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| khilafat movement in urdu: Urdu Books , 2000 |
| khilafat movement in urdu: Publications Proscribed by the Government of India , 1985 |
| khilafat movement in urdu: Islam in South Asia Jamal Malik, 2008 Islamic South Asia has become a focal point in academia. Where did Muslims come from? How did they fare in interacting with Hindu cultures? How did they negotiate identity as ruling and ruled minorities and majorities? Part I covers early Muslim expansion and the formative phase in context of initial cultural encounter (app. 700-1300). Part II views the establishment of Muslim empire, cultures oscillating between Islamic and Islamicate, centralised and regionalised power (app. 1300-1700). Part III is composed in the backdrop of regional centralisation, territoriality and colonial rule, displaying processes of integration and differentiation of Muslim cultures in colonial setting (app. 1700-1930). Tensions between Muslim pluralism and singularity evolving in public sphere make up the fourth cluster (app. 1930-2002). |
| khilafat movement in urdu: 'How Best Do We Survive?' Kenneth McPherson, 2012-12-06 This book traces the social and political history of the Muslims of south India from the later nineteenth century to Independence in 1947, and the contours that followed. It describes a community in search of political survival amidst an ever-changing climate, and the fluctuating fortunes it had in dealing with the rise of Indian nationalism, the local political nuances of that rise, and its own changing position as part of the wider Muslim community in India. The book argues that Partition and the foundation of Pakistan in 1947 were neither the goal nor the necessarily inescapable result of the growth of communal politics and sentiment, and analyses the post-1947 constructions of events leading to Partition. Neither the fact of Muslim communalism per se before 1947 nor the existence of separate Muslim electorates provide an explanation for Pakistan. The book advances the theory that micro-level studies of the operation of the former, and the defence of the latter, in British India can lead to a better understanding of the origins of communalism. The book makes an important contribution to understanding and dealing with the complexities of communalism — be it Hindu, Muslim or Christian — and its often tragic consequences. |
| khilafat movement in urdu: Pakistan Affairs , 1976 |
| khilafat movement in urdu: The Political Philosophy of Muhammad Iqbal Iqbal Singh Sevea, 2012-06-29 This book reflects upon the political philosophy of Muhammad Iqbal, a towering intellectual figure in South Asian history, revered by many for his poetry and his thought. He lived in India in the twilight years of the British Empire and, apart from a short but significant period studying in the West, he remained in Punjab until his death in 1938. The book studies Iqbal's critique of nationalist ideology and his attempts to chart a path for the development of the 'nation' by liberating it from the centralizing and homogenizing tendencies of the modern state structure. Iqbal frequently clashed with his contemporaries over his view of nationalism as 'the greatest enemy of Islam'. He constructed his own particular interpretation of Islam - forged through an interaction with Muslim thinkers and Western intellectual traditions - that was ahead of its time, and since his death both modernists and Islamists have continued to champion his legacy. |
| khilafat movement in urdu: Report on Public Instruction in Burma Burma. Paññā reʺ Tḥāna, 1923 |
| khilafat movement in urdu: Annual Report on Public Instruction in Burma for the Year ... , 1923 |
| khilafat movement in urdu: Index Indo-asiaticus , 1988 |
| khilafat movement in urdu: Reclaiming Karbala Epsita Halder, 2023-05-18 Analysing an extensive range of texts and publications across multiple genres, formats and literary lineages, Reclaiming Karbala studies the emergence and formation of a viable Muslim identity in Bengal over the late-19th century through the 1940s. Beginning with an explanation of the tenets of the battle of Karbala, this multi-layered study explores what it means to be Muslim, as well as the nuanced relationship between religion, linguistic identity and literary modernity that marks both Bengaliness and Muslimness in the region.This book is an intervention into the literature on regional Islam in Bengal, offering a complex perspective on the polemic on religion and language in the formation of a jatiya Bengali Muslim identity in a multilingual context. This book, by placing this polemic in the context of intra-Islamic reformist conflict, shows how all these rival reformist groups unanimously negated the Karbala-centric commemorative ritual of Muharram and Shī‘ī intercessory piety to secure a pro-Caliphate sensibility as the core value of the Bengali Muslim public sphere. |
