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| john of damascus: Writings (The Fathers of the Church, Volume 37) Saint John of Damascus, 2010-04 St. John of Damascus (ca. 675-749) is generally regarded as the last great figure of Greek Patrology |
| john of damascus: Three Treatises on the Divine Images Saint John (of Damascus), 2003 In AD 726, the Byzantine emperor ordered the destruction of all icons, or religious images, throughout the empire, and icons were subject to an imperial ban that was to last, with a brief remission, until AD 843. A defender of icons, St John of Damascus wrote three treatises against those who attack the holy images. He differentiates between the veneration of icons, which is a matter of expressing honor, and idolatry, which is offering worship to something other than God. |
| john of damascus: John of Damascus, First Apologist to the Muslims Daniel J. Janosik, 2016-11-08 Much of the world today is convulsed in an epic struggle between the Christian West and Islam. Scholars seeking to understand the issues look back in history to unearth the roots of this conflict. Of great value in this effort are the writings of an eyewitness, a devoted Christian who served as chief financial officer of the Umayyad Empire and wrote at the time Islam was developing. John of Damascus (675-750) authored two major works, the Heresy of the Ishmaelites and the Disputation between a Christian and a Saracen, to provide an apologetic response to Islam from a Christian perspective. His writings shed light on many questions that are pertinent today: When was the Qur'an actually written? What was the role of the powerful caliph Abd al-Malik in the making of Muhammad? How did the theological issues related to the deity of Christ and the Trinity develop in the early days of Islam? This book delves into the life of John and studies his apologetic writings in detail, utilizing the first English translation from the critical text. It seeks to address these questions thoughtfully, provide valuable insights from the past, and then equip today's church as it engages with Islam. |
| john of damascus: John of Damascus on Islam Daniel J. Sahas, 2023-07-24 |
| john of damascus: John of Damascus and Islam Peter Schadler, 2017-12-05 How did Islam come to be considered a Christian heresy? In this book, Peter Schadler outlines the intellectual background of the Christian Near East that led John, a Christian serving in the court of the caliph in Damascus, to categorize Islam as a heresy. Schadler shows that different uses of the term heresy persisted among Christians, and then demonstrates that John’s assessment of the beliefs and practices of Muslims has been mistakenly dismissed on assumptions he was highly biased. The practices and beliefs John ascribes to Islam have analogues in the Islamic tradition, proving that John may well represent an accurate picture of Islam as he knew it in the seventh and eighth centuries in Syria and Palestine. |
| john of damascus: John of Damascus Vassa Kontouma, 2015 For more than five hundred years the life and work of John of Damascus (c. 655-c.745) have been the subject of a very extensive literature, scholarly and popular, in which it is often difficult to get one's bearings. Through the studies included here (of which 6 appear in a translation into English made specially for this volume), Vassa Kontouma provides a critical review of this literature and attempts to answer several open questions: the author and date of composition of the official Life of John, the philosophical significance of the Dialectica (a study which has its first publication here), the original structure of the Exposition of the Orthodox faith, the identity of ps.-Cyril, the authenticity of the Letter on Great Lent, and questions of Mariology. She also opens new vistas for research along four main lines: the life of John of Damascus and its sources, Neochalcedonian philosophy, systematic theology in Byzantium, and Christian practices under the Umayyads. |
| john of damascus: Barlaam and Ioasaph Saint John (of Damascus), 1914 The Greek version of the legend, from which European versions collectively descend, is attributed by some to Saint John of Damascus. |
| john of damascus: Perichoresis and Personhood Charles Twombly, 2015-02-05 Perichoresis (mutual indwelling) is a concept used extensively in the so-called Trinitarian revival; and yet no book-length study in English exists probing how the term actually developed in the classical period of Christian doctrine and how it was carefully deployed in relation to Christian dogma. Consequently, perichoresis is often used in imprecise and even careless ways. This path-breaking study aims at placing our understanding of the term on firmer footing, clarifying its actual usage in relation to doctrines of God, Christ, and salvation in the thought of John of Damascus, the eighth-century theologian, monk, and hymn writer who gave it its historically influential application. Since John summed up a whole theological tradition, this work provides not only an introduction to his theological vision but also to the key themes of Greek patristic thought generally and thereby lays an essential foundation for those who would dig deeper into the present-day usefulness of perichoresis. |
