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john wycliffe: Life of John Wycliffe Frederic D. Matthew, 1884 |
john wycliffe: John Wycliffe, Patriot and Reformer John Laird Wilson, 1884 |
john wycliffe: John Wyclif G. R. Evans, 2013-03-07 The name of John Wyclif is surrounded by mythology. The ideas associated with his name had a huge influence and their effects were felt in the sequence of events which eventually led to the Reformation. This major biography offers fresh insights into Wyclif the man, his preoccupations and his achievements. The author follows Wyclif through his childhood and university days at Oxford to his life as a writer, preacher and lecturer, and - in his later years - a campaigner against the abuse of power and privilege. She looks at what other people have said about Wyclif, his exile in his parish and the significant contributions he made towards the publication of the Bible in English and the road to Reformation. |
john wycliffe: Tracts and Treatises of John de Wycliffe John Wycliffe, 1845 |
john wycliffe: John Wycliffe Ambassador, 2017-08-19 John Wycliffe, the Morning Star of the Reformation, gave us the first English translation of the Bible. A noted scholar and teacher at Oxford, his reliance on the Bible as the sole source of truth stood in stark contrast to the teachings of the Catholic church. His followers went out, teaching and preaching to the common man throughout England. Bowing himself to the authority of the Bible, his great aim was to bring men to the Word. He saw it as the one great authority, the Law that exceeded all other laws. His life’s work continued through men like John Hus and laid the groundwork for Martin Luther, John Calvin, John Knox and the other great men of the Reformation. |
john wycliffe: Being a Pastor John Wycliffe, 2021-04-13 |
john wycliffe: The Bible in English John D. Long, 1998 How did the Bible get translated into English and made available to English-speaking people? The Bible in English tells the dramatic story of these events, and of the human costs involved. In this concise yet thorough study, John Long answers the above questions, exploring the lives and deaths of John Wycliffe and William Tyndale and explaining their roles in translating the Latin Vulgate and the New Testament, respectively. Long discusses the Roman Catholic Church's resistance to translation of the scriptures from Latin into English and other languages, and he shows which parts of Tyndale's translation endured to appear in the King James, Revised Standard, American Standard, New American Standards, New King James, and other translations of the Bible in English. This easy-to-read, comprehensive book is a fascinating study of a dramatic time in the Bible's history. |
john wycliffe: Life and Times of John Wycliffe , 1884 |
john wycliffe: John Wycliffe and His English Precursors Gotthard Victor Lechler, 1884 |
john wycliffe: The Bible Convictions of John Wycliffe Steven J Lawson, 2024-01-23 The fourteenth century was a dark time for the church in England. Superstition and error obscured the truth of the gospel, and even the clergy had little knowledge of the Bible. Against this bleak backdrop, God raised up a scholar and preacher who would stand with conviction on His Word, even if it meant standing alone. Trusting Scripture as his highest authority, John Wycliffe believed the Bible was what England needed most. Only through the Word of God would the Holy Spirit reform hearts and, in turn, reform the church. But for this to happen, Wycliffe knew that everyday people needed to have the Bible in their own language. In The Bible Convictions of John Wycliffe, Dr. Steven Lawson tells how Wycliffe's devotion to the gospel made him the forerunner of the Reformation who translated the Bible into English for the first time. We're indebted to him for our English Bibles today, and his story can encourage us to establish our convictions on God's Word. This book is part of the Long Line of Godly Men Profile series, edited by Dr. Steven Lawson. |
john wycliffe: Wyclif John Wyclif, 2012-11-15 John Wyclif is known for translating the Vulgate Bible into English, and for arguing for the royal divestment of the church, the reduction of papal power and the elimination of the friars and against the doctrine of transubstantiation. His thought catalyzed the Lollard movement in England and provided an ideology for the Hussite revolution in Bohemia. Wyclif's Trialogus discusses divine power and knowledge, creation, virtues and vices, the Incarnation, redemption and the sacraments. It consists of a three-way conversation, which Wyclif wrote to familiarize priests and layfolk with the complex issues underlying Christian doctrine, and begins with formal philosophical theology, which moves into moral theology, concluding with a searing critique of the fourteenth-century ecclesiastical status quo. Stephen Lahey provides a complete English translation of all four books, and the 'Supplement to the Trialogue', which will be a valuable resource for scholars and students currently relying on selective translated extracts. |
