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| ibn ashir: Al-Murshid Al-Mu'een Abd Al Ibn Ashir, 2018-11-14 The classic Moroccan text from which generations learnt the basics of Islam, Iman and Ihsan. |
| ibn ashir: The Guiding Helper Abu Qanit al-Sharif al-Hasani, 2019-07-18 The Guiding Helper is a practical guide to the three aspects of Islam within the Maliki school, namely Iman, Islam and Ihsan. It is an English adaptation of Ibn 'Ashir's famous text al-Murshid al-Mu'in, and has been written uniquely for the modern reader while only using authenticated opinions within the Maliki school. Containing 43 easy-to-memorize songs that are also fun to recite, it is destined to serve as a trusty companion for English-speaking Malikis for many years to come. |
| ibn ashir: Islam in the School of Madina Ahmad Al-Qalawi Ash-Shinqiti, 2013-07 Mufid al-'Ibad, of which this book is a translation, is a summation of all the previous commentaries on the work of Ibn 'Ashir on Ash'ari 'aqida, Maliki fiqh and Junaydi tasawwuf and is augmented not infrequently by the author's own subtle understanding of the finer aspects of the 'amal of the people of Madina. Shaykh Ahmad bin al-Bashir al-Qalawi ash-Shinqiti (1216 AH/1802 CE- 1276 AH/1853 CE), whose lineage can be traced to Abu Bakr as-Siddiq, came from a family and tribe in present day Mauritania renowned for its knowledge and active implementation of the deen. Although he himself refrained from any sufic commentary on Ibn Ashir's work, he was recognised as a wali by the men of this science around him. Dr Yate (Cantab.) has translated works from Arabic, Persian, German and French, and, in collaboration with others, from Turkish. He teaches Arabic and Fiqh at the Weimar Institute, is a Founding fellow of The Muslim Faculty of Advanced Studies, and is active on the shariat board of the World Islamic Mint. |
| ibn ashir: Realm of the Saint Vincent J. Cornell, 2010-06-28 In premodern Moroccan Sufism, sainthood involved not only a closeness to the Divine presence (walaya) but also the exercise of worldly authority (wilaya). The Moroccan Jazuliyya Sufi order used the doctrine that the saint was a substitute of the prophets and personification of a universal Muhammadan Reality to justify nearly one hundred years of Sufi involvement in Moroccan political life, which led to the creation of the sharifian state. This book presents a systematic history of Moroccan Sufism through the fifteenth and sixteenth centuries C.E. and a comprehensive study of Moroccan Sufi doctrine, focusing on the concept of sainthood. Vincent J. Cornell engages in a sociohistorical analysis of Sufi institutions, a critical examination of hagiography as a source for history, a study of the Sufi model of sainthood in relation to social and political life, and a sociological analysis of more than three hundred biographies of saints. He concludes by identifying eight indigenous ideal types of saint that are linked to specific forms of authority. Taken together, they define sainthood as a socioreligious institution in Morocco. |
| ibn ashir: Bureaucratizing Islam Ann Marie Wainscott, 2017-09-14 This book analyses Morocco's unique response to counter-terrorism through the development of a religious bureaucracy to define and disseminate Islam. It will appeal to those interested in Middle Eastern politics and state-society relations in the Arab world, as well as policymakers interested in security studies and counter-terrorism policies. |
| ibn ashir: Islamic Intellectual History in the Seventeenth Century Khaled El-Rouayheb, 2015-07-08 For much of the twentieth century, the intellectual life of the Ottoman and Arabic-Islamic world in the seventeenth century was ignored or mischaracterized by historians. Ottomanists typically saw the seventeenth century as marking the end of Ottoman cultural florescence, while modern Arab nationalist historians tended to see it as yet another century of intellectual darkness under Ottoman rule. This book is the first sustained effort at investigating some of the intellectual currents among Ottoman and North African scholars of the early modern period. Examining the intellectual production of the ranks of learned ulema (scholars) through close readings of various treatises, commentaries, and marginalia, Khaled El-Rouayheb argues for a more textured - and text-centered - understanding of the vibrant exchange of ideas and transmission of knowledge across a vast expanse of Ottoman-controlled territory. |
| ibn ashir: The Birth of The Prophet Muhammad Marion Holmes Katz, 2007-05-07 Providing a study of the Mawlid or celebration of the Prophet Muhammad's birthday from its origins to the present day, this book is an important contribution to our understanding of contemporary Muslim devotional practices. |