| john of damascus: Nicene and Post-Nicene Fathers Second Series, Theodoret, Jerome, Gennadius, Rufinus Philip Schaff, 2007-06-01 |
| john of damascus: St John Damascene : Tradition and Originality in Byzantine Theology Andrew Louth, 2002-07-04 This is the first examination of the whole range of the thought of John Damascene, one-time Arab civil servant, later a Palestinian monk, who thought of himself as a Byzantine churchman. He was one of the most influential of Byzantine theologians, whose work came to provide an essential resource for later Western theology. Many will be surprised by his subtle theology of images, defended against iconoclasts, and manifest in his sermons and sacred poetry. - ;John Damascene, one-time senior civil servant in the Umayyad Arab Empire, became a monk near Jerusalem in the early years of the eighth century. He never set foot in the Byzantine Empire, yet his influence on Byzantine theology was ultimately determinative, and beyond that his theological work became a key resource for Western theology from Scholasticism to Romanticism. His searching criticism of Imperial Byzantine iconoclasm earned him harsh condemnation from the Byzantine iconoclasts. This is the first book to present an overall account of John's life and work; it makes use of recent scholarship about the transformation of the former Byzantine territories of the Middle East after the seventh-century Arab Conquest, and the new critical edition of the Damascene's prose works. It sets John's theological work in the context of the process of preserving, defining, defending, and also celebrating the Christian faith of the early synods of the Church that took place in the Palestinian monasteries during the first century of Arab rule. John's own contribution is explored in detail: his amazing three-part Fountain Head of Knowledge, which provided the logical tools for arguing theologically, outlined the multifarious forms of heresy, and set out with clarity and learning the fundamental doctrines of Orthodox Christianity; as well as his treatises against iconoclasm, his preaching, for which he was famous in his lifetime, and, the work for which he is most renowned in the Orthodox world, his sacred poetry that still graces the liturgy of the Orthodox Church. The life and thought of this subject of the Arab Caliphs, a Christian monk who thought of himself as a Byzantine, poses intriguing questions about identity in a rapidly changing world, and the deeply traditional nature of his presentation of Christian theology calls for reflection about the relationship between tradition and originality in theology. - ;Any new publication by Andrew Louth is bound to be welcome to readers interested in thoughtful, literate, historically grounded theology ... In this new book, Louth offers us a comprehensive, detailed survey of the achievement of St John of Damascus. - The Way;... the first serious general monograph on the Damascene's work in at least forty years, and probably the first ever in English; but the book's importance and value as a theological study go far beyond the simple fact that it fills a gaping scholarly hole. - The Way;Andrew Louth's study brilliantly covers the whole of John's literary and theological achievement ... Abundantly furnished with scholarly detail and a rich bibliography, the book is also an admirable introduction to John's thought for those who have litte acquaintance with patristic studies. - The Way;It is written with elegance, unfailing clarity, and thought-provoking theological depth, and is carefully and beautifully produced by the Oxford University Press. Louth's work seems destined to be the standard general treatment of John Damascene, in any language, for decades to come, and should fill that role with distinction. - The Way;... a superb study of all major aspects of the saint, locating him firmly in his Byzantine context, yet without in any way minimizing his impact on the Western theological world as well. - Irish Theological Quarterly;... offers a careful analysis of John's theology, cosmology, anthropology, and defence of orthodoxy against various heresies. - Irish Theological Quarterly;... written with elegance as well as erudition. - Irish Theological Quarterly;Students of patrology, Byzantine studies, Church history, spirituality and liturgy, will all gain much from Louth's book. It is set to become an indispensable introduction, not only to the Saint of Damascus, but to the history of middle-Byzantine theology. - Irish Theological Quarterly;The strength of this book is the way in which the