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| ilongots religion: Ilongot Headhunting, 1883-1974 Renato Rosaldo, 1980 This study, a history of the kind of people who are supposed to have one, challenges the fashionable view that so-called primitives live in a timeless present. The conventional wisdom, that such societies are static, is shown by the author to be an artifact of anthropological method. By piecing together extended oral histories and written history records, the author found that headhunting among the Ilongots of Northern Luzon, Philippines, was not an unchanging ancient custom, but a cultural practice that has shifted dramatically over the course of the past century. Headhunting stopped, resumed, and stopped again; its victims at various periods were fellow Ilongots, Japanese soldiers, and lowland Christian Filipinos; it took place as surprise attack, planned vendetta, or distant raid against strangers. Placing headhunting in its social, cultural, and historical contexts requires a novel sense of how to use biography, recorded history, and narrative in the analysis of small-scale, non-literate local communities. This study combines historical and ethnographic method and documents the inherent orchestration of structure, events, time, and consciousness. The book is illustrated with 34 photographs. |
| ilongots religion: Ancient Religions of the Austronesian World Julian Baldick, 2013-05-07 Austronesia is the vast oceanic region which stretches from Madagascar to Taiwan to New Zealand. Encompassing both scattered archipelagos and major landmasses, Austronesia - derived from the Latin australis,'southern',and Greek nesos,'island' - is used primarily as a linguistic term, designating a family of languages spoken by peoples with a shared heritage. Julian Baldick, a celebrated historian of ancient religion, here argues that the diverse inhabitants of the Philippines, Taiwan, Indonesia, New Guinea and Oceania show a common inheritance that extends beyond language. This commonality is found above all in mythology and ritual, which reach back to an ancient, prehistoric past. From around 1250 BCE the original proto-Oceanic speakers migrated eastwards from South-East Asia. Navigating by the sun, the stars, bird flight, the swells of the sea and cloud-swathed mountain islands, Austronesian voyagers used canoes and outriggers to settle on new territories. They developed a unified pattern of religion characterised by mortuary rites, headhunting and agrarian rituals of the annual calendar, culminating in a post-harvest festival often sexual in nature. This unique overview of Austronesian belief and tradition - the author's final book, and published posthumously - will be essential reading for students of religion, prehistory and anthropology. |
| ilongots religion: On a Quinary Notation Among the Ilongots of Northern Luzon Otto Scheerer, 1911 |
| ilongots religion: Reader in Comparative Religion William Armand Lessa, Evon Zartman Vogt, 1979 This reader offers an overview of anthropological findings about religion that spans 100 years of work. Eighteen new readings are among the fifty-six selections in the Fourth Edition. The selections are organized into nine categories: The Origin and Development of Religion, The Function of Religion in Human Society, The Interpretation of Symbolism, The Analysis of Myth, The Symbolic Analysis of Ritual, The Purposes of Shamanism, Interpretations of Magic, Witchcraft, and Divination, The Meaning of Ghosts and Ancestor Worship, Dynamics in Religion. All selections are place in historical and theoretical perspectives and encompass systematic study and both classic and recent publications.-Publisher. |
| ilongots religion: Christianity in Blue David A. Kaden, 2021 Today's social and political climate often pits conservative or traditional Christianity against progressive Christianity. But what is progressive Christianity? What is a progressive Christian? What is a progressive church? Christianity in Blue answers these questions by drawing from biblical scholarship, Christian history, theology, popular culture, philosophy, and cultural anthropology. Kaden shows how socially liberal values and progressive attitudes can be the fruits of taking seriously both the Bible and Christian tradition. But rather than treating these sources as static authorities and the final word on every subject, Kaden argues that they are places to start one's exploration of how to be a Christian in the world. Being a progressive Christian is an ethical exhortation to uplift human personality, as Martin Luther King Jr. once said. This exhortation structures how progressive Christians receive, interpret, and apply the Bible and Christian tradition to daily life. A robust tradition provides an anchor to avoid the illiberal trends in contemporary society, and a commitment to uplifting human personality provides a check against dehumanizing uses of Scripture and tradition. Christianity in Blue will help both progressive and conservative Christians better understand the importance of the Bible, theology, history, and philosophy for building a loving church for everyone. |
