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| kwame gyekye: Tradition and Modernity Kwame Gyekye, 1997 Gyekye offers a philosophical interpretation and critical analysis of the African cultural experience in modern times, and shows how Western philosophical concepts help in addressing a wide range of specifically African problems. |
| kwame gyekye: An Essay on African Philosophical Thought Kwame Gyekye, 1995 In this sustained and nuanced attempt to define a genuinely African philosophy, Kwame Gyekye rejects the idea that an African philosophy consists simply of the work of Africans writing on philosophy. It must, Gyekye argues, arise from African thought itself, relate to the culture out of which it grows, and provide the possibility of a continuation of a philosophy linked to culture. Offering a philosophical clarification and theology, and ethics of the Akan of Ghana, Gyekye argues that critical analyses of specific traditional African modes of thought are necessary to develop a distinctively African philosophy as well as cultural values in the modern world. -- |
| kwame gyekye: African Cultural Values Kwame Gyekye, 1996 |
| kwame gyekye: Person and Community Kwasi Wiredu, Kwame Gyekye, 1992 |
| kwame gyekye: Beyond Cultures Kwame Gyekye, 2004 |
| kwame gyekye: Disentangling Consciencism Martin Odei Ajei, 2016-12-06 This book critically explores the depths of Nkrumah’s philosophical thought in order to broaden understanding of it and measures his contributions to contemporary thought in a world in which Africa totters precariously on the peripheries of intellectual influence on human experience. |
| kwame gyekye: African Intellectual Heritage Abu Shardow Abarry, 1996 Organized by major themes—such as creation stories, and resistance to oppression—this collection gather works of imagination, politics and history, religion, and culture from many societies and across recorded time. Asante and Abarry marshal together ancient, anonymous writers whose texts were originally written on stone and papyri and the well-known public figures of more recent times whose spoken and written words have shaped the intellectual history of the diaspora. Within this remarkably wide-ranging volume are such sources as prayers and praise songs from ancient Kemet and Ethiopia along with African American spirituals; political commentary from C.L.R. James, Malcolm X, Mary McLeod Bethune, and Joseph Nyerere; stirring calls for social justice from David Walker, Abdias Nacimento, Franzo Fanon, and Martin Luther King, Jr. Featuring newly translated texts and ocuments published for the first time, the volume also includes an African chronology, a glossary, and an extensive bibliography. With this landmark book, Asante and Abarry offer a major contribution to the ongoing debates on defining the African canon. Author note:Molefi Kete Asanteis Professor and Chair of African American Studies at Temple University and author of several books, includingThe Afrocentric Idea(Temple) andThe Historical and Cultural Atlas of African Americans.Abu S. Abarryis Assistant Chair of African American Studies at Temple University. |
| kwame gyekye: African Ethics Munyaradzi Felix Murove, 2009 This is the first comprehensive volume on African ethics, centered on Ubuntu and its relevance today. Important contemporary issues are explored, such as African bioethics, business ethics, traditional African attitudes to the environment, and the possible development of a new form of democracy based on indigenous African political systems. In a world that has become interconnected, this anthology demonstrates that African ethics can make valuable contributions to global ethics. It is not only African academics, students, organizations, or those individuals committed to ethics that are envisaged as the beneficiaries of this book, but all humankind. A number of topics presented here were inspired by a Shona proverb that says, Ndarira imwe hairiri (One brass wire cannot produce a sound). The chorus of voices in African Ethics demonstrates this proverbial truism. |
| kwame gyekye: African Personhood and Applied Ethics Motsamai Molefe, 2020-02-03 Recently, the salient idea of personhood in the tradition of African philosophy has been objected to on various grounds. Two such objections stand out the book deals with a lot more. The first criticism is that the idea of personhood is patriarchal insofar as it elevates the status of men and marginalises women in society. The second criticism observes that the idea of personhood is characterised by speciesism. The essence of these concerns is that personhood fails to embody a robust moral-political view. African Personhood and Applied Ethics offers a philosophical explication of the ethics of personhood to give reasons why we should take it seriously as an African moral perspective that can contribute to global moral-political issues. The book points to the two facets that constitute the ethics of personhood an account of (1) moral perfection and (2) dignity. It then draws on the under-explored view of dignity qua the capacity for sympathy inherent in the moral idea of personhood to offer a unified account of selected themes in applied ethics, specifically women, animal and development. |
