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| john chrysostom writings: Saint John Chrysostom Collection [10 Books] Saint John Chrysostom, Aeterna Press, SAINT JOHN CHRYSOSTOM COLLECTION [10 BOOKS] — Quality Formatting and Value — Active Index, Multiple Table of Contents for all Books — Multiple Illustrations John Chrysostom, c. 349 – 407, Archbishop of Constantinople, was an important Early Church Father. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. The epithet ???s?st?µ?? (Chrysostomos, anglicized as Chrysostom) means golden-mouthed in Greek and denotes his celebrated eloquence. He is honored as a saint in the Eastern Orthodox and Catholic churches, as well as in some others. The Eastern Orthodox, together with the Byzantine Catholics, hold him in special regard as one of the Three Holy Hierarchs (alongside Basil the Great and Gregory of Nazianzus). The feast days of John Chrysostom in the Eastern Orthodox Church are 13 November and 27 January. In the Roman Catholic Church he is recognized as a Doctor of the Church and commemorated on 13 September. Other churches of the Western tradition, including some Anglican provinces and some Lutheran churches, also commemorate him on 13 September. However, certain Lutheran churches and Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. The Coptic Church also recognizes him as a saint (with feast days on 16 Thout and 17 Hathor). —BOOKS— COMMENTARY ON THE EPISTLE TO THE GALATIANS, AND HOMILIES ON THE EPISTLE TO THE EPHESIANS FOUR DISCOURSES OF CHRYSOSTOM HOMILIES OF SAINT JOHN CHRYSOSTOM: ON THE EPISTLE TO THE HEBREWS SAINT CHRYSOSTOM ON THE PRIESTHOOD SERMON ON ALMS THE DIVINE LITURGIES OF OUR FATHERS THE HOMILIES OF SAINT JOHN CHRYSOSTOM: ON THE GOSPEL OF SAINT MATTHEW THE HOMILIES OF SAINT JOHN CHRYSOSTOM: ON THE SECOND EPISTLE OF SAINT PAUL THE HOMILIES OF SAINT JOHN CHRYSOSTOM: ON THE ACTS OF THE APOSTLES THE PAULINE FORMULA INDUERE CHRISTUM: WITH SPECIAL REFERENCE TO THE WORKS OF SAINT JOHN CHRYSOSTOM PUBLISHER: AETERNA PRESS |
| john chrysostom writings: On Marriage and Family Life Saint John Chrysostom, 1986 Inspired by the epistles of St Paul, St John has many things to say to Christian couples and families. |
| john chrysostom writings: The Homilies of S. John Chrysostom ... Saint Joannes Chrysostomus, 1883 |
| john chrysostom writings: Preaching the Word with John Chrysostom Gerald Bray, 2020-05-20 Learn from the early church's greatest preacher. John of Antioch, later called chrysostomos (golden mouth), preached over 600 extant sermons. He was one of the most prolific authors in the early Church, surpassed only by Augustine of Hippo. His example and work has inspired countless Christians through the ages. In Preaching the Word with Chrysostom, through a combination of storytelling and theology, Gerald Bray reflects upon 1,500 year-old pastoral wisdom from one of church history's most prolific Christ-centered preachers. Chrysostom's eloquent preaching and influence on Christian teaching left a legacy that is still recognized today. The Lived Theology series explores aspects of Christian doctrine through the eyes of the men and women who practiced it. Interweaving the contributions of notable individuals alongside their overshadowed contemporaries, we gain a much deeper understanding and appreciation of their work and the broad tapestry of Christian history. These books illuminate the vital contributions made by these figures throughout the history of the church. |
| john chrysostom writings: St. Chrysostom of the Priesthood Saint John Chrysostom, 1759 |
| john chrysostom writings: The Cult of the Saints Saint John Chrysostom, Wendy Mayer, 2006 The cult of the saints is a phenomenon that expanded rapidly in the fourth century, and John Chrysostom's homilies are important witnesses to its growth. In this volume, Wendy Mayer investigates the liturgical, topographical, and pastoral aspects that marked the martyr cult at Antioch and Constantinople in John's time.--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved |
| john chrysostom writings: Golden Mouth J. N. D. Kelly, 1998 John Chrysostom, or Golden Mouth, was a famous ascetic and preacher of the fourth/fifth century, a controversial bishop of Constantinople, and a brilliant orator - hence the epithet. This is the first comprehensive study of him in the English language in over a century. In the early chapters John Kelly highlights Chrysostom's youthful experiments with asceticism at Antioch in Syria, his six years as a monk and then a recluse in the nearby mountains, and his influential role as Antioch's leading preacher. The central section of the book shows him as a fearlessly outspoken populist bishop of the capital. Kelly focuses on his authoritarian style, his interventions in political crises, and his clashes with the Empress Eudoxia, as well as his efforts to promote the primacy of the see of Constantinople in the east. The final chapters reconstruct the plots that led to Chrysostom's downfall, the drama of his trial, and his exile and death. Golden Mouth also provides fresh analyses of Chrysostom's principal treatises and public addresses, and discussions of his views on monasticism, sexuality and marriage, education, and suffering. |
