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jesus and the nonviolent revolution: Jesus and the Nonviolent Revolution André Trocmé, 2004 André Trocmé of Le Chambon is famous for his role in saving thousands of Jews from the Nazis during World War II. But his bold deeds did not spring from a void. They were rooted in his understanding of Jesus’ way of nonviolence – an understanding that gave him the remarkable insights contained in this long out-of-print classic. In this book, you’ll encounter a Jesus you may have never met before – a Jesus who not only calls for spiritual transformation, but for practical changes that answer the most perplexing political, economic, and social problems of our time. |
jesus and the nonviolent revolution: Jesus and the Nonviolent Revolution ̌ Andr Trocm, 2003 |
jesus and the nonviolent revolution: Jesus and the Nonviolent Revolution Andre Trocme, 1998-12 In this classic work, now thoroughly edited and with updated notes, Trocme explores the politics of Jesus, especially the social implications of his proclamation of the Kingdom of God and the biblical Jubilee, and shows the ongoing relevance of his ethic of revolutionary nonviolence. |
jesus and the nonviolent revolution: Jesus, Revolutionary of Peace Mark Bredin, 2003 Jesus, Revolutionary of Peace demonstrates that the figure of Jesus in the book of Revelation can be best understood as an active non-violent revolutionary. Jesus was a warrior of the non-violent tradition. He sought to conquer his enemies not through violence but through compassion. Seeking to present a comprehensive, balanced view of this non-violent Jesus, Mark Bredin engages with Mahatma Gandhi's theory to explore the place of non-violence in the biblical tradition. |
jesus and the nonviolent revolution: Jesus and Nonviolence Walter Wink, 2003 Aruges that the Christian tradition of nonviolence is needed as an alternative to the dominant and death-dealing powers of our consumerist culture and fractured world, in a book that covers the relation of Jesus and his message to politics and nonviolence, the history of nonviolent efforts and how nonviolence can win the day. Original. |
jesus and the nonviolent revolution: Jesus' Third Way Walter Wink, 1987 |
jesus and the nonviolent revolution: Virtually Christian Anthony Bartlett, 2011-03-16 Using the seminal anthropology of Rene Girard and drawing out its radical implications Virtually Christian reconfigures the traditional framework of theology. Gone are the heavenly otherworld and its metaphysical God. In their place is revealed a God deeply implicated in the human story and laboring with us for a transformed earth. The identity and mission of Jesus become fully understandable against this background. The consequences for teaching and practice are enormous and especially relevant for emerging church Christians. This book provides a vital contemporary reading of both the gospel message and classical Christian thought. |
jesus and the nonviolent revolution: Letter from Birmingham Jail MARTIN LUTHER KING JR., Martin Luther King, 2018 This landmark missive from one of the greatest activists in history calls for direct, non-violent resistance in the fight against racism, and reflects on the healing power of love. |
jesus and the nonviolent revolution: A Field Guide to Christian Nonviolence David C. Cramer, Myles Werntz, 2022-02-08 Christian nonviolence is not a settled position but a vibrant and living tradition. This book offers a concise introduction to diverse approaches to, proponents of, and resources for this tradition. It explores the myriad biblical, theological, and practical dimensions of Christian nonviolence as represented by a variety of twentieth- and twenty-first-century thinkers and movements, including previously underrepresented voices. The authors invite readers to explore this tradition and discover how they might live out the gospel in our modern world. |
jesus and the nonviolent revolution: Political Protest and Cultural Revolution Barbara Epstein, 1993-09-03 From her perspective as both participant and observer, Barbara Epstein examines the nonviolent direct action movement which, inspired by the civil rights movement, flourished in the United States from the mid-seventies to the mid-eighties. Disenchanted with the politics of both the mainstream and the organized left, and deeply committed to forging communities based on shared values, activists in this movement developed a fresh, philosophy and style of politics that shaped the thinking of a new generation of activists. Driven by a vision of an ecologically balanced, nonviolent, egalitarian society, they engaged in political action through affinity groups, made decisions by consensus, and practiced mass civil disobedience. The nonviolent direct action movement galvanized originally in opposition to nuclear power, with the Clamshell Alliance in New England and then the Abalone Alliance in California leading the way. Its influence soon spread to other activist movements—for peace, non-intervention, ecological preservation, feminism, and gay and lesbian rights. Epstein joined the San Francisco Bay Area's Livermore Action Group to protest the arms race and found herself in jail along with a thousand other activists for blocking the road in front of the Lawrence Livermore Laboratory. She argues that to gain a real understanding of the direct action movement it is necessary to view it from the inside. For with its aim to base society as a whole on principles of egalitarianism and nonviolence, the movement sought to turn political protest into cultural revolution. |