john wycliffe: The Life and Times of John Wycliffe Religious Tract Society, 2011-07-12 Wycliffe was known as the MORNING STAR of the Reformation; a star rising upon a new day. Wickliffe (or Wycliffe) was born in 1330 AD and died in 1384. He attended Oxford University, receiving his doctorate in 1372. Most of his life was spent teaching at Oxford, and studying God’s Word in Oxford’s extensive library. He was a brilliant scholar who mastered the late medieval scholastic tradition, and was recognized by John of Guant (The Duke of Lancaster) as one who was extraordinarily gifted in theology and preaching. Not only was he an able clergyman, but he was also involved in state affairs. Wickliffe performed diplomatic duties for the crown, and wrote extensively on supporting civil government. This is one of the few biographies that exist on the life of Wickliffe. |
john wycliffe: John Wycliffe - The Morning Star of the Reformation (Biography) Biographiq, 2008-03 John Wycliffe - The Morning Star of the Reformation is the biography of John Wycliffe, an English theologian and an early dissident in the Roman Catholic Church during the 14th century. He founded the Lollard movement, a precursor to the Protestant Reformation (thus he became known as The Morning Star of the Reformation). He was one of the earliest antagonists of the papal encroachments on secular power. Wycliffe felt that all Christians should have access to the Bible in the vernacular. He is credited as the force behind the first complete translation of the Bible into English. John Wycliffe - The Morning Star of the Reformation is highly recommended for those interested in learning more about this important English theologian. |
john wycliffe: On the Truth of Holy Scripture John Wycliffe, 2001 Wyclif sought the restoration of an idealized past even if that meant taking revolutionary steps in the present to recover what had been lost. His 1377-78 On the Truth of Holy Scripture represents such an effort in reform: the recognition of the inherent perfection and veracity of the Sacred Page which serves as the model for daily conduct, discourse, and worship, thereby forming the foundation upon which Christendom itself is to be ordered. |
john wycliffe: The Life of John Wycliffe Thomas Murray, 1829 |
john wycliffe: John Wyclif as Legal Reformer William E. Farr, 2022-03-07 |
john wycliffe: Life and times of John Wycliffe John Wiclif, 1884 |
john wycliffe: The Life of John Wycliffe, D.D. Margaret Coxe, 1840 |
john wycliffe: On Simony John Wycliffe, 1992 Repeatedly denounced by bishops, local synods, national councils, and popes, simony - the buying and selling of spiritual offices - had enjoyed a centuries-old existence in the church when John Wyclif penned this treatise in the late fourteenth century. The tenth in a series of twelve treatises the English reformer wrote between 1374 and 1382, On Simony forms an integral part of the writings generally considered his summa. Basing his condemnation of simony on an idiosyncratic concept of dominion developed in earlier treatises, Wyclif argues that the church, with its spiritual message and mission, has no right to temporal power or temporal goods. Viewing simony as a form of theft, the selling of spiritual things over which it has no dominion, Wyclif advocates the removal of all property from the church - by secular force, if necessary - and the abolition of ecclesiastical patronage. In the Introduction to this first-ever English translation, Professor McVeigh traces the history of simony in the church and describes the circumstances prompting Wyclif to develop his theory of dominion, showing the decisive influence of this theory on his concept of simony. A brief discussion of the treatise's influence on later reformers, both inside and outside England, follows a thorough, chapter-by-chapter analysis of the treatise itself. |
john wycliffe: Tracts and Treatises of John de Wycliffe John Wycliffe, 1845 |
john wycliffe: Wycliffe Manuscript New Testament John Wycliffe, James A. Fowler, 2011-06 |
john wycliffe: John Wycliffe and the First English Bible Richard Salter Storrs, 1880 |
