption, insolent attitude to persons who are judged to be doing lower jobs, time consuming judiciary, rules and regulations, which are laughable in meaning but having a sting from which many get hurt, and a general feeling of hopeless for the solitary individual, as against the might of the society are all general characters of the effect of feudal languages. What has to be borne in mind is that feudal languages do have elements in them, which aim at subjugation; and where they fail to do so, they may at least cause deep mental hurt. And that too, in an extremely soft and inconspicuous manner, that it may not be discernible to another person, other than the person who felt it. Though persons who do not know these languages may not actually understand the full significance of each and every word; they may be able to sense the negativity from the body language of the person who says the words, and of the other's of the same language who may actually understand it. Beyond all this, there may be a factor of mental waves, or energy, which may radiate along with the words, which may have a deeper effect than is currently understood. It could all lead to a lot of side effects, possibly due to a sort of domino effect, and the effect need not be at the place the disturbance took place. Examples could be unexplainable road rages, air rages, shooting of colleagues, and so many actions with criminal overtones, by seemingly decent persons. You should read this book also: The SHROUDED SATANISM in FEUDAL LANGUAGES! Tribulations and intractability of improving others!! |
| malabar manual: Software codes of mantra, tantra, witchcraft, black magic, evil eye, evil tongue &c. VED from VICTORIA INSTITUTIONS, This book can be downloaded as a PDF file from here. Prologue This is not a guide-book for studying any occult art. Instead it is a writing that proposes to take up the possibility of there being a real machinery behind the working of so-called mantra, tantra, evil eye, black magic, voodoo etc. This book does not teach any of the above mentioned arts. Yet, it does try to find a pathway or opening by which we can find or enter the supernatural arena from where the supernatural software codes of reality and life is designed and maintained. It is a writing that tries to discuss a probability that is not connected to material sciences. Instead it proposes to examine the possibility of there being a supernatural software application location wherein reality might be seen in the code view as-well-as the design view. These two views are apart from the real view, which is the physical reality. The ultimate aim of this book is to propose a pathway via which we can approach the supernatural software location, where all of reality, life, living organisms, brain software &c. are designed and maintained. This book is not a sudden writing on any impulse of the moment. I wrote my first book on codes in languages, March of the Evil Empires; English versus the feudal languages, around 1989. The final version of the book was completed around 2000. In the concluding part of that book, I did hint about the possibility of there being something akin to a software background to reality. And that languages are software applications with varied capacities. In around the year 2005, I wrote a series of posts in a GB website on the same subject. It was basically a lot of unconnected themes all pointing to the same theme. This I later published as a digital book under the name: Software codes of reality, life and languages. Then my next major book on the subject came out with the name: Codes of reality! What is language? Here again the same theme of connecting the idea of there being a software realm behind reality and that languages have software codes which can directly connect to the software of reality was elaborated. The focus was on languages being sort of software applications through which physical reality could be influenced. Still, the theme was going forward only in very brief paces. A few years ago, I had to write a series of posts for supporting the contentions of Homoeopathy, by basing the ideas from my understandings. That Homoeopathy does work on the principle of a software program rectifying the software of life and human body. The book title was: The machinery of Homœopathy! Recently I happened to read Edgar Thurston’s Omens and Superstitions of Southern India. It was at that time that I pondered upon reworking out the arguments from the perspective of mantra, tantra, black magic, witchcraft etc. The first thing I did was to create a very readable form of that book. As I went on doing that work, I could get to read the book also. This present book is being promoted as a Commentary on Omens and Superstitions of Southern India. However, only the last part of this book really is a sort of commentary. Even in that part, it is not exactly a commentary. I merely quoted some sentences from his book and elaborated upon them as per what I wanted to convey. Edgar Thurston’s Omens and Superstitions of