| ibn ashir: Near West Allen James Fromherz, 2016-03-16 This book tells stories of interaction, conflict and common exchange between Berbers, Arabs, Latins, Muslims, Christians and Jews in North Africa and Latin Europe. Medieval Western European and North African history were part of a common Western Mediterranean culture. Examining shared commerce, slavery, mercenary activity, art and intellectual and religious debates, this book argues that North Africa was an integral part of western Medieval History. The book tells the history of North Africa and Europe through the eyes of Christian kings and Muslim merchants, Emirs and Popes, Sufis, Friars and Rabbis. It argues North Africa and Europe together experienced the Twelfth Century Renaissance and the Commercial Revolution. When Europe was highly divided during twelfth century, North Africa was enjoying the peak of its power, united under the Berber, Almohad Empire. In the midst of a common commercial growth throughout the medieval period, North Africa and Europe also shared in a burst of spirituality and mysticism. This growth of spirituality occurred even as representatives of Judaism, Christianity and Islam debated and defended their faiths, dreaming of conversion even as they shared the same rational methods. The growth of spirituality instigated a Second Axial Age in the history of religion. Challenging the idea of a Mediterranean split between between Islam and Christianity, the book shows how the Maghrib (North Africa) was not a Muslim, Arab monolith or as an extension of the exotic Orient. North Africa, not the Holy Land to the far East, was the first place where Latin Europeans encountered the Muslim other and vice versa. Medieval North Africa was as diverse and complex as Latin Europe. North Africa should not be dismissed as a side show of European history. North Africa was, in fact, an integral part of the story. |
| ibn ashir: The Discourses al-Ḥasan al-Yūsī, 2021-11-09 Wide-ranging essays on Moroccan history, Sufism, and religious life Al-Ḥasan al-Yūsī was arguably the most influential and well-known Moroccan intellectual figure of his generation. In 1084/1685, at the age of roughly fifty-four, and after a long and distinguished career, this Amazigh scholar from the Middle Atlas began writing a collection of short essays on a wide variety of subjects. Completed three years later and gathered together under the title Discourses on Language and Literature (al-Muhadarat fi l-adab wa-l-lughah), they offer rich insight into the varied intellectual interests of an ambitious and gifted Moroccan scholar, covering subjects as diverse as genealogy, theology, Sufism, history, and social mores. In addition to representing the author’s intellectual interests, The Discourses also includes numerous autobiographical anecdotes, which offer valuable insight into the history of Morocco, including the transition from the Saadian to the Alaouite dynasty, which occurred during al-Yūsī’s lifetime. Translated into English for the first time, The Discourses offers readers access to the intellectual landscape of the early modern Muslim world through an author who speaks openly and frankly about his personal life and his relationships with his country’s rulers, scholars, and commoners. An English-only edition. |
| ibn ashir: Emir Abd El-Kader Ahmed Bouyerdene, 2012-12-16 This extraordinary biography of the Algerian warrior and Sufi saint, Emir Abd el-Kader (1807/8-1883), shows his dazzling spiritual qualities in the fight against the French colonial authorities. The New York Times called the Emir “one of the few great men of the century,” while Abraham Lincoln and Pope Pius IX both commended the Emir for rescuing 15,000 Christians while in exile in Damascus. In 1846, the town of Elkader, Iowa was named in his honor. |
| ibn ashir: Early Islam in Medina Yasin Dutton, 2021-10-07 This book considers the transmission of the Sunna through the lens of the great Madinan legal scholar, Imam Malik ibn Anas (d. 179 AH/795 CE), in his renowned book al-Muwatta', or 'The well-trodden path'. It considers not only the legal judgements preserved in this book, but also the key scholars involved in the transmission of these judgements, namely, Malik's teachers and students. These different transmissions provide very strong evidence for the reliability of Malik's transmission of the Sunna. Overriding these textual considerations is the concept of 'amal, or the Practice of the People of Medina. This is accepted as a prime source by Malik and those following him, but is effectively rejected by the other schools, who prefer hadith (textual reports) as an indication of Sunna. Given the contested nature of 'amal in both ancient and modern times, and the general unawareness of it in contemporary Islamic studies, this source receives extended treatment here. This allows for a deeper understanding of the nature of Islamic law and its development, and, by extension, of Islam itself. |