jesus and the nonviolent revolution: The Nonviolent Atonement, Second Edition J. Denny Weaver, 2011-01-26 A provocative study that cuts to the very heart of Christian thought, The Nonviolent Atonement challenges the traditional, Anselmian understanding of atonement along with the assumption that heavenly justice depends on Christ s passive, innocent submission to violent death at the hands of a cruel God. Instead J. Denny Weaver offers a thoroughly nonviolent paradigm for understanding atonement, grounded in the New Testament and sensitive to the concerns of pacifist, black, feminist, and womanist theology. While many scholars have engaged the subject of violence in atonement theology, Weaver s Nonviolent Atonement is the only book that offers a radically new theory rather than simply refurbishing existing theories. Key features of this revised and updated second edition include new material on Paul and Anselm, expanded discussion on the development of violence in theology, interaction with recent scholarship on atonement, and response to criticisms of Weaver s original work. Praise for the first edition: The best current single volume on reconstructing the theology of atonement. S. Mark Heim in Anglican Theological Review Weaver provides an important contribution to atonement theories by seriously inserting the contemporary concerns of pacifist, feminist, womanist, and black theologians into the centuries-old christological conversation. . . . A provocative but faithful proposal benefiting any student of christology. Religious Studies Review A noteworthy contribution to the literature on the atonement. Weaver provides a useful critique of the history of atonement motifs; he does a fine job of placing Anselm s theology in its historical context; he creatively fuses a singular biblical vision from the earthly narrative of the Gospels and the cosmic perspective of the Apocalypse; and he attempts to relate discussions of the atonement to Christian social ethics. Trinity Journal This is a superb succinct survey and analysis of classical and contemporary theories of the atonement, ideal for students and general readers. . . . A clearly written, passionately expressed introduction to current debates on the atonement. . . . Excellent resource. Reviews in Religion and Theology |
jesus and the nonviolent revolution: Lightning East to West James W. Douglass, 2006-04-01 We live in that final time which offers humans the clearest choice in history: the kingdom or the holocaust, Jim Douglass writes. Either end is a lightning east to west: the nuclear holocaust a lightning fire, the kingdom of Reality a lightning spirit. We will choose lightning east to west today as either nuclear fire or the kingdom of God, as either despair and annihilation or transformation through nonviolence. If we look to Jesus and Gandhi, and what they point to, we can hope to choose the lightning fire of nonviolence. |
jesus and the nonviolent revolution: Nonviolent Action Ronald J. Sider, 2015-02-10 There are numerous examples throughout history of effective nonviolent action. Nonviolent protesters defied the Soviet Empire's communist rulers, Gandhi's nonviolent revolution defeated the British Empire, and Martin Luther King Jr.'s peaceful civil-rights crusade changed American history. Recent scholarship shows that nonviolent revolutions against injustice and dictatorship are actually more successful than violent campaigns. In this book, noted theologian and bestselling author Ron Sider argues that the search for peaceful alternatives to violence is not only a practical necessity in the wake of the twentieth century--the most bloody in human history--but also a moral demand of the Christian faith. He presents compelling examples of how nonviolent action has been practiced in history and in current social-political situations to promote peace and oppose injustice, showing that this path is a successful and viable alternative to violence. |
jesus and the nonviolent revolution: Keine Gewalt! No Violence! Roger J. Newell, 2017-10-04 A study tour to Leipzig in the former East Germany (GDR) raised new questions for Roger Newell about the long struggle of the Protestant church with the German state in the twentieth century. How was it possible that a church, unable to stop the Nazis, helped bring a totalitarian government to its knees fifty years later? How did an institution marginalized in every way possible by the state education system, stripped of its traditional privileges, ridiculed by the government and the media as a dinosaur, become the catalyst for a transformation that enabled a great but troubled nation to be peacefully reunited--something unprecedented in German history? What were the connecting relationships and theological struggles that joined the church's failed resistance to Hitler with the peaceful revolution of 1989? The chapters that follow tell the backstory of the theological debates and personal acts of faith and courage leading to the moment when the church became the cradle for Germany's only nonviolent revolution. The themes that emerge remain relevant for our own era of seemingly endless conflict. |
jesus and the nonviolent revolution: Jesus and the Spiral of Violence Richard A. Horsley, 1993 From this engrossing portrait of first-century Palestine, Jesus emerges as the catalyst of nonviolent social revolution that anticipates the renewal of Israel. This fascinating analysis opens up a new perspective of the Roman-dominated Jewish Palestine of Jesus' time, viewing it as an imperial situation in which individual acts of violence were responses to institutionalized repression and injustice. Richard A. Horsley reveals the fiercely nationalistic Zealots as largely the fabrication of historians and exposes the erroneous view of Jesus as the sober prophet of nonviolence. In claiming the presence of the kingdom of God, Jesus aimed at catalyzing the renewal of the people of Israel, calling them to loving cooperation amid difficult circumstances of debt and despair and to organized resistance to the violence of an imperial situation. |
