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| life of shenoute: The Life of Shenoute Besa (Abbot of Athripe), 1983 Shenoute of Atripe, ranked second only to Pachomius for his contribution to the development of egyptian monasticism, is all but unknown outside the Coptic tradition. This first english translation of his Life, by his disciple and successor, casts new light on the austere monasticism of the fifth century. |
| life of shenoute: Shenoute of Atripe and the Uses of Poverty Ariel G. Lopez, 2013-02-04 Shenoute of Atripe: stern abbot, loquacious preacher, patron of the poor and scourge of pagans in fifth-century Egypt. This book studies his numerous Coptic writings and finds them to be the most important literary source for the study of society, economy and religion in late antique Egypt. The issues and concerns Shenoute grappled with on a daily basis, Ariel Lopez argues, were not local problems, unique to one small corner of the ancient world. Rather, they are crucial to interpreting late antiquity as a historical period—rural patronage, religious intolerance, the Christian care of the poor and the local impact of the late Roman state. His little known writings provide us not only with a rare opportunity to see the life of a holy man as he himself saw it, but also with a privileged window into his world. Lopez brings Shenoute to prominence as witness of and participant in the major transformations of his time. |
| life of shenoute: Selected Discourses of Shenoute the Great , 2015-12-09 Shenoute the Great (c.347–465) led one of the largest Christian monastic communities in late antique Egypt and was the greatest native writer of Coptic in history. For approximately eight decades, Shenoute led a federation of three monasteries and emerged as a Christian leader. His public sermons attracted crowds of clergy, monks, and lay people; he advised military and government officials; he worked to ensure that his followers would be faithful to orthodox Christian teaching; and he vigorously and violently opposed paganism and the oppressive treatment of the poor by the rich. This volume presents in translation a selection of his sermons and other orations. These works grant us access to the theology, rhetoric, moral teachings, spirituality, and social agenda of a powerful Christian leader during a period of great religious and social change in the later Roman Empire. |
| life of shenoute: Monastic Bodies Caroline T. Schroeder, 2013-03-01 Shenoute of Atripe led the White Monastery, a community of several thousand male and female Coptic monks in Upper Egypt, between approximately 395 and 465 C.E. Shenoute's letters, sermons, and treatises—one of the most detailed bodies of writing to survive from any early monastery—provide an unparalleled resource for the study of early Christian monasticism and asceticism. In Monastic Bodies, Caroline Schroeder offers an in-depth examination of the asceticism practiced at the White Monastery using diverse sources, including monastic rules, theological treatises, sermons, and material culture. Schroeder details Shenoute's arduous disciplinary code and philosophical structure, including the belief that individual sin corrupted not only the individual body but the entire corporate body of the community. Thus the purity of the community ultimately depended upon the integrity of each individual monk. Shenoute's ascetic discourse focused on purity of the body, but he categorized as impure not only activities such as sex but any disobedience and other more general transgressions. Shenoute emphasized the important practices of discipline, or askesis, in achieving this purity. Contextualizing Shenoute within the wider debates about asceticism, sexuality, and heresy that characterized late antiquity, Schroeder compares his views on bodily discipline, monastic punishments, the resurrection of the body, the incarnation of Christ, and monastic authority with those of figures such as Cyril of Alexandria, Paulinus of Nola, and Pachomius. |
| life of shenoute: Shenoute's Literary Corpus Stephen Emmel, 2004 T.111 Shenoute's Literary Corpus. Volume One. -- t.112 Shenoute's Literary Corpus. Volume Two. |