| ibn ashir: Historical Dictionary of Morocco Thomas K. Park, Aomar Boum, 2006-01-16 The Kingdom of Morocco achieved its independence in 1956 after over 40 years as a French protectorate. Since its independence, it has further expanded its area of control by reclaiming the formerly international city of Tangier as well as annexing Western Sahara from Spain in the 1970s. In 1777, Morocco became the first nation to recognize the United States, and the Moroccan-American Treaty of Friendship of 1783 is the oldest unbroken friendship treaty with the U.S. Morocco of the past and present are covered in this second edition of the Historical Dictionary of Morocco. A comprehensive introduction, focusing on its history, provides a helpful synopsis of the kingdom, and is supplemented with a useful chronology of major events. Hundreds of cross-referenced dictionary entries on former rulers, current leaders, ancient capitals, significant locations, influential institutions, and crucial aspects of the economy, society, culture and religion form the core of the book. A bibliography of sources is included to promote further more specialized study. |
| ibn ashir: Biographical Encyclopaedia of Sufis N. Hanif, 2002 |
| ibn ashir: The Literature of Al-Andalus María Rosa Menocal, 2006-11-02 The Literature of Al-Andalus is an exploration of the culture of Iberia, present-day Spain and Portugal, during the period when it was an Islamic, mostly Arabic-speaking territory, from the eighth to the thirteenth century, and in the centuries following the Christian conquest when Arabic continued to be widely used. The volume embraces many other related spheres of Arabic culture including philosophy, art, architecture and music. It also extends the subject to other literatures - especially Hebrew and Romance literatures - that burgeoned alongside Arabic and created the distinctive hybrid culture of medieval Iberia. Edited by an Arabist, an Hebraist and a Romance scholar, with individual chapters compiled by a team of the world's leading experts of Islamic Iberia, Sicily and related cultures, this is a truly interdisciplinary and comparative work which offers a interesting approach to the field. |
| ibn ashir: Ethical and Religious Classics of East and West A. J. Arberry, S. Radhakrishnan, H. N. Spalding, F. W. Thomas, 2022-07-30 In the belief that all the great religions have similarities that confirm and differences that enrich peoples’ spiritual outlook on the world, the editors inaugurated a series which they hoped would bring out the essential tenets of religion in what they perceived to be an age of doubt. The series was originally published in the 1950s and consisted of three kinds of books: translations of imaginative, devotional and philosophic works, with an introduction or commentary; reproductions of masterpieces of religious art; and background books showing the environment in which this literature and art arose and developed. The books overlap each other: Both Eastern and Western religious art often illustrates a religious text and many of the books seek the common ground in their cultural view of religion or philosophy. |
| ibn ashir: Almoravid and Almohad Empires Amira K. Bennison, 2016-07-05 A comprehensive account of two of the most important empires in medieval North AfricaThis is the first book in English to provide a comprehensive account of the rise and fall of the Almoravids and the Almohads, the two most important Berber dynasties of the medieval Islamic west, an area that encompassed southern Spain and Portugal, Morocco, Algeria and Tunisia. The a'anhAja Almoravids emerged from the Sahara in the 1050s to conquer vast territories and halt the Christian advance in Iberia. They were replaced a century later by their rivals, the Almohads, supported by the Maa'GBPmAda Berbers of the High Atlas. Although both have often been seen as uncouth, religiously intolerant tribesmen who undermined the high culture of al-Andalus, this book argues that the eleventh to thirteenth centuries were crucial to the Islamisation of the Maghrib, its integration into the Islamic cultural sphere, and its emergence as a key player in the western Mediterranean, and that much of this was due to these oft-neglected Berber empires.Key featuresThe first work in English to give a full account of the Almoravids and AlmohadsFeatures numerous translated quotes and anecdotes from Arabic primary sourcesProvides an intimate portrait of the daily lives and material culture of people living within the empires, as well as delivering a clear dynastic historyUses maps, genealogical tables, illustrations and a chronology |
| ibn ashir: A Sufi Saint of the Twentieth Century: Shaikh Aḣmad Al-ʻAlawī Martin Lings, 1971 |
| ibn ashir: Islamic Desk Reference E.J. van Donzel, 2022-01-17 The growing demand for concise and factual information about the history and culture of Islam has now been met with the Islamic Desk Reference. This handy one-volume work contains a condensation of the subject-matter of The Encyclopaedia of Islam, the most prestigious and valuable reference work for Islamic studies published this century. In a brief, orderly and intelligible form the Islamic Desk Reference provides thus a unique and valuable quick reference tool for those interested in the religion, the believers and the countries of the Islamic world. All entries in the Islamic Desk Reference are given in English. Thus, names of Arabic origin which in the West were corrupted to another spelling, e.g. Ibn Sina to Avicenna, al-Kuhl to alcohol, are found under the latter term. The Islamic Desk Reference contains maps, diagrams and genealogical tables for easy reference, and illustrations. |