| kwame gyekye: An Essay on African Philosophical Thought Kwame Gyekye, 1987-08-28 |
| kwame gyekye: Mission, Communion and Relationship Peter Addai-Mensah, 2009 Mission, Communion and Relationship addresses the urgent need for the churches in Africa to positively respond to the crisis confronting the continent's young men. It calls for the church to commit itself to providing alternatives to the various crises confronting male youths in Africa (dislocation, illiteracy, streetism, unemployment, emigration, crime, imitation of foreign cultures, consumerism, drug abuse, promiscuity and HIV/AIDS). Mission, Communion and Relationship argues that communion and solidarity with male youths is a missiological imperative of the Roman Catholic Church in Africa, which must work in concert with other Christian denominations, as well as Muslim and African Traditional Religion leaders. This interdisciplinary book brings together insights from ecclesiology, church history, theological anthropology and the social sciences as well as African and Western philosophy with concrete ecclesial and human experiences. Mission, Communion and Relationship sets forth a framework for dealing with the cultural formation and religious development of male youths in ways that are authentically African and Christian, socially oriented and pastorally engaged. |
| kwame gyekye: Philosophical Perspectives on Communalism and Morality in African Traditions Polycarp Ikuenobe, 2006-01-01 This book examines the idea of communalism in African cultures as a dominant philosophical theme that provides the conceptual foundation for African traditional moral thoughts, moral education, values, beliefs, conceptions of reality, practices, ways of life, and the now popular African saying, 'it takes a village to raise a child.' It defends communalism against various criticisms and argues that when properly understood and harnessed, it could provide the necessary foundation for Africa's development. |
| kwame gyekye: Arabic Logic , 1979-06-30 This translation of Ibn-al-Tayyib's work on Porphyry's Eisagoge brings to the English readers a significant book in Near Eastern logic that has been discussed and excerpted by major philosophers such as Tusi, Averroes, and Avicenna. It has also been the source of philosophical discussions on topics of logic by Boethius, Abelard, Ockham and others. Gyekye has clarified the Arabic link between Greek and Latin traditions with his translation, detailed explanations and text analysis of this 11th century philosopher's commentary on the Eisagoge, a work which is itself based on Aristotle's Categories and Metaphysics. |
| kwame gyekye: Akan Protocol Nana Akua Kyerewaa Opokuwaa, 2005 This book begins your exploration of the culture and traditions of the Akans of Ghana, West Africa. It introduces the reader to the lifestyle of the traditional Akans living in Ghana, Ivory Coast, Togo, and other West African Countries. Little has been written on the Akan culture and spirituality especially in the style and with the sensitivity of this author. The reader gets a glimpse of the traditional life of the Akan with its protocols, hospitality, and embedded cultural spirituality. This is a user friendly guide to anyone seeking knowledge on the culture and/or spirituality of the Akans. The author has spent more than 15 years traveling throughout Ghana, observing and participating in cultural activities as well as studying day-to-day life. Additionally, the Author has spent many years interviewing practitioners of traditional Akan customs and rituals in Ghana. This book is a must read for social workers, psychologists, professors, teachers, and students. It is a great reference guide for those who plan to travel to Ghana and other parts of West Africa. Akan Protocol is infused with stories of interest and humor that will place you in the heart of Ghana, West Africa with Nana Kyerewaa. |
| kwame gyekye: Africa's Quest for a Philosophy of Decolonization Messay Kebede, 2004 Preliminary Material -- Western Discourses on Africa -- Between Evolutionism and Pluralism: Tempels's Path to HumanSameness -- The Holy Grail of Otherness -- Sameness Versus Otherness -- Particularism Versus Otherness -- The Future as Forward Movement into the Past: The ConstructednessOf Identity -- Colonization Without Colonizers:The Phenomenon of African Elitism -- Ethnicity and State Formation: The Mystical Root of Nationhood -- Harnessing Myth to Rationality -- Notes -- Bibliography -- About the Author -- Index -- Value Inquiry Book Series. |
