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| imperialism and religion: Christian Imperialism Emily Conroy-Krutz, 2015-11-18 In 1812, eight American missionaries, under the direction of the recently formed American Board of Commissioners for Foreign Missions, sailed from the United States to South Asia. The plans that motivated their voyage were ano less grand than taking part in the Protestant conversion of the entire world. Over the next several decades, these men and women were joined by hundreds more American missionaries at stations all over the globe. Emily Conroy-Krutz shows the surprising extent of the early missionary impulse and demonstrates that American evangelical Protestants of the early nineteenth century were motivated by Christian imperialism—an understanding of international relations that asserted the duty of supposedly Christian nations, such as the United States and Britain, to use their colonial and commercial power to spread Christianity. In describing how American missionaries interacted with a range of foreign locations (including India, Liberia, the Middle East, the Pacific Islands, North America, and Singapore) and imperial contexts, Christian Imperialism provides a new perspective on how Americans thought of their country’s role in the world. While in the early republican period many were engaged in territorial expansion in the west, missionary supporters looked east and across the seas toward Africa, Asia, and the Pacific. Conroy-Krutz’s history of the mission movement reveals that strong Anglo-American and global connections persisted through the early republic. Considering Britain and its empire to be models for their work, the missionaries of the American Board attempted to convert the globe into the image of Anglo-American civilization. |
| imperialism and religion: Imperialism and Religion Morton Cogan, 1973 |
| imperialism and religion: Religious Dynamics under the Impact of Imperialism and Colonialism Björn Bentlage, Marion Eggert, Hans Martin Krämer, Stefan Reichmuth, 2016-10-11 This sourcebook offers rare insights into a formative period in the modern history of religions. Throughout the late 19th and the early 20th centuries, when commercial, political and cultural contacts intensified worldwide, politics and religions became ever more entangled. This volume offers a wide range of translated source texts from all over Asia, the Middle East, and Europe, thereby diminishing the difficulty of having to handle the plurality of involved languages and backgrounds. The ways in which the original authors, some prominent and others little known, thought about their own religion, its place in the world and its relation to other religions, allows for much needed insight into the shared and analogous challenges of an age dominated by imperialism and colonialism. |
| imperialism and religion: Casting Faiths T. DuBois, 2009-03-31 How did European imperialism shape the ideas and practices of religion in East and Southeast Asia? Casting Faiths brings together eleven scholars to show how Western law, governance, education and mission shaped the basic understanding of what religion is, and what role it should play in society. |
| imperialism and religion: An Empire Divided J.P. Daughton, 2006-11-02 Between 1880 and 1914, tens of thousands of men and women left France for distant religious missions, driven by the desire to spread the word of Jesus Christ, combat Satan, and convert the world's pagans to Catholicism. But they were not the only ones with eyes fixed on foreign shores. Just as the Catholic missionary movement reached its apex, the young, staunchly secular Third Republic launched the most aggressive campaign of colonial expansion in French history. Missionaries and republicans abroad knew they had much to gain from working together, but their starkly different motivations regularly led them to view one another with resentment, distrust, and even fear. In An Empire Divided, J.P. Daughton tells the story of how troubled relations between Catholic missionaries and a host of republican critics shaped colonial policies, Catholic perspectives, and domestic French politics in the tumultuous decades before the First World War. With case studies on Indochina, Polynesia, and Madagascar, An Empire Divided--the first book to examine the role of religious missionaries in shaping French colonialism--challenges the long-held view that French colonizing and civilizing goals were shaped by a distinctly secular republican ideology built on Enlightenment ideals. By exploring the experiences of Catholic missionaries, one of the largest groups of French men and women working abroad, Daughton argues that colonial policies were regularly wrought in the fires of religious discord--discord that indigenous communities exploited in responding to colonial rule. After decades of conflict, Catholics and republicans in the empire ultimately buried many of their disagreements by embracing a notion of French civilization that awkwardly melded both Catholic and republican ideals. But their entente came at a price, with both sides compromising long-held and much-cherished traditions for the benefit of establishing and maintaining authority. Focusing on the much-neglected intersection of politics, religion, and imperialism, Daughton offers a new understanding of both the nature of French culture and politics at the fin de siecle, as well as the power of the colonial experience to reshape European's most profound beliefs. |
| imperialism and religion: Islamic Imperialism Efraim Karsh, 2006 From the author of Empires of the Sand: The Struggle for Mastery in the Middle East comes a fundamental challenge to the way Americans understand the history of the Middle East and the role of Islam in the region. |