| ibn ashir: A Moslem Saint of the Twentieth Century Martin Lings, 2021-11-29 Drawing on first-hand sources which had been inaccessible to Western readers at the time this book was originally published in 1961, this book gives a vivid picture of life in an order of Muslim mystics or Sufis. Against this background stands the unforgettable figure of the Algerian Shaikh who was head of the order from the death of his Master in 1909 until his own demise in 1934. The last chapters are devoted to his writings, which include some remarkable mystic poems. |
| ibn ashir: Encyclopedia of Arabic Literature Julie Scott Meisami, Paul Starkey, 1998 This reference work covers the classical, transitional and modern periods. Editors and contributors cover an international scope of Arabic literature in many countries. |
| ibn ashir: The City in the Islamic World (2 vols.) Salma Khadra Jayyusi, Renata Holod, Antillio Petruccioli, André Raymond, 2008-06-30 The purpose of this book is to draw attention to the sites of life, politics and culture where current and past generations of the Islamic world have made their mark. Unlike many previous volumes dealing with the city in the Islamic world, this one has been expanded not only to include snapshots of historical fabric, but also to deal with the transformation of this fabric into modern and contemporary urban entities. Salma Khadra Jayyusi was awarded Cultural Personality of the Year by the Sheikh Zayed Book Award for her profound contribution to Arabic literature and culture in 2020. The paperback edition of The City in the Islamic World was published to celebrate the occasion. |
| ibn ashir: The Archetypal Sunni Scholar Aaron Spevack, 2014-09-09 Considers the work of nineteenth-century theologian Ibrahim al- B?j?r? and contests the notion of intellectual decline in Islamic thought from the thirteenth through nineteenth centuries. This is a rare study of a late premodern Islamic thinker, Ibrahim al- B?j?r?, a nineteenth-century scholar and rector of Cairos al-Azhar University. Aaron Spevack explores al- B?j?r?s legal, theological, and mystical thought, highlighting its originality and vibrancy in relation to the millennium of scholarship that preceded and informed it, and also detailing its continuing legacy. The book makes a case for the normativity of the Gabrielian Paradigm, the study of law, rational theology, and Sufism, in the person of al- B?j?r?. Soon after his death in 1860, this typical pattern of scholarship would face significant challenges from modernists, reformers, and fundamentalists. Spevack challenges beliefs that rational theology, syllogistic logic, and Sufism were not part of the predominant conception of orthodox scholarship and shows this scholarly archetype has not disappeared as an ideal. In addition, the book contests prevailing beliefs in academic and Muslim circles about intellectual decline from the thirteenth through nineteenth centuries. Spevacks trailblazing book is a lucid survey and deep analysis of the works and ideas of al-B?j?r?. Spevack shows precisely how al-B?j?r? served as an archetypal Sunn? scholar. In the process, he succeeds in evoking the subtlety, sophistication, and dynamism of the postclassical Islamic traditions of theology, mysticism, and jurisprudence. Robert Wisnovsky, McGill University Here is a readable and comprehensive introduction to the intellectual production of one of the last giants of the Sunn? legal tradition in the nineteenth century. Sensitive to the scholars strong affiliation with a millennium-long tradition, this introduction will be appreciated by seasoned scholars and newcomers alike. Ahmad Atif Ahmad, University of California, Santa Barbara Spevacks book is an important corrective to Eurocentric narratives of the nineteenth century that focus solely on Islamic thinkers whose main concern is with European modernity and its challenges while breezily ignoring the continuing tradition of madrasah scholarship in the modern period. Khaled El-Rouayheb, Harvard University |
| ibn ashir: Narrating the Pilgrimage to Mecca Marjo Buitelaar, Richard van Leeuwen, 2023-01-16 Narrating the pilgrimage to Mecca discusses a wide variety of historical and contemporary personal accounts of the pilgrimage to Mecca, most of which presented in English for the first time. The book addresses how being situated in a specific cultural context and moment in history informs the meanings attributed to the pilgrimage experience. The various contributions reflect on how, in their stories, pilgrims draw on multiple cultural discourses and practices that shape their daily lifeworlds to convey the ways in which the pilgrimage to Mecca speaks to their senses and moves them emotionally. Together, the written memoirs and oral accounts discussed in the book offer unique insights in Islam’s rich and evolving tradition of hajj and ʿumra storytelling. Contributors Kholoud Al-Ajarma, Piotr Bachtin, Vladimir Bobrovnikov, Marjo Buitelaar, Nadia Caidi, Simon Coleman, Thomas Ecker, Zahir Janmohamed, Khadija Kadrouch-Outmany, Ammeke Kateman, Yahya Nurgat, Jihan Safar, Neda Saghaee, Leila Seurat, Richard van Leeuwen and Miguel Ángel Vázquez. |