| kwame gyekye: Tradition, Harmony, and Transcendence George F. McLean, 1994 |
| kwame gyekye: African Philosophy Lee M. Brown, 2004-01-15 In the last two decades the idea of African Philosophy has undergone significant change and scrutiny. Some critics have maintained that the idea of a system of philosophical thought tied to African traditions is incoherent. In African Philosophy Lee Brown has collected new essays by top scholars in the field that in various ways respond to these criticisms and defend the notion of African Philosophy. The essays address both epistemological and metaphysical issues that are specific to the traditional conceptual languages of sub-Saharan Africa. The primary focus of the collection is on traditional African conceptions of topics like mind, person, personal identity, truth, knowledge, understanding, objectivity, destiny, free will, causation, and reality. The contributors, who include Leke Adeofe, Kwame Anthony Appiah, Lee Brown, Segun Gbadegesin, D.A. Masolo, Albert Mosley, Ifeanyi Menkiti, and Kwasi Wiredu, incorporate concerns from various African philosophical traditions, including Akan, Azande, Bokis, Igno, Luo, and Yoruba. African Philosophy ultimately tries to bring a more rigorous conception of African philosophy into fruitful contact with Western philosophical concerns, specifically in the philosophies of psychology, mind, science, and language, as well as in metaphysics and epistemology. It will appeal to both scholars and students. |
| kwame gyekye: Menkiti on Community and Becoming a Person Edwin Etieyibo, Polycarp Ikuenobe, 2020-07-24 This book examines issues relating to Menkiti’s “Person and Community in African Traditional Thought,” which articulates an African notion of personhood. Contributors not only show that personhood is normative but also explore the implications this notion of personhood and citizenship holds for the nation-state in Africa. |
| kwame gyekye: Ethnophilosophy and the Search for the Wellspring of African Philosophy Ada Agada, 2022-01-12 This book provides a case for the de-stigmatisation of ethnophilosophy by demonstrating its continuing relevance in contemporary African philosophy. The book brings together established and brilliant young scholars who defend ethnophilosophy as a unique source of African philosophy with the capacity to colour African philosophical scholarship, thereby distinguishing African philosophy from other philosophical traditions of the world and setting the stage for philosophical dialogue in the 21st century characterised by multiculturalism and globalisation. The volume addresses the future of African philosophy by closely linking the past of this tradition with the exciting projects of the contemporary system builders whose works emerge from the ethnophilosophical while transcending it. The book is aimed at African philosophy experts, scholars of intercultural philosophy, African studies scholars and graduate students of African and intercultural philosophy. |
| kwame gyekye: Conversations on African Philosophy of Mind, Consciousness and Artificial Intelligence Aribiah David Attoe, Segun Samuel Temitope, Victor Nweke, John Umezurike, Jonathan Okeke Chimakonam, 2023-08-14 This book offers a first glimpse into contemporary African Philosophical thought, which covers issues related to the mind-body relationships, the problem of consciousness, the ethics of artificial intelligence, the meaning of life and other topics. Taking inspiration from the conversational tradition in African philosophy, this book not only engages with and takes inspiration from traditional African thought, but also engages with philosophical views outside the philosophical tradition in a bid to present a holistic understanding of the problems that are central to the book. The volume is relevant for professional African philosophers, philosophers of mind, philosophers of AI, undergraduate and postgraduate philosophy students, and African Studies scholars. |
| kwame gyekye: A Short History of African Philosophy, Second Edition Barry Hallen, 2009-09-03 A Short History of African Philosophy discusses major ideas, figures, and schools of thought in philosophy in the African context. While drawing out critical issues in the formation of African philosophy, Barry Hallen focuses on recent scholarship and relevant debates that have made African philosophy critical to understanding the rich and complex cultural heritage of the continent. This revised edition expands the historical perspective, takes account of recent discoveries and new canonical figures, highlights new discussions about gender as a cultural and philosophical phenomenon, clarifies issues regarding indigenous cultures and human rights, and builds on the notion that African philosophy shares methods and concerns of philosophy worldwide. This short reference is an essential resource for students, scholars, and general readers. |
