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  jean paul sartre women: Letters to Sartre Simone de Beauvoir, 2012-06 In these letters, de Beauvoir tells Sartre everything, tracing the extraordinary complications of their triangular love life; they reveal her not only as manipulative and dependent, but also as vulnerable, passionate, jealous, and...
  jean paul sartre women: A Good Look at Evil Abigail L. Rosenthal, 2018-02-14 We meet with evil in the ordinary course of experience, as we try to live our life stories. It’s not a myth. It’s a mysterious but quite real phenomenon. How can we recognize it? How can we learn to resist it? Amazingly, philosophers have not been much help. Despite the claim of classical rationalists that evil is “ignorance,” evil-doers can be extremely intelligent, showing an understanding of ourselves that surpasses our own self-understanding. Meanwhile, contemporary philosophers, in the English-speaking world and on the Continent, portray good and evil as social constructs, which leaves us puzzled and powerless when we have to face the real thing. Thinkers like Hannah Arendt have construed evil as blind conformity to institutional roles—hence “banal”— but evil-doers have shown exceptional creativity in bending and reshaping institutions to conform to their will. Theologians have assigned evil the role of adversary to the divine script, but professing religionists are fully capable of evil, while atheists have been known to mount effective resistance. More than broad-brush conceptual distinctions are needed. A Good Look at Evil maps the actual terrain—of lived ideas and situations—showing how to recognize evil for what it is: the perennial and present threat to a good life. Abigail Rosenthal proposes a new way of understanding one of the oldest mysteries--the nature of evil. Drawing on wide literary and philosophical resources, Rosenthal proposes that narrative self-understanding is the key to a good life. She traces the implications of this idea for understanding various types of evil, including the ultimate evil of Nazi genocide--which, she argues, cannot be understood in Arendtian terms as a kind of banality. Highly personal and original, Rosenthal's work offers new ways of grappling with some of the largest ethical questions. Adam Kirsch, author of The Global Novel: Writing the World in the 21st Century (2016) Rosenthal pinpoints the characteristic feature of evil--at least the leading type of evil--that distinguishes it from what is only morally wrong or very, very bad. It is based on her basic notion of an ideal 'life story' or plot. She extends both concepts from individual victims to races and populations as victims. [T]here is nothing banal or ordinary about evil, the intentional disrupting of the victim's 'ideal thread' or plot. ... In a fascinating new essay, Rosenthal revisits Hannah Arendt . . . applying her plot concept to Arendt herself in light of what is known about Arendt's long intellectual and personal relationship with Heidegger. Rosenthal argues that despite a splendid recovery from early adversity, Arendt went on to 'spoil' her own life story. And in a concluding piece, Rosenthal shows from her own experience how one can have reason to believe that a person's life story has been co-authored by God. William G. Lycan, author of Real Conditionals (2001) It is a most compelling and creative work. Rosenthal is analyzing the 'stories' that people tell us about themselves, in terms of both their lives and their work. She does so in an effort to understand genocidal evil-doers, both those who perpetrate and collaborate with it and those who cover up such crimes. Phyllis Chesler, author of An American Bride in Kabul: A Memoir (2013) As a person who wholeheartedly subscribes to the idea that we must be constantly attentive to, and increasingly watchful over, the 'plots' of our own unfolding stories, I found Abigail Rosenthal's A Good Look at Evil a welcome, revealing, and indispensable book about the slippery crevices of the moral life. I hope it is translated into many languages. Everyone should read it. Gail Godwin, author of Heart: A Personal Journey Through Its Myths and Meanings (2001)
  jean paul sartre women: Feminist Interpretations of Jean-Paul Sartre Julien S. Murphy, 2010-11-01 While Sartre was committed to liberation struggles around the globe, his writing never directly addressed the oppression of women. Yet there is compatibility between his central ideas & feminist beliefs. In this first feminist collection on Sartre, philosophers reassess the merits of Sartre's radical philosophy of freedom for feminist theory. Contributors are Hazel E. Barnes, Linda A. Bell, Stuart Z. Charme, Peter Diers, Kate & Edward Fullbrook, Karen Green, Sarah Lucia Hoagland, Sonia Kruks, Guillermine de Lacoste, Thomas Martin, Phyllis Sutton Morris, Constance Mui, & Iris Marion Young.