jesus and the nonviolent revolution: Jesus and the Disinherited Howard Thurman, 2022-10-11 “No other publication in the twentieth century has upended antiquated theological notions, truncated political ideas, and socially constructed racial fallacies like Jesus and the Disinherited. Thurman’s work keeps showing up on the desk of anti-apartheid activists, South American human rights workers, civil rights champions, and now Black Lives Matter advocates.” –Rev. Otis Moss III, author of Blue Note Preaching in a Post-Soul World and senior pastor at Trinity United Church of Christ A commemorative edition of the work that inspired Martin Luther King Jr. and helped shape the civil rights movement In this beautiful gift edition of the classic theological treatise, complete with a place-marker ribbon and silver gilded edges, celebrated theologian and religious leader Howard Thurman (1899–1981) revolutionizes the way we read the gospel. Thurman lifts Jesus up as a partner in the pain of the oppressed and reveals the gospel as a manual of resistance for the poor and disenfranchised. In this view, the example of Jesus’s life shows us that hatred does not empower—it decays. Only by recognizing fear, deception, contempt, and love of one another can God’s justice prevail. With a new foreword by acclaimed womanist theologian Kelly Brown Douglas, this edition of Jesus and the Disinherited is a timeless testimony of faith that demonstrates how to thrive and flourish in a world that attempts to destroy one’s humanity from the inside out. Having witnessed firsthand the depths of white supremacy and the heights of human civility, Thurman reiterates the inherent dignity of all of God’s children. |
jesus and the nonviolent revolution: The Power of Nonviolence Richard Bartlett Gregg, 2018-11-08 This definitive edition of the 1959 classic text includes a major new introduction by a leading political theorist, James Tully. |
jesus and the nonviolent revolution: Our Day William Ambrose Spicer, 2019-12-05 William Ambrose Spicer's book 'Our Day' is a profound exploration of the emerging socio-political landscape at the turn of the twentieth century. Through a careful examination of societal trends and shifts, Spicer offers readers a thought-provoking analysis of the challenges and opportunities facing modern civilization. His writing style is eloquent and persuasive, drawing on a wealth of historical references to illuminate his arguments. 'Our Day' is a crucial literary work that provides valuable insights into the complexities of the modern world, making it a must-read for anyone interested in the intricacies of society. William Ambrose Spicer, a well-respected historian and theologian, brings a depth of knowledge and expertise to his writing, positioning himself as a leading voice in the field of social analysis. His unique perspective and insightful commentary make 'Our Day' a standout work in the realm of sociopolitical literature. I highly recommend 'Our Day' to readers seeking a deeper understanding of the forces shaping our world today. |
jesus and the nonviolent revolution: An Unsettling God Walter Brueggemann, 2009-06-02 In the pages of the Hebrew Bible, ancient Israel gave witness to its encounter with a profound and uncontrollable reality experienced through relationship. This book, drawn from the heart of foremost Old Testament theologian Walter Brueggemann's Theology of the Old Testament, distills a career's worth of insights into the core message of the Hebrew Bible. God is described there, Brueggemann observes, as engaging four partners in the divine purpose. This volume presents Brueggeman at his most engaging, offering profound insights tailored especially for the beginning student of the Hebrew Bible. |
jesus and the nonviolent revolution: Christus Victor Gustaf Aulen, 2003-09-05 Gustaf Aulen's classic work, 'Christus Victor', has long been a standard text on the atonement. Aulen applies history of ideas' methodology to historical theology in tracing the development of three views of the atonement. Aulen asserts that in traditional histories of the doctrine of the atonement only two views have usually been presented, the objective/Anselmian and the subjective/Aberlardian views. According to Aulen, however, there is another type of atonement doctrine in which Christ overcomes the hostile powers that hold humanity in subjection, at the same time that God in Christ reconciles the world to Himself. This view he calls the classic idea of the atonement. Because of its predominance in the New Testament, in patristic writings, and in the theology of Luther, Aulen holds that the classic type may be called the distinctively Christian idea of the atonement. |
jesus and the nonviolent revolution: Nonviolence Mark Kurlansky, 2008-04-08 In this timely, highly original, and controversial narrative, New York Times bestselling author Mark Kurlansky discusses nonviolence as a distinct entity, a course of action, rather than a mere state of mind. Nonviolence can and should be a technique for overcoming social injustice and ending wars, he asserts, which is why it is the preferred method of those who speak truth to power. Nonviolence is a sweeping yet concise history that moves from ancient Hindu times to present-day conflicts raging in the Middle East and elsewhere. Kurlansky also brings into focus just why nonviolence is a “dangerous” idea, and asks such provocative questions as: Is there such a thing as a “just war”? Could nonviolence have worked against even the most evil regimes in history? Kurlansky draws from history twenty-five provocative lessons on the subject that we can use to effect change today. He shows how, time and again, violence is used to suppress nonviolence and its practitioners–Gandhi and Martin Luther King, for example; that the stated deterrence value of standing national armies and huge weapons arsenals is, at best, negligible; and, encouragingly, that much of the hard work necessary to begin a movement to end war is already complete. It simply needs to be embraced and accelerated. Engaging, scholarly, and brilliantly reasoned, Nonviolence is a work that compels readers to look at history in an entirely new way. This is not just a manifesto for our times but a trailblazing book whose time has come. |
