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| john proctor descendants: A Genealogy of Descendants of Robert Proctor of Concord and Chelmsford, Mass William Lawrence Proctor, 1898 The earliest known American ancestor of the Proctor family was Robert Proctor who settled in Concord, Massachusetts in 1643. In 1645 he married Jane Hildreth and they were the parents of twelve children. Descendants live throughout the United States. |
| john proctor descendants: Proctor Family History Katherine Fletcher, 2015-02-03 The Proctor family comes from England in the early 1600's. This line follows the early settlers of Jamestown, Virginia and branches that lead to North Carolina and West Tennessee. Learn about John Proctor who lived in Jamestown, VA and his wife who fought off the indians by herself. There is the story of another John Proctor who was the first male accused of witchcraft at the Salem Witch Trials. He was hung in 1692. There are many stories, documents and photos about the life of the Proctor family. |
| john proctor descendants: Free Men in an Age of Servitude Lee H. Warner, 2014-07-15 Freedom did not solve the problems of the Proctor family. Nor did money, recognition, or powerful supporters. As free blacks in eighteenth- and nineteenth-century America, three generations of Proctor men were permanently handicapped by the social structures of their time and their place. They subscribed to the Western, middle-class value system that taught that hard work, personal rectitude, and maintenance of family life would lead to happiness and prosperity. But for them it did not—no matter how hard they worked, how clever their plans, or how powerful their white patrons. The eldest, Antonio, born a Spanish slave, became a soldier for three nations and received government recognition for his daring and his skills as a translator. His son, George, an entrepreneur, achieved material success in the building trade but was so hampered by his status as a free black that he eventually lost not only his position in the community but his family. John, George's son, seized the opportunity proffered by Reconstruction and spent ten years in the Florida state legislature before segregation forced him to return to the life of a tradesman. Warner describes the Proctor men as inarticulate. They left no personal papers and no indication of their attitudes toward their hardships. As a result, this work relies heavily on local government documents and oral history. Inference and intimation become vital tools in the search for the Proctors. In important ways the author has produced a case study of nontraditional methodology, and he suggests new ways of describing and analyzing inarticulate populations. The Proctors were not typical of the black population of their era and their location, yet the story of their lives broadens our knowledge of the black experience in America. |
| john proctor descendants: THE CRUCIBLE ARTHUR MILLER, 1971 |
| john proctor descendants: Salem Witchcraft Charles Wentworth Upham, 1867 |
| john proctor descendants: The History and Descendants of John and Sarah Reynolds : 1630?-1923 Marion Hobart Reynolds, 1924 |
| john proctor descendants: The Descendants of John Porter, of Windsor, Conn., in the Line of His Great, Great Grandson, Col. Joshua Porter, M.D., of Salisbury, Litchfield County, Conn Henry Porter Andrews, 1882 |
| john proctor descendants: The Original Lists of Persons of Quality John Camden Hotten, 1874 |
| john proctor descendants: Prominent Families of New York Lyman Horace Weeks, 1898 |
| john proctor descendants: The Genealogy of John Marsh of Salem and His Descendants, 1633-1888 Lucius Bolles Marsh, 1888 |
| john proctor descendants: A Genealogical History of the Felton Family Cyrus Felton, 1886 |
| john proctor descendants: Gallows Hill Lois Duncan, 1998 Named an ALA Quick Pick, an exciting thriller by the author of the best-seller I Know What You Did Last Summer features a seventeen-year-old girl who becomes a clairvoyant and is branded a witch, in a repeat of the Salem witch trials. Reprint. AB. |
| john proctor descendants: A Genealogy of the Folsom Family Jacob Chapman, 1882 |
| john proctor descendants: The Family of John Perkins of Ipswich, Massachusetts: Descendants of Quarter-master John Perkins George Augustus Perkins, 1889 |
| john proctor descendants: The Afflicted Girls Suzy Witten, 2009-10-31 Witten presents a startling new theory of the Salem Village witch-hunts, which is certain to put this 300-year-old unsettled mystery to rest. Part parable, part star-crossed romance, and part supernatural venture, this is an intuitive human--and inhuman--history spun with a modern twist. |