  jean paul sartre women: WOMAN DESTROYED. Simone de Beauvoir, 1979
  jean paul sartre women: Le Deuxième Sexe Simone de Beauvoir, 1953 The classic manifesto of the liberated woman, this book explores every facet of a woman's life.
  jean paul sartre women: Witness to My Life Jean-Paul Sartre, 1992
  jean paul sartre women: Quiet Moments in a War Jean-Paul Sartre, 2002-05-21 In the companion volume to the acclaimed Witness of my Life, Jean-Paul Sartre reveals his life as a soldier, a German prisoner, and a man of Resistance through letters between himself and his “beloved Beaver,” Simone de Beauvoir. Quiet Moments in a War tells the story of Jean-Paul Sartre at the peak of his powers and renown through the exchanging of ideas and intimacies with Simone de Beauvoir from 1940 to 1963. In the pages of this book, readers will find details on Sartre’s war and his path to fame with the publication of his major works. From September 1939 to June 1940, Sartre wrote Beauvoir almost daily as he waited from the frontlines for a German attack. While it was a time of fear and uncertainty, it doubled as a time of great productivity for Sartre as he completed the novel The Age of Reason and sketched out Being and Nothingness. This collection of the letters between Sartre and Beauvoir completes the extraordinary correspondence of one of modern history’s most celebrated couples while documenting the emergence of a great intellectual figure.
  jean paul sartre women: Tete-a-Tete Hazel Rowley, 2009-10-13 “Enthralling . . . Here we find an ugly, walleyed existentialist philosopher, the elegantly beautiful author of The Second Sex and the Gallic equivalent of a bevy of young starlets who share the bed of one or the other--or sometimes both. Readers will turn these pages alternately mesmerized and appalled.” — Michael Dirda, Washington Post Book World Passionate, freethinking existentialist philosopher-writers Simone de Beauvoir and Jean-Paul Sartre are one of the world's legendary couples. Their committed but notoriously open union generated no end of controversy in their day. Biographer Hazel Rowley offers the first dual portrait of these two colossal figures and their intense, often embattled relationship. Through original interviews and access to new primary sources, Rowley portrays Sartre and Beauvoir up close. Tête-à-Tête magnificently details the passion, daring, humor, and contradictions of a remarkably unorthodox relationship.
  jean paul sartre women: Existentialism and Excess: The Life and Times of Jean-Paul Sartre Gary Cox, 2016-09-08 Jean-Paul Sartre is an undisputed giant of twentieth-century philosophy. His intellectual writings popularizing existentialism combined with his creative and artistic flair have made him a legend of French thought. His tumultuous personal life - so inextricably bound up with his philosophical thinking - is a fascinating tale of love and lust, drug abuse, high profile fallings-out and political and cultural rebellion. This substantial and meticulously researched biography is accessible, fast-paced, often amusing and at times deeply moving. Existentialism and Excess covers all the main events of Sartre's remarkable seventy-five-year life from his early years as a precocious brat devouring his grandfather's library, through his time as a brilliant student in Paris, his wilderness years as a provincial teacher-writer experimenting with mescaline, his World War II adventures as a POW and member of the resistance, his post-war politicization, his immense amphetamine fueled feats of writing productivity, his harem of women, his many travels and his final decline into blindness and old age. Along the way there are countless intriguing anecdotes, some amusing, some tragic, some controversial: his loathing of crustaceans and his belief that he was being pursued by a giant lobster, his escape from a POW camp, the bombing of his apartment, his influence on the May 1968 uprising and his many love affairs. Cox deftly moves from these episodes to discussing his intellectual development, his famous feuds with Aron, Camus, and Merleau-Ponty, his encounters with other giant figures of his day: Roosevelt, Hemingway, Heidegger, John Huston, Mao, Castro, Che Guevara, Khrushchev and Tito, and, above all, his long, complex and creative relationship with Simone de Beauvoir. Existentialism and Excess also gives serious consideration to Sartre's ideas and many philosophical works, novels, stories, plays and biographies, revealing their intimate connection with his personal life. Cox has written an entertaining, thought-provoking and compulsive book, much like the man himself.
