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judith shklar: American Citizenship Judith N. Shklar, 1991 In this illuminating look at what constitutes American citizenship, Judith Shklar identifies the right to vote and the right to work as the defining social rights and primary sources of public respect. She demonstrates that in recent years, although all profess their devotion to the work ethic, earning remains unavailable to many who feel and are consequently treated as less than full citizens. |
judith shklar: Legalism Judith N. Shklar, 1986 Incisively and stylishly written, this book constitutes an open challenge to reconsider the fundamental question of the relationship of law to society. |
judith shklar: Redeeming American Political Thought Judith N. Shklar, 1998-01-19 A collection of thirteen essays on American political thought. |
judith shklar: Judith Shklar and the liberalism of fear Allyn Fives, 2020-11-17 This book puts forward a novel interpretation of Judith Shklar’s liberalism of fear. Shklar’s work is usually seen as an important influence for those who take a sceptical approach to political thought and are concerned first and foremost with the avoidance of great evils. In fact, as this book shows, the most important factor shaping her mature work is not her scepticism but rather a value monist approach to both moral conflict and freedom, which represents a radical departure from the value pluralism (and scepticism) of her early work. The book also advances a clear line of argument in defence of value pluralism in political theory, one that builds on but moves beyond Shklar’s own early work. |
judith shklar: Political Thought and Political Thinkers Judith N. Shklar, 1998-03-28 A collection of twenty-one essays written over Shklar's forty-year career as a professor at Harvard University. |
judith shklar: After Utopia Judith N. Shklar, 2020-04-07 A political philosophy classic from one of the foremost political thinkers of the twentieth century After Utopia was Judith Shklar’s first book, a harbinger of her renowned career in political philosophy. Throughout the many changes in political thought during the last half century, this important work has withstood the test of time. In After Utopia, Shklar explores the decline of political philosophy, from Enlightenment optimism to modern cultural despair, and she offers a critical, creative analysis of this downward trend. She looks at Romantic and Christian social thought, and she shows that while the present political fatalism may be unavoidable, the prophets of despair have failed to explain the world they so dislike, leaving the possibility of a new and vigorous political philosophy. With a foreword by Samuel Moyn, examining After Utopia’s continued relevance, this current edition introduces a remarkable synthesis of ideas to a new generation of readers. |
judith shklar: Between Utopia and Realism Samantha Ashenden, Andreas Hess, 2019-10-25 From her position at Harvard University's Department of Government for over thirty-five years, Judith Shklar (1928-92) taught a long list of prominent political theorists and published prolifically in the domains of modern and American political thought. She was a highly original theorist of liberalism, possessing a broad and deep knowledge of intellectual history, which informed her writing in interesting and unusual ways. Her work emerged between the end of ideology discussions of the 1950s and the end of history debate of the early 1990s. Shklar contributed significantly to social and political thought by arguing for a new, more skeptical version of liberalism that brought political theory into close contact with real-life experience. The essays collected in Between Utopia and Realism reflect on and refract Shklar's major preoccupations throughout a lifetime of thinking and demonstrate the ways in which her work illuminates contemporary debates across political theory, international relations, and law. Contributors address Shklar's critique of Cold War liberalism, interpretation of Montaigne and its connection to her genealogy of liberal morals, lectures on political obligation, focus on cruelty, and her late reflections on exile. Others consider her role as a legal theorist, her interest in literary tropes and psychological experience, and her famed skepticism. Between Utopia and Realism showcases Shklar's approach to addressing the intractable problems of social life. Her finely honed political skepticism emphasized the importance of diagnosing problems over proffering excessively optimistic solutions. As this collection makes clear, her thought continues to be useful in addressing cruelty, limiting injustice, and combating the cynicism of the present moment. Contributors: Samantha Ashenden, Hannes Bajohr, James Brown, Katrina Forrester, Volker M. Heins, Andreas Hess, Samuel Moyn, Thomas Osborne, William E. Scheuerman, Quentin Skinner, Philip Spencer, Tracy B. Strong, Kamila Stullerova, Bernard Yack. |