Southern India is definitely a great book. My writings do not aim to go against that book. This book of mine does contain a lot of mentions about Thurston’s book. This book commences by mentioning OMENS AND SUPERSTITIONS OF SOUTHERN INDIA. However, it moves beyond to a wider ambit. It returns to Thurston’s book at the end as a commentary. However, a mention of Thurston’s book can be felt all along. I have used a few images from other old public domain books. These images are mainly taken from my own collection from such books. Due to some issues, I do not have the exact record as to where I got some of the images. I believe that such images have been taken from Edgar Thurston’s Castes and Tribes of Southern India. Before commencing the reading of the book, the reader is further informed that in various locations, the text would seem to be dealing with cultural aspects. However, without clearly mentioning these things, it would difficult to go directly into the effects of supernatural software codes. DEVERKOVIL September 10th 2016 |
| malabar manual: Feudal languages! What are they? VED from VICTORIA INSTITUTIONS, 🌾 FEUDAL LANGUAGES Introduction 3-D Virtual Arena Languages and 2-D Virtual Arena Languages The language machinery Codes of Reality Standard Satanic features of Feudal Languages Illustrations Another illustrative item Writings on Feudal Languages Significance of this information for native-English nations Domestic Violence Professions and entrepreneurship Homicidal Mania Gun Violence in the US and other native-English nations Illustrative case in point: Adam W. Purinton Avoid Indian languages in public places Technological disasters Mental stature oscillation and its connection to human mental imbalance Women Immigrants to native-English nations |
| malabar manual: TipuSultan- The Tyrant of Mysore Sandeep Balakrishna, 2015-01-28 This book is part of a series of books aimed at disseminating the accurate history of India drawn from the primary sources. History writing, especially about the medieval Muslim rule has been fraught with political correctness, controversy, and in several cases, downright falsification. This has occurred mostly with official state patronage. As a result, any attempts to correct this course has been virulently opposed with the result that most urban-educated Indians have now internalized a politically correct version of Indian history. The history of Tipu Sultan too, stands as a glaring instance of this distorted historical narrative. Indeed, we have seen, read, and heard about a lot of people claiming to be freedom fighters and receiving pensions from the Government. Several of these worthies would not have been born before Independence yet they succeed in such blatant manipulations. There are instances of portraying certain rulers and chieftains as true heroes who fought against the British Empire. One such ruler happens to be Tipu Sultan. Tipu Sultan is widely known as the Tiger of Mysore. Indeed, the image of Tipu battling a tiger barehanded crosses the mind whenever his name is mentioned. But is this the truth? Was Tipu Sultan truly the warrior as he has been portrayed? What exactly is his record of fighting the British? Was he really a freedom fighter as is widely claimed? Sandeep Balakrishna in this well-researched book, explores both the myths and the truth surrounding Tipu Sultan. A must-read for those who wish to learn the true story of Tipu Sultan. |
| malabar manual: The Indian Decisions (new Series) , 1914 |
| malabar manual: Mapping Histories Ravinder Kumar, Neera Chandhoke, 2002 Edited by Professor Neera Chandhoke, 'Mapping Histories' is a fitting tribute to renowned historian Ravinder Kumar, well known for his pioneering work on the social consequences of colonial rule in India, and for founding the Centre for Contemporary Studies at the Nehru Memorial Museum and Library. Here, Fellows of the centre present a collection of historical and contemporary studies on India, which deal with diverse themes from religion to the environment, cultural studies to feminism. Together, these lively and challenging essays offer readings on how we understand India's history and, conversely, how we can use this comprehension of the past to interpret India's complex present. |
| malabar manual: Pan-Islam in British Indian Politics M. Naeem Qureshi, 2021-10-11 A correct perspective on the origins and development of pan-Islam in British India had eluded writers for years. The author treats the subject comprehensively and highlights links between pan-Islam and nationalist movements in the nineteenth and twentieth centuries. In focus is the Khilafat movement (1918-1924) which, with its distinct religio-political dynamics, aimed at saving Ottoman Turkey from dismemberment as well as securing self-government for India. Extensively utilizing a variety of archival and other source materials, the author unfolds the fascinating story of how, in concert with secular forces, the pan-Islamic appeal was mobilized for political gains in the broader context of the British policy towards Turkey and India. The book also examines the gradual transition of Muslim politics from pan-Islam to territorial nationalism, especially after the Turks abolished the caliphate and the Indians plunged back into communal strife. |