| life of shenoute: The Canons of Our Fathers Bentley Layton, 2014-09-18 This book is the first publication of a very early set of Christian monastic rules from Roman Egypt, accompanied by four preliminary chapters discussing their historical and social context and their character as rules. These rules were found quoted in the writings of the great Egyptian monastic leader Shenoute. Designed for a federation of monks and nuns who banded together about 360 CE—forming the so-called White Monastery Federation—the rules date back to the fourth and fifth centuries. New historical evidence is presented for the founding of the Federation. Providing almost the earliest evidence for Christian communal (cenobitic) monasticism, the rules depict many intimate aspects of ascetic practice. Details of monastic daily life are mentioned in passing in the rules, and the author uses these details to describe their picture of monastic life under five general topics: the monastery as a physical plant, the human makeup of the community, ascetic observances, the hierarchy of authority, and the daily liturgy. The book includes a clear English translation of the rules accompanied by the original Coptic text, amounting to five hundred and ninety-five entries. |
| life of shenoute: Children and Family in Late Antique Egyptian Monasticism Caroline T. Schroeder, 2020-09-17 This is the first book-length study of children in one of the birthplaces of early Christian monasticism, Egypt. Although comprised of men and women who had renounced sex and family, the monasteries of late antiquity raised children, educated them, and expected them to carry on their monastic lineage and legacies into the future. Children within monasteries existed in a liminal space, simultaneously vulnerable to the whims and abuses of adults and also cherished as potential future monastic prodigies. Caroline T. Schroeder examines diverse sources - letters, rules, saints' lives, art, and documentary evidence - to probe these paradoxes. In doing so, she demonstrates how early Egyptian monasteries provided an intergenerational continuity of social, cultural, and economic capital while also contesting the traditional family's claims to these forms of social continuity. |
| life of shenoute: Food, Virtue, and the Shaping of Early Christianity Dana Robinson, 2020-08-13 Greco-Roman food culture provides important concepts, grounded in everyday experience, which allow ordinary Christians to define virtue and create community. |
| life of shenoute: Demons and the Making of the Monk David BRAKKE, David Brakke, 2009-06-30 In this finely written study of demonology and Christian spirituality in fourth- and fifth-century Egypt, David Brakke examines how the conception of the monk as a holy and virtuous being was shaped by the combative encounter with demons. Drawing on biographies of exceptional monks, collections of monastic sayings and stories, letters from ascetic teachers to their disciples, sermons, and community rules, Brakke crafts a compelling picture of the embattled religious celibate. |
| life of shenoute: Shenoute & the Women of the White Monastery Rebecca Krawiec, 2002 bThe White Monastery was located in Egypt in the period 385-464 CE. Piecing together the fragmentary writings of Shenoute, a monk who headed the monastery, Krawiec depicts the relationships, events, quarrels, and patterns in the lives of the female monks under his care. |
| life of shenoute: Shenoute and the Women of the White Monastery Rebecca Krawiec, 2002-01-24 This book depicts the lives of female monks within a monastery located in upper Egypt in the period 385-464 CE. During this period, the monastery was headed by a monk named Shenoute; thirteen of his letters to the women under his care survive. These writings are fragmentary, only partially translated, little studied, and written in difficult-to-decipher Coptic. Despite these problems, Krawiec has used the letters to reconstruct a series of quarrels and events in the life of the White Monastery and to discern some of the key patterns in the participants' relationships to one another within the world as they perceived it. |
| life of shenoute: The Monastic Landscape of Late Antique Egypt Darlene L. Brooks Hedstrom, 2017-11-27 Darlene L. Brooks Hedstrom offers a new history of the field of Egyptian monastic archaeology. It is the first study in English to trace how scholars identified a space or site as monastic within the Egyptian landscape and how such identifications impacted perceptions of monasticism. Brooks Hedstrom then provides an ecohistory of Egypt's tripartite landscape to offer a reorientation of the perception of the physical landscape. She analyzes late-antique documentary evidence, early monastic literature, and ecclesiastical history before turning to the extensive archaeological evidence of Christian monastic settlements. In doing so, she illustrates the stark differences between idealized monastic landscape and the actual monastic landscape that was urbanized through monastic constructions. Drawing upon critical theories in landscape studies, materiality and phenomenology, Brooks Hedstrom looks at domestic settlements of non-monastic and monastic settlements to posit what features makes monastic settlements unique, thus offering a new history of monasticism in Egypt. |