| john chrysostom writings: Six Books on the Priesthood saint Johannes (Chrysostomus), 1979 |
| john chrysostom writings: The Narrative Shape of Emotion in the Preaching of John Chrysostom Blake Leyerle, 2020-12-15 John Chrysostom remains, along with Augustine, one of the most prolific witnesses to the world of late antiquity. As priest of Antioch and bishop of Constantinople, he earned his reputation as an extraordinary preacher. In this first unified study of emotions in Chrysostom’s writings, Blake Leyerle examines the fourth-century preacher’s understanding of anger, grief, and fear. These difficult emotions, she argues, were central to Chrysostom’s program of ethical formation and were taught primarily through narrative means. In recounting the tales of scripture, Chrysostom consistently draws attention to the emotional tenor of these stories, highlighting biblical characters’ moods, discussing their rational underpinnings, and tracing the outcomes of their reactions. By showing how assiduously Chrysostom aimed not only to allay but also to arouse strong feelings in his audiences to combat humanity’s indifference and to inculcate zeal, Leyerle provides a fascinating portrait of late antiquity’s foremost preacher. |
| john chrysostom writings: Eight Homilies Against the Jews John Chrysostom, 2021-04-11 John Chrysostom's work, 'Eight Homilies Against the Jews,' is a collection of sermons that delve into the theological arguments against the Jewish faith and practices. Written in the 4th century, Chrysostom's literary style is eloquent and persuasive, drawing on Biblical references to make his points. This work is a reflection of the heightened tensions between Christians and Jews during the early years of Christianity, shedding light on the evolving relationship between the two religious groups. Chrysostom's passionate rhetoric and vigorous condemnation of Jewish beliefs make this book a compelling read for those interested in religious history and the early Church Fathers' perspectives on Judaism. |
| john chrysostom writings: The Divine Liturgy of St. John Chrysostom , |
| john chrysostom writings: Leaves From St. John Chrysostom T W 1813-1903 Allies, Saint John Chrysostom, Mary H 1852-1927 Allies, 2018-02-24 This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
| john chrysostom writings: On the Incomprehensible Nature of God (The Fathers of the Church, Volume 72) Saint John Chrysostom, 2010-04 No description available |
| john chrysostom writings: On Wealth and Poverty Saint John Chrysostom, 1984 This great orator addresses the question of wealth and poverty in the lives of people of his day. Yet Chrysostom's words proclaim the truth of the Gospel to all people of all times. |
| john chrysostom writings: Selected Works of St. John Chrysostom St. John Chrysostom, Chrysostom’s career is one more exemplification of the perennial conflict between the Church and the world. The Church is to act as the salt of the earth, the city set on an hill, the light of the world, the temple of the Living God; her ideals will always be too high even for the saints to attain, but it is the few who reach forth unto those things which are before that raise the average attainments of mankind. Yet she must not break the bruised reed, or quench the smoking flax, by pitching her requirements too high for the practical use of the ordinary man living in the world, and condemning things which God hath not condemned. She may neither make the heart of the righteous sad, nor strengthen the hands of the wicked, by promising them life. Thus the problem before the Church at all times is to steer her way between the two extremes of undue severity and compliant subservience. Hence men of different temperaments will form different judgments upon Chrysostom’s career. One temperament is all for severity, sometimes with the highest motives, sometimes, unconsciously it may be, otherwise; it demands asceticism in life, rigour in doctrine, strictness in the enjoyment of the pleasures of the world. Another, with high or (again perhaps unconsciously) with low motives, thinks that men may best be won by