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| johann baptist metz: Poverty of Spirit Johann Baptist Metz, 1998 An inclusive language version of the modern spiritual classic, an exquisitely beautiful meditation on the incarnation, on what it means to be fully human, and on finding the face of God hidden in our neighbors. + |
| johann baptist metz: Faith in History and Society Johann Baptist Metz, 2007 Since its first appearance in 1977, this book continues to be the single most important text for understanding the theology of Johann Baptist Metz, one of the founders of the new political theology. Metz's thesis is that the crisis that Christianity faces is not primarily a crisis of its message, but rather a crisis of its subjects and institutions, which have pulled back all too far from the inevitable practical meaning of its message and in so doing have undercut its intelligible power. In response to this problem he offers a definition of a practical fundamental theology and, in the second part of the book, tests it against a number of issues in Christology, ecclesiology, and fundamental theology. In the third and concluding section the book devotes a chapter each to the three basic categories of the new political theology: memory, narrative, and solidarity. It is in recalling the dangerous memory of Jesus' passion, death, and resurrection, telling and retelling the dangerous stories of Jesus and those who follow him, and exercising a mystical-political discipleship of solidarity with those who don't count in our progressive, technological societies (including a solidarity of memory with the dead) that Christianity can recover its political voice without becoming simply a religious paraphrase of political and social processes. Book jacket. |
| johann baptist metz: Love's Strategy John K. Downey, 1999-10-01 Brings together the best and most popular papers and lectures of one of the most stimulating voices in contemporary theological conversation. |
| johann baptist metz: Followers of Christ Johann Baptist Metz, 1978 The author believes that the religious life is vital to the Church and its future. |
| johann baptist metz: Anamnesis as Dangerous Memory Bruce T. Morrill, 2000 Anamnesis as Dangerous Memory explores the political theology of Johann Baptist Metz to discover how Christian memory is prophetic both in its revelation of extraordinary circumstances of injustice and the challenge and hope it poses to those who join in solidarity with the oppressed. Liturgical theologian Alexander Schmemann then elaborates how the liturgy reveals the kingdom of God and empowers believers to witness to it. The meeting of these theologies results in a rich eschatology, a life shaped y the vision of a future that fulfills the promises of the past. |
| johann baptist metz: Faith and the Future Johann Baptist Metz, Jürgen Moltmann, 1995 In complementary ways, these authors have emphasized the eschatological character of Christianity in a way that does justice both to the transcendent and this-worldly implications of the gospel. This book brings their work into a unique dialogue, drawing on their respective contributions to the international journal Concilium, of which they are both editors. |
| johann baptist metz: Meditations on the Passion Johann-Baptist Metz, Jurgen Moltmann, 2012-07-01 And he began to teach them: 'The Son of Man must suffer many things, and be rejected by the elders, the high priests and the learned scribes, and be put to death, and after three days rise again.Mark 8:31-38.Two of the most eminent theologians of our age share their penetrating meditations on the passion of Jesus Christ as recorded in Mark 8:31-38. This is a book for anyone willing to respond to Christ's call to follow Him so that through His suffering and death our own is bearable. In the words of Moltmann, and as it becomes bearable, it has already been overcome and turned into joy. Metz exhorts his readers to contemplate the way of the cross: Only when we Christians give ear to the dark prophecy of the nameless, unrecognized, misunderstood, and misprised Passion do we hear aright the message of His suffering. |
| johann baptist metz: Introducing Theological Method Mary M. Veeneman, 2017-11-07 Sound theological method is a necessary prerequisite for good theological work. This accessible introduction surveys contemporary theological methodology by presenting leading thinkers of the 20th and 21st centuries as models. The book presents the strengths and weaknesses in each of the major options. Rather than favoring one specific position, it helps students of theology think critically so they can understand and develop their own theological method. |
| johann baptist metz: The Praxis of Suffering Rebecca S. Chopp, 2007-03-16 Liberation and political theologies have emerged powerfully in recent years, interrupting the way in which First World Christians both experience and understand their faith. Through an analysis of the cultural and ecclesial contexts of these theological movements, as well as a critical examination of four of their principal exponents--Gustavo Gutierrez, Johann Baptist Metz, Jose Miguez Bonino, and Jurgen Moltmann--the author demonstrates that political and liberation theologies represent a new model of theology, one that proffers a vision of Christian witness as a praxis of solidarity with suffering persons. |
