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| husserl formal and transcendental logic: Formal and Transcendental Logic Edmund Husserl, 2012-12-06 2 called in question, then naturally no fact, science, could be presupposed. Thus Plato was set on the path to the pure idea. Not gathered from the de facto sciences but formative of pure norms, his dialectic of pure ideas - as we say, his logic or his theory of science - was called on to make genuine 1 science possible now for the first time, to guide its practice. And precisely in fulfilling this vocation the Platonic dialectic actually helped create sciences in the pregnant sense, sciences that were consciously sustained by the idea of logical science and sought to actualize it so far as possible. Such were the strict mathematics and natural science whose further developments at higher stages are our modern sciences. But the original relationship between logic and science has undergone a remarkable reversal in modern times. The sciences made themselves independent. Without being able to satisfy completely the spirit of critical self-justification, they fashioned extremely differentiated methods, whose fruitfulness, it is true, was practically certain, but whose productivity was not clarified by ultimate insight. They fashioned these methods, not indeed with the everyday man's naivete, but still with a naivete of a higher level, which abandoned the appeal to the pure idea, the justifying of method by pure principles, according to ultimate apriori possibilities and necessities. |
| husserl formal and transcendental logic: A Study of Husserl's Formal and Transcendental Logic Suzanne Bachelard, Lester E. Embree, 1990-02 Originally published in French under the title La Logique de Husserl: Étude sur Logique Formelle et logique transcendentale. |
| husserl formal and transcendental logic: Analyses Concerning Passive and Active Synthesis Edmund Husserl, 2012-12-06 Coming from what is arguably the most productive period of Husserl's life, this volume offers the reader a first translation into English of Husserl's renowned lectures on `passive synthesis', given between 1920 and 1926. These lectures are the first extensive application of Husserl's newly developed genetic phenomenology to perceptual experience and to the way in which it is connected to judgments and cognition. They include an historical reflection on the crisis of contemporary thought and human spirit, provide an archaeology of experience by questioning back into sedimented layers of meaning, and sketch the genealogy of judgment in `active synthesis'. Drawing upon everyday events and personal experiences, the Analyses are marked by a patient attention to the subtle emergence of sense in our lives. By advancing a phenomenology of association that treats such phenomena as bodily kinaesthesis, temporal genesis, habit, affection, attention, motivation, and the unconscious, Husserl explores the cognitive dimensions of the body in its affectively significant surroundings. An elaboration of these diverse modes of evidence and their modalizations (transcendental aesthetic), allows Husserl to trace the origin of truth up to judicative achievements (transcendental logic). Joined by several of Husserl's essays on static and genetic method, the Analyses afford a richness of description unequalled by the majority of Husserl's works available to English readers. Students of phenomenology and of Husserl's thought will find this an indispensable work. |
| husserl formal and transcendental logic: Introduction to Logic and Theory of Knowledge Edmund Husserl, 2008-08-26 Claire Ortiz Hill The publication of all but a small, unfound, part of the complete text of the lecture course on logic and theory of knowledge that Edmund Husserl gave at Göttingen during the winter semester of 1906/07 became a reality in 1984 with the publication of Einleitung in die Logik und Erkenntnistheorie, Vorlesungen 1906/07 edited by 1 Ullrich Melle. Published in that volume were also 27 appendices containing material selected to complement the content of the main text in significant ways. They provide valuable insight into the evolution of Husserl’s thought between the Logical Investigations and Ideas I and, therefore, into the origins of phenomenology. That text and all those appendices but one are translated and published in the present volume. Omitted are only the “Personal Notes” dated September 25, 1906, November 4, 1907, and March 6, 1908, which were translated by Dallas Willard and published in his translation of Husserl’s Early 2 Writings in the Philosophy of Logic and Mathematics. Introduction to Logic and Theory of Knowledge, Lectures 1906/07 provides valuable insight into the development of the ideas fun- mental to phenomenology. Besides shedding considerable light on the genesis of phenomenology, it sheds needed light on many other dimensions of Husserl’s thought that have puzzled and challenged scholars. |
| husserl formal and transcendental logic: The Essential Husserl Edmund Husserl, 1999-05-22 The Essential Husserl, the first anthology in English of Edmund Husserl's major writings, provides access to the scope of his philosophical studies, including selections from his key works: Logical Investigations, Ideas I and II, Formal and Transcendental Logic, Experience and Judgment, Cartesian Meditations, The Crisis of European Sciences and Transcendental Phenomenology, and On the Phenomenology of the Consciousness of Internal Time. The collection is an indispensable resource for anyone interested in twentieth-century philosophy. |