| imperialism and religion: Empires of Religion H. Carey, 2008-11-13 A sparkling new collection on religion and imperialism, covering Ireland and Britain, Australia, Canada, the Cape Colony and New Zealand, Botswana and Madagascar. Bursting with accounts of lively characters and incidents from around the British world, this collection is essential reading for all students of religious and imperial history. |
| imperialism and religion: Southern Cross Christine Leigh Heyrman, 2013-04-03 In an astonishing history, a work of strikingly original research and interpretation, Heyrman shows how the evangelical Protestants of the late-18th century affronted the Southern Baptist majority of the day, not only by their opposition to slaveholding, war, and class privilege, but also by their espousal of the rights of the poor and their encouragement of women's public involvement in the church. |
| imperialism and religion: Religion, Science, and Empire Peter Gottschalk, 2012-11-06 Peter Gottschalk offers a compelling study of how, through the British implementation of scientific taxonomy in the subcontinent, Britons and Indians identified an inherent divide between mutually antagonistic religious communities. England's ascent to power coincided with the rise of empirical science as an authoritative way of knowing not only the natural world, but the human one as well. The British scientific passion for classification, combined with the Christian impulse to differentiate people according to religion, led to a designation of Indians as either Hindu or Muslim according to rigidly defined criteria that paralleled classification in botanical and zoological taxonomies. Through an historical and ethnographic study of the north Indian village of Chainpur, Gottschalk shows that the Britons' presumed categories did not necessarily reflect the Indians' concepts of their own identities, though many Indians came to embrace this scientism and gradually accepted the categories the British instituted through projects like the Census of India, the Archaeological Survey of India, and the India Museum. Today's propogators of Hindu-Muslim violence often cite scientistic formulations of difference that descend directly from the categories introduced by imperial Britain. Religion, Science, and Empire will be a valuable resource to anyone interested in the colonial and postcolonial history of religion in India. |
| imperialism and religion: Religion Versus Empire? Andrew Porter, 2004-10-29 This is the only book that addresses the relations between religion, Protestant missions, and empire building, linking together all three fields of study by taking as its starting point the early eighteenth century Anglican initiatives in colonial North America and the Caribbean. It considers how the early societies of the 1790s built on this inheritance, and extended their own interests to the Pacific, India, the Far East, and Africa. Fluctuations in the vigor and commitment of the missions, changing missionary theologies, and the emergence of alternative missionary strategies, are all examined for their impact on imperial expansion. Other themes include the international character of the missionary movement, Christianity's encounter with Islam, and major figures such as David Livingstone, the state and politics, and humanitarianism, all of which are viewed in a fresh light. |
| imperialism and religion: Islam and Colonialism Muhamad Ali, 2015-12-31 This book offers a comparative and cross-cultural history of Islamic reform and European colonialism as both dependent and independent factors in shaping the multiple ways of becoming modern in Indonesia and Malaya during the first half of the twenti |
| imperialism and religion: Medical Imperialism in French North Africa Richard C. Parks, 2017-10 French-colonial Tunisia in the late nineteenth and early twentieth centuries witnessed shifting concepts of identity, including varying theories of ethnic essentialism, a drive toward “modernization,” and imperialist interpretations of science and medicine. As French colonizers worked to realize ideas of a “modern” city and empire, they undertook a program to significantly alter the physical and social realities by which the people of Tunisia lived, often in ways that continue to influence life today. Medical Imperialism in French North Africa demonstrates the ways in which diverse members of the Jewish community of Tunis received, rejected, or reworked myriad imperial projects devised to foster the social, corporeal, and moral “regeneration” of their community. Buttressed by the authority of science and medicine, regenerationist schemes such as urban renewal projects and public health reforms were deployed to destroy and recast the cultural, social, and political lives of Jewish colonial subjects. Richard C. Parks expands on earlier scholarship to examine how notions of race, class, modernity, and otherness shaped these efforts. Looking at such issues as the plasticity of identity, the collaboration and contention between French and Tunisian Jewish communities, Jewish women’s negotiation of social power relationships in Tunis, and the razing of the city’s Jewish quarter, Parks fills the gap in current literature by focusing on the broader transnational context of French actions in colonial Tunisia. |
