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| lacan seminar xi: Reading Seminar XI Richard Feldstein, Bruce Fink, Maire Jaanus, 1994-12-23 This book provides the first truly sustained commentary to appear in either French or English on Lacan's most important seminar, The Four Fundamental Concepts of Psychoanalysis. The 16 contributors unpack Lacan's notoriously difficult work in simple terms, and supply elegant illustrations from a variety of fields: psychoanalytic treatment, film, literature, art, and so on. Each of Lacan's fundamental concepts--the unconscious, transference, drive, and repetition--is discussed in detail, and related to other important notions such as object a cause of desire, the gaze, the Name-of-the-Father, the subject, and the Other. This volume also includes a translation of Lacan's companion piece to Seminar XI, Position of the Unconscious (an article from the French edition of the Ecrits that has never before appeared in English), by one of the foremost translators of Lacan's work, Bruce Fink. As an indication of the important of this article, Lacan considered it to be the sequel to his Function and Field of Speech and Language in Psychoanalysis, arguably his most important paper in the 1950s. The contributors include many of the best minds in the Lacanian psychoanalytic world in Paris today. Chapters include Excommunication: Context and Concepts by Jacques-Alain Miller, The Subject and the Other I and II by Colette Soler, Alienation and Separation I and II by Eric Laurent, Science and Psychoanalysis by Bruce Fink, The Name-of-the-Father by Francois Regnault, Transference as Deception by Pierre-Gilles Gueguen, The Drive I and II by Marie-Hele`ne Brousse, The Demontage of the Drive by Maire Jaanus, The Gaze as an Object by Antonio Quinet, The Phallic Gaze of Wonderland by Richard Feldstein, The 'Evil Eye' of Painting: Jacques Lacan and Witold Gombrowicz on the Gaze by Hanjo Berressem, Art and the Position of the Analyst by Robert Samuels, The Relation between Voice and the Gaze by Ellie Ragland, The Lamella of David Lynch by Slavoj Zizek, The Real Cause of Repetition by Bruce Fink, Introductory Talk at Sainte-Anne Hospital by Jacques-Alain Miller, and The End of Analysis I and II by Anne Dunand. |
| lacan seminar xi: The Four Fundamental Concepts of Psycho-Analysis Jacques Lacan, 2018-05-08 The author's writings, and especially the seminars for which he has become famous, have provoked intense controversies in French analytic circles, requiring as they do a radical reappraisal of the legacy bequeathed by Freud. This volume is based on a year's seminar, which is of particular importance because he was addressing a larger, less specialist audience than ever before, amongst whom he could not assume familiarity with his work. For his listeners then, and for his readers now, he wanted to introduce a certain coherence into the major concepts on which psycho-analysis is based, namely the unconscious, repetition, the transference and the drive. In re-defining these four concepts he explores the question that, as he puts it, moves from Is psycho-analysis a science? to What is a science that includes psycho-analysis? |
| lacan seminar xi: Four Fundamental Concepts of Psychoanalysis Jacques Lacan, 1998-06-02 Probes the relationship between psychoanalysis and science and religion as well as defining the unconscious, the repetition, the transference, and the drive as the underlying concepts of psycho-analysis |
| lacan seminar xi: The Other Side of Psychoanalysis Jacques Lacan, 2007 Revolutionary and innovative, Lacan's work lies at the epicenter of modern thought about otherness, subjectivity, sexual difference, and enjoyment. |
| lacan seminar xi: Reading Seminars I and II Richard Feldstein, Bruce Fink, Maire Jaanus, 1996-02-22 In this collection of essays, Lacan's early work is first discussed systematically by focusing on his two earliest seminars: Freud's Papers on Technique and The Ego in Freud's Theory and in the Technique of Psychoanalysis. These essays, by some of the finest analysts and writers in the Lacanian psychoanalytic world in Paris today, carefully lay out the background and development of Lacan's thought. In Part I, Jacques-Alain Miller spells out the philosophical and psychiatric origins of Lacan's work in great detail. In Parts II, III, and IV, Colette Soler, Eric Laurent, and others explain in the clearest of fashions the highly influential conceptualization Lacan introduces with the terms symbolic, imaginary, and real. Part V provides the first sustained account in English to date of Lacan's reformulation of psychoanalytic diagnostic categories--neurosis, perversion, psychosis, and their subcategories--their theoretical foundations, and clinical applications (ample case material is provided here.) Parts VI and VII of this collection take us well beyond Seminars I and II, relating Lacan's early work to his later views of the 1960s and 1970s. Slavoj Zizek explores the complex philosophical relations between Hegel and Lacan regarding the subject and the cause. And Lacan's article, On Freud's 'Trieb' and the Psychoanalyst's Desire--that appears here for the first time in English and is brilliantly unpacked by Jacques-Alain Miller in his Commentary on Lacan's Text--takes a giant step forward to 1965 where we see a crucial reversal in Lacan's perspective: desire is suddenly devalued, the defensive, inhibiting nature of desire coming to the fore. What then becomes essential is the drive as an activity related to the lost object that produces jouissance. |