| ibn ashir: Bulletin of the New York Public Library New York Public Library, 1911 Includes its Report, 1896-19 . |
| ibn ashir: Catalogue of Arabic Manuscripts in the Library of the University of Leiden and Other Collections in the Netherlands, Volume 1 Fascicule 1 Witkam, 1983-12 |
| ibn ashir: Catalogue of Arabic Printed Books in the British Museum British Museum. Department of Oriental Printed Books and Manuscripts, Alexander George Ellis, 1894 |
| ibn ashir: The Islamic Secular Sherman A. Jackson, 2024 This book argues that the meaning of secular in the West and in Islam differ fundamentally. Though the Islamic secular is a liberation from Islam's sacred law, shari'ah, it is neither outside religion nor a rival to it; it seeks neither to discipline nor displace religion nor expand its own jurisdiction at religion's expense. The Islamic Secular is, in Sherman Jackson's view, a complement to religion-in effect, a religious secular. In this book, Jackson makes the case for the Islamic Secular on the basis of Islam's own pre-modern juristic tradition and shows how the Islamic Secular impacts the relationship between Islam and the modern state, including the Islamic State. |
| ibn ashir: Muslim Networks from Hajj to Hip Hop miriam cooke, Bruce B. Lawrence, 2006-03-08 Crucial to understanding Islam is a recognition of the role of Muslim networks. The earliest networks were Mediterranean trade routes that quickly expanded into transregional paths for pilgrimage, scholarship, and conversion, each network complementing and reinforcing the others. This volume selects major moments and key players from the seventh century to the twenty-first that have defined Muslim networks as the building blocks for Islamic identity and social cohesion. Although neglected in scholarship, Muslim networks have been invoked in the media to portray post-9/11 terrorist groups. Here, thirteen essays provide a long view of Muslim networks, correcting both scholarly omission and political sloganeering. New faces and forces appear, raising questions never before asked. What does the fourteenth-century North African traveler Ibn Battuta have in common with the American hip hopper Mos Def? What values and practices link Muslim women meeting in Cairo, Amsterdam, and Atlanta? How has technology raised expectations about new transnational pathways that will reshape the perception of faith, politics, and gender in Islamic civilization? This book invokes the past not only to understand the present but also to reimagine the future through the prism of Muslim networks, at once the shadow and the lifeline for the umma, or global Muslim community. Contributors: H. Samy Alim, Duke University Jon W. Anderson, Catholic University of America Taieb Belghazi, Mohammed V University, Rabat, Morocco Gary Bunt, University of Wales, Lampeter miriam cooke, Duke University Vincent J. Cornell, University of Arkansas Carl W. Ernst, University of North Carolina at Chapel Hill Judith Ernst, Chapel Hill, North Carolina David Gilmartin, North Carolina State University Jamillah Karim, Spelman College Charles Kurzman, University of North Carolina at Chapel Hill Bruce B. Lawrence, Duke University Samia Serageldin, Chapel Hill, North Carolina Tayba Hassan Al Khalifa Sharif, United Nations High Commission for Refugees, Egypt Quintan Wiktorowicz, Rhodes College Muhammad Qasim Zaman, Brown University |
| ibn ashir: Codices Arabicos Amplectens Cureton, 1846 |
| ibn ashir: Living Knowledge in West African Islam Zachary Valentine Wright, 2015-02-04 Living Knowledge in West African Islam examines the actualization of religious identity in the community of Ibrāhīm Niasse (d.1975, Senegal). With millions of followers throughout Africa and the world, the community arguably represents one of the twentieth century’s most successful Islamic revivals. Niasse’s followers, members of the Tijāniyya Sufi order, gave particular attention to the widespread transmission of the experiential knowledge (maʿrifa) of God. They also worked to articulate a global Islamic identity in the crucible of African decolonization. The central argument of this book is that West African Sufism is legible only with an appreciation of centuries of Islamic knowledge specialization in the region. Sufi masters and disciples reenacted and deepened preexisting teacher-student relationships surrounding the learning of core Islamic disciplines, such as the Qurʾān and jurisprudence. Learning Islam meant the transformative inscription of sacred knowledge in the student’s very being, a disposition acquired in the master’s exemplary physical presence. Sufism did not undermine traditional Islamic orthodoxy: the continued transmission of Sufi knowledge has in fact preserved and revived traditional Islamic learning in West Africa. |