| life of shenoute: Foundations of Power and Conflicts of Authority in Late-antique Monasticism Alberto Camplani, Giovanni Filoramo, 2007 The volume offers the acts of a meeting held at the University of Turin on the foundations of power and the conflicts of authority as documented by the monastic sources of East and West in Late Antiquity, with special reference to Max Weber's analysis of these notions. The issue is here examined from a variety of perspectives: the different meanings of power and authority in ancient monastic sources; the criteria by which authority is established within the monastic organizations; the kind of power and authority exercised towards outsiders; the relationship between monks and other authorities, especially the Church; the monks and their economic activity; the strategies for the solution of conflicts. The wide range of historical and cultural problems raised by these questions is what the present volume tries to illuminate through individual studies of a number of specific phenomena, events, and figures (from Shenute to John Cassian, from Abraham of Kashkar to Maxim the Confessor), paying particular attention to monasticism in Egypt, Palestine, Africa, and Persia. |
| life of shenoute: Ascetics, Society, and the Desert James E. Goehring, 1999-05-01 Through rigorous examination of papyrological documentary sources, archaeology, and traditional literary sources, James Goehring gradually forces a new direction in understanding the evolution of monasticism. He ably transforms these sources into a clear narrative, thereby infusing the history of Egyptian monasticism with renewed energy. |
| life of shenoute: Monastic Economies in Late Antique Egypt and Palestine Louise Blanke, Jennifer Cromwell, 2023-04-20 Produces a new picture of monastic economies in Egypt and Palestine using current research and crossing traditional disciplinary divides. |
| life of shenoute: Christianity and Monasticism in Upper Egypt: Volume 1 Gawdat Gabra, Hany N. Takla, 2025-08-19 Studies in Christianity in the Sohag region of Upper Egypt by some of the world's leading Coptic Studies scholars Christianity and monasticism have flourished along the Nile Valley in the Sohag region of Upper Egypt from as early as the fourth century until the present day. The contributors to this volume, international specialists in Coptology from around the world, examine various aspects of Coptic civilization in the Upper Egyptian governorate of Sohag over the past seventeen hundred years. Many of the studies center on the person and legacy of the great Coptic saint, Shenoute the Archimandrite (348–466 ce), looking at his preserved writings, his life, his place in Pachomian monasticism, his relations with the patriarchs in Alexandria, and the life in his monastic system. Other studies deal with the art, architecture, and archaeology of the two great monasteries that he founded and the archaeological and artistic heritage of the region. Contributors: Heike Behlmer, University of Göttingen, Germany Elizabeth Bolman, Case Western Reserve University, Ohio, USA Anne Boud’hors, Institut de Recherche et d’Histoire des Textes, Paris, France Andrew Crislip, Virginia Commonwealth University, Virginia, USA Stephen Emmel, University of Münster, Germany Cäcilia Fluck, Museum of Byzantine Art, Berlin, Germany James Goehring, University of Mary Washingtong, Virginia, USA Suzana Hodak, University of Münster, Germany Dale Kinney, Bryn Mawr College, Pennsylvania, USA Rebecca Krawiec, Canisius University, New York State, USA Bentley Layton, Yale University, Connecticut, USA Catherine Louis, UMR 7044 ( ́Etude des civilisations de l’antiquité), Strasbourg, France Nina Lubomierski, Evangelisch-Lutherische Landeskirch, Bavaria Germany Nashaat Mekhaiel Samuel Moawad, Institute of Egyptology and Coptology, Münster, Germany Siegfried G. Richter, University of Münster, Germany Ashraf Alexandre Sadek, University of Limoges, France. Sofia Schaten, independent scholar, Germany Zuzana Skálová, independent scholar Bigoul al-Suriany, Syrian Monastery, Wadi al-Natrun, Egypt Mark Swanson, Lutheran School of Theology at Chicago, USA Hany N. Takla, Claremont Graduate University, California, USA Janet Timbie, The Catholic University of America, Washington DC, USA Jacques Van der Vliet, Leiden University, The Netherlands Youhanna Nessim Youssef, University College Stockholm, Sweden Ugo Zanetti, Chevetogne Benedictine Monastery, Belgium |