| kwame gyekye: I Am Because We are Fred L. Hord, Jonathan Scott Lee, 2016 Black Solidarity after Black Power -- The Eschatological Dilemma: The Problem of Studying the Black Male Only as the Deaths That Result from Anti-Black Racism -- Selected Bibliography -- Back Cover |
| kwame gyekye: An African Path to Disability Justice Oche Onazi, 2019-11-25 How should disability justice be conceptualised, not by orthodox human rights or capabilities approaches, but by a legal philosophy that mirrors an African relational community ideal? This book develops the first comprehensive answer to this question through the contemporary literature on African philosophy, which is relied upon to construct a legal philosophy of disability justice comprising of ethical ideals of community, human relationships and obligations. From these ideals, an African legal philosophy of disability justice is offered as a criterion for critically evaluating existing laws, legal and political institutions, as well as providing an ethical basis for creating new ones to ensure that they are inclusive to people with disabilities. In taking an alternative perspective on the subject, the book outlines and emphasises the need for a new public culture of obligations owed to people with disabilities, highlighting both the prospects and difficulties of achieving the ideal of disability justice that continues to elude the lived experiences of millions of Africans today. Oche Onazi's An African Path to Disability Justice is the first book-length exploration of disability in the light of African ethics, as contrasted with the human rights and capabilities frameworks. Of particular interest are Onazi's thoughtful reflections on how various conceptions of community salient in African moral philosophy––including group-based, reciprocal and relational––bear on what we owe to the disabled. --Thaddeus Metz, Distinguished Professor, University of Johannesburg |
| kwame gyekye: Feminism and Modernity in Anglophone African Women’s Writing Dobrota Pucherová, 2022-07-29 This book re-reads the last 60 years of Anglophone African women’s writing from a transnational and trans-historical feminist perspective, rather than postcolonial, from which these texts have been traditionally interpreted. Such a comparative frame throws into relief patterns across time and space that make it possible to situate this writing as an integral part of women’s literary history. Revisiting this literature in a comparative context with Western women writers since the 18th century, the author highlights how invocations of tradition have been used by patriarchy everywhere to subjugate women, the similarities between women’s struggles worldwide, and the feminist imagination it produced. The author argues that in the 21st century, African feminism has undergone a major epistemic shift: from a culturally exclusive to a relational feminism that conceptualizes African femininity through the risky opening of oneself to otherness, transculturation, and translation. Like Western feminists in the 1960s, contemporary African women writers are turning their attention to the female body as the prime site of women’s oppression and freedom, reframing feminism as a demand for universal human rights and actively shaping global discourses on gender, modernity, and democracy. The book will be of interest to students and researchers of African literature, but also feminist literary scholars and comparatists more generally. |
| kwame gyekye: What is this Thing Called "Sunsum"? Clifford Owusu-Gyamfi, 2023-01-23 In recent decades, African scholarship has stressed the importance of regional oral traditions in academic learning. With this broad knowledge base in African studies, significant categories of socio-religious learning have been closely studied. This volume focuses on the notion of spirit as understood by the Akan people of West Africa. Clifford Owusu-Gyamfi is a systematic theologian from Ghana who lives in Switzerland. MTh from the University of Lausanne and PhD from the University of Geneva. |
| kwame gyekye: Partiality and Impartiality in African Philosophy M. Molefe, 2021-11-10 This book philosophically explores and works to resolve the tension between equality (impartiality) and favoritism (partiality) in light of intellectual resources in the African tradition of philosophy. |