| ibn ashir: The Revival of Islamic Rationalism Masooda Bano, 2020-01-16 In this book, Masooda Bano presents an in-depth analysis of a new movement that is transforming the way that young Muslims engage with their religion. Led by a network of Islamic scholars in the West, this movement seeks to revive the tradition of Islamic rationalism. Bano explains how, during the period of colonial rule, the exit of Muslim elites from madrasas, the Islamic scholarly establishments, resulted in a stagnation of Islamic scholarship. This trend is now being reversed. Exploring the threefold focus on logic, metaphysics, and deep mysticism, Bano shows how Islamic rationalism is consistent with Sunni orthodoxy and why it is so popular among young, elite, educated Muslims, who are now engaging with classical Islamic texts. One of the most tangible results of this revival is that Islamic rationalism - rather than jihadism - is emerging as one of the most influential movements in the contemporary Muslim world. |
| ibn ashir: Muḥammad's Birthday Festival Nico J.G. Kaptein, 2023-02-27 This is the first monograph in Western Orientalism entirely devoted to the history of the birthday festival of the Prophet Muḥammad (Arab. mawlid al-nabī). On the basis of historical sources, Chapters 1 and 2 examine what is known on the history of this festival in the Middle East until the beginning of the 7th/13th century. In Chapter 3 the existence of different views on the origin of the mawlid within Islam itself is examined. It is shown that these different opinions on the origin of the mawlid follows from discussions on the permissibility of its celebration. The rest of the book (Chapters 4 - 8) deals with the mawlid in the Western Muslim world up to the beginning of the 10th/16th century. The following dynasties are treated respectively: the ‘Azafids of Ceuta, the Marīnids and the Waṭṭāsids, the Nasrids, the ‘Abd al-Wādids and the ḥafsids. |
| ibn ashir: We Have Buried the Past Abdelkrim Ghallab, 2016-05-15 Abdelkrim Ghallab’s postcolonial We Buried the Past, originally published in 1966, was the first breakthrough Moroccan novel written in Arabic instead of French. Newly translated into English, this edition brings Ghallab’s most widely read and lauded work to a new audience. Written after the country gained independence, the historical novel follows two generations of al-Tihamis, a well-to-do family residing in Fez’s ancient medina. The family members’ lives reflect the profound social changes taking place in Morocco during that time. Bridging two worlds, We Buried the Past begins during the quieter days of the late colonial period, a world of seemingly timeless tradition, in which the patriarch, al-Haj Muhammad, proudly presides over the family. Here, religion is unquestioned and permeates all aspects of daily life. But the coming upheaval and imminent social transition are reflected in al-Haj’s three sons, particularly his second son, Abderrahman, who eventually defies his father and comes to symbolize the break between the old ways and the new. Noted for marrying classical Arabic style and European literary form, this book also offers insight into the life of Ghallab himself, who was deeply involved in the nationalist movement that led to Moroccan independence. A pioneering work, We Buried the Past beautifully characterizes an influential period in the history of Morocco. |
| ibn ashir: Sufism in Morocco's Religious Politics John C. Thibdeau, 2023-07-25 This book outlines the role of Sufism in Moroccan politics in the twenty-first century through a comparative study of contemporary Sufi organizations. The author begins his analysis by highlighting the strategies employed by the Moroccan state over the past twenty years, aimed at regulating and producing an authorized ‘Moroccan Islam’ in the kingdom. Despite these policies of spiritual security and spiritual diplomacy, including the state sponsorship of Sufi organizations, the author argues that this has not decreased diversity nor produced a banal interpretation of Islam, but rather given rise to diverse articulations and performances of this religiosity. Through a comparative analysis of three Sufi organizations based on eighteen months of fieldwork – two of which have never before been studied – the author brings into relief the spaces of creative enactment of Sufism as an ethical tradition. Ultimately, it is argued that each Sufi organization reflects a different refraction of iḥsān, a concept emphasising the cultivation of public piety which underpins the Moroccan state’s formulation of Islam. Focused on both theoretical contributions to Islamic studies and topical treatments of geopolitical issues like spiritual diplomacy, the Western Sahara, and Morocco-Algeria, the book spans multiple disciplines, including anthropology, religious studies, sociology, and political science. |