| john proctor descendants: Old Naumkeag Carl Webber, Winfield S. Nevins, 1877 |
| john proctor descendants: A Genealogical Account of the Descendants of John Kelly of Newbury, Massachusetts, U.S.A. G.M. Kelly, 1886 |
| john proctor descendants: The Founders of the Massachusetts Bay Colony Mrs. Sarah Sprague Saunders Smith, 1897 |
| john proctor descendants: The Gilman Family, Traced in the Line of Hon. John Gilman, of Exeter, N.H. Arthur Gilman, 1869 |
| john proctor descendants: John Proctor of Ipswich and Some of His Descendants Leland H. Procter, 1985 |
| john proctor descendants: A Storm of Witchcraft Emerson W. Baker, 2014-09-08 Beginning in January 1692, Salem Village in colonial Massachusetts witnessed the largest and most lethal outbreak of witchcraft in early America. Villagers--mainly young women--suffered from unseen torments that caused them to writhe, shriek, and contort their bodies, complaining of pins stuck into their flesh and of being haunted by specters. Believing that they suffered from assaults by an invisible spirit, the community began a hunt to track down those responsible for the demonic work. The resulting Salem Witch Trials, culminating in the execution of 19 villagers, persists as one of the most mysterious and fascinating events in American history. Historians have speculated on a web of possible causes for the witchcraft that stated in Salem and spread across the region-religious crisis, ergot poisoning, an encephalitis outbreak, frontier war hysteria--but most agree that there was no single factor. Rather, as Emerson Baker illustrates in this seminal new work, Salem was a perfect storm: a unique convergence of conditions and events that produced something extraordinary throughout New England in 1692 and the following years, and which has haunted us ever since. Baker shows how a range of factors in the Bay colony in the 1690s, including a new charter and government, a lethal frontier war, and religious and political conflicts, set the stage for the dramatic events in Salem. Engaging a range of perspectives, he looks at the key players in the outbreak--the accused witches and the people they allegedly bewitched, as well as the judges and government officials who prosecuted them--and wrestles with questions about why the Salem tragedy unfolded as it did, and why it has become an enduring legacy. Salem in 1692 was a critical moment for the fading Puritan government of Massachusetts Bay, whose attempts to suppress the story of the trials and erase them from memory only fueled the popular imagination. Baker argues that the trials marked a turning point in colonial history from Puritan communalism to Yankee independence, from faith in collective conscience to skepticism toward moral governance. A brilliantly told tale, A Storm of Witchcraft also puts Salem's storm into its broader context as a part of the ongoing narrative of American history and the history of the Atlantic World. |
| john proctor descendants: The witchcraft delusion of 1692 Thomas Hutchinson, 2025-03-02 In 'The Witchcraft Delusion of 1692,' Thomas Hutchinson meticulously examines the infamous Salem witch trials within the historical and sociopolitical framework of late 17th-century New England. Employing a blend of precise historical narrative and critical analysis, Hutchinson unravels the complex web of superstition, religious fervor, and social tensions that led to the persecution of innocent individuals. His literary style is characterized by an engaging, yet scholarly approach, interweaving primary sources and contemporary accounts that vividly capture the paranoia and hysteria of the era, ultimately illustrating how fear can unravel the very fabric of a community. Thomas Hutchinson, a prominent historian and colonial administrator, has a deep connection to the history of Massachusetts, which informs his examination of the witchcraft trials. His unique perspective as a descendent of early colonists allows him to explore the cultural and psychological underpinnings of a community caught in the grip of fear. Hutchinson's thorough research reflects both his commitment to historical accuracy and a desire to delve into the moral implications of the events he chronicles. This book is invaluable for readers interested in American history, psychology, or religious studies. Hutchinson's insightful analysis not only sheds light on a dark chapter in colonial history but also prompts readers to reflect on the dangers of mass hysteria and the consequences of societal scapegoating. 'The Witchcraft Delusion of 1692' is a must-read for anyone eager to understand the complexities of human behavior in times of crisis. |
| john proctor descendants: Genealogy of the Descendants of John Gar John Wesley Garr, John Calhoun Garr, 1894 |