| lacan seminar xi: Lacan's Four Fundamental Concepts of Psychoanalysis Roberto Harari, 2004-10-15 The informal tone of these ten lectures by Roberto Harari reflects their original character as classes held at El Centro de Extension Psicoanalitica del Centro Cultural General, San Martin Buenos Aires. Destined for a wider audience than just the psychoanalytical camp, Harari's work presents the Lacanian endeavor without presupposition of specialized knowledge—and yet without conceding intellectual subtlety. Harari provides an introductory display of essential themes developed in Lacan's Four Fundamental Concepts of Psychoanalysis, and offers his own insightful reading of the text's central ideas. These ten classes, sparked by the crucial Seminar XI within the teaching of Lacan, reframe a wide range of questions in psychoanalysis for the professional in the field, scholars and students across disciplines, and interested lay readers. Harari is so at ease with Lacan's oeuvre that he can dismantle and rebuild its structure so that order and logic suddenly appear inherent to Lacan's way of thinking. The unconscious, transference, repetition, and the drive are here reintroduced, not only to do justice to Freud's insights, but also to link these concepts to the larger question of the complex relationships between psychoanalysis, religion, and science. Harari's didactic approach and his analytic style come together to bring us one step closer to understanding Lacan and one step closer to understanding ourselves. |
| lacan seminar xi: Reading Seminar XI Richard Feldstein, Bruce Fink, Maire Jaanus, 1995 |
| lacan seminar xi: Reading Seminar XX Suzanne Barnard, Bruce Fink, 2012-02-01 This collection offers the first sustained, in-depth commentary on Seminar XX, Encore, considered the cornerstone of Lacan's work on the themes of sexual difference, knowledge, jouissance, and love. Although Seminar XX was originally popularized as Lacan's treatise on feminine sexuality, these essays, by some of today's foremost Lacanian scholars, go beyond feminine sexuality to address Lacan's significant intertwining concern with the rupture between reality and the real produced by modern science, and the implications of this rupture for subjectivity, knowledge, jouissance, and the body. The essays clarify basic concepts, but for readers already familiar with Lacan they also offer sophisticated workings-through of the more challenging and obscure arguments in Encore—both by tracing their historical development across Lacan's œuvre and by demonstrating their relation to particular philosophical, theological, mathematical, and scientific concepts. They cover much of the terrain necessary for understanding sexual difference—not in terms of chromosomes, body parts, choice of sexual partner, or varieties of sexual practice—but in terms of one's position vis-à-vis the Other and the kind of jouissance one is able to obtain. In so doing, they make significant interventions in the debates regarding sex, gender, and sexuality in feminist theory, philosophy, queer theory, and cultural studies. |
| lacan seminar xi: On Feminine Sexuality the Limits of Love and Knowledge Jacques Lacan, 1999-11-23 In his psycholinguistic exploration of the relationship between the desire for love and the attainment of knowledge, Jacques Lacan leads into an new way of interpreting the two most fundamental human drives. |
| lacan seminar xi: The Ethics of Psychoanalysis 1959-1960 Jacques Lacan, 2016-06-28 In his famous lecture, Jacques Lacan re-examines the work of Freud and the experience of psychoanalysis in relation to ethics. One of the most influential intellectuals of this century, Lacan is seen here at the height of his powers. |
| lacan seminar xi: Desire and its Interpretation Jacques Lacan, 2021-03-22 What does Lacan show us? He shows us that desire is not a biological function; that it is not correlated with a natural object; and that its object is fantasized. Because of this, desire is extravagant. It cannot be grasped by those who might try to master it. It plays tricks on them. Yet if it is not recognized, it produces symptoms. In psychoanalysis, the goal is to interpret—that is, to read—the message regarding desire that is harbored within the symptom. Although desire upsets us, it also inspires us to invent artifices that can serve us as a compass. An animal species has a single natural compass. Human beings, on the other hand, have multiple compasses: signifying montages and discourses. They tell you what to do: how to think, how to enjoy, and how to reproduce. Yet each person's fantasy remains irreducible to shared ideals. Up until recently, all of our compasses, no matter how varied, pointed in the same direction: toward the Father. We considered the patriarch to be an anthropological invariant. His decline accelerated owing to increasing equality, the growth of capitalism, and the ever-greater domination of technology. We have reached the end of the Father Age. Another discourse is in the process of taking the former's place. It champions innovation over tradition; networks over hierarchies; the draw of the future over the weight of the past; femininity over virility. Where there had previously been a fixed order, transformational flows constantly push back any and all limits. Freud was a product of the Father Age. He did a great deal to save it. The Catholic Church finally