| imperialism and religion: Gender, Race and Religion in the Colonization of the Americas Nora E. Jaffary, 2016-12-05 When Europe introduced mechanisms to control New World territories, resources and populations, women-whether African, indigenous, mixed race, or European-responded and participated in multiple ways. By adopting a comprehensive view of female agency, the essays in this collection reveal the varied implications of women's experiences in colonialism in North and South America. Although the Spanish American context receives particular attention here, the volume contrasts the context of both colonial Mexico and Peru to every other major geographic region that became a focus of European imperialism in the early modern period: the Caribbean, Brazil, English America, and New France. The chapters provide a coherent perspective on the comparative history of European colonialism in the Americas through their united treatment of four central themes: the gendered implications of life on colonial frontiers; non-European women's relationships to Christian institutions; the implications of race-mixing; and social networks established by women of various ethnicities in the colonial context. This volume adds a new dimension to current scholarship in Atlantic history through its emphasis on culture, gender and race, and through its explicit effort to link religion to the broader imperial framework of economic extraction and political domination. |
| imperialism and religion: Missionary Writing and Empire, 1800-1860 Anna Johnston, 2007-12-03 Arguing that missionaries occupied ambiguous positions in colonial cultures, Anna Johnson analyzes missionary writing under the aegis of the British Empire. Johnson reveals how missionaries were caught between imperial and religious interests through an examination of texts published by the largest and most influential nineteenth-century evangelical institution, the London Missionary Society. Texts from Indian, Polynesian, and Australian missions are also examined to highlight their representation of nineteenth-century evangelical activity in relationship to gender, colonialism, and race. |
| imperialism and religion: Christianity, Empire, and the Making of Religion in Late Antiquity Jeremy M. Schott, 2013-04-23 In Christianity, Empire, and the Making of Religion in Late Antiquity, Jeremy M. Schott examines the ways in which conflicts between Christian and pagan intellectuals over religious, ethnic, and cultural identity contributed to the transformation of Roman imperial rhetoric and ideology in the early fourth century C.E. During this turbulent period, which began with Diocletian's persecution of the Christians and ended with Constantine's assumption of sole rule and the consolidation of a new Christian empire, Christian apologists and anti-Christian polemicists launched a number of literary salvos in a battle for the minds and souls of the empire. Schott focuses on the works of the Platonist philosopher and anti- Christian polemicist Porphyry of Tyre and his Christian respondents: the Latin rhetorician Lactantius, Eusebius, bishop of Caesarea, and the emperor Constantine. Previous scholarship has tended to narrate the Christianization of the empire in terms of a new religion's penetration and conquest of classical culture and society. The present work, in contrast, seeks to suspend the static, essentializing conceptualizations of religious identity that lie behind many studies of social and political change in late antiquity in order to investigate the processes through which Christian and pagan identities were constructed. Drawing on the insights of postcolonial discourse analysis, Schott argues that the production of Christian identity and, in turn, the construction of a Christian imperial discourse were intimately and inseparably linked to the broader politics of Roman imperialism. |
| imperialism and religion: Religion and Empire Geoffrey W. Conrad, Arthur A. Demarest, 1984-08-31 A provocative, comparative study of the formation and expansion of the Aztec and Inca empires. Argues that prehistoric cultural development is largely determined by continual changes in traditional religion. |
| imperialism and religion: Imperialism and Jewish Society Seth Schwartz, 2009-02-09 This provocative new history of Palestinian Jewish society in antiquity marks the first comprehensive effort to gauge the effects of imperial domination on this people. Probing more than eight centuries of Persian, Greek, and Roman rule, Seth Schwartz reaches some startling conclusions--foremost among them that the Christianization of the Roman Empire generated the most fundamental features of medieval and modern Jewish life. Schwartz begins by arguing that the distinctiveness of Judaism in the Persian, Hellenistic, and early Roman periods was the product of generally prevailing imperial tolerance. From around 70 C.E. to the mid-fourth century, with failed revolts and the alluring cultural norms of the High Roman Empire, Judaism all but disintegrated. However, late in the Roman Empire, the Christianized state played a decisive role in ''re-Judaizing'' the Jews. The state gradually excluded them from society while supporting their leaders and recognizing their local communities. It was thus in Late Antiquity that the synagogue-centered community became prevalent among the Jews, that there re-emerged a distinctively Jewish art and literature--laying the foundations for Judaism as we know it today. Through masterful scholarship set in rich detail, this book challenges traditional views rooted in romantic notions about Jewish fortitude. Integrating material relics and literature while setting the Jews in their eastern Mediterranean context, it addresses the complex and varied consequences of imperialism on this vast period of Jewish history more ambitiously than ever before. Imperialism in Jewish Society will be widely read and much debated. |