| khilafat movement in urdu: Religious Perspectives in Modern Muslim and Jewish Literatures Glenda Abramson, Hilary Kilpatrick, 2006 This book brings together fascinating discussions of the way in which Muslim and Jewish beliefs and practices are represented in modern literary texts of poetry, fiction and drama. The chapters collected here consider elements of the expression of Judaism and Islam in modern literature. Key topics such as religious ideas and teachings, aspects of mysticism, the tenets of religion, uses made of sacred texts, religion and popular culture and reflections of religious controversies are covered. While there is an embodied comparative element to the chapters, the essays are not confined by comparisons and cover a wide range of the literary expression of religious issues. With contributions from a group of international scholars, all of whom are experts in the field and each of whom has brought a particular perspective to the topic, this book is a significant contribution to, and will stimulate further research on, the various literatures treated, reflection on comparative work on these two cultural traditions, and new interest in literary expressions of religion and religiousness in general. |
| khilafat movement in urdu: Education, Inclusion, Pluralism and United Nations Sustainable Development Goals Sher Rahmat Khan, 2024-12-23 This book offers a compelling analysis of education’s promise to achieve inclusive, pluralistic and sustainable societies. These globally shared challenges are examined through a detailed analysis of the cultural politics of education in postcolonial Pakistan. The analysis provides a window into the ways that the intergenerational traumas of colonialism, neocolonialism, globalisation and forms of extremism continue to present significant challenges for postcolonial Pakistan. Drawing on postcolonial theories and curriculum theory, the author develops a critical discourse analysis of the cultural politics that shapes education in Pakistan. The analysis identifies key elements of this cultural politics such as religious and cultural dynamics, geopolitical challenges, the need to promote unity and cohesion, employing history for nation-building, and gender relations, and the ways in which these elements intersect to shape the possibilities of delivering on the promise of inclusion, pluralism and sustainable development. |
| khilafat movement in urdu: Self and Sovereignty Ayesha Jalal, 2002-01-04 Self and Sovereignty surveys the role of individual Muslim men and women within India and Pakistan from 1850 through to decolonisation and the partition period. Commencing in colonial times, this book explores and interprets the historical processes through which the perception of the Muslim individual and the community of Islam has been reconfigured over time. Self and Sovereignty examines the relationship between Islam and nationalism and the individual, regional, class and cultural differences that have shaped the discourse and politics of Muslim identity. As well as fascinating discussion of political and religious movements, culture and art, this book includes analysis of: * press, poetry and politics in late nineteenth century India * the politics of language and identity - Hindi, Urdu and Punjabi * Muslim identity, cultural differnce and nationalism * the Punjab and the politics of Union and Disunion * the creation of Pakistan Covering a period of immense upheaval and sometimes devastating violence, this work is an important and enlightening insight into the history of Muslims in South Asia. |
| khilafat movement in urdu: The Political Evolution of Muslims in Tamilnadu and Madras, 1930-1947 J. B. Prashant More, 1997 In this book, the author sets out in detail the earlier domination of Urdu-speaking Muslim, their clash of interests with the Tamil Muslim traders and the ultimate takeover of the Muslim League in the south by the Tamil group. Narrated in an easy style, this study of the recent history of Tamil Muslims is an important contribution to sociological and historical analyses of the movement. |
| khilafat movement in urdu: The World in Words Daniel Joseph Majchrowicz, 2023-06-15 A literary and historical analysis of Urdu travel writing during the nineteenth century. |