realized this. Lacan followed the way paved by Freud, but it led him to posit that the father is a symptom. He demonstrates that here using Hamlet as an example. What people have latched onto about Lacan's work—his formalization of the Oedipus complex and his emphasis on the Name-of-the-Father—was merely his point of departure. Seminar VI already revises this: the Oedipus complex is not the only solution to desire, it is merely a normalized form thereof; it is, moreover, a pathogenic form; it does not exhaustively explain desire’s course. Hence the eulogy of perversion with which this seminar ends: Lacan views perversion here as a rebellion against the identifications that assure the maintenance of social routines. This Seminar predicted “the revamping of formally established conformisms and even their explosion.” We have reached that point. Lacan is talking about us. |
| lacan seminar xi: The Seminar of Jacques Lacan Jacques Lacan, 1988 |
| lacan seminar xi: Television Jacques Lacan, 1990 An essential work for anyone wishing to understand the institutionalization of Freudian thought and the challenge Lacan represents as he answers the most frequently asked questions about his theory and practice. Photographs. |
| lacan seminar xi: Transference Jacques Lacan, 2017-10-23 Alcibiades attempted to seduce Socrates, he wanted to make him, and in the most openly avowed way possible, into someone instrumental and subordinate to what? To the object of Alcibiades's desire – ágalma, the good object. I would go even further. How can we analysts fail to recognize what is involved? He says quite clearly: Socrates has the good object in his stomach. Here Socrates is nothing but the envelope in which the object of desire is found. It is in order to clearly emphasize that he is nothing but this envelope that Alcibiades tries to show that Socrates is desire's serf in his relations with Alcibiades, that Socrates is enslaved to Alcibiades by his desire. Although Alcibiades was aware that Socrates desired him, he wanted to see Socrates's desire manifest itself in a sign, in order to know that the other – the object, ágalma – was at his mercy. Now, it is precisely because he failed in this undertaking that Alcibiades disgraces himself, and makes of his confession something that is so affectively laden. The daemon of Αἰδώς (Aidós), Shame, about which I spoke to you before in this context, is what intervenes here. This is what is violated here. The most shocking secret is unveiled before everyone; the ultimate mainspring of desire, which in love relations must always be more or less dissimulated, is revealed – its aim is the fall of the Other, A, into the other, a. Jacques Lacan |
| lacan seminar xi: How to Read Lacan Slavoj Žižek, 2007 The only thing of which one can be guilty of is having given ground relative to one's desire.--Jacques Lacan |
| lacan seminar xi: A Clinical Introduction to Lacanian Psychoanalysis Bruce Fink, 1999-09-15 This is an invaluable guide to Lacanian psychoanalysis, how it’s done, and how it differs from other forms of therapy. While elucidating Lacan’s theory, the book does so from the perspective of the practitioner faced with pressing questions of diagnosis, which therapeutic stance to adopt, how to involve the patient, and how to bring about change. |
| lacan seminar xi: Jacques Lacan and the Other Side of Psychoanalysis Justin Clemens, Russell Grigg, 2006-05-23 DIVArticles by noted Lacanian psychoanalysts and scholars discussing issues that emerge in Lacan's Seminar XVII (newly translated) that import fields of psychoanalysis, philosophy, political theory, cultural studies and literary studies./div |
| lacan seminar xi: The Seductions of Psychoanalysis John Forrester, 1991-10-25 Reflection on the history of psychoanalysis, its conceptual foundations and its relation to other disciplines. |
| lacan seminar xi: Evil in the Western Philosophical Tradition Gavin Rae, 2019-04-10 Gavin Rae analyses the history of Western conceptions of evil, showing it to be remarkably complex, differentiated and contested. He traces the problem of evil from early and Medieval Christian philosophy to modern philosophy, German Idealism, post-structuralism and contemporary analytic philosophy and secularisation. |
| lacan seminar xi: The Cambridge Companion to Lacan Jean-Michel Rabaté, 2003-07-31 This collection of specially commissioned essays by academics and practising psychoanalysts, first published in 2003, explores key dimensions of Jacques Lacan's life and works. Lacan is renowned as a theoretician of psychoanalysis whose work is still influential in many countries. He refashioned psychoanalysis in the name of philosophy and linguistics at the time when it underwent a certain intellectual decline. Advocating a 'return to Freud', by which he meant a close reading in the original of Freud's works, he stressed the idea that the unconscious functions 'like a language'. All essays in this Companion focus on key terms in Lacan's often difficult and idiosyncratic developments of psychoanalysis. This volume will bring fresh, accessible perspectives to the work of this formidable and influential thinker. These essays, supported by a useful chronology and guide to further reading will prove invaluable to students and teachers alike. |
| lacan seminar xi: Fundamentals of Psychoanalytic Technique: A Lacanian Approach for Practitioners Bruce Fink, 2011-04-26 An introduction to psychoanalytic technique from a Lacanian perspective. |