| life of shenoute: The Red Monastery Church Elizabeth S. Bolman, 2016-01-01 This landmark, interdisciplinary publication of the Red Monastery church, the most important Christian monument in Egypt's Nile Valley, highlights its remarkable and newly conserved paintings and architectural sculpture. |
| life of shenoute: Everyday Life at La Trappe under Armand-Jean de Rancé André Félibien (sieur des Avaux et de Javercy), 2018-10-12 This is an annotated translation of the classic Description de l'abbaye de La Trappe, the most important eye-witness account of life at the abbey of La Trappe under Armand-Jean de Rancé. The work includes a map showing the physical layout of the abbey and detailed discussions of the monks' daily life and practice. It was written by André Félibien des Avaux for Jeanne de Schomberg, duchess of Liancourt, in 1671, with a new and enlarged edition being published in 1689. That is the edition translated here, with copious notes to help the reader appreciate Félibien's account. |
| life of shenoute: Religious Violence in the Ancient World Jitse H. F. Dijkstra, Christian R. Raschle, 2020-10-01 Much like our world today, Late Antiquity (fourth-seventh centuries CE) is often seen as a period rife with religious violence, not least because the literary sources are full of stories of Christians attacking temples, statues and 'pagans'. However, using insights from Religious Studies, recent studies have demonstrated that the Late Antique sources disguise a much more intricate reality. The present volume builds on this recent cutting-edge scholarship on religious violence in Late Antiquity in order to come to more nuanced judgments about the nature of the violence. At the same time, the focus on Late Antiquity has taken away from the fact that the phenomenon was no less prevalent in the earlier Graeco-Roman world. This book is therefore the first to bring together scholars with expertise ranging from classical Athens to Late Antiquity to examine the phenomenon in all its complexity and diversity throughout Antiquity. |
| life of shenoute: Monasteries and the Care of Souls in Late Antique Christianity Paul Dilley, 2017-09-07 This book explores the personal practices and group rituals for monitoring and training the thoughts of ancient Christian monks. It focuses on the earliest sources for communal monasticism, many translated into English for the first time, while drawing on cognitive studies to understand key disciplines like prayer and collective repentance. |
| life of shenoute: The Monastic Landscape of Late Antique Egypt Darlene L. Brooks Hedstrom, 2017-11-23 This book traces changing perceptions of Egypt's monastic landscape through an analysis of archaeological and documentary evidence from late antiquity. |
| life of shenoute: Studia Patristica F. Young, P. Parvis, 2006 Papers presented at the Fourteenth International Conference on Patristic Studies held in Oxford 2003 (see also Studia Patristica 40, 41, 42 and 43). The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject. |
| life of shenoute: Religion in Roman Egypt David Frankfurter, 1998 This exploration of cultural resilience examines the complex fate of classical Egyptian religion during the centuries from the period when Christianity first made its appearance in Egypt to when it became the region's dominant religion (roughly 100 to 600 C.E. Taking into account the full range of witnesses to continuing native piety--from papyri and saints' lives to archaeology and terracotta figurines--and drawing on anthropological studies of folk religion, David Frankfurter argues that the religion of Pharonic Egypt did not die out as early as has been supposed but was instead relegated from political centers to village and home, where it continued a vigorous existence for centuries. In analyzing the fate of the Egyptian oracle and of the priesthoods, the function of magical texts, and the dynamics of domestic cults, Frankfurter describes how an ancient culture maintained itself while also being transformed through influences such as Hellenism, Roman government, and Christian dominance. Recognizing the special characteristics of Egypt, which differentiated it from the other Mediterranean cultures that were undergoing simultaneous social and political changes, he departs from the traditional decline of paganism/triumph of Christianity model most often used to describe the Roman period. By revealing late Egyptian religion in its Egyptian historical context, he moves us away from scenarios of Christian triumph and shows us how long and how energetically pagan worship survived. |
| life of shenoute: The Desert Movement Alexander Ryrie, 2011 An exciting new history for anyone interested in the Early Church. Drawing on recent research and newly translated texts, it sheds significant new light on the influence of Desert spirituality, introducing us to the lives of previously unknown monastic figures. |