author is able to illustrate the varied influences which are discernible in the writings of John. - The Journal of Theological Studies;... very learned work. - The Journal of Theological Studies;With this study Andrew Louth comes to the climax of his trilogy of Byzantine theologians ... Louth's scholarly manner combines the historical analysis of literary connexions with the exposition of the ideas content of the texts and demonstrates an enviable familiarity with the entire range of Greek patristic literature ... a wonderful book. - Journal of Ecclesiastical History;... a remarkable combination of theology and scholarship, a fit monument to one who, as the final chapter demonstrates, has come as close to the first rank in theology as anyone ever did while being also a first-rate poet. - Mark Edwards, Times Literary Supplement;... the first definitive work on John in English. - Mark Edwards, Times Literary Supplement;... an attractive thesis, argued with extraordinary lucidity and an impressive grasp of the relevant primary and secondary literature. - The Catholic Historical Review;There is much to stretch and expand our theological understanding in this fine book ... a clear introduction to an important and too little known writer. - Church Times;While being rigourous and detailed, the author is careful to write in an accessible and clear way, so that a reasonably well-informed reader can easily follow the argument. - Church Times;Louth's work is a monument of Patristic scholarship. - 8th Day Books catalog |
| john of damascus: John of Damascus on Islam Daniel J. Sahas, 1972 |
| john of damascus: The Sacred Writings of Saint John of Damascus John of Damascus, 2012 The Sacred Writings Of ... provides you with the essential works among the Christian writings. The volumes cover the beginning of Christianity until medieval times. This volume is accurately annotated, including * an extensive biography of the author and his life Concerning the Orthodox Faith, the third book of the Fountain of Wisdom, is the most important of John Damascene's writings and one of the most notable works of Christian antiquity. Its authority has always been great among the theologians of the East and West. Here, again, the author modestly disavows any claim of originality — any purpose to essay a new exposition of doctrinal truth. He assigns himself the less pretentious task of collecting in a single work the opinions of the ancient writers scattered through many volumes, and of systematizing and connecting them in a logical whole. It is no small credit to John of Damascus that he was able to give to the Church in the eighth century its first summary of connected theological opinions. At the command of Eugenius III it was rendered into Latin by Burgundio of Pisa, in 1150, shortly before Peter Lombard's Book of Sentences appeared. This translation was used by Peter Lombard and St. Thomas Aquinas, as well as by other theologians, till the Humanists rejected it for a more elegant one. The author follows the same order as does Theodoret of Cyrus in his Epitome of Christian Doctrine. But, while he imitates the general plan of Theodoret, he does not make use of his method. He quotes, not only form the pages of Holy Writ, but also from the writings of the Fathers. As a result, his work is an inexhaustible thesaurus of tradition which became the standard for the great Scholastics who followed. In particular, he draws generously from Gregory of Nazianzus, whose works he seems to have absorbed, from Basil, Gregory of Nyssa, Cyril of Alexandria, Leo the Great, Athanasius, John Chrysostum, and Epiphanius. The work is divided into four books. This division, however, is an arbitrary one neither contemplated by the author nor justified by the Greek manuscript. It is probably the work of a Latin translator seeking to accommodate it to the style of the four books of Lombard's Sentences. |
| john of damascus: Byzantium and Islam Metropolitan Museum of Art (New York, N.Y.), 2012 This magnificent volume explores the epochal transformations and unexpected continuities in the Byzantine Empire from the 7th to the 9th century. At the beginning of the 7th century, the Empire's southern provinces, the vibrant, diverse areas of North Africa and the eastern Mediterranean, were at the crossroads of exchanges reaching from Spain to China. These regions experienced historic upheavals when their Christian and Jewish communities encountered the emerging Islamic world, and by the 9th century, an unprecedented cross- fertilization of cultures had taken place. This extraordinary age is brought vividly to life in insightful contributions by leading international scholars, accompanied by sumptuous illustrations of the period's most notable arts and artifacts. Resplendent images of authority, religion, and trade—embodied in precious metals, brilliant textiles, fine ivories, elaborate mosaics, manuscripts, and icons, many of them never before published— highlight the dynamic dialogue between the rich array of Byzantine styles and the newly forming Islamic aesthetic. With its masterful exploration of two centuries that would shape the emerging medieval world, this illuminating publication provides a unique interpretation of a period that still resonates today. |