| kwame gyekye: African Philosophy of Education Reconsidered Yusef Waghid, 2013-07 In this book Yusef Waghid considers an African philosophy of education guided by communitarian, reasonable and culture dependent action in order to bridge the conceptual and practical divide between African ethnophilosophy and ‘scientific African philosophy. Unlike those who argue that African philosophy of education cannot exist because it does not invoke reason, or that reasoned African philosophy of education is just not possible, Waghid suggests an African philosophy of education constituted by reasoned, culture-dependent action. |
| kwame gyekye: Black Theology in Dialogue James Deotis Roberts, 1987-01-01 Challenging all who are concerned about religion in today's world, J. Deotis Roberts outlines a new way of looking at the essential questions. Roberts proposes a theology concerned with concrete and specific situations that also retains a universal vision. In discussing the relationship of American black thought to African, liberation, feminist, Asian, and Euro-American theologies, he covers significant religious issues such as love, justice, power, and evil. |
| kwame gyekye: Contrasts and contests about philosophy Mogobe Ramose, 2018-04-19 The sheer variety of socio-political events and technological advancements which affect modern society, and the speed and intensity at which these events occur around the world, delivers change known as epistemic and social transformation. Within this context, the question of justice for all is a poignant one. It is a cognitive revolution challenging humankind to consider whether or not the already contested meaning of philosophy can remain unchanged. The contributions to Contrasts and contests about philosophy address this challenge from a variety of different, and even contending, perspectives. This book was originally published as a special issue of the South African Journal of Philosophy. |
| kwame gyekye: Game Over? Christophe Chalamet, Andreas Dettwiler, Mariel Mazzocco, Ghislain Waterlot, 2017-09-11 Modern science informs us about the end of the universe: game over is the message which lies ahead of our world. Christian theology, on the other hand, sees in the end not the cessation of all life, but rather an invitation to play again, in God's presence. Is there a way to articulate together such vastly different claims? Eschatology is a theological topic which merits being considered from several different angles. This book seeks to do this by gathering contributions from esteemed and fresh voices from the fields of biblical exegesis, history, systematic theology, philosophy, and ethics. How can we make sense, today, of Jesus' (and the New Testament's) eschatological message? How did he, his early disciples, and the Christian tradition, envision the end of the world? Is there a way for us to articulate together what modern science tells us about the end of the universe with the biblical and Christian claims about God who judges and who will wipe every tear? Eschatology has been at the heart of Christian theology for 100 years in the West. What should we do with this legacy? Are there ways to move our reflection forward, in our century? Scholars and other interested readers will find here a wealth of insights. |
| kwame gyekye: God and Moral Obligation C. Stephen Evans, 2013-03-01 Is there a connection between religion and morality? Ivan Karamazov, in Dostoevsky's The Brothers Karamazov, famously declares that if God does not exist, then everything is permitted. Most philosophers reject such a view and hold that moral truths do not depend on God. C.Stephen Evans argues that the truth lies somewhere between these two claims. It is not quite right to say that there would be nothing left of morality if God did not exist, but moral obligations do depend on God ontologically. Such obligations are best understood as God's commands or requirements, communicated to humans in a variety of ways, including conscience. In God and Moral Obligation, Evans also argues that two views often thought to be rivals to a divine command morality, natural law ethics and virtue ethics, are not rivals at all but provide necessary complementary elements of a comprehensive morality. A number of objections to a divine command account of moral obligations are posed and answered. In the concluding chapters Evans points out the advantages such an account has over secular rivals. The authority and objectivity of moral obligations are best explained by seeing them as divine commands. |
| kwame gyekye: Ontologized Ethics Elvis Imafidon, John Ayotunde Isola Bewaji, 2013-11-21 Ontologized Ethics is a collection of essays in meta-ethics with an emphasis on philosophical discourse in the African context. It focuses primarily on the extent to which metaphysical beliefs may or may not justify moral beliefs, thereby revisiting the issue of the ‘is-ought’ relationship. |