| lacan seminar xi: The Psychoses Jacques Lacan, 2013-11-19 During the third year of his famous seminar, Jacques Lacan gives a concise definition of psychoanalysis: 'Psychoanalysis should be the science of language inhabited by the subject. From the Freudian point of view man is the subject captured and tortured by language.' Since psychosis is a special but emblematic case of language entrapment, Lacan devotes much of this year to grappling with distinctions between the neuroses and the psychoses. As he compared the two, relationships, symmetries, and contrasts emerge that enable him to erect a structure for psychosis. Freud's famous case of Daniel Paul Schreber is central to Lacan's analysis. In demonstrating the many ways that the psychotic is `inhabited, possessed by language', Lacan draws upon Schreber's own account of his psychosis and upon Freud's notes on this 'case of paranoia'. The analysis of language is both fascinating and enlightening. |
| lacan seminar xi: An Introductory Dictionary of Lacanian Psychoanalysis Dylan Evans, 2006-06-19 Jacques Lacan's thinking revolutionised the theory and practice of psychoanalysis and had a major impact in fields as diverse as film studies, literary criticism, feminist theory and philosophy. Yet his writings are notorious for their complexity and idiosyncratic style. Emphasising the clinical basis of Lacan's work, An Introductory Dictionary of Lacanian Psychoanalysis is an ideal companion to his ideas for readers in every discipline where his influence is felt. The Dictionary features: * over 200 entries, explaining Lacan's own terminology and his use of common psychoanalytic expressions * details of the historical and institutional context of Lacan's work * reference to the origins of major concepts in the work of Freud, Saussure, Hegel and other key thinkers * a chronology of Lacan's life and works. |
| lacan seminar xi: The Lacanian Review 6 Jacques-Alain Miller, Marie-Hélène Brousse, Cyrus Saint Amand Poliakoff, 2018-11 The Lacanian Review (TLR) is a semiannual English-language journal of psychoanalysis, with bilingual (French - English) presentations of texts by Jacques Lacan and Jacques-Alain Miller. TLR publishes writing from prominent international figures of the Lacanian Orientation, featuring new theoretical developments in psychoanalysis, testimonies of the pass, dialogues with other discourses, and articles on contemporary culture, politics, art and science. Each issue explores a theme intersecting the symptoms of our era and emerging work in the New Lacanian School (NLS) and the World Association of Psychoanalysis (WAP).In issue 6 of The Lacanian Review (TLR), there is not a moment to lose. The acceleration of culture and the vertiginous pressure of the drive seem to collapse the instant to see, the time to understand and the moment to conclude. The urgent subject of the now cannot catch up to rapid cycles of political upheaval and social media streams turned into torrents of data. Production overflows consumption in a tidal wave of imaginary cacophony. How does psychoanalysis today respond to urgent times?For its 6th issue, The Lacanian Review (TLR) tasks the signifier, Urgent!, to orient the work of the New Lacanian School (NLS) in examining the urgent cases that occupy our clinic in preparation for the 2019 NLS Congress in Tel Aviv: ¡URGENT! Tracing the edge of the latest Lacan, Bernard Seynhaeve (President of the NLS) curated a series of newly established texts by Jacques Lacan and Jacques-Alain Miller, translated by Russell Grigg, appearing in the first ever bilingual featured section of TLR. Four lessons from the seminars of Jacques-Alain Miller frame this issue.TLR 6 draws heavily from the work of the current Analysts of the School to explore four new fundamental concepts of psychoanalysis: Pass, Real Unconscious, Urgent Cases, and Satisfaction. Interviews with Angelina Harari (President of the WAP), Ricardo Seldes (Director of Pausa), and Lee Edelman (Professor of English Literature at Tufts University) elaborate fundamental concepts across the work of the School One, the clinic of applied analysis, and literary theory in dialogue with psychoanalysis. A groundbreaking orientation text by Éric Laurent from the 2018 Congress of the World Association of Psychoanalysis (WAP) will be published for the first time in English, along with clinical cases exploring transference and psychosis. And finally, approaching the problem of temporality in psychoanalysis, this issue spans Freudian time-management to the logic of the cut in the Lacanian Orientation.TLR is published by the New Lacanian School (amp-nls.org) and distributed by the Lacanian Compass Bookshop (lacaniancompass.com) and Eurl Huysmans (ecf-echoppe.com). |