| ilongots religion: The Ilongots, 1591-1994 Pedro V. Salgado, 1994 |
| ilongots religion: Beyond Goffman Stephen H. Riggins, 2011-04-20 No detailed description available for Beyond Goffman. |
| ilongots religion: Philippine Magazine , 1929 |
| ilongots religion: Philippine Teacher , 1929 |
| ilongots religion: Knowledge and Passion Michelle Zimbalist Rosaldo, 1980-03-31 An ethnographic interpretation of the life of the Ilongots, a group of 3,500 hunters and horticulturists in Northern Luzon, Philippines, analyzes their social life with reference to their emotional development throughout the life cycle. |
| ilongots religion: Culture & Truth Renato Rosaldo, 2001-03-15 Exposing the inadequacies of old conceptions of static cultures and detached observers, the book argues instead for social science to acknowledge and celebrate diversity, narrative, emotion, and subjectivity. |
| ilongots religion: The Emotions Helena Wulff, 2024-11-01 Emotions are a loaded topic. From love and hate to grief, fear and envy, emotions are increasingly understood as driving forces in social life. The Emotions: A Cultural Reader applies a cross-cultural perspective on emotions. It examines the fact that emotions are socially and culturally constructed, while highlighting problems of comparison and translation of local terms and emotional experiences. Are emotions cultural or universal? To what extent are there culturally distinct emotions? The Emotions closes the traditional Western gap where emotions are separated from rationality and thought: the heart versus mind debate. By presenting both classic essays and new cutting-edge chapters from anthropology, sociology and psychology with important contributions from philosophy and neuroscience, the volume connects a rich range of cross-cultural studies to form a thriving interdisciplinary debate on emotions. |
| ilongots religion: The Outline of Knowledge: The story of religion and philosophic thought. The personal romance of history James Albert Richards, 1924 |
| ilongots religion: Empty Meeting Grounds Dean MacCannell, 2002-09-11 Empty Meeting Grounds continues Dean MacCannell's search for the cultural subject that is about to emerge from the encounter of the ex-primitive and the post-modern. It contains fascinating chapters on `Cannibal Tours', `The Desire to be Postmodern', the Vietnam Memorial in Washington D.C., the Statue of Liberty Restoration Project and the urbanization of Yosemite Park. |
| ilongots religion: Death, Mourning, and Burial Antonius C. G. M. Robben, 2017-04-26 The definitive reference on the anthropology of death and dying, expanded with new contributions covering everything from animal mourning to mortuary cannibalism Few subjects stir the imagination more than the study of how people across cultures deal with death and dying. This expanded second edition of the internationally bestselling Death, Mourning, and Burial offers cross-cultural readings that span the period from dying to afterlife, considering approaches to this transition as a social process and exploring the great variations of cultural responses to death. Exploring new content including organ transplantation, institutionalized care for the dying, HIV-AIDs, animal mourning, and biotechnology, this text retains classic readings from the first edition, and is enhanced by sixteen new articles and two new sections which provide increased breadth and depth for readers. Death, Mourning, and Burial, Second Edition is divided into eight parts reflecting the social trajectory of death: conceptualizations of death; death, dying, and care; grief and mourning; mortuary rituals; and remembrance and regeneration. Sections are introduced through foundational texts which provide the ideal introduction to this diverse field. It is essential reading for anyone concerned with issues of death and dying, as well as violence, terrorism, war, state terror, organ theft, and mortuary rituals. A thoroughly revised edition of this classic anthology featuring twenty-three new articles, two new sections, and three reformulated sections Updated to include current topics, including organ transplantation, institutionalized care for the dying, HIV-AIDs, animal mourning, and biotechnology Must reading for anyone concerned with issues of death and dying, as well as violence, terrorism, war, state terror, organ theft, and mortuary rituals Serves as a text for anthropology classes and provides a genuinely cross-cultural perspective to all those studying death and dying |