| malabar manual: Memoir of the First Centenary of the Earliest Protestant Mission at Madras William Taylor (orientalist, missionary.), 1847 |
| malabar manual: Sexuality, Masculinities and Resistance in South India K.P. Jayaraj, 2025-03-10 Sexuality, Masculinities and Resistance in South India unravels the relations of domination, subordination, and resistance in the context of sexuality and masculinities in contemporary Malabar, South India. Exploring a taxonomy of masculinities, based on the lived experiences of gender and sexual non-conforming men, this book documents the hierarchical character of masculine articulations on the one hand, and forms of everyday resistance to hegemonic masculinity, on the other. It proposes a broad project of social transformation, inclusive of struggles by feminist groups, which should also engage with socially ‘non-conforming’ collectives to challenge the power of masculinities. Sexuality, Masculinities and Resistance in South India will be a valuable text for students and researchers in gender, sexuality, and queer studies, as well as for professionals and activists in these areas. |
| malabar manual: From Marx to Global Marxism Kerstin Knopf, Detlev Quintern, 2021-10-20 In our 21st century, the works of Karl Marx and Friedrich Engels are still widely taught, hotly debated, and adapted to different political and sociological contexts and theories. Today the “spectre of communism” haunts not only Europe, as assumed by the authors of the Manifesto of the Communist Party in 1848, but the world as a whole. After Marxism achieved statehood on the ruins of the Tsarist Empire as the consequence of the Russian Revolution in October 1917, revolutionary independence movements in Asia, Africa, and the Americas introduced new and varied readings of the socialist classics in the 20th century. This collection of articles, by contributors from across the globe, discusses Marxism based on Marx’s and Engels’s ideas and œuvre from transnational perspectives that connect Germany and Europe for example with Brazil, Canada, Egypt, Ghana, India, Iran, Israel, Palestine, Russia, and Turkey. With a critical postcolonial approach, the pluriversal debates look at the heritage of Karl Marx (and Friedrich Engels) in the context of histories of resistance, analytical thought, theory building, a latent Eurocentric outlook, and the ‘discursive monument’ Marxism. |
| malabar manual: Women and Social Reform in Modern India Sumit Sarkar, Tanika Sarkar, 2008 An impressive collection of writings on women's issues in Indian history |
| malabar manual: Report on Public Instruction Madras (India : State). Education Department, 1929 |
| malabar manual: Audrey: Children of Light Mrs. O. F. Walton, 2020-09-28 NOW, Audrey! Yes, Aunt Cordelia? That's the third clean pinafore that you've had this week, said Aunt Cordelia severely, and it's only Thursday. Now, Audrey! And when Aunt Cordelia said, Now, Audrey! The little girl who was addressed knew that something was seriously amiss. She was a pretty little girl, with fair hair and brown eyes, and the warm summer sun had tanned her as brown as the nuts in the window of Aunt Cordelia's shop. She stood in the corner of the little back parlour looking ruefully at her pinafore, which was almost as black as if she had sent it up the chimney for five minutes' change of air. Now, Audrey! repeated Aunt Cordelia more solemnly than before. The poor child could not bear up against this last terrible appeal, and bursting into tears, she sobbed— I wish there weren't such things as pinafores; I do wish there weren't! No such things as pinafores? said Aunt Cordelia. Why, what would become of careless little girls' frocks, if there were no nice pinafores to cover them, I should like to know? I hate pinafores, sobbed the child, taking no notice of her aunt's words; I wish the Queen would say nobody was ever to wear them again! For shame, Audrey, said Aunt Cordelia, you should never say you hate anything; it's very wicked indeed! Least of all you should never hate pinafores, that keep you nice and clean and tidy. But that's just what they don't do, said Audrey. They will get black and grimy. I can't ever have a bit of fun because of them. Then, as she dried her tears, a bright thought struck her, and she said, Couldn't I have a black pinafore, Aunt Cordelia, and then it wouldn't show the dirt, would it now? Well, said her aunt, laughing in spite of herself, it will come to that one of these days, I expect. Now go and get a clean pinafore at once; and remember that's four this week, she called after her, as the little girl ran upstairs. It was a quaint old house in which Audrey and her aunt, Miss Palmer, lived. Miss Palmer loved to boast about it to the customers who came to the shop. It