| lacan seminar xi: Psychoanalysis and Repetition Juan-David Nasio, 2019-07-01 Addresses unconscious repetition, a concept that is crucial to an understanding of Freudian and Lacanian psychoanalysis. In Psychoanalysis and Repetition, Juan-David Nasio, one of the leading contemporary Lacanian psychoanalysts in France, argues that unconscious repetition represents the core of psychoanalysis as well as no less than the fundamental constitution of the human being. Through repetition, the unconscious memory of the past erupts, without our knowledge, in our choices and actions, to such an extent that, for Nasio, we are our past in action. While Nasio explains that repetition is both healthy and pathological, the book is primarily concerned with the repetition of unconscious trauma, as trauma engenders trauma, through unconscious fantasms that are expressed, in turn, as symptoms. Through vivid clinical examples, as well as trenchant theoretical explications involving repetition, Nasio illuminates a range of fundamental concepts in Freud and Lacan and offers a rethinking of the psychoanalytic tradition in the context of this theme. Nasio’s approach is richly interdisciplinary, incorporating passages from philosophers Descartes and Spinoza, for example, and from such literary figures as Pindar, Proust, and Verlaine. The interdisciplinary fabric of Nasio’s discourse conveys the crucial importance of the concept of repetition in psychoanalysis and in the human condition. “A clear, accessible, and highly readable contribution to psychoanalytic literature in the Freudian and Lacanian traditions. Nasio’s writing, and its translation by Pettigrew, is extremely lucid, especially by the standards of much Lacanian literature. This is a very worthwhile book in its own right.” — Adrian Johnston, author of Irrepressible Truth: On Lacan’s ‘The Freudian Thing’ |
| lacan seminar xi: Lacan, Psychoanalysis, and Comedy Patricia Gherovici, Manya Steinkoler, 2016-08-02 This collection of essays explores laughter, humor, and the comic from a psychoanalytic perspective. Edited by two leading practicing psychoanalysts and with original contributions from Lacanian practitioners and scholars, this cutting-edge volume proposes a paradigm swerve, a Freudian slip on a banana peel. Psychoanalysis has long been associated with tragedy and there is a strong warrant to take up comedy as a more productive model for psychoanalytic practice and critique. Jokes and the comic have not received nearly as much consideration as they deserve given the fundamental role they play in our psychic lives and the way they unite the fields of aesthetics, literature, and psychoanalysis. Lacan, Psychoanalysis and Comedy addresses this lack and opens up the discussion. |
| lacan seminar xi: The Autistic Subject Leon S. Brenner, 2020-10-31 This book presents a theory of autistic subjectivity from a Lacanian psychoanalytic perspective. Dr. Brenner describes autism as a singular mode of being that is fundamentally linked to one’s identity and basic practices of existence, offering a rigorous alternative to treating autism as a mental or physical disorder. Drawing on Freud and Lacan’s psychoanalytic understanding of the subject, Brenner outlines the unique features of the autistic subjective structure and provides a comprehensive synthesis of contemporary work on the psychoanalysis of autism. The book examines research by theorists including Jean-Claude Maleval, Éric Laurent, Rosine and Robert Lefort that has been largely unavailable to Anglophone audiences until now. In this book autism is posited to be a singular subjective structure not reducible to neurosis or psychosis. In accordance with the Lacanian approach, autism is examined with detailed attention to the subject’s use of language, culminating in Brenner’s “autistic linguistic spectrum.” A compelling read for students and scholars of psychoanalysis and autism researchers and clinicians. |
| lacan seminar xi: The Lacanian Review 7 Jacques-Alain Miller, Marie-Hélène Brousse, Cyrus Poliakoff, Jacques Lacan, 2019-05 The Lacanian Review (TLR) is a semiannual English-language journal of psychoanalysis, with bilingual (French - English) presentations of texts by Jacques Lacan and Jacques-Alain Miller. TLR publishes writing from prominent international figures of the Lacanian Orientation, featuring new theoretical developments in psychoanalysis, testimonies of the pass, dialogues with other discourses, and articles on contemporary culture, politics, art and science. Each issue explores a theme intersecting the symptoms of our era and emerging work in the New Lacanian School (NLS) and the World Association of Psychoanalysis (WAP).In our Post-Truth era, reality is under attack. The contemporary moment is disoriented by fake news, chatbots, conspiracy theories and a digital flood of leaks, lies and revelations. On hold with automated phone answering services, one pleads to just talk to a real person. But we are also complicit, enjoying online avatars, virtual reality, augmented reality and cryptocurrency fueled binges.Over a century ago, psychoanalysis learned from psychotic subjects that chasing after reality is folly. Reality is just another delusion in the service of the fantasy. To find an orientation amidst the proliferating loss of belief in reality experienced today, psychoanalysis must shift the question to find an exit from the reality trap. In its 7th issue, The Lacanian Review interrogates what is real in psychoanalysis. TLR7 introduces a landmark translation by Philip Dravers of the late Lacan's momentus and polyphonic address, The Third, followed by texts exploring the Borromean clinic. Marie-Helene Brousse curates a dossier that approaches the subject of the real through dialogue with quantum physics and new work by Philippe de Georges and Clotilde Leguil. Interviews with Matteo Barsuglia, astrophysicist at the National Center for Scientific Research in France and Catherine Pépin, researcher at the Institute of Theoretical Physics (IPhT) of the Atomic Energy Center at Saclay (France), advance a critical conversation between two discourses that delineates what we call reality and real.Three new translations of Jacques-Alain Miller, published for the first time in English, examine truth, fiction and science in relation to the real as the impossible, but also the contingent. These lessons question whether we are in a Post-Truth era or the era of the Lying-Truth.Attesting to the singular experience of the real in psychoanalysis, TLR 7 presents three testimonies of the pass of current Analysts of the School. Clinical cases, the politics of the real, biotechnology, and Lady Gaga with Hamlet are all assembled in this issue of The Lacanian Review, a journal which might not be of a semblant. Get Real!TLR is published by the New Lacanian School (amp-nls.org) and distributed by the Lacanian Compass Bookshop (lacaniancompass.com) and Eurl Huysmans (ecf-echoppe.com). |