judith shklar: Rethinking Liberalism for the 21st Century Giunia Gatta, 2018-05-15 Rethinking Liberalism for the 21st Century offers an indispensable reexamination of the life, work, and interventions of a prominent liberal political theorist of the 20th century: Judith Shklar. Drawing on published and unpublished sources including Shklar’s correspondence, lecture notes, and other manuscripts, Giunia Gatta presents a fresh theoretical interpretation of Shklar’s liberalism as philosophically and politically radical. Beginning with a thorough reconstruction of Shklar’s life and her interest in political theory, Gatta turns her attention to examining the tension between Shklar’s critique of the term modernity and her passion for Enlightenment thinkers, including Rousseau and Hegel. In the second part of the book, Gatta roots Shklar’s liberalism of permanent minorities in her work in the history of political thought, and highlights this contribution as a fundamental recasting of liberalism as the political philosophy of outsiders. She makes a compelling argument for a liberalism of permanent minorities that refuses to stand on the ground of firm foundations and, instead, is oriented by complex understandings of cruelty and fear. Rethinking Liberalism for the 21st Century is a much-needed reorientation of traditional liberal policies, allowing for a more meaningful intervention in many contemporary debates. As such, it will be of interest to scholars of political theory, the history of political thought and ideas, philosophy, international relations, and political science in general. |
judith shklar: Liberalism Without Illusions Bernard Yack, 1996-03 In this tightly organized collection of essays, sixteen distinguished political theorists explore Shklar's intellectual legacy, focusing both on her own ideas and on the broad range of issues that most intrigued her. The volume opens with a series of varied and illuminating assessments of Shklar's conception of liberal politics. The second part, with essays on Descartes and Racine, Hobbes, Rousseau, and Laski, emphasizes the relation between individual freedom and moral psychology in modern political thought. The third part addresses contemporary issues, such as the role of hypocrisy, offensive speech, and constitutional courts in liberal democracies. The book concludes with an autobiographical essay by Shklar that provides a vivid sense of her singular voice and personality. |
judith shklar: On Political Obligation Judith N. Shklar, 2019-03-26 A compelling set of lectures on political obligation that contributes to ongoing debates in political theory and intellectual history This stimulating collection of lectures by the late Judith Shklar on political obligation is paired with a scholarly introduction that offers an overview of her life, illuminates the connections among her teaching, research, and publications, and explains why her lectures still resonate with us and contribute to current debates in political theory and intellectual history. |
judith shklar: Men and Citizens Judith N. Shklar, 1985-04-18 Cambridge paperback library. First published 1969. Includes bibliographical references. 5. |
judith shklar: Montesquieu Judith N. Shklar, 1987 Studie over leven en werk van de Franse jurist en filosoof (1689-1755) |
judith shklar: The Body in Pain: The Making and Unmaking of the World Elaine Scarry, 1985-09-26 Part philosophical meditation, part cultural critique, The Body in Pain is a profoundly original study that has already stirred excitement in a wide range of intellectual circles. The book is an analysis of physical suffering and its relation to the numerous vocabularies and cultural forces--literary, political, philosophical, medical, religious--that confront it. Elaine Scarry bases her study on a wide range of sources: literature and art, medical case histories, documents on torture compiled by Amnesty International, legal transcripts of personal injury trials, and military and strategic writings by such figures as Clausewitz, Churchill, Liddell Hart, and Kissinger, She weaves these into her discussion with an eloquence, humanity, and insight that recall the writings of Hannah Arendt and Jean-Paul Sartre. Scarry begins with the fact of pain's inexpressibility. Not only is physical pain enormously difficult to describe in words--confronted with it, Virginia Woolf once noted, language runs dry--it also actively destroys language, reducing sufferers in the most extreme instances to an inarticulate state of cries and moans. Scarry analyzes the political ramifications of deliberately inflicted pain, specifically in the cases of torture and warfare, and shows how to be fictive. From these actions of unmaking Scarry turns finally to the actions of making--the examples of artistic and cultural creation that work against pain and the debased uses that are made of it. Challenging and inventive, The Body in Pain is landmark work that promises to spark widespread debate. |
