Kamba Witchcraft

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  kamba witchcraft: Witchcraft and Colonial Rule in Kenya, 1900–1955 Katherine Luongo, 2011-09-26 Focusing on colonial Kenya, this book shows how conflicts between state authorities and Africans over witchcraft-related crimes provided an important space in which the meanings of justice, law and order in the empire were debated. Katherine Luongo discusses the emergence of imperial networks of knowledge about witchcraft. She then demonstrates how colonial concerns about witchcraft produced an elaborate body of jurisprudence about capital crimes. The book analyzes the legal wrangling that produced the Witchcraft Ordinances in the 1910s, the birth of an anthro-administrative complex surrounding witchcraft in the 1920s, the hotly contested Wakamba Witch Trials of the 1930s, the explosive growth of legal opinion on witch-murder in the 1940s, and the unprecedented state-sponsored cleansings of witches and Mau Mau adherents during the 1950s. A work of anthropological history, this book develops an ethnography of Kamba witchcraft or uoi.
  kamba witchcraft: Witchcraft and Colonial Rule in Kenya, 1900-1955 Katherine Luongo, 2011 This book develops an ethnography of Kamba witchcraft and its contentious relationship with the state in colonial Kenya.
  kamba witchcraft: African Cultures and Religion , 2003
  kamba witchcraft: Encounters with Witchcraft Norman N. Miller, 2012-04-26 Encounters with Witchcraft is a personal story of a young man's fascination with African witchcraft discovered first in a trek across East Africa and the Congo. The story unfolds over four decades during the author's long residence in and many trips to Kenya, Tanzania and Uganda. As a field researcher he learns from villagers what it is like to live with witches, and how witches are seen through African eyes. His teachers are healers, cult leaders, witch-hunters and self-proclaimed witches as well as policemen, politicians and judges. A key figure is Mohammadi Lupanda, a frail village woman whose only child has died years before. In her dreams, however, she believes the little girl is not dead, but only lost in the fields. Mohammadi is discovered wandering at night, wailing and calling out for the child. Her neighbors are terror-stricken and she is quickly brought to a village trial and banished as a witch. The author is able to watch and listen to the proceedings and later investigate the deeper story. He discovers mysteries about Mohammadi that are only solved when he returns to the village three decades later. Today, witch-hunting and witchcraft-related crimes are found in more than seventy developing countries. Epidemics of violence against alleged witches, mainly women, but including elders of both genders, and even children is on the increase in some parts of the world. Witchcraft beliefs may lie behind vigilante murders, political assassinations, revenge killings and commercial murders for human body parts. Through African voices the author addresses key questions. Do witchcraft powers exist? Why does witchcraft persist? What are its historic roots? Why is witchcraft-based violence so often found within families? Does witchcraft serve as a hidden legal and political system, a mafia-like under-government? The author holds up a mirror for us to think about religious beliefs in our own experience that rely heavily on myth and superstition.
  kamba witchcraft: African Law(s) Salvatore Mancuso, 2023-09-29 This book takes a comparative law perspective and proposes a new approach for researching law in Africa. Western theoretical perspectives in comparative law are too Eurocentric to fully catch the peculiarities and characteristics of the African “lawscape”—in short, they are inadequate for studying African law. In this book, Professor Salvatore Mancuso considers the law in Africa from a different perspective. Deeply rooted in the culture of the African people, this approach considers African legal culture with the same legitimacy as Western legal culture, setting a precedent for future policy-making decisions relating to legislative development in Africa.