| johann baptist metz: Why Narrative? Stanley Hauerwas, L. Gregory Jones, 1997-10-28 Narrative Theology is still with us, to the delight of some and to the chagrin of others. 'Why Narrative?Ó is in reprint because it represents what is still a very important question. This diverse collection of essays on narrative theology has proven very useful in university and seminary theology classes. It is also of great use as a primer for the educated layperson or church study group. Jones and Hauerwas have done an excellent job of selecting representative essays that deal with appeals to narrative in areas such as personal identity and human action, biblical hermeneutics, epistemology, and theological and ethical method. |
| johann baptist metz: Political Theology Francis Schüssler Fiorenza, Klaus Tanner, 2013-11-15 In this collection, six leading theologians on political theology explore the contemporary states and potential future of the discipline. Offering a highly nuanced and complex picture of “older” and “newer” Political Theology, these scholars examine the multifaceted interconnections and tensions between political theologies, liberation theologies, feminist theologies, and theologies that see themselves as “postcolonial” or “decolonizing.” Among other topics, the authors address the ecumenical and global nature of political theology; the lack of critical feminist analysis in most political, liberation, and postcolonial theologies; the statements regarding political theology in the encyclicals of Benedict XVI; and the specific tasks that political theology must address to remain effective and relevant. Contributors include Jürgen Moltmann, Johann Baptist Metz , Elisabeth Schüssler Fiorenza, Francis Schüssler Fiorenza, Klaus Tanner, and Michael Welker. |
| johann baptist metz: Beyond Theodicy Sarah K. Pinnock, 2012-02-01 Beyond Theodicy analyzes the rising tide of objections to explanations and justifications for why God permits evil and suffering in the world. In response to the Holocaust, striking parallels have emerged between major Jewish and Christian thinkers centering on practical faith approaches that offer meaning within suffering. Author Sarah K. Pinnock focuses on Jewish thinkers Martin Buber and Ernst Bloch and Christian thinkers Gabriel Marcel and Johann Baptist Metz to present two diverse rejections of theodicy, one existential, represented by Buber and Marcel, and one political, represented by Bloch and Metz. Pinnock interweaves the disciplines of philosophy of religion, post-Holocaust thought, and liberation theology to formulate a dynamic vision of religious hope and resistance. |
| johann baptist metz: Theology Today Jürgen Moltmann, 1988 |
| johann baptist metz: Sacred Space in Early Modern Europe Will Coster, Andrew Spicer, 2005-07-28 In this 2005 book, leading historians examine sanctity and sacred space in Europe during and after the religious upheavals of the early modern period. |
| johann baptist metz: The Liberating Power of Symbols Jürgen Habermas, 2001 Habermas engages with a wide range of twentieth-century thinkers, including theologian Johann Baptist Metz and Finnish philosopher Georg Henrik von Wright. |
| johann baptist metz: The Power of Religion in the Public Sphere Judith Butler, 2011 Eduardo Mendieta is professor of philosophy at the State University of New York, Stony Brook. -- |
| johann baptist metz: Bodies of Worship Bernard J. Cooke, 1999 Bodies of Worship explores how the ecclesial, ritual, individual, and cultural bodies engaged in the Church's worship contribute to the theory and practice of both liturgical theology and pastoral ministry. The authors bring solid historical and theoretical scholarship to bear on the practice and experience of the liturgy and spirituality of the Church. |
| johann baptist metz: The Future of Theology Miroslav Volf, Carmen Krieg, Thomas Kucharz, 1996 This is a print on demand book and is therefore non- returnable. Perhaps no other theologian of the second half of this century has shaped theology so profoundly as has Jürgen Moltmann. He appeared on the world theological scene with his Theology of Hope (1964) and took most of its capitals by storm. His subsequent works have kept him at the forefront of the modern theological enterprise, and the power of his vision and the originality of his method have inspired a host of new theologians. In terms of fecundity, Moltmann's opus remains unmatched among his generation of theologians. More than 130 dissertations written so far on his thought -- most of them in the past decade -- testify eloquently to its continued attractiveness. In honor of Moltmann's 70th birthday, twenty-six of the world's leading theologians -- his friends, colleagues, interlocutors, and former students -- have contributed to this volume on the future of theology. Moltmann himself has always sought to be both contemporary and future-oriented: his theology can be viewed as an exercise not only from the perspective of God's future but also toward a new human future. Thus, a book on the future of theology takes