| john of damascus: John of Damascus Vassa Kontouma, 2023-06-14 For more than five hundred years the life and work of John of Damascus (c. 655-c.745) have been the subject of a very extensive literature, scholarly and popular, in which it is often difficult to get one’s bearings. Through the studies included here (of which 6 appear in a translation into English made specially for this volume), Vassa Kontouma provides a critical review of this literature and attempts to answer several open questions: the author and date of composition of the official Life of John, the philosophical significance of the Dialectica (a study which has its first publication here), the original structure of the Exposition of the Orthodox faith, the identity of ps.-Cyril, the authenticity of the Letter on Great Lent, and questions of Mariology. She also opens new vistas for research along four main lines: the life of John of Damascus and its sources, Neochalcedonian philosophy, systematic theology in Byzantium, and Christian practices under the Umayyads. |
| john of damascus: Cairo to Damascus John Roy Carlson, 2008-11 CAIRO TO DAMASCUS by JOHN ROY CARLSON. PREFACE: IT seems to me there are two ways, generally speaking, to pre pare a book, take a trip, or, for that matter, to live a life. One may go at it dilettante fashion, as a tourist nibbling at ex perience, titillating the emotions yet emotionally starved, stimulating oneself with ambition yet forever tortured by frustration. Circumstances and temperament, however, may conspire together so that, with the freedom of a nomad, one can escape the straightjacket of everyday boredom, hurdle fences of space and time, and consume life at its sources. Prop erly directed, such an earthly life may give wing to one's imagination, clarity to one's thinking, strength to one's convic tions, and even bring one nearer to the simple, eternal truths of God and spirit This book, I feel, belongs in the second category the cate gory of the primitive. I left my country quite as uninformed, I am afraid, as are most Americans with respect to other peoples and other shores. But everywhere I went I sought to touch reality always honestly, and always at first hand. Everywhere I clung close to the smells, the flora and fauna of native existence. In that spirit I have written of the Arabs among whom I lived. I found much good and much evil evil acquired through a feudal order that, in rny opinion, remains the Arab's greatest enemy and his greatest barrier to emergence from the dark ages. I am grateful for Arab hospitality and the kindness I was shown, but a reporter, like a physician, must not remain blind to the ills plaguing his subject. With no desire to attribute to myself or my writings any viii Preface exaggerated importance, it is my fervent hope that the manyArmenians living in the Arab Middle East will not suffer at the hands of fanatics because an American of Armenian descent happened to write this book. To them I can only say that I have told the story honestly, as I saw it. And to my Arab friends who asked only that I tell the truth/' I can say in all conscience that I have told the truth. Let me assure them that I speak in this book as an American, and purely in an individual capacity, with no ties to or membership in any Armenian-American body save the church into which I was born. Any retribution against the Armenians a minority island in a Moslem sea would be an unwarranted and senseless cruelty. I have written this book with the hope that it will bring both Arabs and Jews into truer focus for the reader; that it will help reveal what they are and what they are not, what may be ex pected of them and what is impossible. I pray that these ancient Semitic peoples will reconcile their differences, that Palestine refugees who, in the main, left their homes because Arab leaders urged them to do so expecting a short war and a quick victory will be resettled. The only alternative to peace is disaster for Arab, Jew, and Christian, for none may hope to prosper alone. Together they may ultimately build a prosperous and democratic Middle East. To remain apart, at dagger's point, means only that Communism and anarchy can be the ultimate victors. |
| john of damascus: Three Sermons on the Assumption St. John Of Damascus, 2010-01-23 Saint John of Damascus(c. 676 - 4 December 749) was an Arab Christian monk and priest. Born and raised in Damascus, he died at his monastery, Mar Saba, near Jerusalem. A polymath whose fields of interest and contribution included law, theology, philosophy, and music, before being ordained, he served as a Chief Administrator to the Muslim caliph of Damascus, wrote works expounding the Christian faith, and composed hymns which are still in everyday use in Eastern Christian monasteries throughout the world. |