  jean paul sartre women: Wartime Diary Simone de Beauvoir, 2008-11-14 Provocative insights into Beauvoir's philosophical and personal development during wartime Written from September 1939 to January 1941, Simone de Beauvoir’s Wartime Diary gives English readers unabridged access to a scandalous text that threatened to overturn traditional views of Beauvoir’s life and work. Beauvoir's clandestine affair with Jacques Bost and sexual relationships with various young women challenge the conventional picture of Beauvoir as the devoted companion of Jean-Paul Sartre. At the same time, her account of completing her novel She Came to Stay at a time when Sartre had just begun Being and Nothingness questions the traditional view of Beauvoir’s novel as merely illustrating Sartre’s philosophy. Wartime Diary also traces Beauvoir's philosophical transformation as she broke from the prewar solipsism of She Came to Stay in favor of the postwar political engagement of The Second Sex. Beauvoir's emerging existentialist ethics reflect the dramatic collective experiences of refugees fleeing German invasion and life under Nazi occupation. The evolution of her thought also reveals the courageous reaffirmation of her individuality in constructing a humanist ethics of freedom and solidarity. This edition also features previously unpublished material, including her musings about consciousness and order, recommended reading lists, and notes on labor unions. In providing new insights into Beauvoir’s philosophical development, the Wartime Diary promises to rewrite a crucial chapter of Western philosophy and intellectual history.
  jean paul sartre women: No Exit Yoav Di-Capua, 2018-03-30 It is a curious and relatively little-known fact that for two decades—from the end of World War II until the late 1960s—existentialism’s most fertile ground outside of Europe was in the Middle East, and Jean-Paul Sartre was the Arab intelligentsia’s uncontested champion. In the Arab world, neither before nor since has another Western intellectual been so widely translated, debated, and celebrated. By closely following the remarkable career of Arab existentialism, Yoav Di-Capua reconstructs the cosmopolitan milieu of the generation that tried to articulate a political and philosophical vision for an egalitarian postcolonial world. He tells this story by touring a fascinating selection of Arabic and Hebrew archives, including unpublished diaries and interviews. Tragically, the warm and hopeful relationships forged between Arab intellectuals, Sartre, Simone de Beauvoir, and others ended when, on the eve of the 1967 war, Sartre failed to embrace the Palestinian cause. Today, when the prospect of global ethical engagement seems to be slipping ever farther out of reach, No Exit provides a timely, humanistic account of the intellectual hopes, struggles, and victories that shaped the Arab experience of decolonization and a delightfully wide-ranging excavation of existentialism’s non-Western history.
  jean paul sartre women: The Philosophy of Jean-Paul Sartre Jean-Paul Sartre, 2003-05-27 This unique selection presents the essential elements of Sartre's lifework -- organized systematically and made available in one volume for the first time in any language.
  jean paul sartre women: Literary Lives Edward Sorel, 2006-11-01 Presents biographies by the acclaimed caricaturist Edward Sorel, who has long believed, that next to composers, writers are the craziest people in the world.
  jean paul sartre women: She Came to Stay Simone de Beauvoir, 1999 Set in Paris on the eve of World War II, the novel draws upon Simone de Beauvoir's relationship with Jean-Paul Sartre, and the affair that almost destroyed it.