jesus and the nonviolent revolution: John Stoward Moyes and the Social Gospel Paul Terracini, 2015-04-28 This book deals with the social gospel and one of its leading proponents in twentieth century Australia, the Anglican bishop of Armidale, New South Wales, from 1929 to 1964, John Moyes. It is an investigation and assessment of the career of Bishop Moyes as a study in Christian social engagement. It concerns his vision for the role of the church in society and his contribution to that effect. It is not a biography of John Moyes. Neither is it an exhaustive history of the social gospel movement in Australia or anywhere else, although they both feature prominently throughout. Bishop Moyes was a highly articulate public debater who participated in several of the critical episodes in Australian history during the twentieth century. The reader will find within the pages of this book discussion of highly contentious issues such as the attempt to ban the Communist Party of Australia in 1950 and 1951, the decision to commit Australian troops to the Vietnam War in 1965, and the Christian response to state-legitimised violence. Moyes is placed in context with some of the most notable Christian spokespeople on social and political issues in the twentieth century, such as Walter Rauschenbusch, Ernest Burgmann, William Temple, George Bell, Dietrich Bonhoeffer, Reinhold Niebuhr, Martin Luther King Jr., and Andr Trocm. It is argued here that John Moyes made intelligent, prescient, and compassionate contributions to many of the issues to which he turned his mind, but that, like most others before or since, he was unable to find a solution to the theological and moral challenges raised by the perceived threat to Australias sovereignty during World War II. This book challenges the view that when national sovereignty is threatened, the Christian response must be to support the governments call to war. |
jesus and the nonviolent revolution: Paul's Non-Violent Gospel Jeremy Gabrielson, 2014-08-28 Rather than viewing the Apostle Paul's many references to peace and non-retaliation as generalized ethical principles drawn from Paul's background, Jeremy Gabrielson argues that peace and non-retaliation should be understood in relation to Paul's historyof being a violent persecutor of Jesus' followers. After his 'Damascus road' experience, Paul zealously announced the gospel and abandoned his violent ways. His apostolic vocation included calling and equipping assemblies of people whose common in life was ordered by a politics characterized by peaceableness. This political dimension of Paul's gospel, in continuity with the earliest evidence we possess regarding Jesus and his disciples, stands in stark contrast to the politics of both the contemporary Roman imperial power and those who would seek to replace Rome by violent means. |
jesus and the nonviolent revolution: Rooted in Jesus Christ Daniel Izuzquiza, 2009-04-06 Offers a Christian proposal for radical social transformation. / Daniel Izuzquiza here proposes a vibrant interdisciplinary theology from the unique perspective of the least of these the poor and extends an invitation to mystical, political, and ecclesial engagement. / In Rooted in Jesus Christ Izuzquiza analyzes the language of theology, the role of social sciences, the transformation of culture, and the church s approach to politics. To that end he dialogues with some of the main theological proposals of the late twentieth century, from Latin American liberation theology to radical theology in the English-speaking world to European political theology. He also offers a more systematic development of radical ecclesiology, analyzing the sources of the proposal as alternative Christian practices. The result is a groundbreaking call to action and change for the entire church. / In this groundbreaking book Daniel Izuzquiza offers a vibrant Christian proposal for radical social transformation. His wide-ranging study explores the relationship between church and society by dialoguing critically and constructively with major theological currents of our day. Izuzquiza s interdisciplinary theology from the perspective of the poor is truly radical at once in a political, ecclesial, and mystical sense. / We need a way forward beyond our well-worn and tired debates. Daniel Izuzquiza offers just that. His splendid book engages and assesses postliberalism, radical orthodoxy, Anabaptist witness, liberation theology, and the role of the Jesuits in Christianity in order to show the need for a radical ecclesiology that is unapologetically Christocentric, socially attuned, and ecumenically generous. For anyone not invested in the current structures of power in the church, university, or nation-state, this book offers wisdom. For those of us so invested, this book shows a viable alternative preserving the good and challenging the rest. We should all pay attention. D. Stephen Long / author of Speaking of God: Theology, Language, and Truth / I am happy to recommend Daniel Izuzquiza s Rooted in Jesus Christ: Toward a Radical Ecclesiology to serious readers in