| john of damascus: The Road to Damascus John Ringo, Linda Evans, 2004-03 SOL-0045, a bolo on a mission that would end the civil war, finds himself caught in a moral dilemma when a young boy stands in his way and SOL begins to question whether or not bolos have souls. |
| john of damascus: Saint John of Damascus Collection [4 Books] Saint John of Damascus , Aeterna Press, SAINT JOHN OF DAMASCUS COLLECTION [4 BOOKS] Saint John of Damascus, also known as John Damascene and as Chrysorrhoas was a Syrian monk and priest. Born and raised in Damascus, he died at his monastery, Mar Saba, near Jerusalem. A polymath whose fields of interest and contribution included law, theology, philosophy, and music, he is said by some sources to have served as a Chief Administrator to the Muslim caliph of Damascus before his ordination. He wrote works expounding the Christian faith, and composed hymns which are still used both liturgically in Eastern Christian practice throughout the world as well as in western Lutheranism at Easter. He is one of the Fathers of the Eastern Orthodox church and is best known for his strong defense of icons. The Catholic Church regards him as a Doctor of the Church, often referred to as the Doctor of the Assumption due to his writings on the Assumption of Mary. —BOOKS— BARLAAM AND IOASAPH EXPOSITION OF THE ORTHODOX FAITH ON HOLY IMAGES ON THE TRINITY PUBLISHER: AETERNA PRESS |
| john of damascus: The Spiritual Combat Lorenzo Scupoli, 1868 |
| john of damascus: John of Damascus: More than a Compiler , 2022-12-05 John of Damascus, the eighth century theologian of the newly re-established Jerusalem Patriarchate, remains understudied because many consider him no more than a compiler of tradition, saying nothing original. We challenge this misconception by exploring ways in which John made his sources his own, his reception history, his biography, his philosophic appropriation and unique contribution, how he presented his theology in locally significant ways, his influence on subsequent generations, and all his varied theological output in both its historical context and as received in Byzantine tradition. |
| john of damascus: Against the Jacobites St. John of Damascus, D.P. Curtin, Nico Hatzi, 2015-11-15 The volume by John of Damascus addresses the theological debates concerning the nature of Christ and the Holy Trinity. It critiques the views of various heretical groups, including Arius, Eunomius, and Nestorius, who misunderstand the relationship between the divine and human natures of Christ. The text emphasizes that while Christ is one person, He possesses two distinct natures—divine and human—without confusion or division. It also explores the implications of these doctrines for understanding the essence and hypostasis within the Trinity, ultimately advocating for a clear and orthodox understanding of Christ's nature. |
| john of damascus: The Arts and Crafts of Literacy Andrea Brigaglia, Mauro Nobili, 2017-09-25 During the last two decades, the (re-)discovery of thousands of manuscripts in different regions of sub-Saharan Africa has questioned the long-standing approach of Africa as a continent only characterized by orality and legitimately assigned to the continent the status of a civilization of written literacy. However, most of the existing studies mainly aim at serving literary and historical purposes, and focus only on the textual dimension of the manuscripts. This book advances on the contrary a holistic approach to the study of these manuscripts and gather contributions on the different dimensions of the manuscript, i.e. the materials, the technologies, the practices and the communities involved in the production, commercialization, circulation, preservation and consumption. The originality of this book is found in its methodological approach as well as its comparative geographic focus, presenting studies on a continental scale, including regions formerly neglected by existing scholarship, provides a unique opportunity to expand our still scanty knowledge of the different manuscript cultures that the African continent has developed and that often can still be considered as living traditions. |
| john of damascus: On the Divine Images Saint John (of Damascus), 1980 |