| ilongots religion: Sociocultural Dimensions of Language Use Mary Sanches, Ben G. Blount, 1975 Presents detailed articles that shed light upon the ritual and social elements of verbal behavior. |
| ilongots religion: The Biographical Process Frank E. Reynolds, Donald Capps, 2014-01-02 No detailed description available for The Biographical Process. |
| ilongots religion: Ethnic Diversity and the Control of Natural Resources in Southeast Asia A. Terry Rambo, A. Rambo, Kathleen Gillogly, Karl Hutterer, 2020-08-06 The authors consider the ways in which the high degree of ethnic diversity within the region is related to the nature of tropical Asian environments, on the one hand, and the nature of Southeast Asian political systems and the ways in which they manipulate natural resources, on the other. Rather than focus on defining the phenomenon of ethnicity, this book examines the different social evolutionary contexts in which the phenomenon is manifested. Companion volume to Cultural Values and Human Ecology in Southeast Asia (Michigan Papers no. 27). |
| ilongots religion: Henry Morse Stephens Collection: The Negrito and allied types in the Philippines, David P. Barrows, 1910 , 1910 |
| ilongots religion: Popular Science , 1910-12 Popular Science gives our readers the information and tools to improve their technology and their world. The core belief that Popular Science and our readers share: The future is going to be better, and science and technology are the driving forces that will help make it better. |
| ilongots religion: Popular Science Monthly , 1910 |
| ilongots religion: Chronic Illness S. Kay Toombs, David Barnard, Ronald Alan Carson, 1995-07-22 …excellent… -- Choices - Choice on Dying Newsletter Toombs, Barnard, and Carson have organized and edited a valuable series of papers that provide a rare perspective on the impact of chronic illness. Beginning with the person who is experiencing the chronic condition, they are able to weave an important blend of personal, social, and policy themes. -- Choice This volume of collected essays is a solid contribution to the medical humanities literature on chronic illness... the contributors have produced a cohesive, systematic, and sensitive examination of issues in chronic illness and disability. -- Medical Humanities Review Although it may seem to be intended largely for health care providers, this thought-provoking volume has much that will interest a wider lay audience. -- Medical and Health Annual An often moving exploration of the human, moral, and policy aspects of a health issue that affects each of us. Through first-person accounts and the perspectives of literature, medicine, philosophy, and religion, this book explores what it means to live with chronic illness and the implications of this experience for social policy, health care, bioethics, and the professions. |
| ilongots religion: Reciprocal Mobilities Mark Dizon, 2023-09-12 Throughout the eighteenth century, independent Indigenous people from the borderlands of the Philippines visited the centers of Spanish colonial rule in the archipelago. Their travels are the counternarratives to one-dimensional stories of Spanish conquest of, and Indigenous resistance in, interior frontiers. Indigenous inhabitants on the island of Luzon constantly moved about—visiting allies and launching raids—and thus shaped history in the process. Their mobility allows us to glimpse their agency in colonial interactions in the early modern period. The landscape contains the traces of how they moved as well as how they channeled and impeded mobility in the borderlands. Mark Dizon views the colonial interactions in Philippine borderlands through the lens of reciprocal mobilities. Spanish mobilities of conquests and conversions had their counterpart in Indigenous visits and ambushes. Colonial encounters were not isolated individual events but rather a connected web of approaches, rebuffs, rapprochements, and dispersals. They took place not only in the exploration of remote forests and mountains but also in conjunction with Indigenous travels to colonial cities like Manila. Indigenous people of the borderlands were not immobile, timeless actors; they created history in their wake as they journeyed through the borderlands and beyond. |
| ilongots religion: The Navigation of Feeling William M. Reddy, 2001-09-10 In The Navigation of Feeling: A Framework for the History of Emotions, William M. Reddy offers a theory of emotions which both critiques and expands upon recent research in the fields of anthropology and psychology. Exploring the links between emotion and cognition, between culture and emotional expression, Reddy applies this theory of emotions to the processes of history. He demonstrates how emotions change over time, how emotions have a very important impact on the course of events, and how different social orders either facilitate or constrain emotional life. In an investigation of Revolutionary France, where sentimentalism in literature and philosophy had promised a new and unprecedented kind of emotional liberty, Reddy's theory of emotions and historical change is successfully put to the test. |