| imperialism and religion: God and His Demons Michael Parenti, 2010-06-30 A noted author and activist brings his critical acumen and rhetorical skills to bear in this polemic against the dark side of religion. Unlike some popular works by stridently outspoken atheists, this is not a blanket condemnation of all believers. Rather the author's focus is the heartless exploitation of faithful followers by those in power, as well as sectarian intolerance, the violence against heretics and nonbelievers, and the reactionary political and economic collusion that has often prevailed between the upper echelons of church and state. Parenti notes the deleterious effects of past theocracies and the threat to our freedoms posed by present-day fundamentalists and theocratic reactionaries. He discusses how socially conscious and egalitarian minded liberal religionists have often been isolated and marginalized by their more conservative (and better financed) coreligionists. Finally, he documents the growing strength of secular freethinkers who are doing battle against the intolerant theocratic usurpers in public life. Historically anchored yet sharply focused on the contemporary scene, this eloquent indictment of religion’s dangers will be welcomed by committed secular laypersons and progressive religionists alike. |
| imperialism and religion: Empires of God Linda Gregerson, Susan Juster, 2013-02-11 Religion and empire were inseparable forces in the early modern Atlantic world. Religious passions and conflicts drove much of the expansionist energy of post-Reformation Europe, providing both a rationale and a practical mode of organizing the dispersal and resettlement of hundreds of thousands of people from the Old World to the New World. Exhortations to conquer new peoples were the lingua franca of Western imperialism, and men like the mystically inclined Christopher Columbus were genuinely inspired to risk their lives and their fortunes to bring the gospel to the Americas. And in the thousands of religious refugees seeking asylum from the vicious wars of religion that tore the continent apart in the sixteenth and seventeenth centuries, these visionary explorers found a ready pool of migrants—English Puritans and Quakers, French Huguenots, German Moravians, Scots-Irish Presbyterians—equally willing to risk life and limb for a chance to worship God in their own way. Focusing on the formative period of European exploration, settlement, and conquest in the Americas, from roughly 1500 to 1760, Empires of God brings together historians and literary scholars of the English, French, and Spanish Americas around a common set of questions: How did religious communities and beliefs create empires, and how did imperial structures transform New World religions? How did Europeans and Native Americans make sense of each other's spiritual systems, and what acts of linguistic and cultural transition did this entail? What was the role of violence in New World religious encounters? Together, the essays collected here demonstrate the power of religious ideas and narratives to create kingdoms both imagined and real. |
| imperialism and religion: Christianity and Imperialism in Modern Japan Emily Anderson, 2014-12-18 Christianity and Imperialism in Modern Japan explores how Japanese Protestants engaged with the unsettling changes that resulted from Japan's emergence as a world power in the early 20th century. Through this analysis, the book offers a new perspective on the intersection of religion and imperialism in modern Japan. Emily Anderson reassesses religion as a critical site of negotiation between the state and its subjects as part of Japan's emergence as a modern nation-state and colonial empire. The book shows how religion, including its adherents and the state's attempts to determine acceptable belief, is a necessary subject of study for a nuanced understanding of modern Japanese history. |
| imperialism and religion: WHITE MAN'S BURDEN Rudyard Kipling, 2020-11-05 This book re-presents the poetry of Rudyard Kipling in the form of bold slogans, the better for us to reappraise the meaning and import of his words and his art. Each line or phrase is thrust at the reader in a manner that may be inspirational or controversial... it is for the modern consumer of this recontextualization to decide. They are words to provoke: to action. To inspire. To recite. To revile. To reconcile or reconsider the legacy and benefits of colonialism. Compiled and presented by sloganist Dick Robinson, three poems are included, complete and uncut: 'White Man's Burden', 'Fuzzy-Wuzzy' and 'If'. |
| imperialism and religion: Nation and Religion Peter van der Veer, Hartmut Lehmann, 2020-10-06 Does modernity make religion politically irrelevant? Conventional scholarly and popular wisdom says that it does. The prevailing view assumes that the onset of western modernity--characterized by the rise of nationalism, the dominance of capitalism, and the emergence of powerful state institutions--favors secularism and relegates religion to the purely private realm. This collection of essays on nationalism and religion in Europe and Asia challenges that view. Contributors show that religion and politics are mixed together in complex and vitally important ways not just in the East, but in the West as well. The book focuses on four societies: India, Japan, Britain, and the Netherlands. It shows that religion and nationalism in these societies combined to produce such notions as the nation being chosen for a historical task (imperialism, for example), the possibility of national revival, and political leadership as a form of salvation. The volume also examines the qualities of religious discourse and practice that can be used for nationalist purposes, paying special attention to how religion can help to give meaning to sacrifice in national struggle. The book's comparative approach underscores that developments in colonizing and colonized countries, too often considered separately, are subtly interrelated. In addition to the editors, the contributors are Benedict R. Anderson, Talal Asad, Susan Bayly, Partha Chatterjee, Frans Groot, Harry Harootunian, Hugh McLeod, Barbara Metcalf, and Peter van Rooden. |