up an aspect of his theme and his concern. Yet this volume also makes a significant contribution to theology in its own right, seeking as it does to address the present crisis of theology. As Miroslav Volf writes in his introduction, On the threshold of the third millennium, the presumed queen of sciences has grown old and feeble, unable to see that what she thinks is her throne is just an ordinary chair, uncertain about what her territories are, and confused about how to rule in the realms she thinks are hers, seeking advice from a quarrelsome chorus of counselors each of whom thinks himself the king, and ending up with a divided, even schizophrenic, mind. The essays in this volume attempt to revitalize theology as it confronts a difficult future. Despite the formidable obstacles that threaten the very survival of theology in the next century -- religious and cultural plurality; the marginalization of theology in public discourse; increasing abstraction in the practice of theology; pressing issues of gender, race, poverty, and ecology; the seemingly archaic voice of theology in post- Christian societies -- the contributors to this volume all believe in the future of theology as a vibrant discipline. The Future of Theology is organized in three parts. Challenges deals with the external or internal problems that theology is facing. Perspectives offers proposals on how to meet the challenges. Themes concentrates on various issues that need special attention today. Together, these essays succeed in setting the theological agenda for the future of theology, and thereby serve as a fitting tribute to this volume's esteemed honoree. Contributors: Stanley Hauerwas Elisabeth Moltmann-Wendel John B. Cobb Jr. James H. Cone D. Lyle Dabney Ingolf U. Dalferth Gustavo Gutiérrez Douglas John Hall Ellen T. Charry M. Douglas Meeks Johann Baptist Metz Konrad Raiser Wolfhart Pannenberg Paul Ricoeur John Howard Yoder Dietrich Ritschl Dorothée Sölle Jon Sobrino Elsa Tamez Geoffrey Wainwright Rosemary Radford Ruether Miroslav Volf Michael Welker Nicholas Wolterstorff Catherine Keller Huns Küng |
| johann baptist metz: The Guest Hwang Sok-yong, 2011-01-04 Based on actual events, The Guest is a profound portrait of a divided people haunted by a painful past, and a generation's search for reconciliation. During the Korean War, Hwanghae Province in North Korea was the setting of a gruesome fifty-two day massacre. In an act of collective amnesia the atrocities were attributed to American military, but in truth they resulted from malicious battling between Christian and Communist Koreans. Forty years later, Ryu Yosop, a minister living in America returns to his home village, where his older brother once played a notorious role in the bloodshed. Besieged by vivid memories and visited by the troubled spirits of the deceased, Yosop must face the survivors of the tragedy and lay his brother's soul to rest. Faulkner-like in its intense interweaving narratives, The Guest is a daring and ambitious novel from a major figure in world literature. |
| johann baptist metz: Worship and Christian Identity E. Byron Anderson, 2017-04-21 Worship and Christian Identity argues that sacramental and liturgical practices are the central means by which a church shapes the faith, character, and consciousness of its members. Consequently, for any church to set aside such practices as outdated or irrelevant is to set aside the means by which the church nurtures and sustains its theological identity. From this perspective, Anderson explores the following questions: What is the relationship between worship and belief? What is the relationship between corporate worship and the formation of Christian persons and communities? What is the relationship between worship and our knowledge of ourselves, our world, and God? How might our attention to the reform and renewal of worship and sacramental practice provide a framework for theological, evangelical, and sacramental renewal? Questions of sacramental practice, inclusive or transformative language, and the renewal of congregational hymnody have been largely displaced by marketing questions and conflicts between traditional and contemporary worship. The hour of worship is subdivided now into increasingly specialized target audiences of singles, seekers, boomers, and X-ers with worship carefully packaged as traditional or contemporary. What at various points has been understood as a means of grace is now seen primarily as a means of numerical growth. Missing in the conflict between traditional and contemporary worship is significant discussion of what is at stake for the identity of Christian persons and communities in the shape and practice of worship. Perhaps more surprising, discussion of the theological shape and practice of worship also has been absent in discussions concerning theological standards. These absences suggest that for many in the church today, worship is a means for expressing a community's belief but has little to do with the shape and character of that belief. The assumption that worship is only or primarily a pragmatic means for expressing a community's belief stands in sharp contrast to the Christian tradition. This assumption also contrasts with the insights provided by recent work in ritual studies, psychology, and faith development. Worship and Christian Identity is an important book for faculty and students in seminary and graduate programs in liturgical studies and religious education, particularly those interested in the relationships between liturgical studies and practical theology, ritual studies and liturgical theology, as well as the role of worship in Christian formation. Chapters are Making Claims About Worship, Worship as Ritual Knowledge, Worship as Ritual Practice, Trinitarian Grammar and the Christian Self, Trinitarian Grammar and Liturgical Practice, and A Vision of Christian Life. |