the English-speaking world who may have dared to wonder if the traditional church of our time is what Jesus really had in mind. And if not, what might a church rooted in the Christ of the Incarnation look like? . . . Rather than superficially inspiring his readers, Izuzquiza brings us face-to-face with what the body of Christ could be by responding more fully to the truly amazing grace of God that has come to us in Jesus of Nazareth. Traditional Catholics and conservative Protestants alike as well as revolutionaries and political activists for that matter will be confronted and challenged here. . . . And, rather than concerning ourselves so exclusively with tactics and strategies, Izuzquiza reminds us of the importance of simply being the church, radically rooted in Jesus Christ. John Driver / author of Radical Faith: An Alternative History of the Christian Church |
jesus and the nonviolent revolution: A Conspiracy of Love, Second Edition Kurt Struckmeyer, 2024-12-10 Before there were worshipers of Jesus, there were followers of Jesus. Before there were organized churches with creeds and doctrines, there were small communities of love, equality, and sharing dedicated to the practice of Jesus’ teachings and committed to a wholly new way of living. Today, the churches of the Global North are in decline and younger generations no longer seek meaning there. Traditional “church Christianity” is gradually giving way to some new way of faithful living. From a Nazi prison cell, German pastor Dietrich Bonhoeffer imagined a future “religionless Christianity” consisting of contemplative prayer and righteous action in the secular world. A Conspiracy of Love presents the contours of such a faith based on the “Way” of Jesus. It calls us to become troublemakers, revolutionaries, seekers of change, and agents of transformation engaged in conspiracies of love to establish justice and peace in our postmodern world. It offers many different people—those who remain in the church, those who have left, and those who have never ventured near—with a life of faith that is meaningful, intelligent, and passionate. |
jesus and the nonviolent revolution: Just Revolution Anna Floerke Scheid, 2015-06-17 Just Revolution focuses on oppressed peoples as agents of social transformation in their own political contexts. Using the South African struggle against apartheid as a case study, this book posits a theory of just revolution that rests upon nonviolent just peacemaking practices and social reconciliation bolstered by restorative justice. |
jesus and the nonviolent revolution: The Black Book of Communism Stéphane Courtois, 1999 This international bestseller plumbs recently opened archives in the former Soviet bloc to reveal the accomplishments of communism around the world. The book is the first attempt to catalogue and analyse the crimes of communism over 70 years. |
jesus and the nonviolent revolution: Stride Toward Freedom Dr. Martin Luther King, Jr., 2010-01-01 MLK’s classic account of the first successful large-scale act of nonviolent resistance in America: the Montgomery bus boycott. A young Dr. King wrote Stride Toward Freedom just 2 years after the successful completion of the boycott. In his memoir about the event, he tells the stories that informed his radical political thinking before, during, and after the boycott—from first witnessing economic injustice as a teenager and watching his parents experience discrimination to his decision to begin working with the NAACP. Throughout, he demonstrates how activism and leadership can come from any experience at any age. Comprehensive and intimate, Stride Toward Freedom emphasizes the collective nature of the movement and includes King’s experiences learning from other activists working on the boycott, including Mrs. Rosa Parks and Claudette Colvin. It traces the phenomenal journey of a community and shows how the 28-year-old Dr. King, with his conviction for equality and nonviolence, helped transform the nation and the world. |
jesus and the nonviolent revolution: Revolutionary Nonviolence James M. Lawson, 2024-02-20 A persuasive account of the philosophy and power of nonviolence organizing, and a resource for building and sustaining effective social movements. Despite the rich history of nonviolent philosophy, many people today are unfamiliar with the basic principles and practices of nonviolence––even as these concepts have guided so many direct-action movements to overturn forms of racial apartheid, military and police violence, and dictatorships around the world. Revolutionary Nonviolence is a crucial resource on the long history of nonviolent philosophy through the teachings of Rev. James M. Lawson Jr., one of the great practitioners of revolution through deliberate and sustained nonviolence. His ongoing work demonstrates how we can overcome violence and oppression through organized direct action, presenting a powerful roadmap for a new generation of activists. Rev. Lawson’s work as a theologian, pastor, and social-change activist has inspired hope and liberation for more than sixty years. To hear and see him speak is to experience the power of the prophetic tradition in the African American and social gospel. In Revolutionary Nonviolence, Michael K. Honey and Kent Wong reflect on Rev. Lawson's talks and dialogues, from his speeches at the Nashville sit-in movement in 1960 to his lectures in the current UCLA curriculum. This volume provides a comprehensive introduction to Rev. Lawson's teachings on how to center nonviolence in successfully organizing for change. |