| life of shenoute: The T&T Clark History of Monasticism John Binns, 2019-11-14 Despite its rich history in the Latin tradition, Christian monasticism began in the east; the wellsprings of monastic culture and spirituality can be directly sourced from the third-century Egyptian wilderness. In this volume, John Binns creates a vivid, authoritative account that traces the four main branches of eastern Christianity, up to and beyond the Great Schism of 1054 and the break between the Catholic and Orthodox churches. Binns begins by exploring asceticism in the early church and the establishment of monastic life in Egypt, led by St Anthony and Pachomius. He chronicles the expansion, influence and later separation of the various Orthodox branches, examining monastic traditions and histories ranging from Syria to Russia and Ethiopia to Asia Minor. Culminating with both the persecution and the revival of monastic life, Binns concludes with an argument for both the diversity and the shared set of practices and ideals between the Orthodox churches, creating a resource for both cross-disciplinary specialist and students of religion, history, and spirituality. |
| life of shenoute: Perspectives on Panopolis: An Egyptian town from Alexander the Great to the Arab Conquest Egberts, Brian Muhs, Vliet, 2020-03-23 Panopolis, the modern town of Akhmîm in Southern Egypt, was in Graeco-Roman times an important religious and cultural centre. Its gigantic temple was a stronghold of traditional Egyptian religion. In Late Antiquity it became a major centre of Hellenistic literature and learning and, at the same time, of Coptic monasticism. The sources for Graeco-Roman Panopolis are numerous and diverse. They not only include numerous texts of all genres in various scripts and languages, but archaeological artefacts too. This volume brings together seventeen contributions, dealing with epigraphy, both hieroglyphic and Greek, Greek papyri, Demotic funerary texts, Coptic literature and local monastic architecture. Without neglecting the heuristic problems which these various sources pose, they conjure up a vivid picture of a world marked by profound religious and cultural change. |
| life of shenoute: There Is No Crime for Those Who Have Christ Michael Gaddis, 2015-03-18 Focusing on the 4th and 5th centuries, Michael Gaddis explores how various groups employed the language of religious violence to construct their own identities, to undermine the legitimacy of their rivals, & to advance themselves in the competitive & high stakes process of Christianizing the Roman Empire. |
| life of shenoute: The Archaeology of Late Antique 'Paganism' , 2011-06-22 There is no agreement over how to name the 'pagan' cults of late antiquity. Clearly they were more diverse than this Christian label suggests, but also exhibited tendencies towards monotheism and internal changes which makes it difficult to describe them as 'traditional cults'. This volume, which includes two extensive bibliographic essays, considers the decline of urban temples alongside the varying evolution of other focii of cult practice and identity. The papers reveal great regional diversity in the development of late antique paganism, and suggest that the time has come to abandon a single compelling narrative of 'the end of the temples' based on legal sources and literary accounts. Although temple destructions are attested, in some regions the end of paganism was both gradual and untraumatic, with more co-existence with Christianity than one might have expected. Contributors are Javier Arce, Béatrice Caseau, Georgios Deligiannakis, Koen Demarsin, Jitse H.F. Dijkstra, Demetrios Eliopoulos, James Gerrard, Penelope J. Goodman, David Gwynn, Luke Lavan, Michael Mulryan, Helen G. Saradi, Eberhard W. Sauer, Gareth Sears, Peter Talloen, Peter Van Nuffelen and Lies Vercauteren. |
| life of shenoute: Children and Family in Late Antique Egyptian Monasticism Caroline T. Schroeder, 2020-09-17 Early Christian asceticism emphasized renunciation of family, while Egyptian monks in late antiquity cared for children. |
| life of shenoute: Power and Persuasion in Late Antiquity Peter Brown, 1992 A preliminary report on continuing research into the political, cultural, and religious milieu of the later Roman Empire, from a humanist historiographic perspective. Discusses autocracy and the elites, power, poverty, and the forging of a Christian empire. Does not assume a knowledge of Latin. Paper edition (unseen), $12.95. Annotation copyright by Book News, Inc., Portland, OR |