| johann baptist metz: The Creative Suffering of the Triune God Gloria L. Schaab, 2007-10-18 Gloria Schaab proposes to respond to cosmic suffering with the recognition that the triune Christian God participates in the sufferings of the cosmos. |
| johann baptist metz: Thinking Prayer Andrew L. Prevot, 2015 In Thinking Prayer, Andrew Prevot presents a new, integrated approach to Christian theology and spirituality, focusing on the centrality of prayer to theology in the modern age. Prevot's clear and in-depth analysis of notable philosophical and theological thinkers' responses to modernity through the theme of prayer charts a new spiritual path through the crises of modernity. Prevot offers critical interpretations of Martin Heidegger, Hans Urs von Balthasar, Jean-Louis Chr tien, Johann Baptist Metz, Ignacio Ellacur a, and James Cone, among others, integrating their insights into a constructive synthesis. He explains how doxological and contemplative forms of prayer help one avoid dangers associated with metaphysics, including nihilism, conceptual idolatry, and the concealment of difference. He considers the powerful impact that the prayers of oppressed peoples have on their efforts to resist socioeconomic and racialized violence. The book upholds modern aspirations to critical freedom, while arguing that such freedom can best be preserved and deepened through prayerful interactions with the infinite freedom of God. Throughout, the book uncovers the contemplative dimensions of postmodern phenomenology and liberation theology and suggests how prayer shapes liberative ways of thinking (theology) and living (spirituality) that are crucial for the future of this crisis-ridden world. Andrew Prevot presents a range of theological and philosophical interlocutors with a depth of scholarly knowledge that makes the reading of these pages an engaging tour of the last eighty years of theological and philosophical thought. There is insightful analysis of the text's announced focus on prayer, a theme that is usually addressed in popular books on practical theology but rarely in a sophisticated monograph like the present work. The impressive achievement of Thinking Prayer is the sweeping range of its scholarship, presented in interpretive sophistication and communicated in flourishing style. --John Thiel, author of Icons of Hope: The Last Things in Catholic Imagination Drawing on an impressive range of theological and philosophical sources, Andrew Prevot argues for the indispensability of prayer to both Christian theology and social praxis. He insists that, more specifically, Christian theology and social praxis must be rooted in the 'spirituality that emerges from the prayerful struggles of many Christian communities of the poor and oppressed.' Such a preferential option for the poor itself demands a reintegration of theology and spirituality. The sustained intellectual rigor, spiritual depth, and prophetic courage of this scholarship will no doubt establish Prevot as a leading voice among a new generation of Christian theologians. --Roberto Goizueta, Margaret O'Brien Flatley Professor of Catholic Theology, Boston College This ambitious and ultimately successful book will fundamentally change how theologians understand prayer. Prevot handles the most complex philosophical and theological figures with skill, from Heidegger to Balthasar, from Cone to Marion. Writing about prayer tends to be fluffy or dismissive, but Prevot manages to be both rigorous and graceful. As the title advertises, this book brings together thought and prayer--lucidly, powerfully, and elegantly. It is a must-read for all theologians thinking and praying today. --Vincent Lloyd, Syracuse University With clarity, breadth, and depth, Andrew Prevot reintroduces the subject of prayer within theology as the quest for a synthesis of prayer with thought. It is unusual for a scholar to dare--and to have the intellectual patience needed--to bring Hans Urs von Balthasar on doxology and his postmetaphysical interlocutors into nuanced engagement with German political theology, with Latin American liberation theology, but above all and to the greatest effect, with the heritage of the narratives and music of African American s |