being content with a low standard, with an eye to the possibilities of the multitude, rather than of the few; it seeks to teach that all worldly things are gifts of God, richly given us to enjoy. The first condemns the second as truckling to the world; the second looks upon the first as a dreamer of vain dreams. The first rebukes out of season as well as in season; the second marvels at his want of tact. There can be no doubt which is the point of view taken in this Dialogue. Records of events which so deeply stirred the hearts of men are naturally coloured by the prejudices of their writers; it is hard to believe that all the denunciations of Chrysostom’s enemies contained in the treatise were truly deserved. The strong common sense shown in Chrysostom’s writings, though sometimes obscured by extravagance of expression and ignorance of economic laws, in regard to the riches, the pomps and the vanities of the world, generally preserved him from the bitterness with which his disciple denounces them. But those who fall short of our author’s ideal have “leaped upon the ministry,” dealt deceitfully with the word of God, and perverted the Christian teaching. No language is too strong; the priest who has not the virtues of the monk is worthy only of a company of satyrs, or a priesthood of Dionysus. True, ” the sword could not be blunt, or the bold word be left unspoken,” and Chrysostom did indeed “lift up his voice more clearly than a trumpet.” Yet in spite of Palladius’ defence of Chrysostom’s zeal, it is difficult to rise from the study of the various records without forming the conclusion that in regard to Eudoxia he spake unadvisedly with his lips; it seems impossible to doubt that the charges of comparing her publicly to Jezebel and Herodias were founded on fact. Because his eloquence had stirred the populace to reform, and he had the support of many warm friends, he thought himself, like Savonarola in later days, strong enough to attack her; and the shining of his light in the midst of a crooked and perverse nation was extinguished for ever. Was he right or wrong? We answer the question according to our respective temperaments. Yet whatever be our judgment, we know that the world does, after all, respect high ideals, and unconsciously is raised by them, though it may seem to go on its own way, and prefer to join in the censure upon the outspoken tongue. |
| john chrysostom writings: Homilies on Romans Saint John Chrysostom, 1842 |
| john chrysostom writings: Letters to Olympias St. John Chrysostom, 2019-12-07 John Chrysostom, Archbishop of Constantinople, was an important Early Church Father. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of Saint John Chrysostom, and his ascetic sensibilities. |
| john chrysostom writings: John Chrysostom, Homilies on Colossians Pauline Allen, 2021-10-08 Pauline Allen translates Frederick Field's text of John Chrysostom's twelve homilies on Paul's Letter to the Colossians. Chrysostom concentrates in part on the apparently prevalent angel worship in Colossae (in modern Turkey). These homilies provide many details about everyday life in the late Roman period, such as the position of slaves and their treatment as well as various aspects of raising healthy, educated children. The themes of conflict between pagans, Jews, and Christians in the community, as well as the distinction between rich and poor in late antiquity, run throughout the homilies. This latest text and translation volume from WGRW is an essential resource for scholars and students interested in the history of the church. |
| john chrysostom writings: John Chrysostom Wendy Mayer, Pauline Allen, 2000 This book examines John Chrysostom's role as preacher and his pastoral activites as deacon, presbyter and bishop. It also provides fresh and lively translations of a key selection of sermons and letters. |
| john chrysostom writings: Saint John Chrysostom William Richard Wood Stephens, 1883 |
| john chrysostom writings: The Homilies of Saint John Chrysostom: On the Gospel of Saint Matthew Saint John Chrysostom, Aeterna Press, THE Homilies of St. Chrysostom on St. Matthew were undoubtedly delivered at Antioch, (see Hom. vii. p. 105.) and probably in the latter part of the time during which he preached as a Presbyter. Montfaucon considers his little mention of the sin of swearing a sign of his having accomplished some reformation on that point by his previous exertions. In the Homilies delivered from 386 to 388, it is a constant topic; and the Homilies known to belong to that date are so numerous, as scarcely to leave room for such a series as the present. These, however, contain very little to mark the period to which they belong. The argument from his reference to dissensions some time gone by, possibly those between St. Meletius and Paulinus and Evagrius, in commenting on St. Matt. 23:6. is not very conclusive. Aeterna Press |