| imperialism and religion: Religion and the American Revolution Katherine Carté, 2021-04-20 For most of the eighteenth century, British protestantism was driven neither by the primacy of denominations nor by fundamental discord between them. Instead, it thrived as part of a complex transatlantic system that bound religious institutions to imperial politics. As Katherine Carté argues, British imperial protestantism proved remarkably effective in advancing both the interests of empire and the cause of religion until the war for American independence disrupted it. That Revolution forced a reassessment of the role of religion in public life on both sides of the Atlantic. Religious communities struggled to reorganize within and across new national borders. Religious leaders recalibrated their relationships to government. If these shifts were more pronounced in the United States than in Britain, the loss of a shared system nonetheless mattered to both nations. Sweeping and explicitly transatlantic, Religion and the American Revolution demonstrates that if religion helped set the terms through which Anglo-Americans encountered the imperial crisis and the violence of war, it likewise set the terms through which both nations could imagine the possibilities of a new world. |
| imperialism and religion: Religion and US Empire Tisa Wenger, Sylveste A Johnson, 2022-08-23 Shows how American forms of religion and empire developed in tandem, shaping and reshaping each other over the course of American history The United States has been an empire since the time of its founding, and this empire is inextricably intertwined with American religion. Religion and US Empire examines the relationship between these dynamic forces throughout the country’s history and into the present. The volume will serve as the most comprehensive and definitive text on the relationship between US empire and American religion. Whereas other works describe religion as a force that aided or motivated American imperialism, this comprehensive new history reveals how imperialism shaped American religion—and how religion historically structured, enabled, challenged, and resisted US imperialism. Chapters move chronologically from the eighteenth century to the twenty-first, ranging geographically from the Caribbean, Michigan, and Liberia, to Oklahoma, Hawai’i, and the Philippines. Rather than situating these histories safely in the past, the final chapters ask readers to consider present day entanglements between capitalism, imperialism, and American religion. Religion and US Empire is an urgent work of history, offering the context behind a relationship that is, for better or worse, very much alive today. |
| imperialism and religion: Constantine: Religious Faith and Imperial Policy A. Edward Siecienski, 2017-01-12 Constantine: Religious Faith and Imperial Policy brings together some of the English-speaking world’s leading Constantinian scholars for an interdisciplinary study of the life and legacy of the first Christian emperor. For many, he remains a sign of contradiction (Luke 2:34) whose life and legacy generate intense debate. He was the first Christian emperor, protector of the Church, and eventually remembered as equal to the apostles for bringing about the Christianization of the Empire. Yet there is another side to Constantine’s legacy, one that was often neglected by his Christian hagiographers. Some modern scholars have questioned the orthodoxy of the so-called model Christian emperor, while others have doubted the sincerity of his Christian commitment, viewing his embrace of the faith as merely a means to a political end. Drawing together papers presented at the 2013 symposium at Stockton University commemorating the 1700th anniversary of the Edict of Milan, this volume examines the very questions that have for so long occupied historians, classicists, and theologians. The papers in this volume prove once again that Constantine is not so much a figure from the remote past, but an individual whose legacy continues to shape our present. |
| imperialism and religion: The Power of Religion in the Public Sphere Judith Butler, 2011 Eduardo Mendieta is professor of philosophy at the State University of New York, Stony Brook. -- |
| imperialism and religion: The Idea of the Muslim World Cemil Aydin, 2017-04-24 As Cemil Aydin explains in this provocative history, it is a misconception to think that the world’s 1.5 billion Muslims constitute a single religio-political entity. How did this mistaken belief arise, why is it so widespread, and how can its grip be loosened so that a more fruitful discussion about politics in Muslim societies can begin? |
| imperialism and religion: Imperial Fault Lines Jeffrey Cox, 2002 This book tells the history of Christian missionary encounters with non-Christians, as British and American missionaries spread out from Delhi into the heartland of Punjaba part of the world where there were no Christians at all until the advent of British imperial rule in the early 19th century. |
