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| jerusalem in the quran bahasa indonesia: The Oxford Dictionary of Islam John L. Esposito, 2003-05-15 Designed for general readers with little or no knowledge of Islam, this dictionary provides more than 2000 entries organized in an easy-to-use, A-Z format. Entries cover major political movements, landmarks and events, and include terms from Islamic law and biographical profiles. |
| jerusalem in the quran bahasa indonesia: Studia Islamika , 1998 |
| jerusalem in the quran bahasa indonesia: Islam and the Malay-Indonesian World Peter G. Riddell, 2001-09-30 This highly informative and insightful study opens numerous windows into the history of Islamic religious thought in the Malay-Indonesian world from the thirteenth to the late twentieth century. The author begins by addressing theological issues relevant to the wider Islamic world then examines Malay-Indonesian Islamic thought in the pre-twentieth century period and Islamic religious thought in Southeast Asia in the modern era. |
| jerusalem in the quran bahasa indonesia: Islam and the Problem of Israel Ismail Raji Al Faruqi, 2003 |
| jerusalem in the quran bahasa indonesia: The Syro-Aramaic Reading of the Koran Christoph Luxenberg, 2007 No Marketing Blurb |
| jerusalem in the quran bahasa indonesia: Most Popular Web Sites Lycos Development Group, 1997-02 |
| jerusalem in the quran bahasa indonesia: Illuminations Ann Kumar, John H. McGlynn, Mastini Hardjoprakoso, 1996 |
| jerusalem in the quran bahasa indonesia: Malay Court Religion, Culture and Language Peter G. Riddell, 2017-04-24 In Malay Court Religion, Culture and Language: Interpreting the Qurʾān in 17th Century Aceh Peter G. Riddell undertakes a detailed study of the two earliest works of Qur’anic exegesis from the Malay-Indonesian world. Riddell explores the 17th century context in the Sultanate of Aceh that produced the two works, and the history of both texts. He argues that political, social and religious factors provide important windows into the content and approaches of both Qur’anic commentaries. He also provides a transliteration of the Jawi Malay text of both commentaries on sūra 18 of the Qur'ān (al-Kahf), as well as an annotated translation into English. This work represents an important contribution to the search for greater understanding of the early Islamic history of the Malay-Indonesian world. |
| jerusalem in the quran bahasa indonesia: Islam in Indonesia Jajat Burhanudin, Kees van Dijk, 2013-01-31 While Muslims in Indonesia have begun to turn towards a strict adherence to Islam, the reality of the socio-religious environment is much more complicated than a simple shift towards fundamentalism. In this volume, contributors explore the multifaceted role of Islam in Indonesia from a variety of different perspectives, drawing on carefully compiled case studies. Topics covered include religious education, the increasing number of Muslim feminists in Indonesia, the role of Indonesia in the greater Muslim world, social activism and the middle class, and the interaction between Muslim radio and religious identity. |
| jerusalem in the quran bahasa indonesia: Library Catalogue: Author catalogue University of London. School of Oriental and African Studies. Library, 1963 |
| jerusalem in the quran bahasa indonesia: Newsletter , 1999 |
| jerusalem in the quran bahasa indonesia: Kamus etimologi Bahasa Indonesia Ramli Harun, Aliudin Mahyudin, Achmad Patoni, 1984 |
| jerusalem in the quran bahasa indonesia: The Qur'ān and the Moon Imran HOSEIN, 2021-06-10 This book on the topic of 'The Qur'ān and the Moon-- Methodology for Monthly Recitation of the Qur'ān', is a companion volume to my previous book entitled 'Methodology for Study of the Qur'ān'; but which will now be renamed: 'The Qur'ān and the Stars--Methodology for Study of the Qur'ān'. I was in London on the evening of 29th day of Shabān 1440(H) when it became known that the moon of Ramadān was not seen anywhere in UK, and yet schoolboys in the Muslim community declared that Ramadān had commenced in UK. The 'sheep' and the 'cattle' then followed them blindly! The same mistake was repeated in 1441(H) when they again commenced fasting one day early on the basis of a plea that they had arrived at the 30th day of Shabān. The 'sheep' and the 'cattle' again followed them blindly! They acted on the basis of an announcement that the moon was sighted in Dajjāl's kingdom of Saudi Arabia, or that the month had commenced in Saudi Arabia, and in doing so they made both