| kwame gyekye: Environmental Justice in African Philosophy Munamato Chemhuru, 2022-04-07 This book focuses on environmental justice in African philosophy, highlighting important new perspectives which will be of significance to researchers with an interest in environmental ethics both within Africa and beyond. Drawing on African social and ethical conceptions of existence, the book makes suggestions for how to derive environmental justice from African philosophies such as communitarian ethics, relational ethics, unhu/ubuntu ethics, ecofeminist ethics and intergenerational ethics. Specifically, the book emphasises the ways in which African philosophies of existence seek to involve everyone in environmental policy and planning and to equitably distribute both environmental benefits (such as natural resources) and environmental burdens (such as pollution and the location of mining, industrial or dumping sites). This extends to fair distribution between global South and global North, rich and poor, urban and rural populations, men and women and adults and children. These principles of humaneness, relationships, equality, interconnectedness and teleologically oriented existence among all beings are important not only to African environmental justice but also to the environmental justice movement globally. The book will interest researchers and students working in the fields of environmental ethics, African philosophy and political philosophy in general. |
| kwame gyekye: Critical Conversations in African Philosophy Alena Rettová, Benedetta Lanfranchi, Miriam Pahl, 2021-11-29 In this edited collection contributors examine key themes, sources and methods in contemporary African Philosophy, building on a wide-ranging understanding of what constitutes African philosophy, and drawing from a variety of both oral and written texts of different genres. Part one of the volume examines how African philosophy has reacted to burning issues, ranging from contemporary ethical questions on how to integrate technological advancements into human life; to one of philosophy’s prime endeavours, which is establishing the conditions of knowledge; to eternal ontological and existential questions on the nature of being, time, memory and death. Part two reflects on the (re)definition of philosophy from an African vantage point and African philosophy’s thrust to create its own canon, archive and resources to study African concepts, artefacts, practices and texts from the perspective of intellectual history. The volume aims to make a contribution to the academic debate on African philosophy and philosophy more broadly, challenging orthodox definitions and genres, in favour of a broadening of the discipline’s self-understanding and locales. This book will be of interest to students and scholars of African philosophy and comparative philosophy. |
| kwame gyekye: The Lord’s Prayer in the Ghanaian Context Michael Wandusim, 2021-10-25 This study explores the reception history of the Lord's Prayer in the Ghanaian context. After presenting the current state of research in the Lord's Prayer from an exegetical perspective, this book discusses a wide field of hermeneutical approaches, such as inculturation biblical hermeneutics, mother-tongue biblical hermeneutics, African feminist biblical hermeneutics, liberation biblical hermeneutics and post-colonial biblical hermeneutics. Taking the discussions of these approaches together, it was realised that the general hermeneutical setting in Ghana (and Africa as whole) is reader-centred, i.e. the readers play an active role in the hermeneutical process and the results of the hermeneutical process are aimed at the readers’ contexts and the transformation of those contexts. |
| kwame gyekye: Prophecies and Protests Henk van den Heuvel, Mzamo Mangaliso, Lisa van de Bunt, 2006 What can managers around the globe learn from the indigenous African term Ubuntu (humane-ness)?For the first time ever, African management advocates, interpretative scholars, and academic skeptics, are brought together in a unique book, displaying the richness of the debate on Afrocentric management vision. This debate is characterized by polarization, cultural protest, emancipatory aspiration, mystification and opportunism. Prophecies and Protests offers a broad spectrum of remarkably diverse views from different backgrounds, and could be seen as an important step to foster the dialogue between protagonists and critics, between practitioners and academics. Especially today, the central theme of the book is relevant, in an era of worldwide cultural diffusion, and a longing for authenticity and romanticized histories. |
| kwame gyekye: Understanding African Philosophy Jan Fernback, 2015 A critical guide to some of the most important issues in modern African philosophy. Topics include the legacy of colonialism, the challenges of post-independence Africa and African oral and written philosophical traditions. |