| imperialism and religion: African American Religions, 1500–2000 Sylvester A. Johnson, 2015-08-06 This book provides a narrative historical, postcolonial account of African American religions. It examines the intersection of Black religion and colonialism over several centuries to explain the relationship between empire and democratic freedom. Rather than treating freedom and its others (colonialism, slavery and racism) as opposites, Sylvester A. Johnson interprets multiple periods of Black religious history to discern how Atlantic empires (particularly that of the United States) simultaneously enabled the emergence of particular forms of religious experience and freedom movements as well as disturbing patterns of violent domination. Johnson explains theories of matter and spirit that shaped early indigenous religious movements in Africa, Black political religion responding to the American racial state, the creation of Liberia, and FBI repression of Black religious movements in the twentieth century. By combining historical methods with theoretical analysis, Johnson explains the seeming contradictions that have shaped Black religions in the modern era. |
| imperialism and religion: Pious Imperialism Cornelius Conover, 2019-05-01 This book analyzes Spanish rule and Catholic practice from the consolidation of Spanish control in the Americas in the sixteenth century to the loss of these colonies in the nineteenth century by following the life and afterlife of an accidental martyr, San Felipe de Jésus. Using Mexico City–native San Felipe as the central figure, Conover tracks the global aspirations of imperial Spain in places such as Japan and Rome without losing sight of the local forces affecting Catholicism. He demonstrates the ways Spanish religious attitudes motivated territorial expansion and transformed Catholic worship. Using Mexico City as an example, Conover also shows that the cult of saints continually refreshed the spiritual authority of the Spanish monarch and the message of loyalty of colonial peoples to a devout king. Such a political message in worship, Conover concludes, proved contentious in independent Mexico, thus setting the stage for the momentous conflicts of the nineteenth century in Latin American religious history. |
| imperialism and religion: The Science of Religion in Britain, 1860-1915 Marjorie Wheeler-Barclay, 2010-10-21 Marjorie Wheeler-Barclay argues that, although the existence and significance of the science of religion has been barely visible to modern scholars of the Victorian period, it was a subject of lively and extensive debate among nineteenth-century readers and audiences. She shows how an earlier generation of scholars in Victorian Britain attempted to arrive at a dispassionate understanding of the psychological and social meanings of religious beliefs and practices—a topic not without contemporary resonance in a time when so many people feel both empowered and threatened by religious passion—and provides the kind of history she feels has been neglected. Wheeler-Barclay examines the lives and work of six scholars: Friedrich Max Müller, Edward B. Tylor, Andrew Lang, William Robertson Smith, James G. Frazer, and Jane Ellen Harrison. She illuminates their attempts to create a scholarly, non-apologetic study of religion and religions that drew upon several different disciplines, including anthropology, sociology, the classics, and Oriental studies, and relied upon contributions from those outside as well as within the universities. This intellectual enterprise—variously known as comparative religion, the history of religions, or the science of religion—was primarily focused on non-Christian religions. Yet in Wheeler-Barclay’s study of the history of this field within the broad contexts of Victorian cultural, intellectual, social, and political history, she traces the links between the emergence of the science of religion to debates about Christianity and to the history of British imperialism, the latter of which made possible the collection of so much of the ethnographic data on which the scholars relied and which legitimized exploration and conquest. Far from promoting an anti-religious or materialistic agenda, the science of religion opened up cultural space for an exploration of religion that was not constricted by the terms of contemporary conflicts over Darwin and the Bible and that made it possible to think in new and more flexible ways about the very definition of religion. |
| imperialism and religion: Empire and the Meaning of Religion in Northeast Asia Thomas David DuBois, 2016-12-24 Manchuria entered the twentieth century as a neglected backwater of the dying Qing dynasty, and within a few short years became the focus of intense international rivalry to control its resources and shape its people. This book examines the place of religion in the development of Manchuria from the late nineteenth century to the collapse of the Japanese Empire in 1945. Religion was at the forefront in this period of intense competition, not just between armies but also among different models of legal, commercial, social and spiritual development, each of which imagining a very specific role for religion in the new society. Debates over religion in Manchuria extended far beyond the region, and shaped the personality of religion that we see today. This book is an ambitious contribution to the field of Asian history and to the understanding of the global meaning and practice of the role of religion. |
| imperialism and religion: Queering Black Atlantic Religions Roberto Strongman, 2019-03-14 In Queering Black Atlantic Religions Roberto Strongman examines Haitian Vodou, Cuban Lucumí/Santería, and Brazilian Candomblé to demonstrate how religious rituals of trance possession allow humans to understand themselves as embodiments of the divine. In these rituals, the commingling of humans and the divine produces gender identities that are independent of biological sex. As opposed to the Cartesian view of the spirit as locked within the body, the body in Afro-diasporic religions is an open receptacle. Showing how trance possession is a primary aspect of almost all Afro-diasporic cultural production, Strongman articulates transcorporeality as a black, trans-Atlantic understanding of the human psyche, soul, and gender as multiple, removable, and external to the body. |