a silly as well as a dangerous mistake in departing from the system of time ordained by Allah Most High. This book explains that mistake. Those who took that wrong decision, as well as those who accepted and followed that decision, will be questioned on Judgement Day for what they did. Since they started Ramadān (or Shabān before Ramadān) on the wrong day, the implication is that they lost the greatest night of the whole year--namely Lailatul Qadr; and even more damage was done when they consequently lost the capacity to connect from lunar time to cosmic time and thence to Absolute time. Only lunar time can take us to a timeless world; we can climb even up a mountain to sit in a cave, in an effort to travel to other worlds of space and time, -- but if we do not live in lunar time we will travel to nowhere! They are probably unaware that only lunar time can take us to a timeless world, and that whoever has never tasted timelessness can eventually become a prisoner of the Dunyah. The Imām of Purley Masjid in Croydon, London, made a tearful request that I address the subject of moon-sighting for the commencement of the lunar month in Islam so that Muslims might be better-guided on that subject. This book emerged in consequence of my attempt to respond to that request, and I am confident that our explanation of the subject of Dajjāl and the System of Time in Islam would now deter such Muslims who have the capacity to 'think', from ever again following those who, even though they are in London, recklessly rush to embrace a Saudi or a Moroccan moon. I am grateful for the numerous offers of help I received from so many to meet the cost of printing this book in several languages, so that, in addition to being sold on my online bookstore, www.imranhosein.com, large numbers of copies could be distributed free of charge in UK and elsewhere. May Allah Most Kind, bless them all. Amīn! Those who read this book and would like to participate in the effort to print large numbers of copies for free distribution around the world, should kindly contact me by email. ( inhosein@hotmail.com ). If you would also like me to come in person to teach this subject to your community, do please send me an email and, if Allah so Wills, I will come to you. |
| jerusalem in the quran bahasa indonesia: Ensiklopedi Seni: Seni Rupa Yapi Tambayong, 2024-04-19 Berisi pengetahuan seni-rupa dunia dari masa ke masa. Bagian ini memberikan dua pengetahuan utama, yaitu untuk memahami apa itu seni-rupa dan bagaimana seharusnya kita memahaminya. Melalui penjelasan historis dan filosofis, buku ini mampu menjelaskan pesona dunia seni rupa secara luas meliputi kajian seni rupa lintas negara sehingga dengan kekayaan keilmuan tersebut, kita mendapatkan cakrawala pengetahuan yang luas. Dari sekian cara pandang baru, Yapi Tambayong memberikan kesaksian bahwa hasil kreasi seniman dunia bukan merupakan aset finansial semata, melainkan sebagai sumber kekayaan spiritual umat manusia. |
| jerusalem in the quran bahasa indonesia: Reconciliation Benazir Bhutto, 2009-10-13 Benazir Bhutto returned to Pakistan in October 2007, after eight years of exile, hopeful that she could be a catalyst for change. Upon a tumultuous reception, she survived a suicide-bomb attack that killed nearly two hundred of her countrymen. But she continued to forge ahead, with more courage and conviction than ever, since she knew that time was running out—for the future of her nation, and for her life. In Reconciliation, Bhutto recounts in gripping detail her final months in Pakistan and offers a bold new agenda for how to stem the tide of Islamic radicalism and to rediscover the values of tolerance and justice that lie at the heart of her religion. With extremist Islam on the rise throughout the world, the peaceful, pluralistic message of Islam has been exploited and manipulated by fanatics. Bhutto persuasively argues that America and Britain are fueling this turn toward radicalization by supporting groups that serve only short-term interests. She believed that by enabling dictators, the West was actually contributing to the frustration and extremism that lead to terrorism. With her experience governing Pakistan and living and studying in the West, Benazir Bhutto was versed in the complexities of the conflict from both sides. She was a renaissance woman who offered a way out. In this riveting and deeply insightful book, Bhutto explores the complicated history between the Middle East and the West. She traces the roots of international terrorism across the