| life of shenoute: The House of Life ALAN H. GARDINER, 2020-04-26 House of Life: an institution little known in culture current of those interested in ancient Egypt. Yet, as we will see, was a foundation of extreme importance for the elaboration of various facets of the religious and magical culture of Egypt. According to existing documents, the House of Life already exists in the Old Kingdom in the 6th dynasty and lasts until the end of the Pharaonic civilization. The available sources are not very talkative about what was done in this laboratory and this is also understandable given its nature. The activities of the House of Life were varied. Theurgy was about i more secret and refined rituals that had to make the processes of the macrocosm functioned smoothly and extended theirs beneficial influence in society. The communion of the sovereign with the solar entities, as an intermediary of them, was the subject of rites and appropriate ceremonies. The defense of the King from enemies follows the same technique used against Ra and del Evil Apophis: in the Book to Bring Down Apophis are described by thread and by sign the ways of making images of the Evil One and the related deprecatory formulas. The staff of the House of Life also practiced natural magic intended to assist people in the various vicissitudes of life. Yes presumes that the consecration of amulets and magical texts also condoms took place in this place. |
| life of shenoute: The Political Theory of Christine De Pizan Kate Langdon Forhan, 2018-02-06 This title was first published in 2002: Christine de Pizan held no political office and her work was not influencial on any political theorist living today. However, in the disciplines of women's studies and French literature she has inspired intellectual debate, so much that the two sides of the debate are referred to as Christinophiles and Christinoclasts. This book persents the political paradoxes of Christine de Pizan. She was a woman in a man's world, an Italian at a French court, and the daughter of a civil servant in a world structured by social class. Her corpus of political works include five works designed to educate the male ruling class, two works expressly princesses and a treatise on warfare. The goal of this book is to outline the political theory of Christine de Pizan and situate her ideas within the history of political ideas in general. |
| life of shenoute: Desert Christians William Harmless, 2004-06-17 In the fourth century, the deserts of Egypt became the nerve center of a radical new movement, what we now call monasticism. Groups of Christians-from illiterate peasants to learned intellectuals-moved out to the wastelands beyond the Nile Valley and, in the famous words of Saint Athanasius, made the desert a city. In so doing, they captured the imagination of the ancient world. They forged techniques of prayer and asceticism, of discipleship and spiritual direction, that have remained central to Christianity ever since. Seeking to map the soul's long journey to God and plot out the subtle vagaries of the human heart, they created and inspired texts that became classics of Western spirituality. These Desert Christians were also brilliant storytellers, some of Christianity's finest. This book introduces the literature of early monasticism. It examines all the best-known works, including Athanasius' Life of Antony, the Lives of Pachomius, and the so-called Sayings of the Desert Fathers. Later chapters focus on two pioneers of monastic theology: Evagrius Ponticus, the first great theoretician of Christian mysticism; and John Cassian, who brought Egyptian monasticism to the Latin West. Along the way, readers are introduced to path-breaking discoveries-to new texts and recent archeological finds-that have revolutionized contemporary scholarship on monastic origins. Included are fascinating snippets from papyri and from little-known Coptic, Syriac, and Ethiopic texts. Interspersed in each chapter are illustrations, maps, and diagrams that help readers sort through the key texts and the richly-textured world of early monasticism. Geared to a wide audience and written in clear, jargon-free prose, Desert Christians offers the most comprehensive and accessible introduction to early monasticism. |
| life of shenoute: The World of Early Egyptian Christianity D. W Johnson, 2007-04 With increasing interest in early Egyptian (Coptic) Christianity, this volume offers an important collection of essays about Coptic language, literature, and social history by the very finest authors in the field. The essays explore a wide range of topics and offer much to the advancement of Coptic studies |
| life of shenoute: Essays by Divers Hands Royal Society of Literature (Great Britain), 1915 |