| ilongots religion: Culture and Human Nature Melford Elliott Spiro, Benjamin Killborne, L. Lewis L. Langness, This volume illustrates Melford Spiro's explorations of key relationships among culture, society, and human nature. He addresses such fundamental issues as the limitations of cultural relativism, the problem of explanation in the social sciences, and the importance of a comparative approach to the study of social and cultural systems. Spiro believes that deep motivational and cognitive structures underlie human behavior. He argues that these structures can be explained by the evolutionary history of our species and by social experience. |
| ilongots religion: Anthropological Theory R. Jon McGee, Richard L. Warms, 2024-10-02 Anthropological Theory: An Introductory History presents a selection of critical essays in anthropology from 1860 to the present day. Classic authors such as Marx, Durkheim, Boas, Malinowski and Douglas are joined by contemporary thinkers including Das, Ortner, Boellstorff and Simpson. McGee and Warms’ detailed introductions examine critical developments in theory, introduce key people, and discuss historical and personal influences on theorists. In extensive footnotes, the editors provide commentary that puts the writing in historical and cultural context, defines unusual terms, translates non-English phrases, identifies references to other scholars and their works, and offers paraphrases and summaries of complex passages. The notes identify and provide background information on concepts important in the development of anthropology. New to the Eighth Edition: “Anthropology, Decolonization and Whiteness” puts the anthropology of resistance in historical context, explores the history of the anthropology of decolonization and whiteness, and presents some recent controversies in anthropology “Phenomenological Anthropology and The Anthropology of the Good” broadens the focus of the previous anthropology of the good section to provide a more diverse overview of philosophical anthropology. Revised introductions to every section in the book offer suggested readings for important works in each area beyond what’s offered in the text New readings include works by Sherry Ortner, Michel-Rolf Trouillot, Jason Throop, Audra Simpson, and Orisanmi Burton |
| ilongots religion: The Presence of Self R. S. Perinbanayagam, 2000 Drawing on ideas from Charles Sanders Peirce, George Herbert Mead, Kenneth Burke, and Mikhail Bakhtin, this work focuses on the centrality of the social act in describing and understanding the beingness of the human individual, situating such acts in dialogic and rhetorical processes. Such processes enable actors to give presence to their selves and, it is claimed, put them into play by using both a logic and a poetic of identity. These arguments are supported by an analysis of everyday conversations, certain inter-personal encounters, and acts of reading and watching sporting engagements. |
| ilongots religion: Mindanao Journal , 1974 |
| ilongots religion: Understanding Religious Sacrifice Jeffrey Carter, 2003-03-31 This volume provides a thorough introduction to the major classic and modern writings dealing with religious sacrifice. Collected here are twenty five influential selections, each with a brief introduction addressing the overall framework and assumptions of its author. As they present different theories and examples of sacrifice, these selections also discuss important concepts in religious studies such as the origin of religion, totemism, magic, symbolism, violence, structuralism and ritual performance. Students of comparative religion, ritual studies, the history of religions, the anthropology of religion and theories of religion will particularly value the historical organization and thematic analyses presented in this collection. |
| ilongots religion: Problems & Methods in the Study of Philippine Indigenous Ethnic Cultures F. Landa Jocano, Lilia Marquez, Mamerta Q. Caguimbal, 1994 |
| ilongots religion: Reconceptualising Conversion Zeba A. Crook, 2012-08-09 Die Studie nimmt die bisherige Diskussion der Konversion in der Antike neu auf durch eine Verknüpfung von klassischen, epigraphischen und biblischen Quellen mit einer sozialwissenschaftlichen Methodologie. Der Autor hinterfragt dabei die bisher vorausgesetzte psychologische Kontinuität zwischen antiken und modernen Menschen und bietet statt dessen ein Modell, welches an den Denkvoraussetzungen der Antike selbst gebildet wurde. Die griechisch-römischen und mediterranen Religionen und Philosophien - also auch das hellenistische Judentum und das Christentum - orientierten sich an den Modellen von Patronat und Loyalität. Das Verständnis der antiken Konversion muss also hier ansetzen. In diesem Zusammenhang wird auch die Bekehrung des Paulus neu gedeutet. |