| lacan seminar xi: The Logic of Life François Jacob, 1993-05-09 In The Logic of Life François Jacob looks at the way our understanding of biology has changed since the sixteenth century. He describes four fundamental turning points in the perception of the structure of living things: the discoveries of the functions of organs, cells, chromosomes and genes, and DNA. |
| lacan seminar xi: On the Universal Tendency to Debasement in the Sphere of Love Sigmund Freud, 2014-07-10 This early work by Sigmund Freud was originally published in 1912 and we are now republishing it with a brand new introductory biography. 'On the Universal Tendency to Debasement in the Sphere of Love' is an essay on the causes of psychological impotence. Sigismund Schlomo Freud was born on 6th May 1856, in the Moravian town of P ibor, now part of the Czech Republic. He studied a variety of subjects, including philosophy, physiology, and zoology, graduating with an MD in 1881. Freud made a huge and lasting contribution to the field of psychology with many of his methods still being used in modern psychoanalysis. He inspired much discussion on the wealth of theories he produced and the reactions to his works began a century of great psychological investigation. |
| lacan seminar xi: Reading Lacan’s Écrits: From ‘Signification of the Phallus’ to ‘Metaphor of the Subject’ Stijn Vanheule, Derek Hook, Calum Neill, 2018-10-09 The Écrits was Jacques Lacan’s single most important text, a landmark in psychoanalysis which epitomized his aim of returning to Freud via structural linguistics, philosophy and literature. Reading Lacan’s Écrits is the first extensive set of commentaries on the complete edition of Lacan’s Écrits to be published in English. An invaluable document in the history of psychoanalysis, and one of the most challenging intellectual works of the twentieth century, Lacan’s Écrits still today begs the interpretative engagement of clinicians, scholars, philosophers and cultural theorists. The three volumes of Reading Lacan’s Écrits offer just this: a series of systematic paragraph-by-paragraph commentaries – by some of the world’s most renowned Lacanian analysts and scholars – on the complete edition of the Écrits, inclusive of lesser known articles such as ‘Kant with Sade’, ‘The Youth of Gide’, ‘Science and Truth’, ‘Presentation on Transference’ and ‘Beyond the Reality Principle. The originality and importance of Lacan’s Écrits to psychoanalysis and intellectual history is matched only by the text’s notorious inaccessibility. Reading Lacan’s Écrits is an indispensable companion piece and reference-text for clinicians and scholars exploring Lacan's magnum opus. Not only does it contextualize, explain and interrogate Lacan's arguments, it provides multiple interpretative routes through this most labyrinthine of texts. Reading Lacan’s Écrits provides an incisive and accessible companion for psychoanalysts and psychoanalytic psychotherapists in training and in practice, as well as philosophers, cultural theorists and literary, social science and humanities researchers who wish to draw upon Lacan’s pivotal work. |
| lacan seminar xi: Lacan to the Letter Bruce Fink, 2004 To read Lacan closely is to follow him to the letter, to take him literally, making the wager that he comes right out and says what he means in many cases, though much of his argument must be reconstructed through a line-by-line examination. And this is precisely what Bruce Fink does in this ambitious book, a fine analysis of Lacan's work on language and psychoanalytic treatment conducted on the basis of a very close reading of texts in his Icrits: A Selection. As a translator and renowned proponent of Lacan's works, Fink is an especially adept and congenial guide through the complexities of Lacanian literature and concepts. He devotes considerable space to notions that have been particularly prone to misunderstanding, notions such as the sliding of the signified under the signifier,or that have gone seemingly unnoticed, such as the ego is the metonymy of desire. Fink also pays special attention to psychoanalytic concepts, like affect, that Lacan is sometimes thought to neglect, and to controversial concepts, like the phallus. From a parsing of Lacan's claim that commenting on a text is like doing an analysis, to sustained readings of The Instance of the Letter in the Unconscious, The Direction of the Treatment, and Subversion of the Subject (with particular attention given to the workings of the Graph of Desire), Fink's book is a work of unmatched subtlety, depth, and detail, providing a valuable new perspective on one of the twentieth century's most important thinkers. Bruce Fink is a practicing Lacanian psychoanalyst, analytic supervisor, and professor of psychology at Duquesne University in Pittsburgh. He is the author of A Clinical Introduction to LacanianPsychoanalysis (1997) and The Lacanian Subject (1995). He has coedited three volumes on Lacan's seminars and is the translator of Lacan's Seminar XX, On Feminine Sexuality, the Limits of Love and Knowledge (1998), Icrits: A Selection (2002), and Icrits: The Complete Text (forthcoming). |