| john chrysostom writings: Corpus Christianorum , 1988 |
| john chrysostom writings: John Chrysostom Pauline Allen, Wendy Mayer, 2002-03-11 This book examines John Chrysostom's role as preacher and his pastoral activites as deacon, presbyter and bishop. It also provides fresh and lively translations of a key selection of sermons and letters. |
| john chrysostom writings: Sing to Your Soul Saint John Chrysostom, 2023-01-05 |
| john chrysostom writings: Four Discourses of Chrysostom John Chrysostom, 2017-07-12 Of the Christian Fathers, none have gained such fame, and few have left remains so voluminous as Chrysostom. In the melancholy narrative of Gibbon, two Christian champions are presented as men of real power and vigour of mind. The historian pauses to detail their acts and estimate their influence, but his admiration seems rather spontaneously and involuntarily shown, than formally expressed. These two men are Athanasius and John Chrysostom. The one is the man of unyielding polemical skill, of undaunted courage and astounding energy. The latter possesses in a remarkable degree, that which the former lacked or repressed, imaginative genius. As an orator, Chrysostom must have been as pre-eminent as Athanasius was as a polemical champion. - Preface. |
| john chrysostom writings: On the Priesthood Saint John Chrysostom, 1903 |
| john chrysostom writings: On Living Simply Saint John Chrysostom, 1997 More than 90 excerpts from the sermons of Saint John Chrysostom bring fourth-century wisdom to 20th-century issues. In plain language, John Chrysostom delivers a message as applicable today as it was when he led the Church of Constantinople. These masterpieces of spiritual counsel serve as both a brief introduction to a major spiritual thinker & as a meditation book for daily use. A spell-binding preacher whose rhetorical power remains unequaled, John appealed for a simple life of Gospel authenticity. He chastised the rich for failing to share their wealth with the poor, & he described generosity not as gift giving, but as a required repayment of a debt. He viewed the primary goal of marriage as companionship on the journey to heaven, a commitment he saw as bringing joy & blessings to the married couple & to others as well. These & other insights make John Chrysostom a continuing rich source of spiritual inspiration. |
| john chrysostom writings: John Chrysostom Dayspring MacLeod, 2019 One of the Early Church Fathers Biography for young teenagers Part of the Trail Blazers series |
| john chrysostom writings: Saint John Chrysostom: on the Priesthood John Chrysostom, 2012-12-19 Chrysostom has deserved a place in ecclesiastical history, not simply as Bishop of Constantinople, but chiefly as a Doctor of the Church. Of none of the other Greek Fathers do we possess so many writings. We may divide them into three portions, the opuscula, the homilies, and the letters. (1) The chief opuscula all date from the earlier days of his literary activity. The following deal with monastical subjects: Comparatio Regis cum Monacho (Opera, I, 387-93, in P.G., XLVII-LXIII), Adhortatio ad Theodorum (Mopsuestensem?) lapsum (ibid., 277-319), Adversus oppugnatores vitae monasticae (ibid., 319-87). Those dealing with ascetical subjects in general are the treatise De Compunctione in two books (ibid., 393-423), Adhortatio ad Stagirium in three books (ibid., 433-94), Adversus Subintroductas (ibid., 495-532), De Virginitate (ibid., 533-93), De Sacerdotio (ibid., 623-93). (2) Among the homilies we have to distinguish commentaries on books of Holy Scripture, groups of homilies (sermons) on special subjects, and a great number of single homilies. (a) The chief commentaries on the Old Testament are the sixty-seven homilies On Genesis (with eight sermons on Genesis, which are probably a first recension) (IV, 21 sqq., and ibid., 607 sqq.); fifty-nine homilies On the Psalms (4-12, 41, 43-49, 108-117, 119-150) (V, 39-498), concerning which see Chrys. Baur, Der ursprangliche Umfang des Kommentars des hl. Joh. Chrysostomus zu den Psalmen in Chrysostomika, fase. i (Rome, 1908), 235-42, a commentary on the first chapters of Isaias (VI, 11 sqq.). The fragments on Job (XIII, 503-65) are spurious (see Haidacher, Chrysostomus Fragmente in Chrysostomika, I, 217 sq.); the authenticity of the fragments on the Proverbs (XIII, 659-740), on Jeremias and Daniel (VI, 193-246), and the Synopsis of the Old and the New Testament (ibid., 313 sqq.), is doubtful. The chief commentaries