| khilafat movement in urdu: Political Identity in South Asia David Taylor, Malcolm Yapp, 2024-02-29 First published in 1979, Political Identity in South Asia deals with the relationship between language, religion and political identity. Political identity is a broader concept than that of nationalism which it embraces, and the contributors are concerned with a wide range of political phenomena in South Asia. Primary attention is paid to linguistic and religious factors in the making of political identities and the formulation of new political demands, but the operation of these factors is seen as being conditioned and, in some cases, determined by grander political and economic forces. Within this framework, three papers are particularly concerned with Muslims in South Asia, and three with southern India, where language has played an important part. Two papers are studies of Bangladesh and Sri Lanka, and one is concerned with tribal populations in India. The volume is completed by two more general essays on the subject of political identity. This book will be of interest to students of sociology, history, South Asian studies and ethnic studies. |
| khilafat movement in urdu: Christians and Public Life in Colonial South India, 1863-1937 Chandra Mallampalli, 2004-07-31 This book tells the story of how Catholic and Protestant Indians have attempted to locate themselves within the evolving Indian nation. Ironically, British rule in India did not privilege Christians, but pushed them to the margins of a predominantly Hindu society. Drawing upon wide-ranging sources, the book first explains how the Indian judiciary's 'official knowledge' isolated Christians from Indian notions of family, caste and nation. It then describes how different varieties and classes of Christians adopted, resisted and reshaped both imperial and nationalist perceptions of their identity. Within a climate of rising communal tension in India, this study finds immediate relevance. |
| khilafat movement in urdu: The Hindu Nationalist Movement and Indian Politics Christophe Jaffrelot, 1999 Although The Peaceful, Inward-Looking Doctrine Of The Hindu Religion Hardly Seems To Lend Itself To Endemic Nationalism, A Phenomenal Surge Of Militant Hinduism Has Taken Place Over The Last Ten Years In India. Indeed, The Electoral Success Of The Hindu Nationalist Bharatiya Janata Party (Bjp) Has Proven Beyond Doubt That These Forces Now Pose A Significant Threat To India S Secular Character. In A Historically Rich, Detailed Account Of The Hindu Nationalist Movement In India Since The 1920S, Christopher Jaffrelot Explores How Rapid Changes In The Political, Social, And Economic Climate Have Made India Fertile Soil For The Growth Of The Primary Arm Of Hindu Nationalism, A Paramilitary-Style Group Known As The Rashtriya Swayamsevak Sangh (Rss), Together With Its Political Offshoots. He Shows How The Hindu Movement Uses Religion To Enter The Political Sphere, And Argues That The Ideology They Speak For Has Less To Do With Hindu Philosophy Than With Ethnic Nationalism The Hindu Nationalist Movement And Indian Politics Makes A Major Contribution To The Study Of The Genesis And Development Of Religious Nationalism, And Is Essential Reading For Anyone Who Seeks To Comprehend The Spread Of Endemic Conflict. |
| khilafat movement in urdu: Quaid-i-Azam, as Seen by His Contemporaries Jamil-ud-Din Ahmad, 1966 |
| khilafat movement in urdu: Language Conflict and National Development Jyotirindra Das Gupta, 2024-07-26 This is the first systematic study of language conflict in a developing society and of its consequences for the integrational processes of nation building. Jyotirindra Das Gupta maintains that language rivalry does not necessarily impede national integration, but can actually contribute to the development of a national community. He explains that the existence of a multiplicity of language groups in a segmented society is not, in itself, indicative of the prospects for successful integration. Only when language groups mobilize into political interest groups is it possible to determine the pattern of intergroup conflict likely to emerge. The way in which this conflict is handled and resolved depends upon the general political atmosphere and upon the type of institutions available for decision making. In the specific case of India, the author finds that because the Indian government has proved capable of meeting the demands of diverse language interests, it is supported by the Indian population as a whole for its role in mediating language rivalries. This book therefore offers evidence for the efficacy of democratic procedures for political development and integration. In the course of his analysis, Das Gupta discusses the impact of Indian language associations on national politics and on the political community in general; the formulation and implementation of a national language policy; and the language policies of nationalist and of separatist groups both before and since Independence. In order to place the Indian experience in a wider context he provides comparative empirical data from other countries. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1970. |