| husserl formal and transcendental logic: The Husserlian Mind Hanne Jacobs, 2021-07-20 Edmund Husserl (1859-1938) is widely regarded as the principal founder of phenomenology, one of the most important movements in twentieth-century philosophy. His work inspired subsequent figures such as Martin Heidegger, his most renowned pupil, as well as Jean-Paul Sartre and Maurice Merleau-Ponty, all of whom engaged with and developed his insights in significant ways. His work on fundamental problems such as intentionality, consciousness, and subjectivity continues to animate philosophical research and argument. The Husserlian Mind is an outstanding reference source to the full range of Husserl's philosophy. Forty chapters by a team of international contributors are divided into seven clear parts covering the following areas: major works phenomenological method phenomenology of consciousness epistemology ethics and social and political philosophy philosophy of science metaphysics. Contained in these sections are chapters on many of the key aspects of Husserl's thought, including intentionality, transcendental philosophy, reduction, perception, time, self and subjectivity, personhood, logic, psychology, ontology, and idealism. Offering an unparalleled guide to the enormous range of his thought, The Husserlian Mind is essential reading for students and scholars of Husserl, phenomenology, and the history of twentieth-century philosophy. It will also be of interest to those in related fields in the humanities, social sciences, and psychology and the cognitive sciences. |
| husserl formal and transcendental logic: Nature’s Suit Lee Hardy, 2014-01-15 Edmund Husserl, founder of the phenomenological movement, is usually read as an idealist in his metaphysics and an instrumentalist in his philosophy of science. In Nature’s Suit, Lee Hardy argues that both views represent a serious misreading of Husserl’s texts. Drawing upon the full range of Husserl’s major published works together with material from Husserl’s unpublished manuscripts, Hardy develops a consistent interpretation of Husserl’s conception of logic as a theory of science, his phenomenological account of truth and rationality, his ontology of the physical thing and mathematical objectivity, his account of the process of idealization in the physical sciences, and his approach to the phenomenological clarification and critique of scientific knowledge. Offering a jargon-free explanation of the basic principles of Husserl’s phenomenology, Nature’s Suit provides an excellent introduction to the philosophy of Edmund Husserl as well as a focused examination of his potential contributions to the philosophy of science. While the majority of research on Husserl’s philosophy of the sciences focuses on the critique of science in his late work, The Crisis of European Sciences, Lee Hardy covers the entire breadth of Husserl’s reflections on science in a systematic fashion, contextualizing Husserl’s phenomenological critique to demonstrate that it is entirely compatible with the theoretical dimensions of contemporary science. |
| husserl formal and transcendental logic: The Concept of Evidence in Edmund Husserl's Formal and Transcendental Logic Kenneth T. Williams, 1986 |
| husserl formal and transcendental logic: Experience and Judgment Edmund Husserl, 1975-06-01 In Experience and Judgment, Husserl explores the problems of contemporary philosophy of language and the constitution of logical forms. He argues that, even at its most abstract, logic demands an underlying theory of experience. Husserl sketches out a genealogy of logic in three parts: Part I examines prepredicative experience, Part II the structure of predicative thought as such, and Part III the origin of general conceptual thought. This volume provides an articulate restatement of many of the themes of Husserlian phenomenology. |
| husserl formal and transcendental logic: Edmund Husserl: The cutting edge : phenomenological method, philosophical logic, ontology, and philosophy of science Rudolf Bernet, Donn Welton, Gina Zavota, 2005 This collection makes available, in one place, the very best essays on the founding father of phenomenology, reprinting key writings on Husserl's thought from the past seventy years. It draws together a range of writings, many otherwise inaccessible, that have been recognized as seminal contributions not only to an understanding of this great philosopher but also to the development of his phenomenology. The four volumes are arranged as follows: Volume I Classic essays from Husserl's assistants, students and earlier interlocutors. Including a selection of papers from such figures as Heidegger, Merleau-Ponty, Sartre, Ricoeur and Levinas. Volume II Classic commentaries on Husserl's published works. Covering the Logical Investigations, Ideas I, Phenomenology of Internal Time Consciousness, and Formal and Transcendental Logic. Volumes III and IV Papers concentrating on particular aspects of Husserl's theory including: Husserl's account of mathematics and logic, his theory of science, the nature of phenomenological reduction, his account of perception and language, the theory of space and time, his phenomenology of imagination and empathy, the concept of the life-world and his epistemology. |