on the New Testament are first the ninety homilies on St. Matthew (about the year 390; VII), eighty-eight homilies on St. John (c. 389; VIII, 23 sqq. - probably from a later edition), fifty-five homilies on the Acts (as preserved by stenographers, IX, 13 sqq.), and homilies On all Epistles of St. Paul (IX, 391 sqq.). The best and most important commentaries are those on the Psalms, on St. Matthew, and on the Epistle to the Romans (written c. 391). The thirty-four homilies on the Epistle to the Galatians also very probably comes to us from the hand of a second editor. (b) Among the homilies forming connected groups, we may especially mention the five homilies On Anna (IV, 631-76), three On David (ibid., 675-708), six On Ozias (VI, 97-142), eight Against the Jews (II, 843-942), twelve De Incomprehensibili Dei Naturæ (ibid., 701-812), and the seven famous homilies On St. Paul (III, 473-514). (c) A great number of single homilies deal with moral subjects, with certain feasts or saints. (3) The Letters of Chrysostom (about 238 in number: III, 547 sqq.) were all written during his exile. Of special value for their contents and intimate nature are the seventeen letters to the deaconess Olympias. Among the numerous Apocrypha we may mention the liturgy attributed to Chrysostom, who perhaps modified, but did not compose the ancient text. The most famous apocryphon is the Letter to Cæsarius (III, 755-760). It contains a passage on the holy Eucharist which seems to favour the theory of impanatio, and the disputes about it have continued for more than two centuries. The most important spurious work in Latin is the Opus imperfectum, written by an Arian in the first half of the fifth century (see Th. Paas, Das Opus imperfectum in Matthæum, Tübingen, 1907). |
| john chrysostom writings: The Homilies of S. John Chrysostom, Archbishop of Constantinople On the First Epistle of St. Paul the Apostle to the Corinthians Saint John Chrysostom, John Keble, 2023-07-18 Explore the theological and literary richness of St. John Chrysostom's homilies on the First Epistle of St. Paul to the Corinthians. With insightful commentary and analysis by renowned churchman John Keble, this volume provides valuable insights into early Christian theology and exegesis. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
| john chrysostom writings: On Virginity ; Against Remarriage Saint John Chrysostom, Sally Rieger Shore, Elizabeth Ann Clark, 1983 This is an English translation of these treatises. The work is also introduced by Elizabeth Clark, who sets forth the context of the treatises and makes an extended comparison between John's teaching and that of Paul in 1 Corinthians. |
| john chrysostom writings: Church lamps ... s. John Chrysostom; brief passages from his writings John (st, Chrysostom.), 1882 |
| john chrysostom writings: John Chrysostom and His Time Chrysostomus Baur, 1959 |
| john chrysostom writings: Discourses against Judaizing Christians (The Fathers of the Church, Volume 68) Saint John Chrysostom, 1979-01-01 No description available |
| john chrysostom writings: Homilies of Saint John Chrysostom: On The Epistle to the Hebrews Saint John Chrysostom, Aeterna Press, THIS volume completes the series of S. Chrysostom’s Homilies on the New Testament. Translated a quarter of a century ago by the Rev. T. Keble Vicar of Bisley, and revised with great labour in the use of the then existing editions by his brother, the Vicar of Hursley, it was thought best to delay the publication until Dr. Field had completed the long-delayed publication of the Greek Text. This appeared in 1862. Aeterna Press |
| john chrysostom writings: Leaves from St. John Chrysostom Mary Allies, 2012-05-30 Published in 1889, these are select writings of St. John Chrysostom. Also includes a brief biography of St. Chrysostom. |
| john chrysostom writings: St. John Chrysostom, Archbishop of Constantinople William Joseph Walter, 1842 |
| john chrysostom writings: The Homilies on the Gospel of St. John by St. John Chrysostom John Chrysostom, 2012-07-06 Homilies on the Gospel of St. John given by St. John Chrysostom, bishop and Doctor of the Church |
St. John Chrysostom - Christian Classics Ethereal Library
St. John, named Chrysostom (golden-mouthed) on account of his eloquence, came into the world of Christian parents, about the year 344, in the city of Antioch. His mother, at the age of 20, …
The Writings of Chrysostom. - Bible Hub
His most important and permanently useful works are his Homilies and Commentaries, which fill eleven of the thirteen folio volumes of the Benedictine edition. They go together; his homilies …
Saint John Chrysostom | Biography, Writings, Influence, Feast ...