  kamba witchcraft: Domestic Violence and the Law in Colonial and Postcolonial Africa Emily S. Burrill, Richard L. Roberts, Elizabeth Thornberry, 2010-08-15 Domestic Violence and the Law in Colonial and Postcolonial Africa reveals the ways in which domestic space and domestic relationships take on different meanings in African contexts that extend the boundaries of family obligation, kinship, and dependency. The term domestic violence encompasses kin-based violence, marriage-based violence, gender-based violence, as well as violence between patrons and clients who shared the same domestic space. As a lived experience and as a social and historical unit of analysis, domestic violence in colonial and postcolonial Africa is complex. Using evidence drawn from Sub-saharan Africa, the chapters explore the range of domestic violence in Africa’s colonial past and its present, including taxation and the insertion of the household into the broader structure of colonial domination. African histories of domestic violence demand that scholars and activists refine the terms and analyses and pay attention to the historical legacies of contemporary problems. This collection brings into conversation historical, anthropological, legal, and activist perspectives on domestic violence in Africa and fosters a deeper understanding of the problem of domestic violence, the limits of international human rights conventions, and local and regional efforts to address the issue.
  kamba witchcraft: The Scottish Witch-Hunt in Context Julian Goodare, 2002-09-21 This book is a collection of essays on Scottish witchcraft and witch-hunting, which covers the whole period of the Scottish witch-hunt, from the mid-16th century to the early 18th. It particularly emphasizes the later stages, since scholars are now as keen to explain why witch-hunting declined as why it occurred. There are studies of particular witchcraft panics, including a reassessment of the role of King James VI. The book thus covers a wide range of topics concerned with Scottish witch-hunting - and also places it in the context of other topics: gender relations, folklore, magic and healing, and moral regulation by church and state.
  kamba witchcraft: Witchcraft Confessions and Accusations Mary Douglas, 2013-04-15 Historians as well as anthropologists have contributed to this volume of studies on aspects of witchcraft in a variety of cultures and periods from Tudor England to twentieth-century Africa and New Guinea. Contributors include: Mary Douglas, Norman Cohn, Peter Brown, Keith Thomas, Alan Macfarlane, Alison Redmayne, R.G. Willis, Edwin Ardener, Robert Brain, Julian Pitt-Rivers, Esther Goody, Peter Rivière, Anthony Forge, Godfrey Lienhardt, I.M. Lewis, Brian Spooner, G.I. Jones, Malcolm Ruel and T.O. Beidelman. First published in 1970.
  kamba witchcraft: Re-Centering Culture and Knowledge in Conflict Resolution Practice Mary Adams Trujillo, S. Y. Bowland, Linda James Myers, Phillip M. Richards, Beth Roy, 2022-09-01 The field of conflict resolution centers on relationships and ways of approaching methods for problem solving. These relationships and approaches vary deeply depending on the individual, society, and background, proving that cultural perspective is fundamental to any dispute intervention. Re-Centering Culture and Knowledge in Conflict Resolution Practice is a collection of original essays by scholars and practitioners of conflict resolution and others working in marginalized communities. The volume offers a sampling of the cultural voices essential to effective practice yet not commonly heard in the discourse of conflict resolution. The authors explore the role of culture, race, and oppression in resolving disputes. Drawing on firsthand experience and sound research, the authors address such issues as culturally sensitive mediation practices, the diversity of perspectives in conflict resolution literature, and power dynamics. The first anthology of its kind, this book combines personal narratives with formal scholarship. By melding these varied approaches, the authors seek to inspire activism for social justice in today’s multicultural society.
  kamba witchcraft: Kamba Folklore Gerhard Lindblom, 1926
  kamba witchcraft: Military Anthropology Montgomery McFate, 2018-05-01 In almost every military intervention in its history, the US has made cultural mistakes that hindered attainment of its policy goals. From the strategic bombing of Vietnam to the accidental burning of the Koran in Afghanistan, it has blundered around with little consideration of local cultural beliefs and for the long-term effects on the host nation's society. Cultural anthropology--the so-called handmaiden of colonialism--has historically served as an intellectual bridge between Western powers and local nationals. What light can it shed on the intersection of the US military and foreign societies today? This book tells the story of anthropologists who worked directly for the military, such as Ursula Graham Bower, the only woman to hold a British combat command during WWII. Each faced challenges including the negative outcomes of exporting Western political models and errors of perception. Ranging from the British colonial era in Africa to the recent wars in Iraq and Afghanistan, Military Anthropology illustrates the conceptual, cultural and practical barriers encountered by military organisations operating in societies vastly different from their own.