| imperialism and religion: Savage Systems David Chidester, 1996 This work examines the emergence of the concepts of religion and religions on 19th-century colonial frontiers. It analyzes the ways in which European settlers, and indigenous Africans, engaged in the comparison of alternative religious ways of life as one dimension of intercultural activity. |
| imperialism and religion: Islamic Jihad M. A. Khan, 2009 The attacks of September 11, 2001, changed the way the world looks at Islam. And rightfully so, according to M.A. Khan, a former Muslim who left the religion after realizing that it is based on forced conversion, imperialism, and slavery: the primary demands of Jihad, commanded by the Islamic God Allah. In this groundbreaking book, Khan demonstrates that Prophet Muhammad meticulously followed these misguided principles and established the ideal template of Islamic Jihad for his future followers to pursue, and that Muslims have been perpetuating the cardinal principles of Jihad ever since. Find out the true nature of Islam, particularly its doctrine of Jihad, and what it means to the modern world, and also learn about The core tenets of Islam and its history The propagation of Islam by force and other means Islamic propaganda Arab-Islamic imperialism Islamic slavery and slave-trade And much more! The commands of Allah are perpetual in nature, so are the actions of Prophet Muhammad. Jihad has been the way to win converts to Islam since its birth fourteen centuries ago, and it won't change anytime soon. Find out why in Islamic Jihad. |
| imperialism and religion: Faith in Empire Elizabeth Foster, 2013-03-20 Faith in Empire is an innovative exploration of French colonial rule in West Africa, conducted through the prism of religion and religious policy. Elizabeth Foster examines the relationships among French Catholic missionaries, colonial administrators, and Muslim, animist, and Christian Africans in colonial Senegal between 1880 and 1940. In doing so she illuminates the nature of the relationship between the French Third Republic and its colonies, reveals competing French visions of how to approach Africans, and demonstrates how disparate groups of French and African actors, many of whom were unconnected with the colonial state, shaped French colonial rule. Among other topics, the book provides historical perspective on current French controversies over the place of Islam in the Fifth Republic by exploring how Third Republic officials wrestled with whether to apply the legal separation of church and state to West African Muslims. |
| imperialism and religion: Decolonizing Christianity Darcie Fontaine, 2016-06-20 This book traces Christianity's change from European imperialism's moral foundation to a voice of political and social change during decolonization. |
| imperialism and religion: An Islamic Response to Imperialism Nikki R. Keddie, 2023-11-15 Keddie has rendered a valuable service ... Afghani merits the attention of Western students of the contemporary international scene and the Muslim renaissance since he made the first significant attempt to answer the modern Western challenge to the Muslim world. ---Eastern World Sayyid Jamal ad-Din al-Afghani (1838-1897), the well known religious reformer and political activist, led a busy and complex life full of obscure and clandestine ventures. . . . [Keddie] draws on a wide range of primary and secondary sources. In part I an attempt is made to provide an accurate biography and a consistent analysis of Afghani. Part II co ntains translations of some of his most important writings. . . Although Afghani was concerned with the wide ranging need for Islamic reform, he devoted most of his life to the more urgent political problems confronting Muslims--problems arising out of their weakness in dealing with the Western Christian powers. Hence the tide of this book. The picture that emerges here confirms Afghani's long standing reputation as a defender of Muslim interests--not against borrowing European advances in science and technology, but against foreign political, economic, or military encroachment. --Middle East journal Jamal ad-Din was a mysterious figure and most of the mysteries were of his own making . . . it has been left to Professor Keddie to apply the methods of the critical historian to the matter ... This book shows how successful she has been . . . there has emerged for the first time a credible picture of Jamal ad-Din's life . . . The second part contains translations of works by Jamal ad-Din himself, and these are valuable because most of them were written in Persian and have either not been easily available at all or else have been available only in Arabic translation. This is particularly true of the Refutation of the Materialists. --International journal of Middle East Studies For the first time a significant collection of the writings of al-Afghani are now available in English, and so, for the first time, this controversial figure has had more life breathed into him. --American Historical Review Keddie has rendered a valuable service ... Afghani merits the attention of Western students of the contemporary international scene and the Muslim renaissance since he made the first significant attempt to answer the modern Western challenge to the Musli |