| john proctor descendants: The Salem witchcraft Papers , 1962 |
| john proctor descendants: The Ancestors and Descendants of Abraham (Braun) Brown, the Miller ; The Ancestors and Descendants of Jacob (Braun) Brown, the Wagonmaker John Burgess Fisher, Dorothy Brown Koller, Margaret Brown Anderson, 1983 Johann Stephan Christian Braun married Maria Eva Hamen and immigrated from Germany to Lancaster County, Pennsylvania before 1743. Abraham Brown and Jacob Brown were two of their children. Descendants lived in Pennsylvania, North Carolina, Virginia, Illinois and other midwestern states, California and elsewhere. Includes some ancestors and some of their descendants in Germany. |
| john proctor descendants: The Devil in the Shape of a Woman: Witchcraft in Colonial New England Carol F. Karlsen, 1998-04-17 A pioneer work in…the sexual structuring of society. This is not just another book about witchcraft. —Edmund S. Morgan, Yale University Confessing to familiarity with the devils, Mary Johnson, a servant, was executed by Connecticut officials in 1648. A wealthy Boston widow, Ann Hibbens was hanged in 1656 for casting spells on her neighbors. The case of Ann Cole, who was taken with very strange Fits, fueled an outbreak of witchcraft accusations in Hartford a generation before the notorious events at Salem. More than three hundred years later, the question Why? still haunts us. Why were these and other women likely witches—vulnerable to accusations of witchcraft and possession? Carol F. Karlsen reveals the social construction of witchcraft in seventeenth-century New England and illuminates the larger contours of gender relations in that society. |
| john proctor descendants: Genealogical Gleanings in England Henry Fitz-Gilbert Waters, 1892 |
| john proctor descendants: Genealogies in the Library of Congress Marion J. Kaminkow, 2012-09 A complement to genealogies in the Library of Congress -t.p. of fifth v. |
| john proctor descendants: The Fowler Family: a Genealogical Memoir of the Descendants of Philip and Mary Fowler, of Ipswich, Mass Matthew Adams Stickney, 1883 |
| john proctor descendants: Descendants of John and Mary Coolidge of Watertown, Massachusetts, 1630 Emma Downing Coolidge, 1930 |
| john proctor descendants: Ancestors and Descendants of John and Isabel Holt, Williamson County, Tennessee Albert L. Cooper, 1971 |
| john proctor descendants: More Wonders of the Invisible World Robert Calef, 2018-10-24 This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
| john proctor descendants: In the Shadow of the Enemy Ida Powell Dulany, 2009 The Piedmont area of Loudoun and Fauquier Counties, Virginia, near the Maryland border, was hotly contested throughout the Civil War. The mistress of a slave-holding estate, Ida Powell Dulany took over control of the extensive family lands once her husband left to fight for the Confederacy. She struggled to manage slaves, maintain contact with her neighbors, and keep up her morale after her region was abandoned by the Confederate government soon after the beginning of hostilities. |
| john proctor descendants: The Family and Descendants of Captain John Autry Mahan Blair Autry, 1964 The Autry family of the Southern States and Texas, 1745-1963. |
| john proctor descendants: A Discovery of Witches (Movie Tie-In) Deborah Harkness, 2020-09-29 Discovering a magical manuscript in Oxford's Bodleian Library, scholar Diana Bishop, a descendant of witches who has rejected her heritage, inadvertently unleashes a fantastical underworld of daemons, witches, and vampires whose activities center around an enchanted treasure. |
| john proctor descendants: A Genealogical Register of the Descendants of Several Ancient Puritans, V. 3 Abner Morse, 1861 |
| john proctor descendants: Genealogical and Family History of the State of New Hampshire Ezra Scollay Stearns, William Frederick Whitcher, Edward Everett Parker, 1908 |
| john proctor descendants: John Lee of Farmington, Hartford Co., Conn. and His Descendants, 1634-1900 , 1897 |
| john proctor descendants: Abigail/1702 Roberto Aguirre-Sacasa, 2017-09-29 In this tale of New England witchery, it is ten years after the harrowing and tragic events of the Salem witch trials. Abigail Williams—the lead accuser who sent twenty people to their doom as a young girl—now lives under an assumed name on the outskirts of Boston, quietly striving to atone for her sins. When a handsome stranger arrives claiming to be a sailor in need, Abigail takes him in, and long-dormant passions awaken within her. Love starts to grow between the two—an unlikely flower cracking through salty earth. But their contentment is short-lived, for someone else is coming for Abigail, someone who has been looking for her since she danced in the weird woods of Salem. The Devil is demanding Abigail's soul, and a debt will be paid—but first, Abigail must make peace with the woman she most wronged… |