| kwame gyekye: An African Philosophy of Personhood, Morality, and Politics Motsamai Molefe, 2019-04-02 This book explores the salient ethical idea of personhood in African philosophy. It is a philosophical exposition that pursues the ethical and political consequences of the normative idea of personhood as a robust or even foundational ethical category. Personhood refers to the moral achievements of the moral agent usually captured in terms of a virtuous character, which have consequences for both morality and politics. The aim is not to argue for the plausibility of the ethical and political consequences of the idea of personhood. Rather, the book showcases some of the moral-political content and consequences of the account it presents. |
| kwame gyekye: Ìwà: The Process-Relational Dimension to African Metaphysics Emmanuel Ofuasia, 2024-11-22 This book approaches the subject of African metaphysics historically as it connects Ancient Egypt to Yorùbá. It provides a history of African metaphysics from ancient Egypt or Kemet down to John Boakye Danquah and Placide Tempels in the 20th century and then Innocent Asouzu, Ada Agada, and Aribiah David Attoe, in the 21st century. As it surpasses the deductions of these previous works, it moves further to showcase African originality and approaches to studying reality, whilst resisting the temptation to deduce conclusions from Western philosophy. It is the first book in the history of African philosophy to use a process-relational approach to interrogate African metaphysics. It also serves to harmonize and engage prominent African scholars who have written on the subject of African metaphysics. The general scope of this book centers on engaging the history of distortion and misunderstanding of African metaphysics by providing a relevant and reliable process-relational background as well as an alternative trivalent logic system. Unless African metaphysical theories are understood from this perspective, they will remain powerless to overcome these misrepresentations. It appeals to students and researchers internationally actively working in the fields of African philosophy, Intercultural African studies as well as process studies. ______________________________ “This book is one of the valuable contributions to the emerging field of African philosophy, after decades (1970s–1990s) of rather fruitless debates on the status of the discipline. Like many others, the book side-tracks the seemingly unending controversy of whether or not there is such a thing as African philosophy.” – Godwin Sogolo, Emerittus Professor of Philosophy, National Open University of Nigeria (NOUN). “In the opening lines of the introduction of this monumental book, Dr. Ofuasia announces: “As you read these lines, the earth in which you live in, as an ontological entity is spinning at an estimate estimated speed of 67, 000 mph. This indicates that the perspective that a thing is not in motion or is at rest is one of the fallacies ever fed to humanity. Nothing rests!” I was awe struck by how this revelation from physics extends to metaphysics. This book is a welcoming addition to African metaphysical scholarship as the process-relational approach used to explore Egyptian and ancient Yorùbá thought system in this work creatively intersects emerging discourses on agency both at the animate and what humans call inanimate, ontology, plant sentience, African medicine, cosmogony, the physical sciences, neutral nihilism and other related metaphysical topics. The eclectic interrogation of classical concepts of Ìwà and Nun from the Yoruba and Egyptian intellectual traditions, respectively, is a trail-blazing contribution. Congratulations on this feat, Dr Ofuasia!” – Ademola Kazeem Fayemi, Queensland Bioethics Center, Australian Catholic University, Brisbane. “Dr Ofuasia’s book marries aspects of Egyptian philosophy with ancient Yorùbá metaphysics and process metaphysics, all under the framework of Ezumezu logic, and it works. What has emerged from this marriage is a new and contemporary theory in African metaphysics – Ìwà ontology which is strongly grounded on African thought. This book is recommended for anyone interested in (African) metaphysics.” Aribiah David Attoe, University of the Witwatersrand. “Emmanuel Ofuasia’s text is engaged, at times even - rightfully - angry. This makes this a lively, energetic contribution. I appreciate that. This passion is often missing in philosophy, but it is much needed, especially in this area of research.” – Bjoerne Freter, Hagerstown Community College, Maryland. “In this timely work, Emmanuel Ofuasia throws down a challenge to African philosophers with the claim that process thinking runs through African philosophy from the contested Egyptian past down to contemporary times. His claim culminates in the articulation of Ìwà ontology, which he presents as a contemporary philosophical expression of process metaphysics. This is a bold, insightful, and impressive work that will brighten the ever-expanding horizon of 21st century African philosophy.” Ada Agada, Federal University Otuoke. |