jesus and the nonviolent revolution: Jesus Unarmed Keith Giles, 2021-11-09 What if Jesus was serious about loving our enemies? For too long, those who carry the name Christian have ignored the Christlike path of enemy-love and creative nonviolence. For many of us, the Second Amendment has become more important than the Sermon on the Mount. It's time we begin to walk the path of peace marked out for us by the Prince of Peace and learn to study war no more. |
jesus and the nonviolent revolution: Lexicon of Jewish Names in Late Antiquity: The Eastern Diaspora 330 BCE-650 CE Ṭal Ilan, 2002 In this lexicon Tal Ilan collects all the information on names of Jews in Palestine and the people who bore them between 330 BCE, a date which marks the Hellenistic conquest of Palestine, and 200 CE, the date usually assigned to the close of the mishnaic period, and the early Roman Empire. Thereby she includes names from literary sources as well as those found in epigraphic and papyrological documents. Tal Ilan discusses the provenance of the names and explains them etymologically, given the many possible sources of influence for the names at that time. In addition she shows the division between the use of biblical names and the use of Greek and other foreign names. She analyzes the identity of the persons and the choice of name and points out the most popular names at the time. The lexicon is accompanied by a lengthy and comprehensive introduction that scrutinizes the main trends in name giving current at the time. --Book Jacket. |
jesus and the nonviolent revolution: Jesus and the Gospels, Third Edition Craig L. Blomberg, 2022-11-15 All of Scripture testifies to the person of Jesus, yet the Gospels offer a face-to-face encounter. This newly revised third edition of Jesus and the Gospels prepares readers for an in-depth exploration of Matthew, Mark, Luke, and John. Esteemed New Testament scholar Craig Blomberg considers the Gospels’ historical context while examining fresh scholarship, critical methods, and contemporary applications for today. Along with updated introductions, maps, and diagrams, Blomberg’s linguistic, historical, and theological approach delivers a deep investigation into the Gospels for professors, students, and pastors alike. |
jesus and the nonviolent revolution: Zealot Reza Aslan, 2013-07-16 #1 NEW YORK TIMES BESTSELLER • “A lucid, intelligent page-turner” (Los Angeles Times) that challenges long-held assumptions about Jesus, from the host of Believer Two thousand years ago, an itinerant Jewish preacher walked across the Galilee, gathering followers to establish what he called the “Kingdom of God.” The revolutionary movement he launched was so threatening to the established order that he was executed as a state criminal. Within decades after his death, his followers would call him God. Sifting through centuries of mythmaking, Reza Aslan sheds new light on one of history’s most enigmatic figures by examining Jesus through the lens of the tumultuous era in which he lived. Balancing the Jesus of the Gospels against the historical sources, Aslan describes a man full of conviction and passion, yet rife with contradiction. He explores the reasons the early Christian church preferred to promulgate an image of Jesus as a peaceful spiritual teacher rather than a politically conscious revolutionary. And he grapples with the riddle of how Jesus understood himself, the mystery that is at the heart of all subsequent claims about his divinity. Zealot yields a fresh perspective on one of the greatest stories ever told even as it affirms the radical and transformative nature of Jesus’ life and mission. Praise for Zealot “Riveting . . . Aslan synthesizes Scripture and scholarship to create an original account.”—The New Yorker “Fascinatingly and convincingly drawn . . . Aslan may come as close as one can to respecting those who revere Jesus as the peace-loving, turn-the-other-cheek, true son of God depicted in modern Christianity, even as he knocks down that image.”—The Seattle Times “[Aslan’s] literary talent is as essential to the effect of Zealot as are his scholarly and journalistic chops. . . . A vivid, persuasive portrait.”—Salon “This tough-minded, deeply political book does full justice to the real Jesus, and honors him in the process.”—San Francisco Chronicle “A special and revealing work, one that believer and skeptic alike will find surprising, engaging, and original.”—Jon Meacham, Pulitzer Prize–winning author of Thomas Jefferson: The Art of Power “Compulsively readable . . . This superb work is highly recommended.”—Publishers Weekly (starred review) |
jesus and the nonviolent revolution: A Faith Not Worth Fighting For Tripp York, Justin Bronson Barringer, 2012-05-17 In A Faith Not Worth Fighting For, editors Justin Bronson Barringer and Tripp York have assembled a number of essays by pastors, activists, and scholars in order to address the common questions and objections leveled against the Christian practice of nonviolence. Assuming that the command to love one's enemies is at the heart of the Gospel, these writers carefully, faithfully--and no doubt provocatively--attempt to explain why the nonviolent path of Jesus is an integral aspect of Christian discipleship. By addressing misconceptions about Christian pacifism, as well as real-life violent situations, this book will surely challenge the reader's basic understanding of what it means to be a follower of Jesus. Contributors include: Andy Alexis-Baker Justin Bronson Barringer Gregory A. Boyd Robert Brimlow Lee C. Camp Shane Claiborne John Dear Amy Laura Hall Stanley Hauerwas J. Nelson Kraybill Ingrid E. Lilly D. Stephen Long Gerald W. Schlabach Kara Slade C. Rosalee Velloso Ewell Samuel Wells Tripp York |