| lacan seminar xi: The Four Fundamental Concepts of Psycho-Analysis Jacques Lacan, 1981-09-01 |
| lacan seminar xi: Rimbaud's Theatre of the Self James R. Lawler, 1992 In a new interpretation of a poet who has swayed the course of modern poetry--in France and elsewhere--James Lawler focuses on what he demonstrates is the crux of Rimbaud's imagination: the masks and adopted personas with which he regularly tested his identity and his art. A drama emerges in Lawler's urbane and resourceful reading. The thinking, feeling, acting Drunken Boat is an early theatrical projection of the poet's self; the Inventor, the Memorialist, and the Ing nu assume distinct roles in his later verse. It is, however, in Illuminations and Une Saison en enfer that Rimbaud enacts most powerfully his grandiose dreams. Here the poet becomes Self Creator, Self-Critic, Self-Ironist; he takes the parts of Floodmaker, Oriental Storyteller, Dreamer, Lover; and he recounts his descent into Hell in the guise of a Confessor. In delineating and exploring the poet's theatre of the self Lawler shows us the tragic lucidity and the dramatic coherence of Rimbaud's work. |
| lacan seminar xi: The Triumph of Religion Jacques Lacan, 2013-10-07 Educated by the Marist Brothers, Jacques Lacan was a pious child and acquired considerable, personal knowledge of the torments and cunning of Christian spirituality. He was wonderfully able to speak to Catholics and to bring them around to psychoanalysis. |
| lacan seminar xi: The Later Lacan Veronique Voruz, Bogdan Wolf, 2012-02-01 This book includes essays by some of the finest practicing analysts and teachers of psychoanalysis in the Lacanian community today. The writings offer an essential introduction to the later teachings of Jacques Lacan, illuminate the theoretical developments introduced by the later Lacan, and explore their clinical implications with remarkable acumen. |
| lacan seminar xi: Jacques Lacan Mahitosh Mandal, 2018 |
| lacan seminar xi: Talking to Brick Walls Jacques Lacan, 2017-10-23 'I've been talking to brick walls' says Lacan, meaning: 'Neither to you, nor to the Big Other. I'm speaking by myself. And this is precisely what interests you. It's up to you to interpret me.' These brick walls are those of the chapel at Sainte-Anne hospital. Getting back in touch with his younger years as a junior doctor, Lacan amuses himself, improvises, and lets himself go. The intention is a polemical one: the best of his pupils, captivated by the idea that analysis evacuates all prior knowledge, have been raising the banner of non-knowledge, borrowed from Bataille. No, says Lacan, psychoanalysis proceeds from a supposed knowledge, that of the unconscious. One gains access to it by the path of truth (the analysand ventures to say what comes to mind, frankly and with no frills) when it comes to an end in jouissance (the analyst interprets what the analysand says in terms of libido). However, two further paths bar access to this one: ignorance (to devote oneself to it with passion is always to consolidate established knowledge), and power (the passion for might obliterates what is revealed by parapraxes). Psychoanalysis teaches the virtues of powerlessness: this, at least, respects the real. A wise lesson for an era, this era of ours, that has seen bureaucracy, arm in arm with science, dreaming of changing humankind in its deepest reaches - through propaganda, through direct manipulation of the brain, through biotechnology, and even through social engineering. Admittedly things were no better before, but tomorrow they could be far worse. Jacques-Alain Miller |
| lacan seminar xi: Lacan and Postfeminism Elizabeth Wright, 2000 Jacques Lacan is known as 'the French Freud' and is the key figure of postmodern psychoanalysis. |
| lacan seminar xi: Erratum of The Four Fundamental Concepts of Psycho-Analysis Jacques Lacan, Jacques-Alain Miller, Alan Sheridan, 2011-02 Dr. Lacan's writings, and especially the seminars for which he has become famous, have provoked intense controversies in French analytic circles, requiring as they do a radical reappraisal of the legacy bequeathed by Freud. The Four Fundamental Concepts of Psycho-Analysis is based on a year's seminar, which is of particular importance because he was addressing a larger, less specialized audience than ever before, among whom he could not assume familiarity with his work. For his listeners then, and for his readers now, he wanted to introduce a certain coherence into the major concepts on which psycho-analysis is based, namely, the unconscious, repetition, the transference, and the drive. This particular seminar, in this particular edition, has often been used as the basic text for Anglo-American scholars and students alike seduced by the possibilities inherent in Lacanian psycho-analysis. In particular, notions of the gaze and ruminations on the role of subjectivity in two-dimensional representations have been adopted wholesale by spheres of film studies, art history, and visual studies. By default, Alan Sheridan, through this translation, has been key in the reception of Lacan in the Anglo-American academy. Alas, particularly for visual studies, a key phrase in this edition differs significantly from the French edition. An internet search proves that both versions of this phrase have been quoted equally in North American scholarly writings. While arguments could be made as to the apt-ness of continuing to use Sheridan's translation as it exists - and we at Parasitic Ventures Press considered the possibility of presenting one such - we offer, instead, this edition, an Erratum of The Four Fundamental Concepts of Psycho-Analysis, to allow our readers to decide for themselves. |