Kwame - Wikipedia
Kwame is an Akan masculine given name among the Akan people (such as the Akuapem, Ashanti, Akyem, Bono and Fante) in Ghana which is given to a boy born on Saturday. [1] …
Kwame Nkrumah | Death, Overthrown, Education, Contributions, …
4 days ago · Kwame Nkrumah (born September 1909, Nkroful, Gold Coast [now Ghana]—died April 27, 1972, Bucharest, Romania) was a Ghanaian nationalist leader who led the Gold …
Nkrumah, Kwame | The Martin Luther King, Jr. Research and …
September 21, 1909 to April 27, 1972. The first African-born Prime Minister of Ghana, Kwame Nkrumah was a prominent Pan-African organizer whose radical vision and bold leadership …
Kwame Nkrumah (1909-1972) | BlackPast.org
Kwame Nkrumah, the first prime minister (1957-1960) and president (1960-1966) of the Republic of Ghana, was the leader of the first sub-Saharan African nation to gain its independence. He …
Kwame Nkrumah Resource Guide: Kwame Nkrumah Biography
Mar 11, 2025 · Kwame Nkrumah was the first prime minister of Ghana (former British Gold Coast colony and British Togoland) at independence in 1957. He later became the first president of …
Dr Kwame Nkrumah - South African History Online
Nov 8, 2018 · Kwame Nkrumah received an invitation from his political ally Ahmed Sékou Touré, leader of post-independence Guinea who awarded him an honorary co-Presidency of the …
Kwame Nkrumah University
Kwame Nkrumah University has three campuses namely; the Main Campus; the West Campus; and the East Campus; all of which are along Munkoyo Street, about 3 km from the Kabwe City …
Osagyefo Dr. Kwame Nkrumah - Kwame Nkrumah Memorial Park …
Osagyefo Dr. Kwame Nkrumah was born in September 1909 in Nkroful, Gold Coast (now Ghana), and died on April 27, 1972, in Bucharest, Romania. He was a Ghanaian nationalist leader who …
Kwame Nkrumah | Encyclopedia.com
May 8, 2018 · Kwame Nkrumah (1909-1972) was the first president of Ghana. Though he effected Ghana's independence and for a decade was Africa's foremost spokesman, his vainglory and …
Kwame Nkrumah - Wikipedia
Francis Kwame Nkrumah (Nzema: [kʷame nkruma], 21 September 1909 – 27 April 1972) was a Ghanaian politician, political theorist, and revolutionary.
Kwame - Wikipedia
Kwame is an Akan masculine given name among the Akan people (such as the Akuapem, Ashanti, Akyem, Bono and Fante) in Ghana which is given to a boy born on Saturday. [1] …
Kwame Nkrumah | Death, Overthrown, Education, Contributions, …
4 days ago · Kwame Nkrumah (born September 1909, Nkroful, Gold Coast [now Ghana]—died April 27, 1972, Bucharest, Romania) was a Ghanaian nationalist leader who led the Gold …
Nkrumah, Kwame | The Martin Luther King, Jr. Research and …
September 21, 1909 to April 27, 1972. The first African-born Prime Minister of Ghana, Kwame Nkrumah was a prominent Pan-African organizer whose radical vision and bold leadership …
Kwame Nkrumah (1909-1972) | BlackPast.org
Kwame Nkrumah, the first prime minister (1957-1960) and president (1960-1966) of the Republic of Ghana, was the leader of the first sub-Saharan African nation to gain its independence. He …
Kwame Nkrumah Resource Guide: Kwame Nkrumah Biography
Mar 11, 2025 · Kwame Nkrumah was the first prime minister of Ghana (former British Gold Coast colony and British Togoland) at independence in 1957. He later became the first president of …
Dr Kwame Nkrumah - South African History Online
Nov 8, 2018 · Kwame Nkrumah received an invitation from his political ally Ahmed Sékou Touré, leader of post-independence Guinea who awarded him an honorary co-Presidency of the …
Kwame Nkrumah University
Kwame Nkrumah University has three campuses namely; the Main Campus; the West Campus; and the East Campus; all of which are along Munkoyo Street, about 3 km from the Kabwe City …
Osagyefo Dr. Kwame Nkrumah - Kwame Nkrumah Memorial Park …
Osagyefo Dr. Kwame Nkrumah was born in September 1909 in Nkroful, Gold Coast (now Ghana), and died on April 27, 1972, in Bucharest, Romania. He was a Ghanaian nationalist leader who …
Kwame Nkrumah | Encyclopedia.com
May 8, 2018 · Kwame Nkrumah (1909-1972) was the first president of Ghana. Though he effected Ghana's independence and for a decade was Africa's foremost spokesman, his vainglory and …
Kwame Nkrumah - Wikipedia
Francis Kwame Nkrumah (Nzema: [kʷame nkruma], 21 September 1909 – 27 April 1972) was a Ghanaian politician, political theorist, and revolutionary.