| khilafat movement in urdu: Minds Without Fear Nalini Bhushan, Jay L. Garfield, 2017-05-26 Minds Without Fear is an intellectual and cultural history of India during the period of British occupation. It demonstrates that this was a period of renaissance in India in which philosophy--both in the public sphere and in the Indian universities--played a central role in the emergence of a distinctively Indian modernity. This is also a history of Indian philosophy. It demonstrates how the development of a secular philosophical voice facilitated the construction of modern Indian society and the consolidation of the nationalist movement. Authors Nalini Bhushan and Jay Garfield explore the complex role of the English language in philosophical and nationalist discourse, demonstrating both the anxieties that surrounded English, and the processes that normalized it as an Indian vernacular and academic language. Garfield and Bhushan attend to both Hindu and Muslim philosophers, to public and academic intellectuals, to artists and art critics, and to national identity and nation-building. Also explored is the complex interactions between Indian and European thought during this period, including the role of missionary teachers and the influence of foreign universities in the evolution of Indian philosophy. This pattern of interaction, although often disparaged as inauthentic is continuous with the cosmopolitanism that has always characterized the intellectual life of India, and that the philosophy articulated during this period is a worthy continuation of the Indian philosophical tradition. |
| khilafat movement in urdu: Language Ideologies and the Vernacular in Colonial and Postcolonial South Asia Nishat Zaidi, Hans Harder, 2023-09-29 This volume critically engages with recent formulations and debates regarding the status of the regional languages of the Indian subcontinent vis-à-vis English. It explores how language ideologies of the “vernacular” are positioned in relation to the language ideologies of English in South Asia. The book probes into how we might move beyond the English-vernacular binary in India, explores what happened to “bhasha literatures” during the colonial and post-colonial periods and how to position those literatures by the side of Indian English and international literature. It looks into the ways vernacular community and political rhetoric are intertwined with Anglophone (national or global) positionalities and their roles in political processes. This book will be of interest to researchers, students and scholars of literary and cultural studies, Indian Writing in English, Indian literatures, South Asian languages and popular culture. It will also be extremely valuable for language scholars, sociolinguists, social historians, scholars of cultural studies and those who understand the theoretical issues that concern the notion of “vernacularity”. |
| khilafat movement in urdu: Muslim Politics in Bihar Mohammad Sajjad, 2014-08-13 This book studies the engagement of various Muslim communities with Bihar politics from colonial times to present-day India. It debunks several myths in highlighting Muslim resistance to the Two-Nation theory, and counters the ‘Isolation Syndrome’ faced by Muslim communities after Independence. Using rare archival sources and hitherto unexamined Urdu texts, this book offers a nuanced exploration of complex themes such as the struggle against Bengali hegemony, communalism, regionalism and alienation before Independence, recent language politics, the political assertion of low-caste Muslims in current Bihar, as well as their quest for social and gender justice. An important contribution to the study of South Asian Islam, this book will interest students and scholars of modern Indian history, politics, sociology, religion, gender, and minority studies. |
| khilafat movement in urdu: An Anthology of Contemporary Bengali Plays by Bratya Basu Bratya Basu, 2023-06-15 This anthology of six selected plays, written between 2000 and 2020 by Bratya Basu, winner of the Sahitya Akademi Award 2021, is the first collection of Bengali plays that blends avant-garde, pop and traditional cultures with contemporary dramatic themes. The six plays, freshly translated into English, each bring a uniquely Bengali and Indian perspective to the intermingling of past and present, global and local, and magical and real in a postmodern pastiche about India today. The collection is divided into three thematic sections: 1) 'Poignant Challenges, Soulful Remorse' examines power in Indian politics, religion, and family. 2) '(In)visible Boundaries, (Un)democratic Choices' explores the relationship among democracy, nation building, and the role of women in intergenerational political struggle. 3) 'Intimately Political, Politically Intimate' navigates queer identity, mental health and the fabulation of modern Bengali life in a 21st-century India straddling the progressive politics that removed section 377 and Hindu nationalisms that stoke new conservatisms. |