world, including American support for Pakistani general Zia-ul-Haq, who destroyed political parties, eliminated an independent judiciary, marginalized NGOs, suspended the protection of human rights, and aligned Pakistani intelligence agencies with the most radical elements of the Afghan mujahideen. She speaks out not just to the West, but to the Muslims across the globe who are at a crossroads between the past and the future, between education and ignorance, between peace and terrorism, and between dictatorship and democracy. Democracy and Islam are not incompatible, and the clash between Islam and the West is not inevitable. Bhutto presents an image of modern Islam that defies the negative caricatures often seen in the West. After reading this book, it will become even clearer what the world has lost by her assassination. |
| jerusalem in the quran bahasa indonesia: Hermeneutika & Tafsir Al Quran Abdurrahman al- Baghdadi, 2007 |
| jerusalem in the quran bahasa indonesia: Yakjuj & Makjuj: Bencana di Sebalik Gunung , 2009 Persoalan Yakjuj dan Makjuj masih diselimuti oleh kabus misteri. Kitab-kitab Samawi yang diturunkan dari langit seperti Taurat, Injil dan al-Quran, masing-masing menyebut mengenai Yakjuj dan Makjuj. Al-Quran menceritakan tentang sifat dan peristiwa Yakjuj dan Makjuj dengan Zulkarnain dengan huraian penceritaan yang sempurna. Buku ini membongkar bangsa yang membawa huru-hara kepada dunia dengan berdasarkan huraian kitab Taurat, Injil dan al-Quran. Dimuatkan dengan imej, peta, ilustrasi, carta masa. Menjadikan buku ini antara yang terlengkap dalam sejarah. |
| jerusalem in the quran bahasa indonesia: Guide to Microforms in Print , 1987 |
| jerusalem in the quran bahasa indonesia: Islam Translated Ronit Ricci, 2011-05-01 The spread of Islam eastward into South and Southeast Asia was one of the most significant cultural shifts in world history. As it expanded into these regions, Islam was received by cultures vastly different from those in the Middle East, incorporating them into a diverse global community that stretched from India to the Philippines. In Islam Translated, Ronit Ricci uses the Book of One Thousand Questions—from its Arabic original to its adaptations into the Javanese, Malay, and Tamil languages between the sixteenth and twentieth centuries—as a means to consider connections that linked Muslims across divides of distance and culture. Examining the circulation of this Islamic text and its varied literary forms, Ricci explores how processes of literary translation and religious conversion were historically interconnected forms of globalization, mutually dependent, and creatively reformulated within societies making the transition to Islam. |
| jerusalem in the quran bahasa indonesia: The Great Arab Conquests Hugh Kennedy, 2010-12-09 A popular history of the Arab invasions that carved out an empire from Spain to China Today's Arab world was created at breathtaking speed. Whereas the Roman Empire took over 200 years to reach its fullest extent, the Arab armies overran the whole Middle East, North Africa and Spain within a generation. They annihilated the thousand-year-old Persian Empire and reduced the Byzantine Empire to little more than a city-state based around Constantinople. Within a hundred years of the Prophet's death, Muslim armies destroyed the Visigoth kingdom of Spain, and crossed the Pyrenees to occupy southern France. This is the first popular English language account of this astonishing remaking of the political and religious map of the world. Hugh Kennedy's sweeping narrative reveals how the Arab armies conquered almost everything in their path. One of the few academic historians with a genuine talent for story telling, he offers a compelling mix of larger-than-life characters, battles, treachery and the clash of civilizations. |
| jerusalem in the quran bahasa indonesia: Indonesia Jean Gelman Taylor, 2003-01-01 Sociale geschiedenis van Indonesië. |
| jerusalem in the quran bahasa indonesia: Membumikan hukum langit Muhyar Fanani, 2008 Influence and implementation of Islamic law in Indonesian legal system after the Indonesian reform. |
| jerusalem in the quran bahasa indonesia: The Justice of God Sayyid Saeed Akhtar Rizvi, 1992-01-01 |
| jerusalem in the quran bahasa indonesia: Muhammad Martin Lings, 2005 |