| john of damascus: A Disappearance in Damascus Deborah Campbell, 2017-09-05 Winner of the Hilary Weston Writers’ Trust Prize for Nonfiction Winner of the Freedom to Read Award Winner of the Hubert Evans Prize In the midst of an unfolding international crisis, renowned journalist Deborah Campbell finds herself swept up in the mysterious disappearance of Ahlam, her guide and friend. Campbell’s frank, personal account of a journey through fear and the triumph of friendship and courage is as riveting as it is illuminating. The story begins in 2007, when Deborah Campbell travels undercover to Damascus to report on the exodus of Iraqis into Syria, following the overthrow of Saddam Hussein. There she meets and hires Ahlam, a refugee working as a “fixer”—providing Western media with trustworthy information and contacts to help get the news out. Ahlam has fled her home in Iraq after being kidnapped while running a humanitarian center. She supports her husband and two children while working to set up a makeshift school for displaced girls. Strong and charismatic, she has become an unofficial leader of the refugee community. Campbell is inspired by Ahlam’s determination to create something good amid so much suffering, and the two women become close friends. But one morning, Ahlam is seized from her home in front of Campbell’s eyes. Haunted by the prospect that their work together has led to her friend’s arrest, Campbell spends the months that follow desperately trying to find Ahlam—all the while fearing she could be next. The compelling story of two women caught up in the shadowy politics behind today’s most searing conflict, A Disappearance in Damascus reminds us of the courage of those who risk their lives to bring us the world’s news. |
| john of damascus: 40 Days, 40 Ways Marcellino D'Ambrosio, 2015-03-09 If you're looking for a new Lenten experience, here are forty fresh ideas. Some will challenge you to deepen your prayer life; others will open your mind to new ways to serve others. Each of the forty ways includes a reflection to help you understand more about Lent and why it matters. You'll learn how to have a more creative experience of Lent. You'll discover positive, proactive ways to take action instead of the same old routine of giving something up. The result will be spiritual transformation and a closer walk with Christ—not only during Lent but throughout the year. |
| john of damascus: Patrology Angelo Di Berardino, 2008 In this, the fifth volume in a series, Angelo Di Berardino provides a highly detailed documentation of the writings of the later fathers of the Eastern Church. Each chapter is written by a sole specialist, which lends a unity not seen in previous volumes while permitting an impressively broad scope. The literature of the period can conveniently be divided linguistically and regionally, and significant areas covered include: Constantinople and Asia Minor, The Greek Literature of Syria, Palestinian Writers, Alexandrian and Egyptian writers, Syriac Literature, Coptic Writers, Armenian Writers, Greek Exegetical Catenae, and Canonical and Liturgical Literature. The study is divided into nine chapters with an introduction and a table, which clarifies abbreviations used. Each chapter further contains an introduction, which helps acquaint the reader more readily with what can be a complex area of study. There are also lengthy bibliographies and an extensive index. |
| john of damascus: The River of Fire Alexander Kalomiros, 1980 |
| john of damascus: NPNF2-14. The Seven Ecumenical Councils , |
| john of damascus: Wider Than Heaven Mary B. Cunningham, 2008 Mary, the Virgin of Nazareth, was chosen by God to conceive and give birth to his only Son, Jesus Christ, as foretold by the Old Testament prophets. At the Third Ecumenical Council (Ephesus A.D. 431) Orthodox bishops proclaimed that the Virgin Mary had contained God himself in her womb and, therefore, should be praised as Birth-giver of God for her essential role in the mystery of the Incarnation. At the Church's recognition of her place in christological doctrine, popular veneration of the Virgin grew and feastdays commemorating her began to be added to the Constantinopolitan Church calendar. The twelve sermons translated in this volume are the work of eighth-century preachers John of Damascus, Germanos of Constantinople, Andrew of Crete, John of Euboea, and Kosmas Vestitor and were likely preached in the course of all-night vigils for the feasts in honor of the Virgin.--BOOK JACKET. |
| john of damascus: Peter of Damascus Greg Peters, 2011 There are countless under-studied or ignored authors from the Byzantine Empire awaiting scholarly attention. In the area of Byzantine spirituality the twelfth century as a whole has received little consideration, primarily owing to the perceived lack of any significant or noteworthy author. While the tenth-century mystic Symeon the New Theologian and the fourteenth-century hesychast Gregory Palamas have been the focus of much academic industry, little serious attention is paid to figures from the intervening centuries. Recognizing that literature on monasticism and empire in the twelfth century is extensive, this book hopes to fill the void that appears to have marked the study of spirituality of the same period by taking as its subject the twelfth -century monk and spiritual theologian Peter of Damascus. Peter of Damascus: Byzantine Monk and Spiritual Theologian seeks to renew interest in a figure who was an important contributor to the larger field of Byzantine monasticism and spirituality. Using unedited manuscripts, prosopographical evidence, and published sources, this study attempts not only to recover the shape of Peter's life and work but also to elucidate his spirituality through a detailed examination of both The Admonition to His Own Soul and The Spiritual Alphabet, demonstrating the ways in which that spirituality remained accessible both to monastics and non-monastics. |