| khilafat movement in urdu: Quaid-i-Azam , 1966 |
| khilafat movement in urdu: Religious Perspectives in Modern Muslim and Jewish Literatures , |
| khilafat movement in urdu: The Technopolitics of Communication in Modern India Pragya Dhital, 2024-12-12 This book offers a groundbreaking account of the role of media technologies in Indian nationalism and democracy. From the Brexit referendum in 2016 to the phenomenon of 'Trumpism', there has been much speculation about the role played by new media in an apparent return of illiberal politics and primordial identities. Dhital argues these developments could best be understood by not taking identity for granted as a static and exclusive form of affiliation. She also emphasises how the technical and material are interwoven into human thought and action rather than acting upon them externally. She accordingly focuses on the technopolitical means by which groups have been ventriloquised during critical periods in Indian political history, across various media from newspapers and magazines to radio broadcasts, speeches and online platforms. Chapters cover prison writing produced during the emergency of 1975-77, regulation of public speech during the 2014 general election, and the Citizenship Amendment Act protests of 2019-20. Through these case studies, Dhital works towards an alternative, more reflexive, basis for popular representation, one that does not sacralise 'the people' and assume power in their name. |
| khilafat movement in urdu: The Politics of the Urban Poor in Early Twentieth-Century India Nandini Gooptu, 2001-07-05 Nandini Gooptu's magisterial 2001 history of the labouring poor in India represents a tour-de-force. |
| khilafat movement in urdu: Women in India's Freedom Struggle Nawaz B. Mody, 2000 Contributed papers presented at the National Seminar on the Role of Women in the Indian Freedom Movement held on March 21-22, 1998 at University of Mumbai. |
| khilafat movement in urdu: The Hindu Nationalist Movement in India Christophe Jaffrelot, 1996 Using techniques similar to those of nationalist groups in other nations, Jaffrelot contends, the Hindu movement polarizes Indian society by stigmatizing minorities - chiefly Muslims and Christians - and by promoting a sectarian Hindu identity. |
| khilafat movement in urdu: Demystifying the Caliphate Madawi Al-Rasheed, Carool Kersten, Marat Shterin, 2012-11-12 In Western popular imagination, the Caliphate often conjures up an array of negative images, while rallies organised in support of resurrecting the Caliphate are treated with a mixture of apprehension and disdain, as if they were the first steps towards usurping democracy. Yet these images and perceptions have little to do with reality. While some Muslims may be nostalgic for the Caliphate, only very few today seek to make that dream come true. Yet the Caliphate can be evoked as a powerful rallying call and a symbol that draws on an imagined past and longing for reproducing or emulating it as an ideal Islamic polity. The Caliphate today is a contested concept among many actors in the Muslim world, Europe and beyond, the reinvention and imagining of which may appear puzzling to most of us. Demystifying the Caliphate sheds light on both the historical debates following the demise of the last Ottoman Caliphate and controversies surrounding recent calls to resurrect it, transcending alarmist agendas to answer fundamental questions about why the memory of the Caliphate lingers on among diverse Muslims. From London to the Caucasus, to Jakarta, Istanbul, and Baghdad, the contributors explore the concept of the Caliphate and the re-imagining of the Muslim ummah as a diverse multi-ethnic community. |
| khilafat movement in urdu: Language Problem in India Sanghasen Singh, 1997 Seminar papers. |
| khilafat movement in urdu: M.K. Gandhi, Media, Politics and Society Chandrika Kaul, 2020-12-10 This Palgrave Pivot showcases new research on M.K. Gandhi or Mahatma Gandhi, and the press, telegraphs, broadcasting and popular culture. Despite Gandhi being the subject of numerous books over the past century, there are few that put media centre stage. This edited collection explores both Gandhi’s own approach to the press, but also how different advocacy groups and the media, within India and overseas, engaged with Gandhi, his ideology and methodology, to further their own causes. The timeframe of the book extends from the late nineteenth century up to the present, and the case studies draw inspiration from a number of disciplinary approaches. |