| ibn ashir: Purification of the Heart: Signs, Symptoms and Cures of the Spiritual Diseases of the Heart Hamza Yusuf, 2012-05-15 This exploration of Islamic spirituality delves into the psychological diseases and cures of the heart. Diseases examined include miserliness, envy, hatred, treachery, rancour, malice, ostentation, arrogance, covetousness, lust, and other afflictions that assail people and often control them. The causes and practical cures of these diseases are discussed, offering a penetrating glimpse into how Islam deals with spiritual and psychological problems and demonstrating how all people can benefit from these teachings. |
| ibn ashir: Mediterranean Captivity through Arab Eyes, 1517-1798 Nabil Matar, 2020-11-04 The post-Lepanto Mediterranean was the scene of “small wars,” to use Fernand Braudel’s phrase, which resulted in acts of piracy and captivity. Thousands upon thousands of Europeans, Arabs, and Turks were seized into bagnios stretching from Cadiz to Valletta and from Salé to Tripoli. After returning to their homelands, dozens from England and France, Germany and Spain, Malta and Italy wrote about their captivities. Their accounts were printed, distributed, translated, and plagiarized, making captivity a key subject in Europe’s Mediterranean history. While Europeans wrote extensively about their ordeals, the Arabs wrote little because their religious culture militated against such writings, which would be construed as expressing disaffection with the will of God. Nor were there detailed records and registers of captives – their names, places of origin, and ransom prices – similar to what was kept in the European archives. Contrary, however, to what some historians have claimed, there was a distinct Arabic narrative of captivity that survives in anecdotes, recollections, reports, miracles, letters, fatawa, exempla and short biographies in both verse and prose. Cumulatively, these sources constitute the Arabic qiṣṣas al-asrā, or stories of the captives, in the native language and idiom of the men and women of the early modern Mediterranean. |
| ibn ashir: Sufism in Britain Ron Geaves, Theodore Gabriel, 2013-11-07 This volume provides an objective analysis of current trends and developments in the beliefs and practices of Sufis in Britain. Sufism is a dynamic and substantial presence within British Muslim communities and is influencing both religious and political discourses concerning the formation of Islam in Britain. In the 21st century Sufis have re-positioned themselves to represent the views of a 'Traditional Islam', a non-violent 'other Islam', able to combat the discourses of radical movements. Major transformations have taken place in Sufism that illuminate debates over authenticity, legitimacy, and authority within Islam, and religion more generally. Through examining the theory and history involved, as well as a series of case studies, Sufism in Britain charts the processes of change and offers a significant contribution to the political and religious re-organisation of the Muslim presence in Britain, and the West. |
| ibn ashir: The Trans-Saharan Book Trade Graziano Krätli, Ghislaine Lydon, 2011 Concerned with the history of scholarly production, book markets and trans-Saharan exchanges in Muslim African (primarily western and northern Africa), as well as the creation of manuscript libraries, this book consists of a collection of twelve essays that examine these issues from an interdisciplinary perspective. |
| ibn ashir: Arabic Literature of Africa John O. Hunwick, Rex Séan O'Fahey, 1994 Annotation. A guide to the scholarly and literary production of Muslim writers of West Africa, other than Nigeria, including both biographies of scholars and lists of their writings. |
| ibn ashir: Sexuality Education from an Islamic Perspective G. Hussein Rassool, Muhammad Aftab Khan, Shaikh Abdul Mabud, Muhammad Ahsan, 2020-02-13 We live in an over-sexualised culture where sex and sexuality have become part of the public domain. This sexual revolution challenges Judeo-Christian and Islamic norms and boundaries. As such, sexuality education is a sensitive and extremely important issue, and its current implementation in schools has raised public concerns. This book explores the subject, contextualising it within the matrix of Islamic beliefs and practices. Islam binds sexuality and sexual education to a moral grid with rights and obligations, justice and equity. There is a dominant discourse and stereotype around ‘Islamic sexuality’, which presents sex and sexuality as the biggest taboo, fraught with fear and seldom discussed. This book dispels such myths and misconceptions, providing an overview of sexuality education in the modern world and the need for such education. |
Ibn Battuta - Wikipedia
Ibn Battuta (/ ˌ ɪ b ən b æ t ˈ t uː t ɑː /; 24 February 1304 – 1368/1369), [a] was a Maghrebi traveller, explorer and scholar. [7] Over a period of 30 years from 1325 to 1354, he visited …
Ibn Battuta | Biography, History, Travels, & Map | Britannica
Apr 25, 2025 · Ibn Battuta, medieval Muslim traveler and author of one of the most famous travel books, the Rihlah. His great work describes the people, places, and cultures he encountered …
IBN Definition & Meaning | Dictionary.com
Ibn definition: son of (used in Arabic personal names).. See examples of IBN used in a sentence.