  jean paul sartre women: Simone de Beauvoir (Life & Times) Lisa Appignanesi, 2005 Born in 1908, Simone de Beauvoir was a brilliant scholar and novelist, leading member of the existentialist movement and a committed socialist and feminist. Raised in a stiflingly respectable environment, as a young woman she totally rejected her parentsâ values and embarked on her literary career. With Jean-Paul Sartre she formed a unique relationship, which she described as âThe one undoubted success in my lifeâ. Later in life she was committed to achieving radical social and political change, but it was writing that gave meaning to her life; above everything, she valued her own intellectual audience.
  jean paul sartre women: The Age of Reason Jean-Paul Sartre, 1947 Set in volatile Paris of 1938, the first novel of Sartre's monumental Roads to Freedom series, follows two days in the life of Mathieu Delarue, a middle-aged French professor of philosophy. As the shadows of the Second World War draw closer, even as his personal life is complicated by his mistress's pregnancy, his search for a way to remain free becomes more and more intense.
  jean paul sartre women: The Prime of Life Simone de Beauvoir, 1940-01-01 The author recalls her life in Paris in the formative years of 1929 to 1944, telling of her relationship with Jean-Paul Sartre and of Parisian intellectual life of the 1930s and 1940s.
  jean paul sartre women: Feminist Writings Simone de Beauvoir, 2015-03-01 The philosopher's writings on, and engagement with, twentieth century feminism By turns surprising and revelatory, this sixth volume in the Beauvoir Series presents newly discovered writings and lectures while providing new translations and contexts for Simone de Beauvoir's more familiar writings. Spanning Beauvoir's career from the 1940s through 1986, the pieces explain the paradoxes in her political and feminist stances, including her famous 1972 announcement of a conversion to feminism after decades of activism on behalf of women. Feminist Writings documents and contextualizes Beauvoir's thinking, writing, public statements, and activities in the services of causes like French divorce law reform and the rights of women in the Iranian Revolution. In addition, the volume provides new insights into Beauvoir's complex thinking and illuminates her historic role in linking the movements for sexual freedom, sexual equality, homosexual rights, and women's rights in France.
  jean paul sartre women: Simone de Beauvoir Deirdre Bair, 1991-08-15 This definitive biography is based on five years of interviews with de Beauvoir, and is written with her full cooperation. Bair penetrates the mystique of this brilliant and often paradoxical woman, who has been called one of the great minds of the 20th century, and surely, one of the most famously unconventional figures of her generation. As a reference work . . . Simone de Beauvoir can be considered definitive.--The Atlantic. 16-page photographic insert.
  jean paul sartre women: Life/Situations Jean-Paul Sartre, 1977
  jean paul sartre women: Between Existentialism and Marxism Jean-Paul Sartre, 2025-01-14 This book presents a full decade of Sartre’s work, from the publication of the Critique of Dialectical Reason in 1960, the basic philosophical turning-point in his postwar development, to the inception of his major study on Flaubert, the first volumes of which appeared in 1971. The essays and interviews collected here form a vivid panorama of the range and unity of Sartre’s interests, since his deliberate attempt to wed his original existentialism to a rethought Marxism. A long and brilliant autobiographical interview, given to New Left Review in 1969, constitutes the best single overview of Sartre’s whole intellectual evolution. Three analytic texts on the US war in Vietnam, the Soviet invasion of Czechoslovakia, and the lessons of the May Revolt in France, define his political positions as a revolutionary socialist. Questions of philosophy and aesthetics are explored in essays on Kierkegaard, Mallarme and Tintoretto. Another section of the collection explores Sartre’s critical attitude to orthodox psychoanalysis as a therapy, and is accompanied by rejoinders from colleagues on his journal Les Temps Modernes. The volume concludes with a prolonged reflection on the nature and role of intellectuals and writers in advanced capitalism, and their relationship to the struggles of the exploited and oppressed classes. Between Existentialism and Marxism is an impressive demonstration of the breadth and vitality of Sartre's thought, and its capacity to respond to political and cultural changes in the contemporary world.