| jerusalem in the quran bahasa indonesia: EDUCATION FOR ALL STUDI KASUS PENDIDIKAN LINTAS NEGARA (MATERI KULIAH PERBANDINGAN PENDIDIKAN) MARYUS SUPRAYADI, Penerbit Adab, Judul : EDUCATION FOR ALL STUDI KASUS PENDIDIKAN LINTAS NEGARA (MATERI KULIAH PERBANDINGAN PENDIDIKAN) Penulis : MARYUS SUPRAYADI Editor : IRWAN, M.Pd.I Ukuran : 14,5 x 21 cm Tebal : 520 Halaman ISBN : 978-623-497-675-5 SINOPSIS “EDUCATION FOR ALL” adalah suara nurani dua insan pendidikan Indonesia yaitu Ki Hajar Dewantara dan Raden Ajeng Kartini; katanya memang tidak terunkap dalam bahasa mereka, namun jauh terbentuk dalam sikap mereka. Lebih menakjubkan lagi suaranya tercetus jauh sebelum UNESCO sebagai lembaga pendidikan dan kebudayaan dunia dengan narasi-narasi mutual understanding between countries, membangun peace-eduacation atas dasar kemanusiaan, meningkatkan wawasan multi-cultural education sebagai pijakan perbandngan pendidikannya, namun lebih dari itu mempelajari kelemahan dan keunggulan, keberhasilan dan kegagalan, persamaan dan perbedaan teori dan praktek pendidikan di berbagai negara, akan mampu melahirkan pernyataan sikap sebagian kita tentang “inferioritas negara underdeveloped” yang berlebihan terhadap negara maju dengan pretensi bahwa segala sesuatu yang berasal dari negara maju (Barat) adalah simbol kemoderenan dan kemajuan merupakan wrong and false paradigm, karena akan menimbulkan krisis identitas bangsa itu sendiri. Selain itu, ketergantungan pendidikan dengan negara maju yang terlalu lama dan berlebihan, tanpa adanya upaya pembaharuan pendidikan di negara tuan rumah, bisa menyebabkan asosiasi dan asimilasi budaya yang mungkin kebablasan. Membaca buku “Education For All” insya Allah akan dapat mengurangi rasa apriori anda dengan bangsa dan negara anda sendiri. |
| jerusalem in the quran bahasa indonesia: Islam in the Bible Thomas McElwain, 2018-02-16 Common beliefs and practices in Islam and Christianity including the concept of God, Divine Guidance, leadership, prayer, fasting, sacrifice and marriage. |
| jerusalem in the quran bahasa indonesia: Authenticity of the Quran Shaikh Muslim Bhanji, 2017-05-14 This book is one of the many Islamic publications distributed by Mustafa Organization throughout the world in different languages with the aim of conveying the message of Islam to the people of the world. Mustafa Organization is a registered Organization that operates and is sustained through collaborative efforts of volunteers in many countries around the world, and it welcomes your involvement and support. Its objectives are numerous, yet its main goal is to spread the truth about the Islamic faith in general and the Shi`a School of Thought in particular due to the latter being misrepresented, misunderstood and its tenets often assaulted by many ignorant folks, Muslims and non-Muslims. Organization's purpose is to facilitate the dissemination of knowledge through a global medium, the Internet, to locations where such resources are not commonly or easily accessible or are resented, resisted and fought! |
| jerusalem in the quran bahasa indonesia: Pembukaan Bait al-Maqdis oleh Khalifah Umar R.A Dr Zulkifli Mohamad Al Bakri, Pembukaan Bait al-Maqdis oleh Khalifah Umar R.A membawa pembaca menyelami peristiwa bersejarah yang berlaku pada bulan Rejab 1445 H, di mana umat Islam sering memperingati Isra’ dan Mi’raj serta keagungan Masjid al-Aqsa. Buku ini mengisahkan bagaimana Khalifah Umar R.A dengan penuh kebijaksanaan dan akhlak mulia berjaya membuka Bait al-Maqdis, menjadikannya milik umat Islam. Dengan naratif yang sewajarnya ditulis seolah-olah dengan tinta emas ini, penulis menggambarkan kehebatan dan kemuliaan Masjid al-Aqsa serta Bait al-Maqdis mengikut perspektif Islam. Buku ini juga mengajak pembaca merenung betapa pentingnya pembebasan Masjid al-Aqsa dari cengkaman rejim Zionis Israel, dengan harapan agar ia kembali ke pangkuan umat Islam suatu hari nanti. |
| jerusalem in the quran bahasa indonesia: Tafsir Al Tustari Sahl B 'abd Allah Al Tustari, 2019-01-05 A collection of the long-unavailable tafasir, or commentaries on the Qur'an, which help to properly explain and contextualize the revelation, this series aims to make leading exegetical works-in translation, unabridged, and faithful to the letter and meaning of the Arabic-widely available for study and research. The earliest surviving Sufi commentary on the Qur'an, this record is not only one of the few authenticated works in Tustari's name but is also a key source for understanding the mystical thought and teachings of this important and influential Sufi. In addition to insights into the spiritual significance of almost 1,000 verses of the Qur'an, this commentary, presented in complete English translation for the first time, includes numerous references to traditions of the Prophet, explanations of the ethical and mystical dimensions of the religious life, stories of the prophets, and anecdotes about earlier mystics. Generously augmented with explanatory footnotes throughout, the book will provide readers with an invaluable introduction to the Sufi tradition of Qur'anic interpretation and acquaint them with spiritual doctrines fundamental to the later development of Sufism. |