judith shklar: In the Shadow of Justice Katrina Forrester, 2019-09-24 A forceful, encyclopedic study.—Michael Eric Dyson, New York Times A history of how political philosophy was recast by the rise of postwar liberalism and irrevocably changed by John Rawls’s A Theory of Justice In the Shadow of Justice tells the story of how liberal political philosophy was transformed in the second half of the twentieth century under the influence of John Rawls. In this first-ever history of contemporary liberal theory, Katrina Forrester shows how liberal egalitarianism—a set of ideas about justice, equality, obligation, and the state—became dominant, and traces its emergence from the political and ideological context of the postwar United States and Britain. In the aftermath of the civil rights movement and the Vietnam War, Rawls’s A Theory of Justice made a particular kind of liberalism essential to political philosophy. Using archival sources, Forrester explores the ascent and legacy of this form of liberalism by examining its origins in midcentury debates among American antistatists and British egalitarians. She traces the roots of contemporary theories of justice and inequality, civil disobedience, just war, global and intergenerational justice, and population ethics in the 1960s and ’70s and beyond. In these years, political philosophers extended, developed, and reshaped this liberalism as they responded to challenges and alternatives on the left and right—from the New International Economic Order to the rise of the New Right. These thinkers remade political philosophy in ways that influenced not only their own trajectory but also that of their critics. Recasting the history of late twentieth-century political thought and providing novel interpretations and fresh perspectives on major political philosophers, In the Shadow of Justice offers a rigorous look at liberalism’s ambitions and limits. |
judith shklar: Liberalism and Moral Life , 1989 |
judith shklar: Justice and Equality Here and Now Frank S. Lucash, 2019-04-15 Eight outstanding scholars contribute to this collection original essays on the philosophical foundations and political implications of egalitarian justice. The positions represented span the political spectrum, and the debate moves back and forth between the theoretical and the practical. Expressing often radically different political points of view, the contributors discuss such topics as individual rights, human good, mutual indebtedness, sexual relations, the family, individual desert, private property, self-ownership, and the welfare state. |
judith shklar: Freedom and Independence Judith N. Shklar, 1976 |
judith shklar: The Languages of Political Theory in Early-Modern Europe Anthony Pagden, 1987 Essays on the political 'languages' of natural law, classical republicanism, commerce and political science. |
judith shklar: Global Political Theory David Held, Pietro Maffettone, 2017-06-27 Philosophers have never shied away from interrogating the nature of our obligations beyond borders. From Hobbes to the international lawyers Grotius, Pufendorf, Vattel, and of course Kant, modern philosophy has always attempted to define the nature and shape of a just international order, and the types of mutual obligations members of different political communities might share. In today's hyper-connected world, these issues are more important than ever and have been an impetus to a political theory with global scope and aspirations. Global Political Theory offers a comprehensive and cutting-edge introduction to the moral aspects of global politics today. It addresses foundational aspects of global political theory such as the nature of human rights, the types of distributive obligations that we have toward distant others, the relationship between just war theory and global distributive justice, and the legitimacy of international law and global governance institutions. In addition, it features analyses of key applied moral debates in global politics, including the ethical aspects of climate change, the moral issues raised by the mobility of financial capital, the justness of different international trade regimes, and the implications of natural resource ownership for human welfare and democratic political rule. With contributions from leading scholars in the field, this accessible and lively book will be essential reading for students and teachers of political theory, philosophy and international relations. |
judith shklar: Against Injustice Reiko Gotoh, Paul Dumouchel, 2009-10-29 Traditional theories of justice as formulated by political philosophers, jurists and economists have all tended to see injustice as simply a breach of justice, a breakdown of the normal order. Amartya Sen's work acts as a corrective to this tradition by arguing that we can recognise patent injustices, and come to a reasoned agreement about the need to remedy them, without reference to an explicit theory of justice. Against Injustice brings together distinguished academics from a variety of different fields - including economics, law, philosophy and anthropology - to explore the ideas underlying Sen's critique of traditional approaches to injustice. The centrepiece of the book is the first chapter by Sen in which he outlines his conception of the relationship between economics, ethics and law. The rest of the book addresses a variety of theoretical and empirical issues that relate to this conception, concluding with a response from Sen to his critics. |