| husserl formal and transcendental logic: One Hundred Years of Phenomenology D. Zahavi, Frederik Stjernfelt, 2013-04-17 This volume commemorates the centenary of Logical Investigations by subjecting the work to a comprehensive critical analysis. It contains new contributions by leading scholars addressing some of the most central analyses to be found in the book. |
| husserl formal and transcendental logic: Study of Husserl's Formal and Transcendental Logic Suzanne Bachelard, 1968-06 |
| husserl formal and transcendental logic: From Kant to Husserl Charles Parsons, 2012-03-15 In From Kant to Husserl, Charles Parsons examines a wide range of historical opinion on philosophical questions from mathematics to phenomenology. Amplifying his early ideas on Kant’s philosophy of arithmetic, the author then turns to reflections on Frege, Brentano, and Husserl. |
| husserl formal and transcendental logic: Phenomenological Interpretations of Ancient Philosophy Kristian Larsen, Pål Rykkja Gilbert, 2021-05-03 Ancient philosophy has from the outset inspired phenomenological philosophers in a special way. Phenomenological Interpretations of Ancient Philosophy offers fresh perspectives on the manner in which ancient Greek thought has influenced phenomenology and traces the history of this reception. Unlike various related treatments, the present volume offers a broad account of this topic that includes chapters on Edmund Husserl, Martin Heidegger, Hans-Georg Gadamer, Jacob Klein, Hannah Arendt, Eugen Fink, Jan Patočka, Emmanuel Levinas, and Jacques Derrida. This collection of essays, edited by Kristian Larsen and Pål Rykkja Gilbert, is addressed to students of ancient philosophy and the phenomenological tradition as well as to readers who have a general interest in the fascinating, yet complex, connection between ancient Greek thought and phenomenological philosophy. Contributions by: Jussi Backman, Pål Rykkja Gilbert, Burt Hopkins, Filip Karfík, Alexander Kozin, Kristian Larsen, Arnaud Macé, Claudio Majolino, Hans Ruin, Thomas Schwarz Wentzer, Vigdis Songe-Møller, Tanja Staehler, Morten S. Thaning and Charlotta Weigelt. |
| husserl formal and transcendental logic: Psychological and Transcendental Phenomenology and the Confrontation with Heidegger (1927–1931) Edmund Husserl, 2013-01-22 Thomas Sheehan and Richard E. Palmer The materials translated in the body of this volume date from 1927 through 1931. The Encyclopaedia Britannica Article and the Amsterdam Lectures were written by Edmund Hussed (with a short contribution by Martin Heideg ger) between September 1927 and April 1928, and Hussed's marginal notes to Sein und Zeit and Kant und das Problem der Metaphysik were made between 1927 and 1929. The appendices to this volume contain texts from both Hussed and Heidegger, and date from 1929 through 1931. As a whole these materials not only document Hussed's thinking as he approached retirement and emeri tus status (March 31, 1928) but also shed light on the philosophical chasm that was widening at that time between Hussed and his then colleague and protege, Martin Heidegger. 1. The Encyclopaedia Britannica Article Between September and early December 1927, Hussed, under contract, composed an introduction to phenomenology that was to be published in the fourteenth edition ofthe Encyclopaedia Britannica (1929). Hussed's text went through four versions (which we call Drafts A, B, C, and D) and two editorial condensations by other hands (which we call Drafts E and F). Throughout this volume those five texts as a whole are referred to as the EB Article or simply the Article. Hussed's own final version of the Article, Draft D, was never published of it appeared only in 1962. |
| husserl formal and transcendental logic: Formal Structures, Distinctness, and Truth in Husserl's Formal and Transcendental Logic Maren De Groot Grossman, 2007 |
| husserl formal and transcendental logic: Introduction to Transcendental Phenomenology Edmund Husserl, 2003 |
| husserl formal and transcendental logic: The Origin of the Logic of Symbolic Mathematics Burt C. Hopkins, 2011 Burt C. Hopkins presents the first in-depth study of the work of Edmund Husserl and Jacob Klein on the philosophical foundations of the logic of modern symbolic mathematics. Accounts of the philosophical origins of formalized concepts—especially mathematical concepts and the process of mathematical abstraction that generates them—have been paramount to the development of phenomenology. Both Husserl and Klein independently concluded that it is impossible to separate the historical origin of the thought that generates the basic concepts of mathematics from their philosophical meanings. Hopkins explores how Husserl and Klein arrived at their conclusion and its philosophical implications for the modern project of formalizing all knowledge. |
| husserl formal and transcendental logic: A Study of the Origins of Formal Logic in Husserl's "formal and Transcendental Logic" Lawrence William Watson, 1980 |