| jerusalem in the quran bahasa indonesia: Prof. Dahlia Lubis, M.Ag. Ph.D : potret intelektual perempuan pemecah tembok stigma Azhari akmal Tarigan , Syahrial Arif Hutagalung, Dahlia Lubis , 2022-08-01 Buku ini menunjukkan bahwa keberhasilan seorang dosen mencapai jabatan akademik tertinggi itu selalu dibayar dengan harga yang sangat mahal, berupa tetesan keringan dan air mata, kerja-kerja intelektual yang tak kenal lelah sampai pada hal-hal yang bersifat administrative yang terkadang menjengkelkan. Tidak kalah pentingnya, pengorbana keluarga seperti absennya waktu bersama, kurangnya perhatian karena semuanya tersedot untuk memenuhi tuntutan syarat menjadi guru besar tersebut. |
| jerusalem in the quran bahasa indonesia: The Qur'an and the Bible Gabriel Said Reynolds, 2018-01-01 While the Hebrew Bible and the New Testament are understood to be related texts, the sacred scripture of Islam, the third Abrahamic faith, has generally been considered separately. Noted religious scholar Gabriel Said Reynolds draws on centuries of Qur'anic and Biblical studies to offer rigorous and revelatory commentary on how these holy books are intrinsically connected.--Dust jacket. |
| jerusalem in the quran bahasa indonesia: The Last Journey; Translation of Manazil Al- Akhirah Sheikh Abbas Qummi, 2017-05-20 This book is one of the many Islamic publications distributed by Mustafa Organization throughout the world in different languages with the aim of conveying the message of Islam to the people of the world. Mustafa Organization is a registered Organization that operates and is sustained through collaborative efforts of volunteers in many countries around the world, and it welcomes your involvement and support. Its objectives are numerous, yet its main goal is to spread the truth about the Islamic faith in general and the Shi`a School of Thought in particular due to the latter being misrepresented, misunderstood and its tenets often assaulted by many ignorant folks, Muslims and non-Muslims. Organization's purpose is to facilitate the dissemination of knowledge through a global medium, the Internet, to locations where such resources are not commonly or easily accessible or are resented, resisted and fought! |
| jerusalem in the quran bahasa indonesia: An Overview of the Mahdi's Government Najmuddin Tabasi, 2017-05-20 This book is one of the many Islamic publications distributed by Mustafa Organization throughout the world in different languages with the aim of conveying the message of Islam to the people of the world. Mustafa Organization is a registered Organization that operates and is sustained through collaborative efforts of volunteers in many countries around the world, and it welcomes your involvement and support. Its objectives are numerous, yet its main goal is to spread the truth about the Islamic faith in general and the Shi`a School of Thought in particular due to the latter being misrepresented, misunderstood and its tenets often assaulted by many ignorant folks, Muslims and non-Muslims. Organization's purpose is to facilitate the dissemination of knowledge through a global medium, the Internet, to locations where such resources are not commonly or easily accessible or are resented, resisted and fought! |
| jerusalem in the quran bahasa indonesia: The Different aspects of Islamic culture Ali, Abdulrahim, Thiam, Iba Der, Talib, Yusof A., 2016-10-17 Islam in the World Today sheds light on the dynamics and practices of Muslim communities in contemporary societies across the world, by providing a rigorous analysis of their economic, political, socio-cultural and educational characteristics.--Provided by publisher. |