| life of shenoute: Transactions of the Royal Society of Literature of the United Kingdom Royal Society of Literature (Great Britain), 1914 |
| life of shenoute: Coptic Christology in Practice Stephen J. Davis, 2008-02-28 A pioneering study of ancient and medieval Christology. Employing a range of interdisciplinary methods, Stephen J. Davis shows how Christian identity in Egypt was shaped by a set of replicable 'christological practices'. He thus enables readers to trace the Coptic church's theological and cultural transition from late antiquity to Dar al-Islam. |
| life of shenoute: T&T Clark Handbook of the Early Church Ilaria L.E. Ramelli, J.A. McGuckin, Piotr Ashwin-Siejkowski, 2021-12-16 Exploring the key documents, authors and themes of Early Christian traditions, this volume traces the vital trajectories of emerging distinctive Christian identity in the Graeco-Roman world. Special attention is given to the coherent growth of Christian faith in connection with worship, alongside the crucial transformation of Christian life and doctrine under the Christian Emperors. As well as offering a chronological development of the Early Church, the book examines the interaction between Christian worship and faith. In addition, readers interested in systematic theology can refer to chapters on the roots of some significant theological notions in Christian Antiquity, also with reference to ancient philosophy. Issues addressed include: · Distinctiveness of the Christian identity during the first centuries · Diversity of communities and their theologies · Connection between faith and worship · Transition from the persecuted minority to triumphant Church with Creeds · History of early Christian thought and modern systematic theology |
| life of shenoute: A Prophet Has Appeared Stephen J. Shoemaker, 2021-03-02 Early Islam has emerged as a lively site of historical investigation, and scholars have challenged the traditional accounts of Islamic origins by drawing attention to the wealth of non-Islamic sources that describe the rise of Islam. A Prophet Has Appeared brings this approach to the classroom. This collection provides students and scholars with carefully selected, introduced, and annotated materials from non-Islamic sources dating to the early years of Islam. These can be read alone or alongside the Qur'an and later Islamic materials. Applying historical-critical analysis, the volume moves these invaluable sources to more equal footing with later Islamic narratives about Muhammad and the formation of his new religious movement. Included are new English translations of sources by twenty authors, originally written in not only Greek and Latin but also Syriac, Georgian, Armenian, Hebrew, and Arabic and spanning a geographic range from England to Egypt and Iran. Ideal for the classroom and personal library, this sourcebook provides readers with the tools to meaningfully approach a new, burgeoning area of Islamic studies. |
| life of shenoute: An Archaeology of Egyptian Monasticism Louise Blanke, 2019-08-30 The White Monastery in Upper Egypt and its two federated communities are among the largest, most prosperous and longest-lived loci of Coptic Christianity. Founded in the fourth century and best known for its zealous and prolific third abbot, Shenoute of Atripe, these monasteries have survived from their foundation in the golden age of Egyptian Christianity until today. At its peak in the fifth to the eighth centuries, the White Monastery federation was a hive of industry, densely populated and prosperous. It was a vibrant community that engaged with extra-mural communities by means of intellectual, spiritual and economic exchange. It was an important landowner and a powerhouse of the regional economy. It was a spiritual beacon imbued with the presence of some of Christendom's most famous saints, and it was home to a number of ordinary and extraordinary men and women, who lived, worked, prayed and died within its walls. This new study is an attempt to write the biography of the White Monastery federation, to reconstruct its longue duree - through archaeological and textual sources - and to assess its place within the world of Late Antiquity. |
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Subscribe to the LIFE Newsletter. Travel back in time with treasured photos and stories, sent right to your inbox. Join Today
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When LIFE magazine visited Big Sur in 1959, the Esalen Institute was three years from opening, but the coastal community had long been attracting free-thinking types. LIFE’s story was headlined “ …
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