john wycliffe: John Wycliffe and Jan Hus Charles River, 2021-02-02 *Includes pictures *Includes a bibliography for further reading In the mid-14th century, the Vatican called upon England and sought financial aid in the hopes of boosting papal defenses against French forces. It was then that a man named John Wycliffe boldly stepped forth and appealed to the John of Gaunt, urging the Duke of Lancaster and Parliament to repudiate Rome's demands and citing what he believed to be the Church's abundance in wealth. According to Wycliffe, Christ's disciples, particularly clergymen, must aspire to live modestly and shun all material pleasures. Such was the word of the Lord. Despite the growing tensions between Wycliffe and the Catholic Church, he was invited to partake in a religious committee that aimed to find solutions for the apparent failings of the institution in 1374, but progress was slow, impeded by the corruption of the priests who readily accepted bribes and immoral incentives. Wycliffe, on the contrary, was equipped with a cast-iron will and refused to cave in to temptation. His strength of character earned him the approbation of the Duke and members of Parliament. The same could not be said about his fellow clergymen. Wycliffe's relentless criticism of the Church only continued to escalate, and eventually he was summoned to London and charged with the unforgivable crime of heresy. To the dismay of his detractors, the hearing was anything but black and white, and heated verbal exchanges soon spiraled into physical altercations. This resulted in a temporary deadlock that was broken only three months later when Pope Gregory XI published five papal bulls that unequivocally banned all of Wycliffe's teachings and found the heretic, dubbed the master of errors, guilty of 18 counts of heresy. The end, it appeared, was nigh, but Wycliffe remained unfazed, declaring, I profess and claim to be by the grace of God a sound...Christian and while there is breath in my body, I will speak forth and defend the law of it. Wycliffe told the archbishop at Lambeth Palace, I am ready to defend my convictions even unto death...I have followed the Sacred Scripture and the holy doctors. While Wycliffe's critics rejoiced at the news of his demise, they soon discovered that his influence was far more difficult to extinguish than they initially anticipated. In 1427, a whole 43 years after Wycliffe's passing, his corpse was exhumed by local authorities and cremated, and the ashes were dumped into the River Swift, but Wycliffe's indelible ideas had taken on a life of their own The revival of Wycliffe's ideas, many believe, was ignited by receptive Bohemian students who were introduced to the reformer's works at Oxford University and became so moved by his thoughts that they felt it absolutely imperative to spread the good word in their own kingdoms. Questioning Christians quietly perused compilations of Wycliffe's books and were, at the very least, intrigued by the nonconformist's opinions. One curious mind, however, was supposedly so inspired by Wycliffe that he was at once galvanized into action. Instead of simply parroting Wycliffe's seditious ideas, he launched an entire movement and remained fervidly true to his cause, even when his own life was at stake. This fearless firebrand was none other than Jan Hus, the father of the Bohemian Reformation and one of the most infamous heretics in all of Europe. Hus started as a Czech priest, but he quickly became notorious for debating several Church doctrines such as the Eucharist, Church ecclesiology, and many more topics. Today, he is viewed as a predecessor of the Lutherans, but the Church viewed him as a threat, and the Catholics eventually engaged Hus' followers (known as Hussites) in several battles in the early 15th century. Hus himself was burned at the stake in 1415, but his followers fought on in a series of battles known as the Hussite Wars. |
john wycliffe: Life and Times of John Wycliffe, the Morning Star of the Reformation. (Second Edition.). John Wycliffe, 1884 |
john wycliffe: John Wycliffe Charles River Editors, 2019-08-19 *Includes pictures *Includes a bibliography for further reading Theologian and reformer John Wycliffe never had the opportunity to take his doctrines outside of his native England, but he could never have imagined that his teachings would one day travel as far as 920 miles east to Bohemia. In fact, while his contentious convictions aroused much ado at home, receiving both praise and contempt from followers and ecclesiastical figures, his messages would be far more resonant across the Channel than they ever were back home. The revival of Wycliffe's ideas, many believe, was ignited by receptive Bohemian students who were introduced to the reformer's works at Oxford University and became so moved by his thoughts that they felt it absolutely imperative to spread the good word in their own kingdoms. Questioning Christians quietly perused compilations of Wycliffe's books and were, at the very least, intrigued by the nonconformist's opinions. In the mid-14th century, the Vatican called upon England and sought financial aid in the hopes of boosting papal defenses against French forces. It was then that Wycliffe boldly stepped forth and appealed to the John of