| husserl formal and transcendental logic: Evidence and Verification in Husserl's Formal and Transcendental Logic Sean Foley, 2023 This thesis explicates Edmund Husserl's concept of evidence [Evidenz] as it is presented in his most mature logical work, Formal and Transcendental Logic (1929). In contrast to most scholarship on evidence, which treats it as the highest achievement of the thinking subject, this thesis emphasizes the process of evidence and the many distinctions that Husserl draws with respect to its possibility and results. The first chapter highlights several themes in Husserl's general discussion of evidence in FTL II.1, including the logical character of evidence and its relation to pre-predicative experience, its normativity with respect to other performances, and the different types of evidence that correspond to different types of objectivities. The second chapter focuses on FTL I.1, in which Husserl clarifies the internal structure of logic by distinguishing between three modes of judging: judging vaguely, distinctly, and clearly. Judging distinctly and clearly are shown to be different types of evidence, each correlated with a different type of objectivity. The third chapter treats FTL I.4, which distinguishes logic from mathematics through a clarification of the objectivities correlated with clear and distinct evidence. Husserl shows that both distinct and clear evidence are essential to scientific verification, and he clarifies the sense and the relation between their respective objectivities through his description of verification. This allows Husserl to draw a fundamental distinction between the respective domains of formal ontology and formal apophantics-the formal study of beings and the formal study of judgments as such. Logic studies the ontological domain, but pure mathematics only studies the apophantic domain. |
| husserl formal and transcendental logic: Ideas Edmund Husserl, 2012-08-06 Under the title “A Pure or Transcendental Phenomenology”, the work here presented seeks to found a new science—though, indeed, the whole course of philosophical development since Descartes has been preparing the way for it—a science covering a new field of experience, exclusively its own, that of “Transcendental Subjectivity”. Thus Transcendental Subjectivity does not signify the outcome of any speculative synthesis, but with its transcendental experiences, capacities, doings, is an absolutely independent realm of direct experience, although for reasons of an essential kind it has so far remained inaccessible. Transcendental experience in its theoretical and, at first, descriptive bearing, becomes available only through a radical alteration of that same dispensation under which an experience of the natural world runs its course, a readjustment of viewpoint which, as the method of approach to the sphere of transcendental phenomenology, is called “phenomenological reduction”. |
| husserl formal and transcendental logic: Philosophy of Arithmetic Edmund Husserl, 2012-12-06 In his first book, Philosophy of Arithmetic, Edmund Husserl provides a carefully worked out account of number as a categorial or formal feature of the objective world, and of arithmetic as a symbolic technique for mastering the infinite field of numbers for knowledge. It is a realist account of numbers and number relations that interweaves them into the basic structure of the universe and into our knowledge of reality. It provides an answer to the question of how arithmetic applies to reality, and gives an account of how, in general, formalized systems of symbols work in providing access to the world. The appendices to this book provide some of Husserl's subsequent discussions of how formalisms work, involving David Hilbert's program of completeness for arithmetic. Completeness is integrated into Husserl's own problematic of the imaginary, and allows him to move beyond the analysis of representations in his understanding of the logic of mathematics. Husserl's work here provides an alternative model of what conceptual analysis should be - minus the linguistic turn, but inclusive of language and linguistic meaning. In the process, he provides case after case of Phenomenological Analysis - fortunately unencumbered by that title - of the convincing type that made Husserl's life and thought a fountainhead of much of the most important philosophical work of the twentieth Century in Europe. Many Husserlian themes to be developed at length in later writings first emerge here: Abstraction, internal time consciousness, polythetic acts, acts of higher order ('founded' acts), Gestalt qualities and their role in knowledge, formalization (as opposed to generalization), essence analysis, and so forth. This volume is a window on a period of rich and illuminating philosophical activity that has been rendered generally inaccessible by the supposed revolution attributed to Analytic Philosophy so-called. Careful exposition and critique is given to every serious alternative account of number and number relations available at the time. Husserl's extensive and trenchant criticisms of Gottlob Frege's theory of number and arithmetic reach far beyond those most commonly referred to in the literature on their views. |