was three hundred years old, she told them, and the wainscot was real oak, and the bannisters on the stairs were carved, and there were curious old cupboards with black oak doors, and there was a chimney so wide that none of the sweep's brushes were large enough to sweep it. But though Miss Palmer was very proud of her old house, which had been in the family for so many years that the family had quite lost count of their number, yet it caused her a great deal of worry and anxiety. There never was such a place for dust as that old house; it collected in every corner, it lay upon the window-sills, and it settled upon the bright dish-covers and pewter jugs in the kitchen. With this dust Miss Palmer was always waging war. From morning till night—week in and week out—she fought perseveringly with the ever-gathering dust, and tried to make her house as prim and as neat as her tidy soul longed to see it. But just as Audrey's pinafores would get black, so the old house would get dusty, and the two together brought many a line of care into Miss Palmer's forehead. Audrey had lived with her aunt since she was a fortnight old. Her father was a baker in a town two hundred miles away. She had never seen him, and he had never seen her since her aunt had carried her off, a tiny, sickly baby, nearly eight years ago. Audrey's mother had died soon after she was born, and her father had sent a piteous letter to his sister Cordelia, telling her he did not know what would become of him and of his nine motherless children, now Alice was gone. |
| malabar manual: A Treatise on Aliya Santana Law and Usage Gangolly Krishna Rao, 1898 |
| malabar manual: Hereditary Physicians of Kerala Indudharan Menon, 2018-12-18 This book examines the history and evolution of Ayurveda and other indigenous medical traditions in juxtaposition with their encounter with colonial modernity. Through the lens of hereditary folk and Ayurvedic practitioners, it focuses on Kerala’s heterogeneous medical traditions and presents them against the backdrop of the geographical, historical, sociocultural, ethnographic and regional contexts in which they developed and transformed. The author explores the world of Kerala’s last traditionally trained hereditary practitioners (folk healers, poison therapists, Sanskrit-speaking Muslim Ayurvedic practitioners and the legendary Brahman Ashtavaidyan physicians). He discusses the views of these physicians regarding the marked difference between their personalised ancestral methods of treatment and the standardised version of Ayurveda compliant with biomedicine that is practised by doctors today. Drawing on extensive fieldwork, this book will be useful to researchers and scholars of medical anthropology, health and social medicine, sociology and social anthropology, the history of science and modern Indian history, as well as to medical practitioners interested in alternative and traditional medicine. |
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The Malabar Coast (Malayalam: [mɐlɐbaːr]) is the southwestern region of the Indian subcontinent. It generally refers to the western coastline of …
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Malabar - A World Leader in Aircraft Maintenance Equipm…
Founded in 1935, Malabar International is a pioneering supplier of ground support and maintenance equipment for commercial, military, and …
Malabar Coast | Location, Definition, History, Map, & Fa…
Apr 22, 2025 · Malabar Coast, name long applied to the southern part of India’s western coast, approximately from the state of Goa southward, …
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Malabar Coast - Wikipedia
The Malabar Coast (Malayalam: [mɐlɐbaːr]) is the southwestern region of the Indian subcontinent. It generally refers to the western coastline of India stretching from Konkan to Kanyakumari.
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Malabar - A World Leader in Aircraft Maintenance Equipment
Founded in 1935, Malabar International is a pioneering supplier of ground support and maintenance equipment for commercial, military, and business jet aircraft.
Malabar Coast | Location, Definition, History, Map, & Facts
Apr 22, 2025 · Malabar Coast, name long applied to the southern part of India’s western coast, approximately from the state of Goa southward, which is bordered on the east by the Western …
Malabar, FL
Town of Malabar • 2725 Malabar Road • Malabar, FL 32950-4427 • (321) 727-7764
Malabar - Wikipedia
Look up Malabar or malabar in Wiktionary, the free dictionary.
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Malabar Gold & Diamonds is one of the largest gold and diamond jewellery retailer globally with over 260 stores spread across 10 countries.
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Malabar - the land of spices | Explore Malabar, Kerala, India
Today, Malabar, the land of spices, coir and coconuts, attracts tourists just as it had drawn traders from across the world for centuries. Wedged between the Western ghats and the Arabian sea, …