| khilafat movement in urdu: Bodies That Remember Anita Anantharam, 2012-01-30 An engaging and informative exploration of four women poets writing in Hindi and Urdu over the course of the twentieth century in India and Pakistan. Anantharam follows the authors and their works, as both countries undergo profound political and social transformations. The book tells of how these women forge solidarities with women from different, castes, classes, and religions through their poetry. |
| khilafat movement in urdu: The Oxford Handbook of Global Religions Mark Juergensmeyer, 2011-08-25 This is a reference for understanding world religious societies in their contemporary global diversity. Comprising 60 essays, the volume focuses on communities rather than beliefs, symbols, or rites. The contributors are leading scholars of world religions, many of whom are also members of the communities they study. |
| khilafat movement in urdu: Legacy Of A Divided Nation Mushirul Hasan, 2019-03-13 This book is regarded as a personal manifesto, a statement through the history of partition and its aftermath, of the values which India's Muslims should cherish and of the national priorities they should promote. It provides the reference-point for understanding India's Partition and its legacy. |
| khilafat movement in urdu: Global Religions Mark Juergensmeyer, 2003-03-20 Can Islam be located on a map? Is Europe the center of the Christian world? Is India a Hindu nation? While decades ago these questions were often answered in the affirmative, the truth has never been that simple. Not only are adherents of particular faiths spread across the globe, but there are many variations of a particular faith practiced side by side. This has only become more true in recent years as the pace of globalization has quickened. The essays collected here provide brief and accessible introductions to the major world religions in their global contexts. The volume begins with an introduction to the globalization of religion by Mark Juergensmeyer, and is followed by individual essays on Christianity, Islam, Judaism, Hinduism, Buddhism, and local religious societies. The book concludes with three essays reflecting on the global religious scene. Taken together, these essays provide a concise, authoritative, and highly readable introduction to the state of worldwide religion in the 21st century. |
| khilafat movement in urdu: Islam, Politics, and Social Movements Edmund Burke (III), Ira M. Lapidus, Ervand Abrahamian, 1988 Taken together the essays in this work not only provide new research essential to the study of Islamic societies and Muslim peoples, but also set a new standard for the concrete study of local situations and illuminate the forces shaping the history of modern Muslim societies. This collection is unique in its sophisticated interpretation of the social protest and political resistance movements in Muslim countries during the nineteenth and twentieth centuries. The contributors take two principal approaches to the study of their subject. Utilizing new cultural history, they explore how particular movements have deployed the cultural and religious resources of Islam to mobilize and legitimize insurgent political action. Others rely on new social history to study the economic, political, and social contexts in which movements of anti-colonial resistance and revolution have developed. This work brings together contributions from specialists on Islamic North Africa, Egypt, the Arab fertile crescent, Iran and India. |
| khilafat movement in urdu: Proceedings Indian History Congress, 2003 |
| khilafat movement in urdu: Muslim Women in India Since Independence M. Haseena Hashia, 1998 |
Khilafat Movement - Wikipedia
The Khilafat movement (1919–22) was a political campaign launched by Indian Muslims in British India over British policy against Turkey and the planned dismemberment of the Ottoman …
Khilafat movement | Causes, Date, History, & Facts | Britannica
Khilafat movement, pan-Islamic force in India that arose in 1919 in an effort to salvage the Ottoman caliph as a symbol of unity among Muslims in India during the period of British rule.
Islamic Caliphates - World History Encyclopedia
Dec 3, 2019 · Caliphate (“ Khilafat ” in Arabic) was a semi-religious political system of governance in Islam, in which the territories of the Islamic empire in the Middle East and North Africa and …
Khilafat Movement, Causes, Significance, Date, UPSC Notes
Jul 2, 2025 · The Khilafat Movement, led by Muhammad Ali & Shaukat Ali, sought to retain the Turkish Sultan as Khalifa and preserve Muslim sacred sites in the Ottoman Empire.