| ilongots religion: Culturism John Kenneth Press, 2013-07 Culturism is the opposite of multiculturalism. Multiculturalism says that western nations have no core culture; our lands are just neutral spaces where random cultures assemble. Culturism acknowledges that we have a core culture rooted in Athens and Jerusalem. Culturism defies globalism. Islamic nations and China do not believe in rights, the relative separation of church and state, democracy, or free speech. These are not universal values; they are western values. To protect them, we must protect the West. Like all other nations, we have a right to have culturist economic and immigration policies. Culturism disarms those who abuse the word racist in order to stop discussion. Pointing out that different ethnic groups have different levels of economic and educational achievement is not racist; it is culturist. Culturist profiling is not racist. Racism is stupid. But if cultural diversity is real, discussing cultural diversity is rational and necessary. Neither inherently conservative nor liberal, culturism argues against invading other nations to spread Western values to nations that do not want them. It also argues for the right of our schools to teach culturist, pro-western, curriculum. Stop the corrosive spread of multiculturalism and politically correct censorship. Spread the words culturism and culturist today! |
| ilongots religion: Anthropos , 1982 |
| ilongots religion: An Attempt at Writing a Philippine Ethnography Ferdinand Blumentritt, 1980 |
| ilongots religion: Pragmatics Yan Huang, 2014-11-27 Yan Huang's highly successful textbook on pragmatics - the study of language in use - has been fully revised and updated in this second edition. It includes a brand new chapter on reference, a major topic in both linguistics and the philosophy of language. Chapters have also been updated to include new material on upward and downward entailment, current debates about conversational implicature, impoliteness, emotional deixis, contextualism versus semantic minimalism, and the elimination of binding conditions. The book draws on data from English and a wide range of the world's languages, and shows how pragmatics is related to the study of semantics, syntax, and sociolinguistics and to such fields as the philosophy of language, linguistic anthropology, and artificial intelligence. Professor Huang includes exercises and essay topics at the end of each chapter, and offers guidance and suggested solutions at the end of the volume. Written by one of the leading scholars in the field, this new edition will continue to be an ideal textbook for students of linguistics, and a valuable resource for scholars and students of language in philosophy, psychology, anthropology, and computer science. |
| ilongots religion: Literacies Ken Smith, Brunk, Diamond, 1994 |
| ilongots religion: Colonial Discourse/ Postcolonial Theory Francis Barker, Peter Hulme, Margeret Iverson, 1994 This book on post-colonial theory has a wide geographic range and a breadth of historical perspectives. Central to the book is a critique of the very idea of the 'postcolonial' itself. |
| ilongots religion: Unconventional Sisterhood Heather Lynn Claussen, 2023-06-20 Unconventional Sisterhood is an ethnographic exploration of the ways in which Filipina Missionary Benedictine Sisters are renegotiating traditional understandings of gender, religious responsibility, and national identity in the context of a rapidly globalizing nation. Unlike the popular stereotypes of staid sisters cloaked in rigid religious dogmatism, they are doing so by telling jokes, engaging in eclectic religious rituals, maintaining connections with a local nationalist cult, and committing themselves to a radical and feminist politics. This work represents an important addition to scholarship on Philippine feminism. It is one of few ethnographies that focuses on female monasticism--of particular cultural importance in the Christian Philippines, where nuns enjoy relatively high social status and freedom from many of the traditional constraints delineating Filipina lives. It is noteworthy as well for its focus on metropolitan Manila--a socially complex, dynamic, diverse, and understudied environment. Heather L. Claussen is an anthropologist currently living in Santa Cruz, California. |
| ilongots religion: ASA Studies Association of Social Anthropologists of the Commonwealth, 1975 |
| ilongots religion: The Interpretation of Symbolism Roy G. Willis, 1975 |
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