  jean paul sartre women: Left Bank Agnès Poirier, 2018-12-13 'Rich and funny' Julian Barnes, Guardian 'Poirier's hugely enjoyable, quick-witted and richly anecdotal book is magnifique' The Times A captivating portrait of those who lived, loved, fought, played and flourished in Paris between 1940 and 1950 and whose intellectual and artistic output still influences us today. After the horrors of the Second World War, Paris was the place where the world's most original voices of the time came - among them Norman Mailer, Miles Davis, Simone de Beauvoir, James Baldwin, Juliette Greco, Alberto Giacometti, Saul Bellow and Arthur Koestler. Fuelled by the elation of the Liberation, these pioneers hoped to find an alternative to the Capitalist and Communist models for life, art and politics - a Third Way. Agnès Poirier transports us to a time when Paris was at the heart of all that was new and brave and controversial, skilfully weaving together a collage of images and destinies.
  jean paul sartre women: A Transatlantic Love Affair Simone de Beauvoir, Nelson Algren, Sylvie Le Bon de Beauvoir, Vanessa Kling, Ellen Gordon Reeves, 1999-09-01 A collection of three hundred letters chronicles the twenty-year relationship between the two authors
  jean paul sartre women: No Exit Jean-Paul Sartre, 1958 Two women and one man are locked up together for eternity in one hideous room in Hell. The windows are bricked up, there are no mirrors, the electric lights can never be turned off, and there is no exit. The irony of this Hell is that its torture is not of the rack and fire, but of the burning humiliation of each soul as it is stripped of its pretenses by the cruel curiosity of the damned. Here the soul is shorn of secrecy, and even the blackest deeds are mercilessly exposed to the fierce light of Hell. It is an eternal torment.
  jean paul sartre women: Jean-Paul Sartre Christine Daigle, 2010 As the founding figure of the movement known as 'existentialism', Jean-Paul Sartre was a key figure in 20th century literature and philosophy, whose writings changed the course of critical thought. This title sets Sartre's thought in context, and considers a number of key ideas in detail.
  jean paul sartre women: Simone de Beauvoir and Jean-Paul Sartre Kate Fullbrook, Edward Fullbrook, 1994-12-01
  jean paul sartre women: Inseparable Simone de Beauvoir, 2021-09-07 A never-before-published novel by the iconic Simone de Beauvoir of an intense and vivid girlhood friendship From the moment Sylvie and Andrée meet in their Parisian day school, they see in each other an accomplice with whom to confront the mysteries of girlhood. For the next ten years, the two are the closest of friends and confidantes as they explore life in a post-World War One France, and as Andrée becomes increasingly reckless and rebellious, edging closer to peril. Sylvie, insightful and observant, sees a France of clashing ideals and religious hypocrisy--and at an early age is determined to form her own opinions. Andrée, a tempestuous dreamer, is inclined to melodrama and romance. Despite their different natures they rely on each other to safeguard their secrets while entering adulthood in a world that did not pay much attention to the wills and desires of young women. Deemed too intimate to publish during Simone de Beauvoir's life, Inseparable offers fresh insight into the groundbreaking feminist's own coming-of-age; her transformative, tragic friendship with her childhood friend Zaza Lacoin; and how her youthful relationships shaped her philosophy. Sandra Smith's vibrant translation of the novel will be long cherished by de Beauvoir devotees and first-time readers alike.