| john of damascus: Patristic Literature in Arabic Translations , 2019-10-07 Patristic Literature in Arabic Translations explores the Arabic translations of the Greek and Syriac Church Fathers, focusing on those produced in the Palestinian monasteries and at Sinai in the 8th–10th centuries and in Antioch during Byzantine rule (969–1084). These Arabic translations preserve patristic texts lost in the original languages. They offer crucial information about the diffusion and influence of patristic heritage among Middle Eastern Christians from the 8th century to the present. A systematic examination of Arabic patristic translations sheds light on the development of Muslim and Jewish theological thought. Contributors are Aaron Michael Butts, Joe Glynias, Habib Ibrahim, Jonas Karlsson, Sergey Kim, Joshua Mugler, Tamara Pataridze, Alexandre Roberts, Barbara Roggema, Alexander Treiger. |
| john of damascus: Christ in Eastern Christian Thought John Meyendorff, 1975 |
| john of damascus: Holy Bible (NIV) Various Authors,, 2008-09-02 The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation. |
| john of damascus: The Way of the Fathers Mike Aquilina, 2000-02-25 From the pious to the practical, the reflections of the Fathers of the Church cover virtually every aspect of the Christian life. Noted author Mike Aquilina has compiled their ancient axioms into a concise collection of comments designed for busy, modern readers. Pray with the poetry of St. Gregory Nazianzen. Find clear direction in the practical advice of St. Jerome. And, let your heart turn toward the heavenly Jerusalem, following the 1,000 timeless treasures in The Way of the Fathers. A power-packed collection of the Fathers' concise, clear, and challenging statements on issues still relevant to Christians today. A helpful tool, for anyone seeking to live the authentic Gospel life as understood by the first Christians. |
| john of damascus: Nicene and Post-Nicene Fathers: Socrates, Sozomenus: Church histories Philip Schaff, Henry Wace, 1999 SHELVED: 1st FLOOR REFERENCE--COUNTER HIGH SHELVING WEST SIDE. |
| john of damascus: On the Unity of Christ Saint Cyril (Patriarch of Alexandria), 1995 This text is one of the most important and yet approachable works produced by Cyril. It was written after the Council of Ephesus (431) to explain his doctrine to an international audience. Cyril argues for the single divine subjectivity of Christ, and describes how it encompasses a full and authentic humanity in Jesus - a human experience that is not overwhelmed by the divine presence, but fostered and enhanced by it. Christology becomes then, for St Cyril, a paradigm for the transfigured and redeemed life of the Christian. There is an introduction to the historical and theological background of the time, of the text and to St Cyril himself. |
| john of damascus: St John Damascene Andrew Louth, 2002-07-05 John Damascene, one-time senior civil servant in the Umayyad Arab Empire, became a monk near Jerusalem in the early years of the eighth century. He never set foot in the Byzantine Empire, yet his influence on Byzantine theology was ultimately determinative, and beyond that his theological work became a key resource for Western theology from Scholasticism to Romanticism. His searching criticism of Imperial Byzantine iconoclasm earned him harsh condemnation from the Byzantine iconoclasts. This is the first book to present an overall account of John's life and work; it makes use of recent scholarship about the transformation of the former Byzantine territories of the Middle East after the seventh-century Arab Conquest, and the new critical edition of the Damascene's prose works. It sets John's theological work in the context of the process of preserving, defining, defending, and also celebrating the Christian faith of the early synods of the Church that took place in the Palestinian monasteries during the first century of Arab rule. John's own contribution is explored in detail: his amazing three-part Fountain Head of Knowledge, which provided the logical tools for arguing theologically, outlined the multifarious forms of heresy, and set out with clarity and learning the fundamental doctrines of Orthodox Christianity; as well as his treatises against iconoclasm, his preaching, for which he was famous in his lifetime, and, the work for which he is most renowned in the Orthodox world, his sacred poetry that still graces the liturgy of the Orthodox Church. The life and thought of this subject of the Arab Caliphs, a Christian monk who thought of himself as a Byzantine, poses intriguing questions about identity in a rapidly changing world, and the deeply traditional nature of his presentation of Christian theology calls for reflection about the relationship between tradition and originality in theology. |