| husserl formal and transcendental logic: Phenomenology of Life in a Dialogue Between Chinese and Occidental Philosophy Anna-Teresa Tymieniecka, 2012-12-06 To introduce this collection of research studies, which stem from the pro grams conducted by The World Phenomenology Institute, we need say a few words about our aims and work. This will bring to light the significance of the present volume. The phenomenological philosophy is an unprejudiced study of experience in its entire range: experience being understood as yielding objects. Experi ence, moreover, is approached in a specific way, such a way that it legitima tizes itself naturally in immediate evidence. As such it offers a unique ground for philosophical inquiry. Its basic condition, however, is to legitimize its validity. In this way it allows a dialogue to unfold among various philosophies of different methodologies and persuasions, so that their basic assumptions and conceptions may be investigated in an objective fashion. That is, instead of comparing concepts, we may go below their differences to seek together what they are meant to grasp. We may in this way come to the things them selves, which are the common objective of all philosophy, or what the great Chinese philosopher Wang Yang Ming called the investigation of things. It is in this spirit that the Institute's programs include a cross-cultural dialogue meant to bring about a profound communication among philosophers in their deepest concerns. Rising above artificial cultural confinements, such dialogues bring scholars, thinkers and human beings together toward a truly human community of minds. Our Institute unfolds one consistent academic program. |
| husserl formal and transcendental logic: First Philosophy Edmund Husserl, 2019-01-04 This volume presents, for the first time in English, Husserl’s seminal 1923/24 lecture course First Philosophy (Erste Philosophie) together with a selection of material from the famous research manuscripts of the same time period. The lecture course is divided into two systematic, yet interrelated parts (“Critical History of Ideas” and “Theory of the Phenomenological Reduction”). It has long been recognized by scholars as among the most important of the many lecture courses he taught in his career. Indeed it was deemed as crucially important by Husserl himself, who composed it with a view toward eventual publication. It is unsurprising, then, that First Philosophy is the only lecture course that is consistently counted among his major works. In addition to furnishing valuable insights into Husserl’s understanding of the history of philosophy, First Philosophy is his most sustained treatment of the phenomenological reduction, the central concept of his philosophical methodology. The selection of supplemental texts expands on the topics treated in the lectures, but also add other themes from Husserl’s vast oeuvre. The manuscript material is especially worthwhile, because in it, Husserl offers candid self-criticisms of his publicly enunciated words, and also makes forays into areas of his philosophy that he was loath to publicize, lest his words be misunderstood. As Husserl’s position as a key contributor to contemporary thought has, with the passage of time, become increasingly clear, the demand for access to his writings in English has steadily grown. This translation strives to meet this demand by providing English-speaking readers access to this central Husserlian text. It will be of interest to scholars of Husserl’s work, non-specialists, and students of phenomenology. |
| husserl formal and transcendental logic: Deleuze and the Genesis of Representation Joe Hughes, 2008-10-19 Makes an original and important contribution to Deleuze studies. |
| husserl formal and transcendental logic: The Idea of Phenomenology Edmund Husserl, 2012-12-06 This translation is concluded in our Readings in Twentieth Century Philosophy, (N. Y. , The Free Press of Glencoe, Inc. , 1963). We owe thanks to Professors W. D. Falk and William Hughes for helping us with the translation. We also owe thanks to Professor Herbert Spiegelberg, Dr. Walter Biemel and the Husser! Archives at Louvain for checking it and we are especially indebted to Professor Dorion Cairns, many of whose suggestions we incorporated in the final draft. WILLIAM P. ALSTON GEORGE NAKHNIKIAN January 1964 CONTENTS V Preface Introduction IX The train of thoughts in the lectures I Lecture I 13 Lecture II 22 Lecture III 33 Lecture IV 43 Lecture V 52 INTRODUCTION From April 26 to May 2, 1907, Husserl delivered five lectures in Gottingen. They introduce the main ideas of his later pheno menology, the one that goes beyond the phenomenology of the Logische Untersuchungen. These lectures and Husserl's summary of them entitled The Train of Thoughts in the Lectures were edited by Dr. Walter Biemel and first published in 1950 under the 1 title Die Idee der Phiinomenologie. Husserl wrote the summary on the night of the last lecture, not for formal delivery but for his own use. This accounts for the fact that the summary contains incomplete sentences. There are some discrepancies between Lecture V and the corresponding passages in the summary. We may suppose that the passages in the summary are a closer approximation to what Husserl wanted to say. |