| jerusalem in the quran bahasa indonesia: Handbook of Islamic Sects and Movements Muhammad Afzal Upal, Carole M. Cusack, 2021 The Handbook of Islamic Sects and Movements offers a multinational study of Islam, its variants, influences, and neighbouring movements, from a multidisciplinary range of scholars. These chapters highlight the diversity of Islam, especially in its contemporary manifestations, as a religion of many communities, theologies, and ideologies. Over five sections-on Sunni, Shia, Sufi, fundamentalist, and fringe Islamic movements-the authors provide historical overviews, analyses, and in-depth studies of large and small Islamic and related groups from all around the world. The contents of this volume will be of interest to both newcomers to the study of Islam and established scholars of religion who wish to engage with the dynamic label of Islam and the many impactful movements of the Islamic world-- |
| jerusalem in the quran bahasa indonesia: Prophethood Sayyid Saeed Akhtar Rizvi, 1987-01-01 |
| jerusalem in the quran bahasa indonesia: The Conversion of Britain Barbara Yorke, 2014-05-22 The Britain of 600-800 AD was populated by four distinct peoples; the British, Picts, Irish and Anglo-Saxons. They spoke 3 different languages, Gaelic, Brittonic and Old English, and lived in a diverse cultural environment. In 600 the British and the Irish were already Christians. In contrast the conversion of the Anglo-Saxons and Picts occurred somewhat later, at the end of the 6th and during the 7th century. Religion was one of the ways through which cultural difference was expressed, and the rulers of different areas of Britain dictated the nature of the dominant religion in areas under their control. This book uses the Conversion and the Christianisation of the different peoples of Britainas a framework through which to explore the workings of their political systems and the structures of their society. Because Christianity adapted to and affected the existing religious beliefs and social norms wherever it was introduced, it’s the perfect medium through which to study various aspects of society that are difficult to study by any other means. |
| jerusalem in the quran bahasa indonesia: Shubeik Lubeik Deena Mohamed, 2023-01-10 A brilliantly original debut graphic novel that imagines a fantastical Cairo where wishes really do come true. Shubeik Lubeik—a fairy tale rhyme that means “your wish is my command” in Arabic—is the story of three people who are navigating a world where wishes are literally for sale. Three wishes that are sold at an unassuming kiosk in Cairo link Aziza, Nour, and Shokry, changing their perspectives as well as their lives. Aziza learned early that life can be hard, but when she loses her husband and manages to procure a wish, she finds herself fighting bureaucracy and inequality for the right to have—and make—that wish. Nour is a privileged college student who secretly struggles with depression and must decide whether or not to use their wish to try to “fix” this depression, and then figure out how to do it. And, finally, Shokry must grapple with his religious convictions as he decides how to help a friend who doesn’t want to use their wish. Deena Mohamed brings to life a cast of characters whose struggles and triumphs are heartbreaking, inspiring, and deeply resonant. Although their stories are fantastical—featuring talking donkeys, dragons, and cars that can magically avoid traffic—each of these people grapples with the very real challenge of trying to make their most deeply held desires come true. |
| jerusalem in the quran bahasa indonesia: 'Ilm Samer Akkach, 2019-01-31 This edited volume of chapters resulted from an international conference held at the University of Adelaide in July 2016 under the same title to explore the multifaceted concept of ¿ilm in Islam - its agency and manifestations in the connected realms of science, religion, and the arts. The aim is to explore the Islamic civilisational responses to major shifts in the concept of 'knowledge' that took place in the post-mediaeval period, and especially within the context of the 'early modern'. |
| jerusalem in the quran bahasa indonesia: TIMELINE: NUSANTARA update 241221 Nafan Akhun, Update Desember 2024 ....on Process.... Pepatah mengatakan; Peradaban ditulis oleh pemenang. Tetapi Naskah ini mencoba mengeksplorasi berbagai versi, baik pemenang maupun yang kalah, baik tulisan maupun dongeng masyur, untuk dianalisa dan diramu menjadi sebuah cerita yang runtut. Lebih menarik lagi, Naskah ini akan selalu diupdate mengikuti perkembangan dan juga otomatis terupdate di account anda jika sudah memilikinya. Untuk Saran kritik dan Tambahan Data hub. nafanakhun@gmail.com |
Jerusalem - JW.ORG
About 142 B.C.E., Simon Maccabaeus was able to make Jerusalem the capital of a region ostensibly free from subservience to or taxation by Gentile nations. Aristobulus I, Jerusalem’s …
When Was Ancient Jerusalem Destroyed?—Part Two - JW.ORG