jesus and the nonviolent revolution: Non-Violence Domenico Losurdo, 2015-04-09 We know of the blood and tears provoked by the projects of transformation of the world through war or revolution. Starting from the essay published in 1921 by Walter Benjamin, twentieth century philosophy has been committed to the criticism of violence, even when it has claimed to follow noble ends. But what do we know of the dilemmas, of the “betrayals,” of the disappointments and tragedies which the movement of non-violence has suffered? This book tells a fascinating history: from the American Christian organizations in the first decades of the nineteenth century who wanted to eliminate slavery and war in a non-violent way, to the protagonists of movements—Thoreau, Tolstoy, Gandhi, Capitini, M. L. King, the Dalai Lama—who either for idealism or for political calculation flew the flag of non-violence, up to the leaders of today’s “color revolutions.” |
jesus and the nonviolent revolution: Jesus and the Gospels (2nd Edition) Craig Blomberg, 2020-05-21 A clear and comprehensive introduction to the study of Jesus and the Gospels. Craig Blomberg's award-winning Jesus and the Gospels prepares readers for an intensive study of Matthew, Mark, Luke, John, and the events they narrate. Blomberg considers the historical context of the Gospels and sheds light on the confusing interpretations brought forth over the last two centuries. This updated edition incorporates new scholarship, debate, critical methods, and the ongoing quest for the historical Jesus, and ensures the work will remain a valuable tool for exploring the life of Christ through the first four books of the New Testament. |
jesus and the nonviolent revolution: Blueprint for Revolution Srdja Popovic, Matthew Miller, 2015-02-01 How Do Ordinary People Become Revolutionaries? In 2000, too-cool-to-care Belgrade rock kid Srdja Popovic found himself at the centre of a movement which was about to change the world. Popovic was one of the unexpected leaders of the student movement Otpor! That overthrew dictator Slobodan Milošević and established democracy in Serbia – all by avoiding violence and opting for something far more powerful: a sense of humour. In this inspiring and entertaining guide for would-be activists, he tells his story and those of other 'ordinary revolutionaries' who have created real social change using non-violent techniques. Now the director of an organisation that helps to train pro-democracy activists, Popovic has worked with some of the most significant movements of our times, including the architects of the Arab Spring. Through examples such as a protest of Lego Men in Siberia (when flesh-and-blood people would have been shot), and a boycott of cottage cheese in Israel to challenge price inflation, Popovic tells stories of the true and sometimes ingeniously clever ways in which non-violent resistance has achieved its means. From Occupy Wall Street to Tahrir Square, and from Nelson Mandela to Harvey Milk, the tales Popovic tells are hilarious, accessible, inspiring, at times outrageous, and always about ordinary people achieving extraordinary things. 'With this wonderful book, Srdja Popovic is inspiring ordinary people facing injustice and oppression to use this toolkit to challenge their oppressors and create something much better.' Peter Gabriel |
jesus and the nonviolent revolution: A Thicker Jesus Glen Harold Stassen, 2012-01-01 A groundbreaking argument for recovering Jesus for Christian ethics. |
jesus and the nonviolent revolution: Christ and Caesar Seyoon Kim, 2008-10-07 This title looks at what kind of responses Paul made to the Roman Empire. The author subjects the methods of current interpreters to critical scrutiny and discusses what makes an anti-imperial interpretation of Pauline writings difficult. |
jesus and the nonviolent revolution: Christian Theology, Volume One Thomas N. Finger, 2020-03-09 “Thomas N. Finger has chosen an approach to the systematic presentation of Christian Theology which I also have taken since the publication of my Theology of Hope in 1964. He begins with the goal: with eschatology. With that goal in mind, a new light is cast on every single doctrine of Christian theology—the light of redemption—and the work of the theologian becomes a labor of hope. This is a ‘theology of the way.’ With the kingdom of God kept steadily in view, it becomes an invitation to walk the way of Jesus. “Tom Finger’s theological prospectus makes a brilliant contribution to ecumenical theological dialogue from the Anabaptist tradition. He offers an eschatologically oriented theology for which I can only congratulate him.” —Jürgen Moltmann, Professor of Theology, University of Tübingen While many systematic theological texts are shaped by academic discussion of ancient thought and/or modern philosophies, Finger centers on the kerygma of the biblical text: that the “last things,” or “eschatological” events expected at history’s climax had already occurred through Jesus’ life, death, and resurrection, though they were not yet fully realized. To present eschatology as a living hope that always has motivated, and still motivates, Christians and Christian communities in all things, Finger does not follow the discipline’s traditional order where eschatology appears last, but places it first. Volume II will culminate with the doctrine of God, which usually comes first. This is hardly to minimize God’s importance, but to maximize it as the Christian faith’s most profound mystery. Volume I begins with eschatology to present it as a dynamic, boundless atmosphere in which theological reflection unfolds. While this dynamism envelops Christian life and mission, it is not merely “subjective.” It is hope for the transformation of all creation. It is not only celebrative, for it also struggles against the gruesome evils that seek to dominate all things. From this vantage point, eschatology in Volume I seeks to articulate the significance of the resurrection, the last judgment, heaven