| john proctor descendants: History of the Kuykendall Family George Benson Kuykendall, 1919 With Genealogy as Found in Early Dutch Church Records, State and Government Documents, Together with Sketches of Colonial Times, Old Log Cabin Days, Indian Wars, Pioneer Hardships, Social Customs, Dress and Mode of Living of the Early Forefathers |
John 1 NIV - The Word Became Flesh - In the - Bible Gateway
John the Baptist Denies Being the Messiah. 19 Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to …
John 1 KJV - In the beginning was the Word, and the - Bible Gateway
26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; 27 He it is, who coming after me is preferred before me, whose shoe's latchet I …
John 1 NLT - Prologue: Christ, the Eternal Word - In - Bible Gateway
6 God sent a man, John the Baptist, 7 to tell about the light so that everyone might believe because of his testimony. 8 John himself was not the light; he was simply a witness to tell …
John 1 NKJV - The Eternal Word - In the beginning was - Bible …
John’s Witness: The True Light. 6 There was a man sent from God, whose name was John. 7 This man came for a witness, to bear witness of the Light, that all through him might believe. 8 …
John 6 NIV - Jesus Feeds the Five Thousand - Some - Bible Gateway
Jesus Feeds the Five Thousand - Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), and a great crowd of people followed him because they …
John 11 NIV - The Death of Lazarus - Now a man named - Bible …
The Death of Lazarus - Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. (This Mary, whose brother Lazarus now lay sick, was the same …
John 5 NIV - The Healing at the Pool - Some time - Bible Gateway
John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. 4 From time to time an angel of the Lord would come down and stir up …
John 16 NIV - “All this I have told you so that you - Bible Gateway
“All this I have told you so that you will not fall away. They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God. …
JOhn 19 NIV - Jesus Sentenced to Be Crucified - Bible Gateway
Jesus Sentenced to Be Crucified - Then Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe …
John 8 NIV - but Jesus went to the Mount of Olives. - Bible Gateway
John 8:28 The Greek for lifted up also means exalted. John 8:38 Or presence. Therefore do what you have heard from the Father. John 8:39 Some early manuscripts “If you are Abraham’s …
John 1 NIV - The Word Became Flesh - In the - Bible Gateway
John the Baptist Denies Being the Messiah. 19 Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to …
John 1 KJV - In the beginning was the Word, and the - Bible Gateway
26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; 27 He it is, who coming after me is preferred before me, whose shoe's latchet I …
John 1 NLT - Prologue: Christ, the Eternal Word - In - Bible Gateway
6 God sent a man, John the Baptist, 7 to tell about the light so that everyone might believe because of his testimony. 8 John himself was not the light; he was simply a witness to tell …
John 1 NKJV - The Eternal Word - In the beginning was - Bible …
John’s Witness: The True Light. 6 There was a man sent from God, whose name was John. 7 This man came for a witness, to bear witness of the Light, that all through him might believe. 8 …
John 6 NIV - Jesus Feeds the Five Thousand - Some - Bible Gateway
Jesus Feeds the Five Thousand - Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), and a great crowd of people followed him because they …
John 11 NIV - The Death of Lazarus - Now a man named - Bible …
The Death of Lazarus - Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. (This Mary, whose brother Lazarus now lay sick, was the same …
John 5 NIV - The Healing at the Pool - Some time - Bible Gateway
John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. 4 From time to time an angel of the Lord would come down and stir up …
John 16 NIV - “All this I have told you so that you - Bible Gateway
“All this I have told you so that you will not fall away. They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God. …
JOhn 19 NIV - Jesus Sentenced to Be Crucified - Bible Gateway
Jesus Sentenced to Be Crucified - Then Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe …
John 8 NIV - but Jesus went to the Mount of Olives. - Bible Gateway
John 8:28 The Greek for lifted up also means exalted. John 8:38 Or presence. Therefore do what you have heard from the Father. John 8:39 Some early manuscripts “If you are Abraham’s …