| johann baptist metz: Mass Exodus Stephen Sebastian Bullivant, 2019 In 1962, Pope John XXIII opened the Second Vatican Council with the prophecy that 'a new day is dawning on the Church, bathing her in radiant splendour'. Desiring 'to impart an ever increasing vigour to the Christian life of the faithful', the Council Fathers devoted particular attention to the laity, and set in motion a series of sweeping reforms. The most significant of these centred on refashioning the Church's liturgy--'the source and summit of the Christian life'--in order to make 'it pastorally efficacious to the fullest degree'. Over fifty years on, however, the statistics speak for themselves. In America, only 15% of cradle Catholics say that they attend Mass on a weekly basis; meanwhile, 35% no longer even tick the 'Catholic box' on surveys. In Britain, the signs are direr still. Of those raised Catholic, just 13% still attend Mass weekly, and 37% say they have 'no religion'. But is this all the fault of Vatican II, and its runaway reforms? Or are wider social, cultural, and moral forces primarily to blame? Catholicism is not the only Christian group to have suffered serious declines since the 1960s. If anything Catholics exhibit higher church attendance, and better retention, than most Protestant churches do. If Vatican II is not the cause of Catholicism's crisis, might it instead be the secret to its comparative success? Mass Exodus is the first serious historical and sociological study of Catholic lapsation and disaffiliation. Drawing on a wide range of theological, historical, and sociological sources, Stephen Bullivant offers a comparative study of secularization across two famously contrasting religious cultures: Britain and the USA. |
| johann baptist metz: Blessed Rage for Order David Tracy, 1996-03 In Blessed Rage for Order, David Tracy examines the cultural context in which theological pluralism emerged. Analyzing orthodox, liberal, neo-orthodox, and radical models of theology, Tracy formulates a new 'revisionist' model. He considers which methods promise the most certain results for a revisionist theology and applies his model to the principal questions in contemporary theology, including the meanings of religion, theism, and of christology. |
| johann baptist metz: Hope Against Hope Ekkehard Schuster, Elie Wiesel, Reinhold Boschert-Kimmig, 1999 There are probably no two men of such stature who can speak to the Holocaust as Christian theologian Johann Baptist Metz, author of A Passion for God and Jewish writer, Nobel laureate and human rights activist, Elie Wiesel, author of Night. One was drafted into the German army at the age of fifteen; the other was interned at Auschwitz. Both came from upbringings of deep faith, only to have their lives broken by the horrors they witnessed during the war. Both share the sense that the Holocaust is a rift in history itself, after which nothing could ever be seen in the same way as before. Yet for both, there is hope ... nonetheless. |
| johann baptist metz: God, Freedom, and the Body of Christ Alexander J. D. Irving, 2020-10-13 A contribution to the end of the Church knowing itself as the body of Christ. Irving articulates a theology of the Church as that which participates in all that Jesus is in his vicarious humanity by the power of the Spirit. This is developed through a dialogical (or covenantal) frame that has its focal point in Christ, in whom the faithful love of God toward creation and the faithful love of creation toward God is actualized. The Church as the body of Christ participates in the mediatorial work of Jesus Christ. Each chapter explores a different element of this participatory ecclesiology. This book offers a constructive ecclesiology, built from the ground up on the foundation of a dialogical perspective, which has participation in Christ as its controlling center. This foundation provides the basis upon which an exhilarating vision of the Church can be built, to encourage Christians to cherish the Church as the body of Christ which participates in the triune communion through being included into the Son by the power of the Spirit and comes to reflect the triune God in its own structures. |
| johann baptist metz: Cultural-Political Interventions in the Unfinished Project of Enlightenment Axel Honneth, 1992 These thirteen essays by noted philosophers and social theorists continue a timely celebration and examination of Jürgen Habermas's unfinished project of reconstructing enlightenment rationality. Focusing on the cultural and political aspects of Habermas's work, the essays take up critical theory and political practice, the sociology of political practice, historical-philosophical reflections on culture, moral development in childhood and society, and the foundations of critical social theory. Essays in a companion volume, Philosophical Interventions in the Unfinished Project of Enlightenment, look at the metaphysical aspects of Habermas's work. Together, the two volumes underscore the richness and variety of Habermas's project. Contributors Johann P. Amason, Andrew Arato, Seyla Benhabib, Hauke Brunkhorst, Cornelius Castoriadis, Jean Cohen, Helmut Dubiel, Klaus Eder, Günter Frankenberg, Hans-Georg Gadamer, Axel Honneth, Johann Baptist Metz, Gertrud Nunner-Winkler, Claus Offe |