and hell, the return of Christ, and the millenium’s coming. These reflections lead to revelation, beginning from the final revelation of Jesus Christ (1 Peter 1:3–13). Revelation’s dimensions are treated as personal; as historical, extending forwards from Genesis; and as propositional, or its way of converying its contents. These point theological reflection to revelation’s center, Jesus Christ, chiefly to his saving “work” in his life, death, and resurrection. Here the strengths and weaknesses of the traditional substitutionary and moral influence theories are examined. But when placed within their revelational or historical sequence, Jesus’ conflict with the powers of evil stands out. These prove to be gigantic systemic forces which have always ordered, but also imprisoned, humankind, such as the Roman Empire. Yet their horror and power stretch beyond any social or psychological explanation. In Jesus’ life and death, these powers appear to conquer him. But through his resurrection, Jesus conquers them. This drama is best articulated by the Christus Victor approach in which Jesus, with his Father and Spirit, defeats these powers, but does not totally destroy them. This is why their eschatological reign is “already” present, but evil is “not yet” destroyed until the end. |
Jesus - Wikipedia
Jesus [e] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [f] Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. [12] He …
Jesus | Facts, Teachings, Miracles, Death, & Doctrines | Britannica
4 days ago · Jesus (born c. 6–4 bce, Bethlehem—died c. 30 ce, Jerusalem) was a religious leader revered in Christianity, one of the world’s major religions. He is regarded by most Christians as …
Jesus in Christianity - Wikipedia
One of the major reasons why Jesus spoke in parables to the Jews was explained to the disciples of Jesus by Jesus himself. It is found in Matthew 13:13-14; there Jesus explains why he used …
Life, teachings, and crucifixion of Jesus | Britannica
Jesus, In Christianity, the son of God and the second person of the Holy Trinity. Christian doctrine holds that by his crucifixion and resurrection he paid for the sins of all mankind. His life and …
Jesus Christ: Biography, Religious Figure, Incarnation of God
Dec 18, 2024 · Jesus is a central figure in Christianity believed to be the incarnation of God. Read about when and where Jesus was born, his age when he died, and more.
Jesus Christ - The Son of God and Savior of Mankind - Christianity
Learn all about the life of Jesus from His birth in Bethlehem to His death and resurrection. Discover the truths about the Son of God who became the Savior of the world. Get biblical …
Life of Jesus - Wikipedia
The life of Jesus is primarily outlined in the four canonical gospels, which includes his genealogy and nativity, public ministry, passion, prophecy, resurrection and ascension.
Jesus - Simple English Wikipedia, the free encyclopedia
Jesus, also referred to as Jesus Christ, Jesus of Nazareth, and many other names and titles, (c. 6 to 4 BC – AD 30 or 33) was a Jewish preacher and reformer of religion who is the central …
Outline of Jesus - Wikipedia
Jesus is the central figure of Christianity, whom the teachings of most Christian denominations hold to be the Son of God and one in being with the Godhead. Christians regard Jesus as the …
Topical Bible: Jesus
Jesus of Nazareth, also known as Jesus Christ, is the central figure of Christianity, believed by Christians to be the Son of God and the awaited Messiah (Christ) prophesied in the Old …
Jesus - Wikipedia
Jesus [e] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [f] Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. [12] He …
Jesus | Facts, Teachings, Miracles, Death, & Doctrines | Britannica
4 days ago · Jesus (born c. 6–4 bce, Bethlehem—died c. 30 ce, Jerusalem) was a religious leader revered in Christianity, one of the world’s major religions. He is regarded by most Christians as …
Jesus in Christianity - Wikipedia
One of the major reasons why Jesus spoke in parables to the Jews was explained to the disciples of Jesus by Jesus himself. It is found in Matthew 13:13-14; there Jesus explains why he used …
Life, teachings, and crucifixion of Jesus | Britannica
Jesus, In Christianity, the son of God and the second person of the Holy Trinity. Christian doctrine holds that by his crucifixion and resurrection he paid for the sins of all mankind. His life and …
Jesus Christ: Biography, Religious Figure, Incarnation of God
Dec 18, 2024 · Jesus is a central figure in Christianity believed to be the incarnation of God. Read about when and where Jesus was born, his age when he died, and more.
Jesus Christ - The Son of God and Savior of Mankind - Christianity
Learn all about the life of Jesus from His birth in Bethlehem to His death and resurrection. Discover the truths about the Son of God who became the Savior of the world. Get biblical …
Life of Jesus - Wikipedia
The life of Jesus is primarily outlined in the four canonical gospels, which includes his genealogy and nativity, public ministry, passion, prophecy, resurrection and ascension.
Jesus - Simple English Wikipedia, the free encyclopedia
Jesus, also referred to as Jesus Christ, Jesus of Nazareth, and many other names and titles, (c. 6 to 4 BC – AD 30 or 33) was a Jewish preacher and reformer of religion who is the central …
Outline of Jesus - Wikipedia
Jesus is the central figure of Christianity, whom the teachings of most Christian denominations hold to be the Son of God and one in being with the Godhead. Christians regard Jesus as the …
Topical Bible: Jesus
Jesus of Nazareth, also known as Jesus Christ, is the central figure of Christianity, believed by Christians to be the Son of God and the awaited Messiah (Christ) prophesied in the Old …