  kamba witchcraft: The African Transformation of Western Medicine and the Dynamics of Global Cultural Exchange David Baronov, 2010-05-14 Beginning with the colonial era, Western biomedicine has radically transformed African medical beliefs and practices. Conversely, in using Western biomedicine, Africans have also transformed it. The African Transformation of Western Medicine and the Dynamics of Global Cultural Exchange contends that contemporary African medical systems—no less “biomedical” than Western medicine—in fact greatly enrich and expand the notion of biomedicine, reframing it as a global cultural form deployed across global networks of cultural exchange. The book analyzes biomedicine as a complex and dynamic sociocultural form, the conceptual premises of which make it necessarily subject to ongoing change and development as it travels the globe. David Baronov captures the complexities of this cultural exchange by using world-systems analysis in a way that places global cultural processes on equal footing with political and economic processes. In doing so, he both allows the story of Africa’s transformation of “Western” biomedicine to be told and offers new insights into the capitalist world system.
  kamba witchcraft: Witchcraft and Sorcery in East Africa John Middleton, E. H. Winter, 2013-11-05 Containing ten essays by anthropologists on the beliefs and practices associated with witches and sorcerers in Eastern Africa, the chapters in this book are all based on field research and new information which is studied within its wider social context. First published in 1963.
  kamba witchcraft: Canadian Journal of African Studies , 1982
  kamba witchcraft: The Witch Ronald Hutton, 2017-08-01 This “magisterial account” explores the fear of witchcraft across the globe from the ancient world to the notorious witch trials of early modern Europe (The Guardian, UK). The witch came to prominence—and often a painful death—in early modern Europe, yet her origins are much more geographically diverse and historically deep. In The Witch, historian Ronald Hutton sets the European witch trials in the widest and deepest possible perspective and traces the major historiographical developments of witchcraft. Hutton, a renowned expert on ancient, medieval, and modern paganism and witchcraft beliefs, combines Anglo-American and continental scholarly approaches to examine attitudes on witchcraft and the treatment of suspected witches across the world, including in Africa, the Middle East, South Asia, Australia, and the Americas, and from ancient pagan times to current interpretations. His fresh anthropological and ethnographical approach focuses on cultural inheritance and change while considering shamanism, folk religion, the range of witch trials, and how the fear of witchcraft might be eradicated. “[A] panoptic, penetrating book.”—Malcolm Gaskill, London Review of Books
  kamba witchcraft: Trouble Showed the Way Claire C. Robertson, 1997-11-22 This extensive study of gender and trade in Nairobi is “a powerful contribution to African social, economic, and women’s history. Highly recommended” (Choice). Herskovitz Award–winner Claire Robertson employs a variety of approaches to analyze and weave together this wide-ranging study. Her book provides a case study of historical transformations in gender, agriculture, residence, and civil society. Based on archival documents, library sources (fiction and nonfiction, primary and secondary), surveys and oral histories, participant observation, and quantitative and qualitative analysis, Robertson breaks new ground by focusing on traders in one commodity, dried staples, and comparing and contrasting the evolution of women’s trade with men’s trade. “An important resource for anyone interested in the history of women and trade in modern Kenya. . . .” —International Journal of African Historical Studies “A landmark study, meticulously executed and written. . . . it will have a wide impact on some of the most significant questions facing the disciplines of history, anthropology, political science, and development economics.” —Gracia Clark
  kamba witchcraft: Luyia of Kenya Shadrack Amakoye Bulimo, 2013-04-08 The Luyia, like other Africans subsumed by imperialist conquest, are groping in the dark to find new meaning to their lives. By emigrating from tribal territory to towns, Luyia tribesmen lost strong communal links that bonded traditional society in which security of the individual was assured. The real danger, however, is the infiltration of neo-capitalism in the remotest villages, sweeping away what little is left of the culture of a bygone era. The need to preserve our cultural resources for future generations is critical. Colonial institutions radically altered traditional governance, economic and magico-religious structures. Clan elders, hitherto the pseudo-legal centers of political authority, were either conscripted into colonial administration as chiefs or simply shunted aside. Supplication to cult of the ancestor was replaced by Christianity where clergy rather than sacrificial priests became principal representatives of the deity. And where men spent the day hunting to secure a family meal, they now had to seek waged employment and pay taxes. Although these forces of Western acculturation introduced positive benefits to traditional technological processes, they were largely responsible for uprooting a people from an environment they had lived for generations and adapted to suit their needs to one driven largely by opportunism and uncertainty.