Gaunt, urging the Duke of Lancaster and Parliament to repudiate Rome's demands and citing what he believed to be the Church's abundance in wealth. According to Wycliffe, Christ's disciples, particularly clergymen, must aspire to live modestly and shun all material pleasures. Such was the word of the Lord. Despite the growing tensions between Wycliffe and the Catholic Church, he was invited to partake in a religious committee that aimed to find solutions for the apparent failings of the institution in 1374, but progress was slow, impeded by the corruption of the priests who readily accepted bribes and immoral incentives. Wycliffe, on the contrary, was equipped with a cast-iron will and refused to cave in to temptation. His strength of character earned him the approbation of the Duke and members of Parliament. The same could not be said about his fellow clergymen. Wycliffe's relentless criticism of the Church only continued to escalate, and eventually he was summoned to London and charged with the unforgivable crime of heresy. To the dismay of his detractors, the hearing was anything but black and white, and heated verbal exchanges soon spiraled into physical altercations. This resulted in a temporary deadlock that was broken only three months later when Pope Gregory XI published five papal bulls that unequivocally banned all of Wycliffe's teachings and found the heretic, dubbed the master of errors, guilty of 18 counts of heresy. The end, it appeared, was nigh, but Wycliffe remained unfazed, declaring, I profess and claim to be by the grace of God a sound...Christian and while there is breath in my body, I will speak forth and defend the law of it. Wycliffe told the archbishop at Lambeth Palace, I am ready to defend my convictions even unto death...I have followed the Sacred Scripture and the holy doctors. While Wycliffe's critics rejoiced at the news of his demise, they soon discovered that his influence was far more difficult to extinguish than they initially anticipated. In 1427, a whole 43 years after Wycliffe's passing, his corpse was exhumed by local authorities and cremated, and the ashes were dumped into the River Swift, but Wycliffe's indelible ideas had taken on a life of their own, and they would be championed by Hus. The 17th century historian Thomas Fuller poetically described the ripple effect: Thus the brook hath conveyed his ashes into Avon; Avon into Severn; Severn into the narrow seas; and they into the main ocean. And thus the ashes of Wycliffe are the emblem of his doctrine which now is dispersed the world over. |
john wycliffe: Wycliffe Bible Dictionary Pfeiffer, 1998-04 The Wycliffe Bible Dictionary provides a comprehensive, one-stop reference for students, scholars and lay people. The major topics are given extensive coverage, and many topics include bibliographies for additional research. |
john wycliffe: John de Wycliffe, the First of the Reformers, and what He Did for England Emily Sarah Holt, 1884 |
john wycliffe: The Life and Opinions of John de Wycliffe Robert Vaughan, 1828 |
john wycliffe: Wycliffe's Bible with Modern Spelling John Wycliffe, 2017-12-28 A modern-spelling edition of the 14th century Middle English translation of the Bible by John Wycliffe and John Purvey, the first complete English vernacular version, with an Introduction, Endnotes, Conclusion, and Bibliography. This is a compilation of Wycliffe's New Testament, the 2011 revision of the first modern-spelling edition of the Wycliffe New Testament, published in 2001, and its companion volume, Wycliffe's Old Testament, a modern-spelling edition, also published in 2001, and revised in 2010, and Wycliffe's Apocrypha, published in 2015. |
john wycliffe: Wycliffe's Bible John Wycliffe, John Purvey, 2013-06-01 This is a modern-spelling version of the 14th century middle english translation by John Wycliffe and John Purvey, the first complete english vernacular version, with an introduction by Terence P. Noble. Also contains a glossary, endnotes, conclusion and bibliography. |
john wycliffe: John Wycliffe, Patriot and Reformer: The Morning Star of the Reformation John Laird Wilson, 2015-08-26 This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
john wycliffe: An Apology for Lollard Doctrines John Wycliffe, 1842 |
john wycliffe: The true John Wycliffe , 1884 |
john wycliffe: John Wycliffe: a tribute James Jackson Wray, 1884 |
john wycliffe: Writings of the Reverend and Learned John Wickliff John Wycliffe, 2018-11-08 This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