| john of damascus: The Doctrine of God Herman Bavinck, 1977 The doctrine of God is the foundation of Christian theology and the prerequisite of all true faith. This translation provides, in the words of Hendriksen, 'a spiritual treat' for the serious reader. |
| john of damascus: Writings: [The Fount of Knowledge] [by] Saint John of Damascus Saint John (of Damascus), 1970 |
John 1 NIV - The Word Became Flesh - In the - Bible Gateway
John the Baptist Denies Being the Messiah. 19 Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to …
John 1 KJV - In the beginning was the Word, and the - Bible Gateway
26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; 27 He it is, who coming after me is preferred before me, whose shoe's latchet I …
John 1 NLT - Prologue: Christ, the Eternal Word - In - Bible Gateway
6 God sent a man, John the Baptist, 7 to tell about the light so that everyone might believe because of his testimony. 8 John himself was not the light; he was simply a witness to tell …
John 1 NKJV - The Eternal Word - In the beginning was - Bible …
John’s Witness: The True Light. 6 There was a man sent from God, whose name was John. 7 This man came for a witness, to bear witness of the Light, that all through him might believe. 8 …
John 6 NIV - Jesus Feeds the Five Thousand - Some - Bible Gateway
Jesus Feeds the Five Thousand - Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), and a great crowd of people followed him because they …
John 11 NIV - The Death of Lazarus - Now a man named - Bible …
The Death of Lazarus - Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. (This Mary, whose brother Lazarus now lay sick, was the same …
John 5 NIV - The Healing at the Pool - Some time - Bible Gateway
John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. 4 From time to time an angel of the Lord would come down and stir up …
John 16 NIV - “All this I have told you so that you - Bible Gateway
“All this I have told you so that you will not fall away. They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God. …
JOhn 19 NIV - Jesus Sentenced to Be Crucified - Bible Gateway
Jesus Sentenced to Be Crucified - Then Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe …
John 8 NIV - but Jesus went to the Mount of Olives. - Bible Gateway
John 8:28 The Greek for lifted up also means exalted. John 8:38 Or presence. Therefore do what you have heard from the Father. John 8:39 Some early manuscripts “If you are Abraham’s …
John 1 NIV - The Word Became Flesh - In the - Bible Gateway
John the Baptist Denies Being the Messiah. 19 Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to …
John 1 KJV - In the beginning was the Word, and the - Bible Gateway
26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; 27 He it is, who coming after me is preferred before me, whose shoe's latchet I …
John 1 NLT - Prologue: Christ, the Eternal Word - In - Bible Gateway
6 God sent a man, John the Baptist, 7 to tell about the light so that everyone might believe because of his testimony. 8 John himself was not the light; he was simply a witness to tell …
John 1 NKJV - The Eternal Word - In the beginning was - Bible …
John’s Witness: The True Light. 6 There was a man sent from God, whose name was John. 7 This man came for a witness, to bear witness of the Light, that all through him might believe. 8 …
John 6 NIV - Jesus Feeds the Five Thousand - Some - Bible Gateway
Jesus Feeds the Five Thousand - Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), and a great crowd of people followed him because they …
John 11 NIV - The Death of Lazarus - Now a man named - Bible …
The Death of Lazarus - Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. (This Mary, whose brother Lazarus now lay sick, was the same …
John 5 NIV - The Healing at the Pool - Some time - Bible Gateway
John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. 4 From time to time an angel of the Lord would come down and stir up …
John 16 NIV - “All this I have told you so that you - Bible Gateway
“All this I have told you so that you will not fall away. They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God. …
JOhn 19 NIV - Jesus Sentenced to Be Crucified - Bible Gateway
Jesus Sentenced to Be Crucified - Then Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe …
John 8 NIV - but Jesus went to the Mount of Olives. - Bible Gateway
John 8:28 The Greek for lifted up also means exalted. John 8:38 Or presence. Therefore do what you have heard from the Father. John 8:39 Some early manuscripts “If you are Abraham’s …