| johann baptist metz: Send Lazarus Matthew T. Eggemeier, Peter Joseph Fritz, 2020-05-05 A critique of and response to systems founded on indifference toward the needs and desires of people and God’s creation. Today’s regnant global economic and cultural system, neoliberal capitalism, demands that life be led as a series of sacrifices to the market. Send Lazarus’s theological critique wends its way through four neoliberal crises: environmental destruction, slum proliferation, mass incarceration, and mass deportation, all while plumbing the sacrificial and racist depths of neoliberalism. Praise for Send Lazarus “One of the best theological engagements with economics available. The critique of neoliberalism is spot-on: It is a type of class warfare that does not shrink the state but empowers it to protect the market from the people. The market is sublime and cannot be controlled by people. Neoliberalism is thus a type of theology for a deified market, and Eggemeier and Fritz respond with a compelling Christian theology of a God who wants mercy, not sacrifice. If you want a vision of a world beyond today’s suffering and inequality, read this book.” —William T. Cavanaugh, DePaul University “In Send Lazarus: Catholicism and the Crises of Neoliberalism, they propose the popular devotion to the Sacred Heart of Jesus as a counterpractice for resisting the heartlessness of neoliberalism and throwaway culture . . . Weaving together Pope Francis, St. Pope John Paul II, Cardinal Walter Kasper, and Jesuit Father Karl Rahner, all of whom write of their strong devotion to the Sacred Heart, Eggemeier and Fritz prompted me to reconsider the devotion's relevance in today's world.” —Meghan J. Clark, US Catholic “Required reading for those interested in theological responses to neoliberalism or concerned with social injustice. Highly recommended.” —Choice |
| johann baptist metz: Quest for the Living God Elizabeth A. Johnson, 2011-07-21 'Since the middle of the twentieth century,' writes Elizabeth Johnson, 'there has been a renaissance of new insights into God in the Christian tradition. On different continents, under pressure from historical events and social conditions, people of faith have glimpsed the living God in fresh ways. It is not that a wholly different God is discovered from the One believed in by previous generations. Christian faith does not believe in a new God but, finding itself in new situations, seeks the presence of God there. Aspects long-forgotten are brought into new relationships with current events, and the depths of divine compassion are appreciated in ways not previously imagined.' This book sets out the fruit of these discoveries. The first chapter describes Johnson's point of departure and the rules of engagement, with each succeeding chapter distilling a discrete idea of God. Featured are transcendental, political, liberation, feminist, black, Hispanic, interreligious, and ecological theologies, ending with the particular Christian idea of the one God as Trinity. |
| johann baptist metz: Spirituality Seeking Theology Roger Haight , 2014-08-21 |
| johann baptist metz: From Political Theory to Political Theology Péter Losonczi, Aakash Singh, 2010-03-18 During the last two decades we have witnessed what José Casanova has characterised as religion going public. This has not been a trend exclusive to traditionally religious nations. Rather, it has been visible in as diverse environments as that of the construction of the new Russian political identity or in the post-9/11 political discourses of the USA. Surprisingly, important religious manifestations also influenced the political discourses in Britain and, more recently, in France. Partly as a consequence of these phenomena an intensive debate is now evolving about the compatibility of the neutrality of liberal democracy in relation to religiously motivated opinions in public discourses, and the conditions under which such religiously driven contributions could viably go public. This book offers a collection of essays on Religion and Democracy which critically discusses the most important questions that characterize these debates at the points of their intersection within political theory, political theology and the philosophy of religion, and considers both the challenges and the prospects of this new era which, following Habermas, one may call post-secular. |
| johann baptist metz: Karl Rahner Pádraic Conway, Fáinche Ryan, 2010 Padriac Conway is Director of the UCD International Centre for Newman Studies and a Vice-President of University College Dublin. --Book Jacket. |
| johann baptist metz: The Option for the Poor in Christian Theology Daniel G. Groody, 2007-04-01 Since the publication of Gustavo Gutiérrez's 1973 groundbreaking work, A Theology of Liberation, much has been written on liberation theology and its central premise of the preferential option for the poor. Arguably, this has been one of the most important yet controversial theological themes of the twentieth century. As globalization creates greater gaps between the rich and the poor, and as the situation for many of the world’s poor worsens, there is an ever greater need to understand the gift and challenge of Christian faith from the context of the poor and marginalized of our society. This volume draws on the thought of leading international scholars and explores how the Christian tradition can help us understand the theological foundations for the option for the