ابن - Wiktionary, the free dictionary
Apr 8, 2025 · اِبْن • (ibn) m (plural أَبْنَاء (ʔabnāʔ) or بَنُون (banūn) or بَنَات (banāt), feminine اِبْنَة (ibna) or بِنْت (bint)) son بُنَيَّ / بُنَيَّتِي ― bunayya/bunayyatī ― my dear …
Ibn Battuta - Ages of Exploration - Mariners' Museum and Park
Abu Abdullah Muhammad Ibn Battuta, better known by his surname Ibn Battuta, was a great Medieval traveler and explorer. He is often compared to Marco Polo, who died a year before …
Ibn - Islamic Boy Name Meaning and Pronunciation - Ask Oracle
Ibn is a Islamic Boy Name pronounced as IB-n and means son of. The name Ibn originates from Arabic language and culture.
Bin vs. Ibn — What’s the Difference?
Mar 22, 2024 · Bin denotes lineage or sonship in Arabic names, while Ibn directly translates to "son of."
Understanding 'Ibn': The Patronymic Connector in Islamic Culture
Oct 4, 2023 · Explore the term 'Ibn,' its etymology, cultural significance, and role in patronymics within Arabic and Islamic traditions. Learn about its historical roots and variations across …
Ibn - Meaning of Ibn, What does Ibn mean? - BabyNamesPedia
The meaning of Ibn is son of. See also the related categories, son (heir) and arabic. Ibn is uncommon as a baby boy name. It is not listed within the top 1000. Baby names that sound …
Ibn Arabi - Wikipedia
Ibn Arabi [a] (July 1165–November 1240) was an Andalusian Sunni scholar, Sufi mystic, poet, and philosopher who was extremely influential within Islamic thought. Out of the 850 works …
Ibn Battuta - Wikipedia
Ibn Battuta (/ ˌ ɪ b ən b æ t ˈ t uː t ɑː /; 24 February 1304 – 1368/1369), [a] was a Maghrebi traveller, explorer and scholar. [7] Over a period of 30 years from 1325 to 1354, he visited …
Ibn Battuta | Biography, History, Travels, & Map | Britannica
Apr 25, 2025 · Ibn Battuta, medieval Muslim traveler and author of one of the most famous travel books, the Rihlah. His great work describes the people, places, and cultures he encountered …
IBN Definition & Meaning | Dictionary.com
Ibn definition: son of (used in Arabic personal names).. See examples of IBN used in a sentence.
ابن - Wiktionary, the free dictionary
Apr 8, 2025 · اِبْن • (ibn) m (plural أَبْنَاء (ʔabnāʔ) or بَنُون (banūn) or بَنَات (banāt), feminine اِبْنَة (ibna) or بِنْت (bint)) son بُنَيَّ / بُنَيَّتِي ― bunayya/bunayyatī ― my dear …
Ibn Battuta - Ages of Exploration - Mariners' Museum and Park
Abu Abdullah Muhammad Ibn Battuta, better known by his surname Ibn Battuta, was a great Medieval traveler and explorer. He is often compared to Marco Polo, who died a year before …
Ibn - Islamic Boy Name Meaning and Pronunciation - Ask Oracle
Ibn is a Islamic Boy Name pronounced as IB-n and means son of. The name Ibn originates from Arabic language and culture.
Bin vs. Ibn — What’s the Difference?
Mar 22, 2024 · Bin denotes lineage or sonship in Arabic names, while Ibn directly translates to "son of."
Understanding 'Ibn': The Patronymic Connector in Islamic Culture
Oct 4, 2023 · Explore the term 'Ibn,' its etymology, cultural significance, and role in patronymics within Arabic and Islamic traditions. Learn about its historical roots and variations across …
Ibn - Meaning of Ibn, What does Ibn mean? - BabyNamesPedia
The meaning of Ibn is son of. See also the related categories, son (heir) and arabic. Ibn is uncommon as a baby boy name. It is not listed within the top 1000. Baby names that sound …
Ibn Arabi - Wikipedia
Ibn Arabi [a] (July 1165–November 1240) was an Andalusian Sunni scholar, Sufi mystic, poet, and philosopher who was extremely influential within Islamic thought. Out of the 850 works …