john wycliffe: John Wycliffe Hourly History, 2018-04-18 John Wycliffe John Wycliffe was known as the Morning Star of the Reformation. His doctrines of strict adherence to the Bible and his attacks on the wealth and corruption of the Catholic Church would be the spark that would later ignite the fires of the Protestant Reformation. Inside you will read about... - Early Years - Accused of Heresy - Conflict with the Church - Translating the Bible - Transubstantiation and Exile from Oxford - Later Life and Death And much more! John Wycliffe was a man of the people who believed that all should be allowed a personal relationship with God, and his Scriptures gave the world the first English translation of the Bible. He is remembered as a brilliant scholar, philosopher and theologian, and a compelling preacher who touched the hearts and minds of noble and commoner alike. |
john wycliffe: Holy Bible (NIV) Various Authors,, 2008-09-02 The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation. |
john wycliffe: The Complete Wycliffe Bible: Old Testament, New Testament and Apocrypha John Wycliffe, 2016-11-10 In making this edition of Wycliffe's monumental work the Publisher has had to make a number of decisions that affect the final outcome of the work. Some of these decisions may be welcomed by the reading public and some perhaps not. All of the decisions were made with the reader in mind. Our intention was to produce an edition of Wycliffe's Bible translation that was reasonably priced and to do this it must be in one volume. This has meant choosing a large paper format. Other smaller sized editions are over 800 pages. We chose a larger paper size that results in around 250 pages less. We chose a font that is recognized as easily readable at smaller sizes. Adobe Garamond, 10 pt. was selected. We have tested it and have not found it to be an uncomfortable reading size. If you have reasonable eyesight, you will not need a magnifying glass, as has been reportedly needed for other modern reprints. We hope you like it. Some will complain that we have not inserted indents and paragraphing. Again, this is a massive volume and we have tried to produce a book that is within one volume so that it is commercially viable for us and you the reader. It has also meant not including any of the introductions by Wycliffe, Jerome and others, or notes that were a part of the original. Hence the subtitle Text Edition. We understand this will not be to everyone's liking, but we are limited, by the printer, to how many pages our books can be. At the size we chose we are almost at capacity. At a smaller size we could have done over 800 pages, but we still would have had to cram the same amount of text in. So the problem would be the same. The only way around this problem would have been to produce two large volumes and at this time we do question the viability of such an undertaking. However, if it is clear that there is a great demand for it, we may bring out a new two volume edition with that additional text. This may also enable us to insert indents and paragraphing. This work was first produced in the late Middle Ages. The language is therefore extremely archaic. So much so that some of the letters have evolved and changed since then. This edition contains all modern letters, but does not contain modern spelling. It is therefore, not a Modern Edition in this sense. The yogh for example has been replaced as necessary. Purists will complain, but we hope for the average reader this will not present much of a problem. It will hopefully give the reader a text as close to the original yet still possible to be read and, with a little work, understood. |
john wycliffe: John Wycliffe Ellen W. Caughey, 2001 Chronicle of the time John Wycliffe walked two hundred miles to attend Oxford in the summer of 1345, through his life as a religious leader. |
John 1 NIV - The Word Became Flesh - In the - Bible Gateway
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6 God sent a man, John the Baptist, 7 to tell about the light so that everyone might believe because of his testimony. 8 John himself was not the light; he …
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John’s Witness: The True Light. 6 There was a man sent from God, whose name was John. 7 This man came for a witness, to bear witness of the Light, …
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Jesus Feeds the Five Thousand - Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), and a great crowd …
John 1 NIV - The Word Became Fles…
John the Baptist Denies Being the Messiah. 19 Now this was John’s testimony when the Jewish leaders …
John 1 KJV - In the beginning was the …
26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye …
John 1 NLT - Prologue: Christ, th…
6 God sent a man, John the Baptist, 7 to tell about the light so that everyone might believe because of his …
John 1 NKJV - The Eternal Word - In th…
John’s Witness: The True Light. 6 There was a man sent from God, whose name was John. 7 This man …
John 6 NIV - Jesus Feeds the Five Tho…
Jesus Feeds the Five Thousand - Some time after this, Jesus crossed to the far shore of the Sea of …