r/lacan - Reddit
Lacan gives a very parallel to this in Logical Time, what is known as the 3 Prisoners Problem aswell as his details on animal tracks/lures. This I believe is the most hitting interpretation of …
Critiques of Lacan? : r/CriticalTheory - Reddit
Feb 4, 2022 · The Lacan on which criticisms of his work (including D&G's) are frequently based is the Lacan of unconscious as structured like a language, the phallic inscription of lack, etc., …
Where to start with Lacan? : r/askphilosophy - Reddit
Mar 10, 2020 · Bruce Fink is the bomb! Anything by him is mint. Also, because I don't see this get recc'd enough: Phillipe van Haute's Against Adaptation is an incredibly helpful text that reads …
Where to get started with Lacan? : r/CriticalTheory - Reddit
Jul 7, 2021 · This piece is interesting not just because of its theoretical importance to Lacan's system (in it he introduces the fundamental notion of subjective alienation), but also because …
Why Is Lacan So Popular? : r/CriticalTheory - Reddit
May 24, 2023 · In addition, Lacan was able to actually apply this, making it into a clinical praxis, not merely a theory. Lastly, Lacan is not just Lacan. In many ways, Louis Althusser bolstered …
Neurosis v. Hysteria : r/lacan - Reddit
Nov 24, 2020 · The neurotic’s desire as Lacan understands it is the desire for more desire. This can be broken down again into the obsessive’s desire and the hysteric’s desire. The obsessive …
Where to start with Lacan? : r/lacan - Reddit
Nov 17, 2019 · For Lacan, it would be very helpful if you knew some Freud and psychoanalytic theory generally. But for Lacan in particular, start with Nobus' Jacques Lacan and the Freudian …
Which of Lacan's Seminars should i start with? : r/psychoanalysis
Jan 31, 2022 · Years later I decided to try again, instead starting with Seminar 1. Seminar 1 is a wonderful introduction to Lacan. The English translation is very clear. There are no word …
Is there ever a point when you "understand" Lacan?
Dec 30, 2022 · Lacan's entire thing seems to be very much metaphysically against this notion of "Understanding" and critiquing how that way of thinking can very much a trap one finds …
What does Lacan mean by signifiers? : r/lacan - Reddit
Dec 27, 2021 · For Lacan, this endless chain of signification constitutes "the symbolic order", which in turn constitutes reality as we know it. After all, your experience of reality will be …
r/lacan - Reddit
Lacan gives a very parallel to this in Logical Time, what is known as the 3 Prisoners Problem aswell as his details on animal tracks/lures. This I believe is the most hitting interpretation of why Lacan …
Critiques of Lacan? : r/CriticalTheory - Reddit
Feb 4, 2022 · The Lacan on which criticisms of his work (including D&G's) are frequently based is the Lacan of unconscious as structured like a language, the phallic inscription of lack, etc., much …
Where to start with Lacan? : r/askphilosophy - Reddit
Mar 10, 2020 · Bruce Fink is the bomb! Anything by him is mint. Also, because I don't see this get recc'd enough: Phillipe van Haute's Against Adaptation is an incredibly helpful text that reads just …
Where to get started with Lacan? : r/CriticalTheory - Reddit
Jul 7, 2021 · This piece is interesting not just because of its theoretical importance to Lacan's system (in it he introduces the fundamental notion of subjective alienation), but also because the …
Why Is Lacan So Popular? : r/CriticalTheory - Reddit
May 24, 2023 · In addition, Lacan was able to actually apply this, making it into a clinical praxis, not merely a theory. Lastly, Lacan is not just Lacan. In many ways, Louis Althusser bolstered Lacan …
Neurosis v. Hysteria : r/lacan - Reddit
Nov 24, 2020 · The neurotic’s desire as Lacan understands it is the desire for more desire. This can be broken down again into the obsessive’s desire and the hysteric’s desire. The obsessive …
Where to start with Lacan? : r/lacan - Reddit
Nov 17, 2019 · For Lacan, it would be very helpful if you knew some Freud and psychoanalytic theory generally. But for Lacan in particular, start with Nobus' Jacques Lacan and the Freudian …
Which of Lacan's Seminars should i start with? : r/psychoanalysis
Jan 31, 2022 · Years later I decided to try again, instead starting with Seminar 1. Seminar 1 is a wonderful introduction to Lacan. The English translation is very clear. There are no word games …
Is there ever a point when you "understand" Lacan?
Dec 30, 2022 · Lacan's entire thing seems to be very much metaphysically against this notion of "Understanding" and critiquing how that way of thinking can very much a trap one finds …
What does Lacan mean by signifiers? : r/lacan - Reddit
Dec 27, 2021 · For Lacan, this endless chain of signification constitutes "the symbolic order", which in turn constitutes reality as we know it. After all, your experience of reality will be different …