  kamba witchcraft: Area Handbook for Kenya Irving Kaplan, 1967
  kamba witchcraft: Email from Ngeti James H. Smith, Ngeti Mwadime, 2014-09-05 Cover; Email from Ngeti; Title; Copyright; CONTENTS; Acknowledgments; 1 Emails from the Field: An Introduction; 2 English Makes You See Far; 3 God Helps Those That Help Themselves; 4 Good Ants, Bad Milk, and Ugly Deeds; 5 The Power of Prayer; 6 Works and Days; 7 A Confrontation; 8 Reflections; Appendix of Names; Notes; Bibliography. Email from Ngeti is a captivating story of sorcery, redemption, and transnational friendship in the globalized twenty-first century. When the anthropologist James Smith returns to Kenya to begin fieldwork for a new research project, he meets Ngeti Mwadime, a young man from the Taita Hills who is as interested in the United States as Smith is in Taita. Ngeti possesses a savvy sense of humor and an unusual command of the English language, which he teaches himself by watching American movies and memorizing the Oxford English Dictionary. Smith and Mwadime soon develop a friendship th.
  kamba witchcraft: The Kikuyu and Kamba of Kenya John Middleton, Greet Kershaw, 2017-02-10 Routledge is proud to be re-issuing this landmark series in association with the International African Institute. The series, originally published between 1950 and 1977, collected ethnographic information on the peoples of Africa, using all available sources: archives, memoirs and reports as well as anthropological research which, in 1945, had only just begun. Concise, critical and (for its time) accurate, the Ethnographic Survey contains sections as follows: Physical Environment Linguistic Data Demography History & Traditions of Origin Nomenclature Grouping Cultural Features: Religion, Witchcraft, Birth, Initiation, Burial Social & Political Organization: Kinship, Marriage, Inheritance, Slavery, Land Tenure, Warfare & Justice Economy & Trade Domestic Architecture Each of the 50 volumes will be available to buy individually, and these are organized into regional sub-groups: East Central Africa, North-Eastern Africa, Southern Africa, West Central Africa, Western Africa, and Central Africa Belgian Congo. The volumes are supplemented with maps, available to view on routledge.com or available as a pdf from the publishers.
  kamba witchcraft: The Pacific , 1901
  kamba witchcraft: Sexual Decision-making and AIDS in Africa Muthoni A. Mathai, 2006
  kamba witchcraft: Witch Trials Mary Ellen Snodgrass, 2024-06-28 This chronological reference compendium traces accusations, punishments, and the investigation of occultism from sorcery inquiries in 323 BCE Athens to the modern day. The text provides detailed information on actual hearings, torture, and death sentences for cases both famous and unknown. Primary sources--media, correspondence, adjudication--reveal the appalling injustices of government, church, and mobs toward the accused. Extensive appendices include a glossary, chronology of examples, and a list of legal proceedings, their locations, and outcomes.