poor. The central focus of the book revolves around the question, How can one live a Christian life in a world of destitution? The contributors are concerned not only with a social, economic, or political understanding of poverty but above all with the option for the poor as a theological concept. While these essays are rooted in a solid grounding of our present “reality,” they look to the past to understand some of the central truths of Christian faith and to the future as a source of Christian hope. Following Gustavo Gutiérrez's essay on the multidimensionality of poverty, Elsa Tamez, Hugh Page, Jr., Brian Daley, and Jon Sobrino identify a central theological premise: poverty is contrary to the will of God. Drawing on scripture, the writings of the early fathers, the witness of Christian martyrs, and contemporary theological reflection, they argue that poverty represents the greatest challenge to Christian faith and discipleship. David Tracy and J. Matthew Ashley carry their reflection forward by examining the option for the poor in light of apocalyptic thought. Virgilio Elizondo, Patrick Kalilombe, María Pilar Aquino, M. Shawn Copeland, and Mary Catherine Hilkert examine the challenges of poverty with respect to culture, Africa, race, and gender. Casiano Floristán and Luis Maldonado explore the relationship between poverty, sacramentality, and popular religiosity. The final two essays by Aloysius Pieris and Michael Signer consider the option for the poor in relationship to other major world religions, particularly an Asian theology of religions and the meaning of care for the poor within Judaism. |
| johann baptist metz: Understanding Karl Rahner Herbert Vorgrimler, 1986 Karl Rahner, who died in 1984 at the age of eighty, is recognized as one of the greatest of twentieth-century Roman Catholic theologians, but his works are forbidding in their extent (the list ofhis writings numbers over 4000 titles!) and his language has often been found extremely difficult by his readers. Moreover, many of those who never had the opportunity to meet him know little about his personality and his life. In this attractive study, Herbert Vorgrimler, a former pupil and lifelong friend, demonstrates that Raiier's work is not as unapproachable as it is made out to be. He begins by producing a portrait of Rahner, his personal characteristics, his main interests, his style, his language, his audience and his spirituality, so that without having specific details of his work and career, we feel that we know the man we are to meet. Then he traces the course of Rahner's life, setting his major writiligs in a personal context and against the background of the development of Roman Catholic theology in the twentieth century, before and after the Second Vatican Council. An appendix illuminates the Council from letters by Rahner to the author, some of which appear for the first time. |
| johann baptist metz: Enfleshing Freedom Mary Shawn Copeland, 2010 * Harvests insights of black women's historical experience for theology * Rethinks what it means to be human in light of African American experience |
| johann baptist metz: A Broad Place Jürgen Moltmann, 2007 Among the most acclaimed and accomplished theologians of the last 100 years, Jurgen Moltmann is also one of the most popular. This autobiography will certainly be widely read in the churches and the academy and will shed light on the intellectual development of this enormously influential theologian. He has marked the history of theology after the Second World War in Europe and North America like no other. He is the most widely read, quoted, and translated theologian of our time. Now, after Jurgen Moltmann has celebrated his eightieth birthday, he looks back on a life engaged in and forging a Christian response to the tumult and opportunities of our time. In his autobiography Jurgen Moltmann tells his life story, from the Hamburg youth in the alternative parental home up to the present moment, and he reflects on the journey of his own theological development and creativity. A wide-ranging document alert to the deeper currents of his time and ours, A Broad Place is an entertaining reconsideration of a life full of intense experience and new beginnings. |
| johann baptist metz: Re-Forming History Mark Sandle, William Van Arragon, 2019-05-23 Does the discipline of history need a reformation? How should Christian faith shape the ways historians do their work? This book, written for students, considers the “how” of doing history. The authors first examine the current “liturgies” of the historical profession and suggest that the discipline is in crisis. They argue for “re-formed” Christian practices and methodologies for history. The book asks important questions: why do we do history, and for whom? How should faith shape how we do our research and tell stories? What do we owe the dead? How should Christian historians practice “dangerous memory”? And how can Christian historians do justice, love mercy, and walk humbly with God? How might we rethink, reform, renew, reimagine, and re-practice the study of the past? Christian historians must be sentinels of hope against the world’s forgetfulness, the authors argue, and this book offers some pathways for rethinking our practices from a Christian perspective. |