| husserl formal and transcendental logic: Husserl's Logical Investigations Reconsidered D. Fisette, 2013-03-09 The twelve original studies collected in this volume examine different aspects of Edmund Husserl's Logical Investigations. They are authored by scholars and specialists internationally recognized for their expertise in the fields of logic, phenomenology, history of philosophy and philosophy of mind. They approach Husserl's groundwork from different angles and perspectives and shed new light on a number of issues such as meaning, intentionality, ontology, logic, etc. |
| husserl formal and transcendental logic: A Companion to Continental Philosophy Simon Critchley, William R. Schroeder, 1998-06-08 Covering the complete development of post-Kantian Continental philosophy, this volume serves as an essential reference work for philosophers and those engaged in the many disciplines that are integrally related to Continental and European Philosophy. |
| husserl formal and transcendental logic: Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy Edmund Husserl, 2012-12-06 the Logische Untersuchungen,l phenomenology has been conceived as a substratum of empirical psychology, as a sphere comprising imma nental descriptions of psychical mental processes, a sphere compris ing descriptions that - so the immanence in question is understood - are strictly confined within the bounds of internal experience. It 2 would seem that my protest against this conception has been oflittle avail; and the added explanations, which sharply pinpointed at least some chief points of difference, either have not been understood or have been heedlessly pushed aside. Thus the replies directed against my criticism of psychological method are also quite negative because they miss the straightforward sense of my presentation. My criticism of psychological method did not at all deny the value of modern psychology, did not at all disparage the experimental work done by eminent men. Rather it laid bare certain, in the literal sense, radical defects of method upon the removal of which, in my opinion, must depend an elevation of psychology to a higher scientific level and an extraordinary amplification ofits field of work. Later an occasion will be found to say a few words about the unnecessary defences of psychology against my supposed attacks. |
| husserl formal and transcendental logic: The Hermeneutic Nature of Analytic Philosophy Santiago Zabala, 2008 Gianni Vattimo and Santiago Zabala recast Karl Marx's theories at a time when capitalism's metaphysical moorings are buckling. Leaving aside the ideal of development and the general call for revolution, hermeneutic communism relies on interpretation rather than truth and proves more flexible in different contexts. It motivates a resistance to capitalism's inequalities yet intervenes against violence and authoritarianism by emphasizing the interpretative nature of truth. Paralleling Vattimo and Zabala's work on the weakening of religion, Hermeneutic Communism realizes the effective potential of Marxist thought. |
| husserl formal and transcendental logic: Formal and Transcendental Logic Edmund Husserl, 2010 |
| husserl formal and transcendental logic: Husserl Paul Ricoeur, 1967-12 These nine essays present Ricoeur's interpretation of the most important of Husserl's writings, with emphasis on his philosophy of consciousness rather than his work in logic. |
| husserl formal and transcendental logic: La Logique de Husserl. A Study of Husserl's Formal and Transcendental Logic ... Translated by Lester E. Embree Suzanne BACHELARD, Lester E. Embree, 1968 |
| husserl formal and transcendental logic: The Basic Problems of Phenomenology Edmund Husserl, 2006-07-01 This book provides a short introduction to Husserlian Phenomenology by Husserl himself. Husserl highly regarded his work The Basic Problems of Phenomenology as basic for his theory of the phenomenological reduction. He considered this work as equally fundamental for the theory of empathy and intersubjectivity and for his theory of the life-world. Further, with the appendices, it reveals Husserl in a critical dialogue with himself. |
| husserl formal and transcendental logic: The Cambridge Companion to Heidegger Charles Guignon, 1993-02-26 This volume contains both overviews of Heidegger's life and works and analysis of his most important work, Being and Time. |
| husserl formal and transcendental logic: Ideas Edmund Husserl, 1962 Widely regarded as the principal founder of phenomenology, no grasp of twentieth-century philosophy is complete without some understanding of Edmund Husserl. He exerted profound influence over some of the great philosophers of the twentieth century, such as Martin Heidegger and Jean-Paul Sartre. Ideas is one of his most important works and a classic of twentieth-century thought. Husserl's arguments ignited a heated debate regarding the nature of philosophy and consciousness that endured throughout the twentieth century and continues in the present day. -- From publisher's description. |