Nov 1, 2011 · When Was Ancient Jerusalem Destroyed? —Part Two. What the Clay Documents Really Show. This is the second of two articles in consecutive issues of The Watchtower that …
What Is New Jerusalem in the Bible Book of Revelation? - JW.ORG
New Jerusalem is part of a government. Ancient Jerusalem was the capital of Israel, the place where King David, his son Solomon, and their descendants ruled “on Jehovah’s throne.” ( 1 …
Jerusalem and the Temple of Solomon - JW.ORG
Jerusalem is at an altitude of 2,500 feet (750 m) in the central mountains of Judea. The Bible refers to its “loftiness” and to worshipers as ‘going up’ to reach it. ( Ps 48:2; 122:3, 4 ) The …
Jesus Enters Jerusalem as King | Life of Jesus - JW.ORG
Jerusalem will pay the price for willful disobedience. Jesus foretells: “Your enemies will build around you a fortification of pointed stakes and will encircle you and besiege you from every …
Nehemiah—Rebuilding the Walls of Jerusalem | Bible Story
The Israelites are busy building the walls of Jerusalem. When King Neb·u·chad·nezʹzar destroyed Jerusalem 152 years before, he knocked down the walls and burned the city’s gates. The …
Jerusalem and the Temple Are Destroyed | Bible Story - JW.ORG
Jerusalem is being burned down. And the Israelites who weren’t killed are being taken as prisoners to Babylon. Remember, this is what Jehovah’s prophets warned would happen if the …
“Filled With Holy Spirit” at Pentecost (Acts 2:4) - JW.ORG
THE streets of Jerusalem are bustling with excitement. a Smoke ascends from the temple altar as the Levites sing the Hallel (Psalms 113 to 118), likely in antiphonal, or call-and-response, style. …
Jerusalem’s Temple | Apostle Paul | Did You Know? - JW.ORG
Oct 1, 2015 · Originally, Solomon erected Jerusalem’s temple on a hill and had retaining walls built on the east and west sides of the hill in order to create level terraces around the sacred …
Diagram: Temple Mount in First Century Jerusalem | NWT
A7-G Main Events of Jesus’ Earthly Life—Jesus’ Final Ministry in Jerusalem (Part 1) A7-H Main Events of Jesus’ Earthly Life—Jesus’ Final Ministry in Jerusalem (Part 2) Appendix B Show …
Jerusalem - JW.ORG
About 142 B.C.E., Simon Maccabaeus was able to make Jerusalem the capital of a region ostensibly free from subservience to or taxation by Gentile nations. Aristobulus I, Jerusalem’s …
When Was Ancient Jerusalem Destroyed?—Part Two - JW.ORG
Nov 1, 2011 · When Was Ancient Jerusalem Destroyed? —Part Two. What the Clay Documents Really Show. This is the second of two articles in consecutive issues of The Watchtower that …
What Is New Jerusalem in the Bible Book of Revelation? - JW.ORG
New Jerusalem is part of a government. Ancient Jerusalem was the capital of Israel, the place where King David, his son Solomon, and their descendants ruled “on Jehovah’s throne.” ( 1 …
Jerusalem and the Temple of Solomon - JW.ORG
Jerusalem is at an altitude of 2,500 feet (750 m) in the central mountains of Judea. The Bible refers to its “loftiness” and to worshipers as ‘going up’ to reach it. ( Ps 48:2; 122:3, 4 ) The …
Jesus Enters Jerusalem as King | Life of Jesus - JW.ORG
Jerusalem will pay the price for willful disobedience. Jesus foretells: “Your enemies will build around you a fortification of pointed stakes and will encircle you and besiege you from every …
Nehemiah—Rebuilding the Walls of Jerusalem | Bible Story
The Israelites are busy building the walls of Jerusalem. When King Neb·u·chad·nezʹzar destroyed Jerusalem 152 years before, he knocked down the walls and burned the city’s gates. The …
Jerusalem and the Temple Are Destroyed | Bible Story - JW.ORG
Jerusalem is being burned down. And the Israelites who weren’t killed are being taken as prisoners to Babylon. Remember, this is what Jehovah’s prophets warned would happen if the …
“Filled With Holy Spirit” at Pentecost (Acts 2:4) - JW.ORG
THE streets of Jerusalem are bustling with excitement. a Smoke ascends from the temple altar as the Levites sing the Hallel (Psalms 113 to 118), likely in antiphonal, or call-and-response, …
Jerusalem’s Temple | Apostle Paul | Did You Know? - JW.ORG
Oct 1, 2015 · Originally, Solomon erected Jerusalem’s temple on a hill and had retaining walls built on the east and west sides of the hill in order to create level terraces around the sacred …
Diagram: Temple Mount in First Century Jerusalem | NWT - JW.ORG
A7-G Main Events of Jesus’ Earthly Life—Jesus’ Final Ministry in Jerusalem (Part 1) A7-H Main Events of Jesus’ Earthly Life—Jesus’ Final Ministry in Jerusalem (Part 2) Appendix B Show …