| johann baptist metz: The Blackwell Companion to Political Theology Peter Scott, William T. Cavanaugh, 2003-11-21 Written by a team of international experts, drawn from various traditions of political theology, this outstanding resource brings together 35 newly-commissioned essays in the field. Demonstrates that Christian theology is inherently political and shows how theology impacts on present-day political issues. Considers the interface of theology with political ideologies, including the contribution of theology to feminist, ecological, black and pacifist movements. Assesses the contribution of the major political theologians and theological movements. Explores the political aspects of Christian sources such as scripture and liturgy. |
| johann baptist metz: Theology of Hope Jürgen Moltmann, 1993 The following efforts bear the title Theology of Hope, not because they set out once again to present eschatology as a separate doctrine and to compete with the well known textbooks. Rather, their aim is to show how theology can set out from hope and begin to consider its theme in an eschatological light. For this reason they inquire into the ground of the hope of Christian faith and into the responsible exercise of this hope in thought and action in the world today. The various critical discussions should not be understood as rejections and condemnations. They are necessary conversations on a common subject which is so rich that it demands continual new approaches. |
| johann baptist metz: Theology and the Spaces of Apocalyptic Cyril O'Regan, 2009 O'Regan pointed to the exile of apocalyptic in the modern period, and its contemporary return in a host of theologians, including, but not limited to Hans Urs von Balthasar, Jurgen Moltmann, Johann Baptist Metz, Sergei Bulgakov, Karl Barth, Stanley Hauerwas, Jacques Derrida, the Pope Benedict XVI, Catherine Keller, and Gianni Vattimo. |
Johann - Wikipedia
Johann, typically a male given name, is the German form of Iohannes, which is the Latin form of the Greek name Iōánnēs (Ἰωάννης), itself derived from Hebrew name Yochanan (יוֹחָנָן ) in …
Meaning, origin and history of the name Johann
Apr 23, 2024 · German form of Iohannes (see John). Famous bearers include German composer Johann Sebastian Bach (1685-1750), German novelist and poet Johann Wolfgang …
Johann - Name Meaning and Origin
The name Johann is of German origin and is derived from the Hebrew name Yochanan, meaning "God is gracious" or "God has shown favor." It is a variant of the name John and has been …
Johann Name Meaning, Origin, History, And Popularity
May 7, 2024 · Johann is a German masculine given name derived from the Latin name Iohannes, which in turn …
Johann: Name Meaning, Popularity and Info on BabyN…
Jun 7, 2025 · The name Johann is primarily a male name of German origin that means God Is Gracious. Click through to find out more information about the name Johann on …
Johann - Wikipedia
Johann, typically a male given name, is the German form of Iohannes, which is the Latin form of the Greek name Iōánnēs (Ἰωάννης), itself derived from Hebrew name Yochanan (יוֹחָנָן ) in turn …
Meaning, origin and history of the name Johann
Apr 23, 2024 · German form of Iohannes (see John). Famous bearers include German composer Johann Sebastian Bach (1685-1750), German novelist and poet Johann Wolfgang von Goethe …
Johann - Name Meaning and Origin
The name Johann is of German origin and is derived from the Hebrew name Yochanan, meaning "God is gracious" or "God has shown favor." It is a variant of the name John and has been …
Johann Name Meaning, Origin, History, And Popularity
May 7, 2024 · Johann is a German masculine given name derived from the Latin name Iohannes, which in turn comes from the Greek name Iōánnēs. In Hebrew, it is derived from Yochanan, …
Johann: Name Meaning, Popularity and Info on BabyNames.com
Jun 7, 2025 · The name Johann is primarily a male name of German origin that means God Is Gracious. Click through to find out more information about the name Johann on …
Johann : Meaning and Origin of First Name - Ancestry
Is your given name, Johann, a first in your family tree? Part of a cultural tradition? Ancestry® can tell you your first name’s origins plus its meaning.
Jóhann Jóhannsson - Wikipedia
Jóhann Gunnar Jóhannsson (Icelandic pronunciation: [ˈjouːhan ˈjouːhansɔn]; 19 September 1969 – 9 February 2018) was an Icelandic composer who wrote music for a wide array of media …
Johann Wolff - German Heritage, Miami Design
Iconic design with a modern sensibility - Johann Wolff. Discover our true and tried sunglasses and optical collection online and in stores. Lifetime warranty + free accidental replacement. Free …
Johann: Meaning, Origin, Traits & More | Namedary
Aug 29, 2024 · The name Johann is of Hebrew origin, meaning "Yahweh is gracious" or "God is merciful". It is the German form of the name John, which has been used for centuries and is …
Johann - Baby Name Meaning, Origin, and Popularity
Jun 8, 2025 · The name Johann is a boy's name. The traditional German spelling of this name, used by Goethe, Bach and many other luminaries. These 20 names were selected by our …