judith shklar: Sources of the Self Charles Taylor, 1992-03-01 Taylor shows that the modern turn inward is not disastrous but is in fact the result of our long efforts to define and reach the good. At the heart of this definition he finds the affirmation of ordinary life, a value that has decisively if not completely replaced an older conception of reason as connected to a hierarchy based on birth and wealth. |
judith shklar: Exile, Statelessness, and Migration Seyla Benhabib, 2018 An examination of the intertwined lives and writings of a group of prominent twentieth-century Jewish thinkers who experienced exile and migration Exile, Statelessness, and Migration explores the intertwined lives, careers, and writings of a group of prominent Jewish intellectuals during the mid-twentieth century--in particular, Theodor Adorno, Hannah Arendt, Walter Benjamin, Isaiah Berlin, Albert Hirschman, and Judith Shklar, as well as Hans Kelsen, Emmanuel Levinas, Gershom Scholem, and Leo Strauss. Informed by their Jewish identity and experiences of being outsiders, these thinkers produced one of the most brilliant and effervescent intellectual movements of modernity. Political philosopher Seyla Benhabib's starting point is that these thinkers faced migration, statelessness, and exile because of their Jewish origins, even if they did not take positions on specifically Jewish issues personally. The sense of belonging and not belonging, of being eternally half-other, led them to confront essential questions: What does it mean for the individual to be an equal citizen and to wish to retain one's ethnic, cultural, and religious differences, or perhaps even to rid oneself of these differences altogether in modernity? Benhabib isolates four themes in their works: dilemmas of belonging and difference; exile, political voice, and loyalty; legality and legitimacy; and pluralism and the problem of judgment. Surveying the work of influential intellectuals, Exile, Statelessness, and Migration recovers the valuable plurality of their Jewish voices and develops their universal insights in the face of the crises of this new century. |
judith shklar: John Adams and the Fear of American Oligarchy Luke Mayville, 2018-12-04 Why American founding father John Adams feared the political power of the rich—and how his ideas illuminate today's debates about inequality and its consequences Long before the one percent became a protest slogan, American founding father John Adams feared the power of a class he called simply the few—the wellborn, the beautiful, and especially the rich. In John Adams and the Fear of American Oligarchy, Luke Mayville explores Adams’s deep concern with the way in which inequality threatens to corrode democracy and empower a small elite. Adams believed that wealth is politically powerful not merely because money buys influence, but also because citizens admire and even identify with the rich. Mayville explores Adams’s theory of wealth and power in the context of his broader concern about social and economic disparities—reflections that promise to illuminate contemporary debates about inequality and its political consequences. He also examines Adams’s ideas about how oligarchy might be countered. A compelling work of intellectual history, John Adams and the Fear of American Oligarchy has important lessons for today’s world. |
judith shklar: The Ordinary Virtues Michael Ignatieff, 2017-09-18 During a 3-year, 8-nation journey, Michael Ignatieff found that while human rights is the language of states and liberal elites, the moral language that resonates with most people is that of everyday virtues: tolerance, forgiveness, trust, and resilience. These ordinary virtues are the moral system of global cities and obscure shantytowns alike. |
judith shklar: Dominance and Affection Yi-Fu Tuan, 1984 (Tuan) does a masterful job exploring the condescending human treatment of animals as 'playthings' that exist only for our entertainment. He charts the malevolent history of male domination over women and children and the sad chronicle of slaves, dwarfs and other 'freaks' treated as human appliances or toys. This provocative study of power in the world of pleasure, play and art is a tour de force. -Cultural Information Service A brilliant book that will appeal to a wide audience. The volume provides excellent material for school and college seminar debates on humankind's place in nature and attitudes toward other living things. . . . (A) penetrating analysis. . . . Readable at all levels.-Choice |
judith shklar: Critical Restorative Justice Ivo Aertsen, Brunilda Pali, 2017-11-16 Theories and practices of justice do not meet the socio-political challenges of our times. For those theorists attempting to develop an alternative to the criminal justice system, restorative justice has provided an alternative horizon. The restorative justice approach involves meeting people, understanding and recognising their vulnerability through participatory and deliberative forums and practices. The aim of this collection is to bridge the distance between restorative justice and the critical theory tradition. It, on the one hand, takes into account the limits of restorative justice as they have been articulated, or can be articulated through critical social theory, and on the other hand emphasises the ground-breaking potential that restorative justice can bring to this tradition as a way to address crimes, conflicts and injustices, and to pursue justice. |