Apr 29, 2025 · St. John Chrysostom (born 347 ce, Antioch, Syria—died September 14, 407, Comana, Helenopontus; Western feast day September 13; Eastern feast day November 13) …
The Works of St. John Chrysostom – Goldenmouth
Goldenmouth is a repository of extant works of St. John Chrysostom put into the English tongue. Much of the archive of Goldenmouth comprises works in the public domain, while original …
John Chrysostom: The Golden-Mouth Preacher - Christian ...
Aug 27, 2021 · Most of Chrysostom’s writings are sermons on the books of the Bible, feast days (such as Easter and Christmas), saints’ days (holy men and women of the past who lived …
CATHOLIC ENCYCLOPEDIA: St. John Chrysostom - NEW ADVENT
The writings of St. Chrysostom. Chrysostom has deserved a place in ecclesiastical history, not simply as Bishop of Constantinople, but chiefly as a Doctor of the Church. Of none of the other …
John Chrysostom - Wikipedia
John Chrysostom (/ ˈkrɪsəstəm, krɪˈsɒstəm /; Greek: Ἰωάννης ὁ Χρυσόστομος, Latin: Ioannes Chrysostomus; c. 347 – 14 September 407) [6] was an important Church Father who served as …
St. John Chrysostom - Christian Classics Ethereal Library
St. John, named Chrysostom (golden-mouthed) on account of his eloquence, came into the world of Christian parents, about the year 344, in the city of Antioch. His mother, at the age of 20, …
The Writings of Chrysostom. - Bible Hub
His most important and permanently useful works are his Homilies and Commentaries, which fill eleven of the thirteen folio volumes of the Benedictine edition. They go together; his homilies …
Saint John Chrysostom | Biography, Writings, Influence, Feast ...
Apr 29, 2025 · St. John Chrysostom (born 347 ce, Antioch, Syria—died September 14, 407, Comana, Helenopontus; Western feast day September 13; Eastern feast day November 13) …
The Works of St. John Chrysostom – Goldenmouth
Goldenmouth is a repository of extant works of St. John Chrysostom put into the English tongue. Much of the archive of Goldenmouth comprises works in the public domain, while original …
John Chrysostom: The Golden-Mouth Preacher - Christian ...
Aug 27, 2021 · Most of Chrysostom’s writings are sermons on the books of the Bible, feast days (such as Easter and Christmas), saints’ days (holy men and women of the past who lived …
CATHOLIC ENCYCLOPEDIA: St. John Chrysostom - NEW ADVENT
The writings of St. Chrysostom. Chrysostom has deserved a place in ecclesiastical history, not simply as Bishop of Constantinople, but chiefly as a Doctor of the Church. Of none of the other …
John Chrysostom - Wikipedia
John Chrysostom (/ ˈkrɪsəstəm, krɪˈsɒstəm /; Greek: Ἰωάννης ὁ Χρυσόστομος, Latin: Ioannes Chrysostomus; c. 347 – 14 September 407) [6] was an important Church Father who served as …