| imperialism and religion: Varieties of Secularism in a Secular Age Michael Warner, Jonathan VanAntwerpen, Craig J. Calhoun, 2013-03-04 ÒWhat does it mean to say that we live in a secular age?Ó This apparently simple question opens into the massive, provocative, and complex A Secular Age, where Charles Taylor positions secularism as a defining feature of the modern world, not the mere absence of religion, and casts light on the experience of transcendence that scientistic explanations of the world tend to neglect. In Varieties of Secularism in a Secular Age, a prominent and varied group of scholars chart the conversations in which A Secular Age intervenes and address wider questions of secularism and secularity. The distinguished contributors include Robert Bellah, Jos Casanova, Nilfer Gle, William E. Connolly, Wendy Brown, Simon During, Colin Jager, Jon Butler, Jonathan Sheehan, Akeel Bilgrami, John Milbank, and Saba Mahmood. Varieties of Secularism in a Secular Age succeeds in conveying to readers the complexity of secularism while serving as an invaluable guide to a landmark book. |
Imperialism - Wikipedia
Imperialism is the maintaining and extending of power over foreign nations, particularly through expansionism, employing both hard power (military and economic power) and soft power …
Imperialism | Definition, History, Examples, & Facts | Britannica
Apr 21, 2025 · Imperialism is the state policy, practice, or advocacy of extending power and dominion, especially by direct territorial acquisition or by gaining political and economic control …
IMPERIALISM Definition & Meaning - Merriam-Webster
Formerly implying military and governmental dominance, the word today is often invoked in a wider variety of contexts, such as cultural imperialism, media imperialism, and economic …
What Is Imperialism? Definition and Historical Perspective
Imperialism, sometimes called empire building, is the practice of a nation forcefully imposing its rule or authority over other nations. Typically involving the unprovoked use of military force, …
What Is Imperialism? - WorldAtlas
Jan 25, 2023 · As imperialism is a policy of extending a nation's power and influence through colonization and economic dominance, it creates divided societies where those in power …
Imperialism - New World Encyclopedia
Imperialism is the forceful extension of a nation's authority by territorial conquest or by establishing economic and political domination of other nations that are not its colonies. In …
Imperialism: causes, consequences and characteristics
Imperialism is a long-standing political phenomenon in human history that has helped shape the contemporary global landscape. Many of today's unequal relations are derived from the …
What is Imperialism? | Definition, Examples & Analysis - Perlego
Nov 27, 2023 · Imperialism refers to the domination of another country through either territorial acquisition, or by gaining economic and political power. The word is often used …
Imperialism - Encyclopedia.com
May 29, 2018 · Imperialism is a term used to describe the domination of one state over a number of others. In the early twenty–first century imperialism is generally thought to be a bad idea.
imperialism | Wex | US Law | LII / Legal Information Institute
Imperialism can be defined as a doctrine , political strategy, practice, state policy, or advocacy that consists in extending power by territorial acquisition or by extending political and …
Imperialism - Wikipedia
Imperialism is the maintaining and extending of power over foreign nations, particularly through expansionism, employing both hard power (military and economic power) and soft power …
Imperialism | Definition, History, Examples, & Facts | Britannica
Apr 21, 2025 · Imperialism is the state policy, practice, or advocacy of extending power and dominion, especially by direct territorial acquisition or by gaining political and economic control …
IMPERIALISM Definition & Meaning - Merriam-Webster
Formerly implying military and governmental dominance, the word today is often invoked in a wider variety of contexts, such as cultural imperialism, media imperialism, and economic imperialism.
What Is Imperialism? Definition and Historical Perspective
Imperialism, sometimes called empire building, is the practice of a nation forcefully imposing its rule or authority over other nations. Typically involving the unprovoked use of military force, …
What Is Imperialism? - WorldAtlas
Jan 25, 2023 · As imperialism is a policy of extending a nation's power and influence through colonization and economic dominance, it creates divided societies where those in power control …
Imperialism - New World Encyclopedia
Imperialism is the forceful extension of a nation's authority by territorial conquest or by establishing economic and political domination of other nations that are not its colonies. In various forms, …
Imperialism: causes, consequences and characteristics
Imperialism is a long-standing political phenomenon in human history that has helped shape the contemporary global landscape. Many of today's unequal relations are derived from the imperial …
What is Imperialism? | Definition, Examples & Analysis - Perlego
Nov 27, 2023 · Imperialism refers to the domination of another country through either territorial acquisition, or by gaining economic and political power. The word is often used interchangeably …
Imperialism - Encyclopedia.com
May 29, 2018 · Imperialism is a term used to describe the domination of one state over a number of others. In the early twenty–first century imperialism is generally thought to be a bad idea.
imperialism | Wex | US Law | LII / Legal Information Institute
Imperialism can be defined as a doctrine , political strategy, practice, state policy, or advocacy that consists in extending power by territorial acquisition or by extending political and economic …