judith shklar: When Misfortune Becomes Injustice Alicia Ely Yamin, 2020 When Misfortune Becomes Injustice surveys the last thirty years of health, economic, and social rights advancement within the international human rights community. Alicia Ely Yamin reflects on her firsthand experience as an academic, practitioner, and advocate to explore the shift in how international human rights bodies approached issues of health and ill-health. Yamin argues the narrative has evolved to view health as a human right, encapsulating health crises as injustices, not simply misfortunes. Starting with debates in the 1970s, Yamin carefully surveys the points of intersection and friction between the fields of law, public health, and economics and development conversations to show how the general discourse evolved over time. When Misfortune Becomes Injustice tells a story of extraordinary progress with respect to the right to health over the last few decades, including how traditional forms of tyranny and discrimination were curbed, and how new discourses of equality were formed. However, Yamin shows that the possibilities and political space necessary to advance a robustly egalitarian health rights agenda are increasingly shrinking with growing inequality, and a greater attention to diverse strategies for resistance and social transformation is sorely needed. |
judith shklar: The Cruelty Is the Point Adam Serwer, 2021-06-29 NEW YORK TIMES BESTSELLER • From an award-winning journalist at The Atlantic, these searing essays make a powerful case that “real hope lies not in a sunny nostalgia for American greatness but in seeing this history plain—in all of its brutality, unadorned by euphemism” (The New York Times). NAMED ONE OF THE BEST BOOKS OF THE YEAR BY NPR • “No writer better demonstrates how American dreams are so often sabotaged by American history. Adam Serwer is essential.”—Ta-Nehisi Coates To many, our most shocking political crises appear unprecedented—un-American, even. But they are not, writes The Atlantic’s Adam Serwer in this prescient essay collection, which dissects the most devastating moments in recent memory to reveal deeply entrenched dynamics, patterns as old as the country itself. The January 6 insurrection, anti-immigrant sentiment, and American authoritarianism all have historic roots that explain their continued power with or without President Donald Trump—a fact borne out by what has happened since his departure from the White House. Serwer argues that Trump is not the cause, he is a symptom. Serwer’s phrase “the cruelty is the point” became among the most-used descriptions of Trump’s era, but as this book demonstrates, it resonates across centuries. The essays here combine revelatory reporting, searing analysis, and a clarity that’s bracing. In this new, expanded version of his bestselling debut, Serwer elegantly dissects white supremacy’s profound influence on our political system, looking at the persistence of the Lost Cause, the past and present of police unions, the mythology of migration, and the many faces of anti-Semitism. In so doing, he offers abundant proof that our past is present and demonstrates the devastating costs of continuing to pretend it’s not. The Cruelty Is the Point dares us, the reader, to not look away. |
judith shklar: Blanks Hannes Bajohr, 2021-11-17 Where everything is text, because everything is code, there is no longer one finished work, but only semi-finished products—blanks. Images, films, sounds, words—in a digital world, everything is open to being processed and reprocessed, transcoded and converted. Hannes Bajohr’s Blanks: Word Processing collects poetry made by a whole range of digital operations and shows that, from the works of Kafka and management bibles to sex advice columns and climate reports, each text provides a space from which to go on, filling in a new version, translating it into one’s own language. |
judith shklar: Liberal Modernism and Democratic Individuality Austin Sarat, Dana Richard Villa, 1996 For over thirty years, George Kateb--along with John Rawls, the late Judith Shklar, and Sir Isaiah Berlin--has been one of liberal political theory's most distinctive voices. An eloquent spokesman for the moral dimensions of individual rights and constitutional democracy, he is a fierce critic of statism and communitarianism and a staunch advocate of individualism in the struggle against all forms of paternalism, conformity, and group-think. Kateb's broad concern as a political theorist has been to unveil the cultural, moral, and existential dimensions of constitutionalism in America. The essays in this book are assembled in his honor, but they are not only celebratory; they pay him homage through their authors' effort to understand the fate of democratic individuality in the modern age. John Hollander and Cornel West contribute reflections on Kateb as a person and a political theorist. Dana Villa, Judith Shklar, and Thomas Dumm write on political theory and the claims of democratic individuality. Democratic individuality and the politics of identity are discussed by Tracy Strong, William Connolly, Benjamin Barber, and Leslie Theile; culture, sensibility, and the self, by David Bromwich, Helene Keyssar, Kim Townsend, and George Shulman. Democratic individuality and civic action are the subjects of essays by Amy Gutmann, Jeffrey Abramson, and Austin Sarat. |