  jean paul sartre women: Memoirs of a Dutiful Daughter Simone de Beauvoir, 2016-05-10 “A book that will leave no one indifferent, and no one affected in quite the same way.” —New York Times A superb autobiography by one of the great literary figures of the twentieth century Simone de Beauvoir's Memoirs of a Dutiful Daughter offers an intimate picture of growing up in a bourgeois French family, rebelling as an adolescent against the conventional expectations of her class, and striking out on her own with an intellectual and existential ambition exceedingly rare in a young woman in the 1920s. Beauvoir vividly evokes her friendships, love interests, mentors, and the early days of the most important relationship of her life, with fellow student Jean-Paul Sartre, against the backdrop of a turbulent political time.
  jean paul sartre women: On Camus Jean-Paul Sartre, 2021-08-15 A window onto one of the most consequential friendships in philosophical history, that of Sartre and Camus--and on its end. Iconic French novelist, playwright, and essayist Jean-Paul Sartre is widely recognized as one of the most important philosophers of the twentieth century, and his work has remained relevant and thought-provoking through the decades. The Seagull Sartre Library now presents some of his most incisive philosophical, cultural, and literary critical essays in twelve newly designed and affordable editions. Sartre met Albert Camus in Occupied France in 1943, and from the start, they were an odd pair: one from the upper reaches of French society; the other, a pied-noir born into poverty in Algeria. The love of freedom, however, quickly bound them in friendship, while their fight for justice united them politically. But in 1951 the two writers fell out spectacularly over their literary and political views, their split a media sensation in France. This volume holds up a remarkable mirror to that fraught relationship. It features an early review by Sartre of Camus's The Stranger; his famous 1952 letter to Camus that begins, Our friendship was not easy, but I shall miss it; and a moving homage written after Camus's sudden death in 1960.
  jean paul sartre women: Jean-Paul Sartre John Gerassi, 1989-04-25 Countless biographers have tried to unveil the real Jean-Paul Sartre without his consent or cooperation. Only John Gerassi—the non-godson of Sartre, an atheist—was honored with the responsibility of being Sartre's official biographer. After drafting the commission with Sartre on the back of a menu at La Coupole, Gerassi recorded over one hundred hours of interviews with him between 1974 and 1979, and another hundred hours with Sartre's friends, colleagues, and enemies. Gerassi also immersed himself in Sartre's literary, philosophical, and personal writings. Gerassi had access to all of Sartre's files, unpublished manuscripts, and extensive notes for planned but undelivered lectures. Simone de Beauvoir gave many of Sartre's unpublished letters to Gerassi as well. Sartre trusted the integrity of Gerassi so completely that he considered Gerassi's biography to be the continuation of his own autobiography, Les mots. As a personal friend, Gerassi writes with advantages shared by no other biographer of Sartre.
  jean paul sartre women: The Art of Fiction David Lodge, 2012-04-30 In this entertaining and enlightening collection David Lodge considers the art of fiction under a wide range of headings, drawing on writers as diverse as Henry James, Martin Amis, Jane Austen and James Joyce. Looking at ideas such as the Intrusive Author, Suspense, the Epistolary Novel, Magic Realism and Symbolism, and illustrating each topic with a passage taken from a classic or modern novel, David Lodge makes the richness and variety of British and American fiction accessible to the general reader. He provides essential reading for students, aspiring writers and anyone who wants to understand how fiction works.
  jean paul sartre women: Anti-Semite and Jew Jean-Paul Sartre, 1946
  jean paul sartre women: Women's Scenes and Monologues Joyce Devlin, 1989
  jean paul sartre women: The Blood of Others Simone de Beauvoir, 2024-10-03 Potent and vividly emotional, Simone de Beauvoir’s captivating novel questions freedom and individual responsibility in the face of brutality ‘These carefree faces, on which we allowed our smiles to spread, were for others the mask of tragedy.’ Jean Blomart, patriot leader against the German forces of occupation, waits throughout an endless night for his wounded lover, Hélène, to die. Told through memories of his and her life, The Blood of Others paints an intense and moving picture of their love story and life in German occupied Paris during the Second World War. In the face of a seemingly unstoppable force, Hélène and Jean are confronted by the illusion of freedom and made to question their individual roles in the collective struggle against fascism, with devastating consequences. First published in 1945, this powerful novel resonates profoundly today and brings the ideas of one of the most important existentialist thinkers to life in spellbinding prose. With an Introduction by Ali Smith.