| husserl formal and transcendental logic: Phenomenology on Kant, German Idealism, Hermeneutics and Logic O.K. Wiegand, Robert J. Dostal, Lester Embree, J.J. Kockelmans, J.N. Mohanty, 2013-06-29 Joseph 1. Kockelmans Pennsylvania State University In July of 1999, Prof. Dr. Thomas M. Seebohm turned 65 years old, and thus en tered mandatory retirement. His friends, colleagues, and former students thought that it would be fitting to celebrate the event of his retirement with a volume of essays in his honor, in order to render homage to a great human being, an outstanding and dedicated teacher, a highly regarded philosopher and scholar, but above all a dear friend and colleague. When the editors thought about a unifying theme for the anthology, they finally settled on the research interests of Professor Seebohm; in their view the vast do main of his competence and interests would leave all participants the freedom to select a topic of their own choice that would nonetheless lie within this large realm as well as within the area of their own research interests. Professor Seebohm's research interests encompass work in Phenomenology, Hermeneutics, German Idealism (Kant in particular), History of Philosophy, Phi losophy of the formal sciences (of Logic in particular), Philosophy of History, Methodology and Philosophy of the Human Sciences, (including Psychology and Sociology), History of 19th Century British Empiricism (Mill), American Pragma tism, Analytic Philosophy, Philosophy of Law and Practical Philosophy, the devel opment of the history of philosophy in Eastern Europe, especially in the Middle Ages, but also in the nineteenth century. |
| husserl formal and transcendental logic: Experience and Judgment Edmund Husserl, 1975-06-01 In Experience and Judgment, Husserl explores the problems of contemporary philosophy of language and the constitution of logical forms. He argues that, even at its most abstract, logic demands an underlying theory of experience. Husserl sketches out a genealogy of logic in three parts: Part I examines prepredicative experience, Part II the structure of predicative thought as such, and Part III the origin of general conceptual thought. This volume provides an articulate restatement of many of the themes of Husserlian phenomenology. |
| husserl formal and transcendental logic: The Paris Lectures Edmund Husserl, 1975-07-01 The present translation is based on the German original, which has been edited by Professor S. Strasser and published. in Husse1' liana-Edmund H usserl, Gesammelte We1'ke. A uj Grund des N ach lasses ve1'ojjentlicht vom Husse1'l-Archiv (Louvain) unlet' Leitung vonH. L. Van Breda, vol. I (The Hague: Martinus Nijhoff, 1950), pages 3-39. Both my translation of the Paris Lectures and the Introductory Essay had been completed before the appearance of two sub stantial scholarly achievements: Dorion Cairns' faithful trans lation of Husserl's difficult Cartesianische Meditationen and Herbert Spiegelberg's detailed and comprehensive two-volume work, The Phenomenological Movement. I have since collated most carefully Professor Cairns' translation with my own in those passages which are similar in the German of the Carte sianische Meditationen and the Pariser Vorlriige. As a result I was able to make several useful changes. Also, I have incorporated some material which had been unavailable to me prior to the publication of Professor Spiegelberg's work. However, I did not have the benefit of Dorion Cairns' Guide /0'1' Reading Busserl, which, at this writing, is not yet available in print. I would like to express my gratitude to the publishers as well as to Dr. Herman Leo Van Breda, Rudolf Boehm, and to the Husserl Archives for their patience, encouragement, help, and suggestions. San Jose, California. P. K. August, 1961 CONTENTS Preface. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . v . . . . . . . . . . INTRODUCTORY ESSAY. . . . . . . . . . . . . • . . . • . . . . . • . . . . . . . . IX A. Husserl's Philosophical Position. . . . . . . . . . . . . . . . . . IX . . 1. Introduction. . . . . . . . . . . . . . . . . . . . . . . . . . . . IX . . . . . . . 2. Premises. . . . . . . . . . . . . . . . . . . . . . . . . . . . . XII . . . . . . . . . 3. HusserI's Program. . . . . . . . . . . . . . . . . . . . . . . . . . XVI . . . |
| husserl formal and transcendental logic: Husserl’s Phenomenology Dan Zahavi, 2003 Drawing upon both Husserl's published works and posthumous material, Husserl's Phenomenology incorporates the results of the most recent Husserl research. It can consequently serve as a concise and updated introduction to his thinking. |
Edmund Husserl - Wikipedia
In his early work, he elaborated critiques of historicism and of psychologism in logic based on analyses of intentionality. In his mature work, he sought to develop a systematic foundational …
Edmund Husserl - Stanford Encyclopedia of Philosophy
Feb 28, 2003 · Edmund Husserl was the principal founder of phenomenology—and thus one of the most influential philosophers of the 20 th century. He has made important contributions to …
Edmund Husserl | German Philosopher & Founder of …
Apr 23, 2025 · Edmund Husserl was a German philosopher, the founder of Phenomenology, a method for the description and analysis of consciousness through which philosophy attempts …
Husserl, Edmund | Internet Encyclopedia of Philosophy
Although not the first to coin the term, it is uncontroversial to suggest that the German philosopher, Edmund Husserl (1859-1938), is the “father” of the philosophical movement …
The Father of Phenomenology: Who Was Edmund Husserl?