judith shklar: Wrestling with Diversity Sanford Levinson, 2003-10-27 “Diversity” has become a mantra within discussions of university admissions policies and many other arenas of American society. In the essays collected here, Sanford Levinson, a leading scholar of constitutional law and American government, wrestles with various notions of diversity. He begins by explaining why he finds the concept to be almost useless as a genuine guide to public policy. Discussing affirmative action in university admissions, including the now famous University of Michigan Law School case, he argues both that there may be good reasons to use preferences—including race and ethnicity—and that these reasons have relatively little to do with any cogently developed theory of diversity. Distinguished by Levinson’s characteristic open-mindedness and willingness to tease out the full implications of various claims, each of these nine essays, written over the past decade, develops a case study focusing on a particular aspect of public life in a richly diverse, and sometimes bitterly divided, society. Although most discussions of diversity have focused on race and ethnicity, Levinson is particularly interested in religious diversity and its implications. Why, he asks, do arguments for racial and ethnic diversity not also counsel a concern to achieve religious diversity within a student body? He considers the propriety of judges drawing on their religious views in making legal decisions and the kinds of questions Senators should feel free to ask nominees to the federal judiciary who have proclaimed the importance of their religion in structuring their own lives. In exploring the sense in which Sandy Koufax can be said to be a “Jewish baseball player,” he engages in broad reflections on professional identity. He asks whether it is desirable, or even possible, to subordinate merely personal aspects of one’s identity—religion, political viewpoints, gender—to the impersonal demands of the professional role. Wrestling with Diversity is a powerful interrogation of the assumptions and contradictions underlying public life in a multicultural world. |
judith shklar: Political Hypocrisy David Runciman, 2018-07-10 What kind of hypocrite should voters choose as their next leader? The question seems utterly cynical. But, as David Runciman suggests, it is actually much more cynical to pretend that politics can ever be completely sincere. Political Hypocrisy is a timely, and timeless, book on the problems of sincerity and truth in politics, and how we can deal with them without slipping into hypocrisy ourselves. Runciman draws on the work of some of the great truth-tellers in modern political thought--Hobbes, Mandeville, Jefferson, Bentham, Sidgwick, and Orwell--and applies his ideas to different kinds of hypocritical politicians from Oliver Cromwell to Hillary Clinton. He argues that we should accept hypocrisy as a fact of politics--the most dangerous form of political hypocrisy is to claim to have a politics without hypocrisy. Featuring a new foreword that takes the story up to Donald Trump, this book examines why, instead of vainly searching for authentic politicians, we should try to distinguish between harmless and harmful hypocrisies and worry only about the most damaging varieties. |
judith shklar: Immorality Ronald Dmitri Milo, 2016-04-19 This book explores a much-neglected area of moral philosophy--the typology of immorality. Ronald D. Milo questions the adequacy of Aristotle's suggestion that there are two basic types of immorality--wickedness and moral weakness--and argues that we must distinguish between at least six different types of immoral behavior. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905. |
judith shklar: The Captive Mind Czesław Miłosz, 1959 |
judith shklar: Modus Vivendi Liberalism David McCabe, 2014-06-12 A central task in contemporary political philosophy is to identify principles governing political life where citizens disagree deeply on important questions of value and, more generally, about the proper ends of life. The distinctively liberal response to this challenge insists that the state should as far as possible avoid relying on such contested issues in its basic structure and deliberations. David McCabe critically surveys influential defenses of the liberal solution and advocates modus vivendi liberalism as an alternative defense of the liberal state. Acknowledging that the modus vivendi approach does not provide the deep moral consensus that many liberals demand, he defends the liberal state as an acceptable compromise among citizens who will continue to see it as less than ideal. His book will interest a wide range of readers in political philosophy and political theory. |