What does the word “khilafat” mean? And why is ... - Al Islam
The term “khilafat” means successorship, and the Khalifa is a successor to a Prophet of Allah whose goal is to carry to completion the tasks of reformation and moral training that were …
Khilafat [font, alqalamreg, (خلافت)]
Feb 6, 2025 · Khilafat, or Caliphate, is the Islamic leadership system where a Khalifa serves as the political, religious & spiritual successor of Prophet Muhammad ﷺ.
The Khilafat Movement - mappilaheritagelibrary.com
The Khilafat movement was a pan-Islamic, political protest campaign led by Muslims of Indo-pak subcontinent against the British government and to protect the Ottoman Empire during the …
Khilafat and Non-Cooperation Movement - दृष्टि आईएएस
Jun 21, 2021 · Mass Movements: Two mass movements were organized in 1919-1922 to oppose the British rule in India are the Khilafat movement and the Non-Cooperation movement. The …
Caliphate - Wikipedia
A caliphate (Arabic: خلافة, romanized: khilāfa [xiˈlaːfa]) is an institution or public office under the leadership of an Islamic steward with the title of caliph[1][2][3] (/ ˈkælɪf, ˈkeɪ -/; خليفة khalīfa …
The Khilafat Movement: Formation, Challenges & Significance
Dec 7, 2024 · The Khilafat Movement (1919–1924) was a political campaign launched by Indian Muslims to protect the Ottoman Caliphate, considered a symbol of Islamic unity, after its …
Khilafat Movement - Wikipedia
The Khilafat movement (1919–22) was a political campaign launched by Indian Muslims in British India over British policy against Turkey and the planned dismemberment of the Ottoman …
Khilafat movement | Causes, Date, History, & Facts | Britannica
Khilafat movement, pan-Islamic force in India that arose in 1919 in an effort to salvage the Ottoman caliph as a symbol of unity among Muslims in India during the period of British rule.
Islamic Caliphates - World History Encyclopedia
Dec 3, 2019 · Caliphate (“ Khilafat ” in Arabic) was a semi-religious political system of governance in Islam, in which the territories of the Islamic empire in the Middle East and North Africa and …
Khilafat Movement, Causes, Significance, Date, UPSC Notes
Jul 2, 2025 · The Khilafat Movement, led by Muhammad Ali & Shaukat Ali, sought to retain the Turkish Sultan as Khalifa and preserve Muslim sacred sites in the Ottoman Empire.
What does the word “khilafat” mean? And why is ... - Al Islam
The term “khilafat” means successorship, and the Khalifa is a successor to a Prophet of Allah whose goal is to carry to completion the tasks of reformation and moral training that were …
Khilafat [font, alqalamreg, (خلافت)]
Feb 6, 2025 · Khilafat, or Caliphate, is the Islamic leadership system where a Khalifa serves as the political, religious & spiritual successor of Prophet Muhammad ﷺ.
The Khilafat Movement - mappilaheritagelibrary.com
The Khilafat movement was a pan-Islamic, political protest campaign led by Muslims of Indo-pak subcontinent against the British government and to protect the Ottoman Empire during the …
Khilafat and Non-Cooperation Movement - दृष्टि आईएएस
Jun 21, 2021 · Mass Movements: Two mass movements were organized in 1919-1922 to oppose the British rule in India are the Khilafat movement and the Non-Cooperation movement. The …
Caliphate - Wikipedia
A caliphate (Arabic: خلافة, romanized: khilāfa [xiˈlaːfa]) is an institution or public office under the leadership of an Islamic steward with the title of caliph[1][2][3] (/ ˈkælɪf, ˈkeɪ -/; خليفة khalīfa …
The Khilafat Movement: Formation, Challenges & Significance
Dec 7, 2024 · The Khilafat Movement (1919–1924) was a political campaign launched by Indian Muslims to protect the Ottoman Caliphate, considered a symbol of Islamic unity, after its …