Jul 12, 2024 · Edmund Husserl is among the most important figures of modern philosophy renowned for founding phenomenology. Originally a mathematician, Husserl aimed at …
Husserl Page
Feb 23, 2017 · Edmund Husserl (1859-1938), the founder of phenomenology, was one of the most influential philosophers of the 20th century, one whose influence can be seen in almost every …
The Core of Husserl’s Phenomenology: Intentionality and …
Dec 16, 2023 · For Husserl, all consciousness is temporal, meaning that our experience of objects is always situated within time. He proposed that we experience time through a complex …
Husserl: The Founder of Phenomenology - philosophers.world
Husserl was a 20 th -century German philosopher (1859-1938). After studying mathematics, he devoted himself to philosophy, reflecting on the foundations and meaning of this discipline. He …
Husserl, Edmund - Encyclopedia.com
May 21, 2018 · HUSSERL, EDMUND (1859–1938), Austrian philosopher. One of the most significant and prolific philosophers of the late nineteenth and mid-twentieth centuries, Edmund …
Key Concepts of the Philosophy of Edmund Husserl - Owlcation
Edmund Husserl was a late 19th-century and early 20th-century Czech mathematician and philosopher who built on the 19th-century philosophical tradition to form the 20th-century …
Edmund Husserl - Wikipedia
In his early work, he elaborated critiques of historicism and of psychologism in logic based on analyses of intentionality. In his mature work, he sought to develop a systematic foundational …
Edmund Husserl - Stanford Encyclopedia of Philosophy
Feb 28, 2003 · Edmund Husserl was the principal founder of phenomenology—and thus one of the most influential philosophers of the 20 th century. He has made important contributions to …
Edmund Husserl | German Philosopher & Founder of …
Apr 23, 2025 · Edmund Husserl was a German philosopher, the founder of Phenomenology, a method for the description and analysis of consciousness through which philosophy attempts …
Husserl, Edmund | Internet Encyclopedia of Philosophy
Although not the first to coin the term, it is uncontroversial to suggest that the German philosopher, Edmund Husserl (1859-1938), is the “father” of the philosophical movement …
The Father of Phenomenology: Who Was Edmund Husserl?
Jul 12, 2024 · Edmund Husserl is among the most important figures of modern philosophy renowned for founding phenomenology. Originally a mathematician, Husserl aimed at …
Husserl Page
Feb 23, 2017 · Edmund Husserl (1859-1938), the founder of phenomenology, was one of the most influential philosophers of the 20th century, one whose influence can be seen in almost …
The Core of Husserl’s Phenomenology: Intentionality and …
Dec 16, 2023 · For Husserl, all consciousness is temporal, meaning that our experience of objects is always situated within time. He proposed that we experience time through a complex …
Husserl: The Founder of Phenomenology - philosophers.world
Husserl was a 20 th -century German philosopher (1859-1938). After studying mathematics, he devoted himself to philosophy, reflecting on the foundations and meaning of this discipline. He …
Husserl, Edmund - Encyclopedia.com
May 21, 2018 · HUSSERL, EDMUND (1859–1938), Austrian philosopher. One of the most significant and prolific philosophers of the late nineteenth and mid-twentieth centuries, …
Key Concepts of the Philosophy of Edmund Husserl - Owlcation
Edmund Husserl was a late 19th-century and early 20th-century Czech mathematician and philosopher who built on the 19th-century philosophical tradition to form the 20th-century …