  jean paul sartre women: The Consolations of Philosophy Henry M. Rosenthal, 1989
  jean paul sartre women: From Women's Experience to Feminist Theology Linda Hogan, 2016-10-06 What are the implications of adopting a primacy of praxis position in feminist theology? How can we respect the diversity of women's experience while retaining it as a useful analytic category? Do these twin resources of women's experience and praxis together imply that feminist theology is ultimately relativist? Through an analysis of the work of some of today's key feminist theologians – Christian, womanist and post-Christian – Linda Hogan considers these and other methodological questions.
  jean paul sartre women: After the Second Sex Alice Schwarzer, 1984
  jean paul sartre women: Paris and Her Remarkable Women Lorraine Liscio, 2009 To visit a city is to hear its stories and glimpse its ghosts. This book evokes Paris from the Middle Ages through the 20th century with exceptional women whose lives intersected with Paris in remarkable ways and whose eventual fame depended on the city itself.
  jean paul sartre women: Feminist History of Philosophy: The Recovery and Evaluation of Women's Philosophical Thought Eileen O’Neill, Marcy P. Lascano, 2019-06-26 Over the course of the past twenty-five years, feminist theory has had a forceful impact upon the history of Western philosophy. The present collection of essays has as its primary aim to evaluate past women’s published philosophical work, and to introduce readers to newly recovered female figures; the collection will also make contributions to the history of the philosophy of gender, and to the history of feminist social and political philosophy, insofar as the collection will discuss women’s views on these issues. The volume contains contributions by an international group of leading historians of philosophy and political thought, whose scholarship represents some of the very best work being done in North and Central America, Canada, Europe and Australia.
  jean paul sartre women: Women, the Family, and Freedom Susan G. Bell, Karen M. Offen, 1983 This is the second book in a two-part collection of 264 primary source documents from the Enlightenment to 1950 chronicling the public debate that raged in Europe and America over the role of women in Western society. The present volume looks at the period from 1880 to 1950. The central issues--motherhood, women's legal position in the family, equality of the sexes, the effect on social stability of women's education and labor--extended to women the struggle by men for personal and political liberty. These issues were political, economic, and religious dynamite. They exploded in debates of philosophers, political theorists, scientists, novelists, and religious and political leaders. This collection emphasizes the debate by juxtaposing prevailing and dissenting points of view at given historical moments (e.g. Madame de Staël vs. Rousseau, Eleanor Marx vs. Pope Leo XIII, Strindberg vs. Ibsen, Simone de Beauvoir vs. Margaret Mead). Each section is preceded by a contextual headnote pinpointing the documents significance. Many of the documents have been translated into English for the first time.
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Jean (female given name) - Wikipedia
Jean is a common female given name in English-speaking countries. It is the Scottish form of Jane (and is sometimes pronounced that way). It is sometimes spelled Jeaine.

Jean - Name Meaning, What does Jean mean? (girl)
Jean as a girls' name (also used more generally as boys' name Jean) is pronounced jeen. It is of Hebrew origin, and the meaning of Jean is "God is gracious". Variant of Jane, from John. …

Jean - Baby Name Meaning, Origin, and Popularity
5 days ago · The name Jean is a girl's name of English origin meaning "God is gracious". Originally a feminine of John, Jean was popular in Scotland long before it found favor …

JEAN Definition & Meaning - Merriam-Webster
The meaning of JEAN is a durable twilled cotton cloth used especially for sportswear and work clothes. How to use jean in a sentence.

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The name Jean is of French origin and is derived from the name Jehanne, a feminine form of the name John. It means "God is gracious" or "gift from God." Jean is a unisex name and can be …

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