judith shklar: Republican Legal Theory M. Sellers, 2003-01-01 Republican legal theory developed out of the jurisprudential and constitutional legacy of the Roman res publica as interpreted over two millennia in Europe and North America. In this book - the most comprehensive study of republican legal ideas to date - Professor Sellers traces the development of republican legal theory. Explaining the importance of popular sovereignty, the rule of law, the separation of powers and other essential republican legal characteristics, he argues that these republican institutions have introduced a new era of justice into politics. |
judith shklar: Authoritarian Liberalism and the Transformation of Modern Europe Michael A. Wilkinson, 2021 Oxford Constitutional Theory has rapidly established itself as the primary point of reference for theoretical reflections on the growing interest in constitutions and constitutional law in domestic, regional, and global contexts. The majority of the works published in the series are monographs that advance new understandings of their subject. But the series aims to provide a forum for further innovation in the field by also including well-conceived edited collections that bring a variety of perspectives and disciplinary approaches to bear on specific themes in constitutional thought and by publishing English translations of leading monographs in constitutional theory that have originally been written in languages other than English. Book jacket. |
judith shklar: In the Beginning was the Deed Bernard Williams, 2005 Williams had intended to weave these essays into a connected narrative on political philosophy with reflections on his own experience of postwar politics. Sadly he did not live to complete it, but this book brings together many of its components. Geoffrey Hawthorn has arranged the material to resemble as closely as possible William's original design and vision. He has provided both an introduction to William's political philosophy and a bibliography of his formal and informal writings on politics.--BOOK JACKET. |
judith shklar: Hegel, Haiti and Universal History Susan Buck-Morss, 2009 Buck-Morss draws new connections between history, inequality, social conflict, and human emancipation through a fundamental reinterpretation of Hegel's master-slave dialectic. Historicizing the thought of Hegel and the actions taken in the Haitian Revolution, Buck-Morss examines the startling connections between the two and challenges us to widen the boundaries of our historical imagination. |
Book of Judith - Wikipedia
The Book of Judith is a deuterocanonical book included in the Septuagint and the Catholic and Eastern Orthodox Christian Old Testament of the Bible but excluded from the Hebrew canon …
The Book of Judith - Bible Gateway
The Book of Judith relates the story of God’s deliverance of the Jewish people. This was accomplished “by the hand of a female”—a constant motif (cf. 8:33; 9:9, 10; 12:4; 13:4, 14, 15; …
Judith, THE BOOK OF JUDITH - USCCB
The Book of Judith relates the story of God’s deliverance of the Jewish people. This was accomplished “by the hand of a female”—a constant motif (cf. 8:33; 9:9, 10; 12:4; 13:4, 14, 15; …
Judith: A Remarkable Heroine - Biblical Archaeology Society
Aug 25, 2024 · The Book of Judith —considered canonical by Roman Catholics, Apocrypha Literature by Protestants, and non-canon by Jews—tells the story of the ignominious defeat of …
JUDITH CHAPTER 1 KJV - King James Bible Online
Why is Judith shown with the King James Bible? 1 In the twelfth year of the reign of Nabuchodonosor, who reigned in Nineve, the great city; in the days of Arphaxad, which …
Topical Bible: Judith
Judith, a devout and beautiful widow, emerges as the heroine of the account. When her town is besieged and the people are on the brink of surrender, Judith steps forward with a bold plan. …
Biblical literature - Judith, Apocrypha, Heroine | Britannica
Judith is an exemplary Jewish woman. Her deed is probably invented under the influence of the account of the 12th-century- bce Kenite woman Jael (Judg. 5:24–27), who killed the Canaanite …
Book of Judith - New World Encyclopedia
The Book of Judith is a deuterocanonical book, included in the Roman Catholic and Eastern Orthodox Bibles, but excluded by Jews and Protestants. However, it remains a popular and …
Judith (given name) - Wikipedia
Judith is a feminine given name derived from the Hebrew name Yəhūdīt (יְהוּדִית), meaning "praised" and also more literally "Woman of Judea". It is the feminine form of Judah. Judith …
The Biblical Meaning of Judith: A Woman of Strength and Faith
In the Bible, the story of Judith is a powerful tale of faith, bravery, and divine intervention. Her name means “Jewish woman” or “woman of Judea,” and she is celebrated for her courage and …