  kamba witchcraft: The Shores of Another Sea Chad Oliver, 2015-07-30 On the dusty, remote plains of Kenya, Royce Crawford runs a baboonery. One day there is a strange light in the East African sky, and the baboons start disappearing from their cages. he finds that the animals have changed. The strange look of cold intelligence. reveals to Crawford that he is no longer the hunter, but the hunted.
  kamba witchcraft: Scientific Inquiry and the Social Sciences Marilynn B. Brewer, 1981
  kamba witchcraft: Vocabularies of the Kamba and Kikuyu Languages of East Africa Hildegarde Hinde, 1904
  kamba witchcraft: The Gospel Sounds Like the Witch's Spell Kiyoshi Umeya, 2022-02-10 The Gospel Sounds Like the Witch's Spell is a highly detailed ethnography about how the Jopadhola in eastern Uganda talk about, interpret and cope with death, illness and other misfortunes. The book presents a provocative discussion that critiques the idea of the revival of witchcraft in the neo-liberalised contemporary world, as represented by the 'modernity model of witchcraft', and attempts to formulate a 'spiderweb model' that connects witchcraft to contemporary society in a more complex manner. The book is a unique ethnography of the collective memory of indigenous knowledge and local historicity. The author moves the reader from curse to misfortune to fortune as he plots the notion of 'curse' as deeply embedded in the Adhola way of life. He weaves between culture, religion, state and modernity with lived experience. Did the concept of witchcraft unwittingly endear the Adhola to the Christian way of life because of the presence of the notion of 'curse' in the Bible or make them less susceptible to the vagaries of modernity compared to their neighbours? These are some of the questions that the author puts on the table in a deeply reflective manner. The phenomenon of witchcraft is given an intriguing angle that invites the reader to reexamine earlier anthropological writings on the subject among African peoples.
  kamba witchcraft: Songs and Tales from the Dark Continent Natalie Curtis Burlin, C. Kamba Simango, 1920
  kamba witchcraft: Health and disease in tropical Africa Akhtar R, 1987-01-31
  kamba witchcraft: African Abstracts , 1972
  kamba witchcraft: VACATE LEBOGANG CALVIN BOOYSEN, 2025-02-02 It's a book that focuses highly on why South African townships are in shambles. How black South Africans behave daily. Negative cultures and habits that they often pass on to their young. It further shines light towards topics of why Africa is still poor, after being the recipient of 60 years of independence. Mass killings in Haiti, and black communities still voting for Democrats in America.
  kamba witchcraft: Tradition and Change in Kenya Dirk Berg-Schlosser, 1984
  kamba witchcraft: Journal of African Administration , 1959
  kamba witchcraft: Memoir British Institute of History and Archaeology in East Africa, 1968
  kamba witchcraft: Origins of European Settlement in Kenya M. P. K. Sorrenson, 1968
  kamba witchcraft: Collective Violence James F., Jr. Short, Marvin E. Wolfgang, 2017-07-12 Collective violence has played an important role throughout American history, though we have typically denied it. But it is not enough to repress violence or to suppress our knowledge of it. We must understand the phenomenon, and to do this, we must learn what violent groups are trying to say. Th at some choose violence tells us something about the perpetrators, inevitably, about ourselves and the society we have built.
  kamba witchcraft: Encounters with Witchcraft Norman N. Miller, 2012-01-30 A renowned authority on East Africa examines the effects of witchcraft beliefs on African culture, politics, and family life.
  kamba witchcraft: Dissertation Abstracts International , 2007
  kamba witchcraft: Witchcraft and Sorcery in East Africa John Middleton, E. H. Winter, 2013-11-05 Containing ten essays by anthropologists on the beliefs and practices associated with witches and sorcerers in Eastern Africa, the chapters in this book are all based on field research and new information which is studied within its wider social context. First published in 1963.
  kamba witchcraft: Slavery and Emancipation in Islamic East Africa Elisabeth McMahon, 2013-04-30 This book demonstrates the links between emancipation and the redefinition of honour among all classes of people on the island of Pemba.
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