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| huntington clash of civilizations critique: The Clash of Civilizations and the Remaking of World Order Samuel P. Huntington, 2016-07-28 Samuel Huntington explains how clashes between civilizations are the greatest threat to world peace but also how an international order based on civilizations is the best safeguard against war. Events since the publication of the book have proved the wisdom of that analysis. The 9/11 attacks and wars in Iraq and Afghanistan have demonstrated the threat of civilizations but have also shown how vital international cross-civilization cooperation is to restoring peace. As ideological distinctions among nations have been replaced by cultural differences, world politics has been reconfigured. Across the globe, new conflicts-and new cooperation-have replaced the old order of the Cold War era. |
| huntington clash of civilizations critique: The 'clash of Civilizations' 25 Years on Davide Orsi, 2018 |
| huntington clash of civilizations critique: The New Crusades Emran Qureshi, Michael Anthony Sells, 2003 In these essays, twelve of the most influential thinkers in Middle Eastern and religious studies examine the idea of an emergent Cold War between Islam and the West and fears of an ongoing clash of civilizations--Cover 4. |
| huntington clash of civilizations critique: Islam and the West Bernard Lewis, 1994-10-27 Hailed in The New York Times Book Review as the doyen of Middle Eastern studies, Bernard Lewis has been for half a century one of the West's foremost scholars of Islamic history and culture, the author of over two dozen books, most notably The Arabs in History, The Emergence of Modern Turkey, The Political Language of Islam, and The Muslim Discovery of Europe. Eminent French historian Robert Mantran has written of Lewis's work: How could one resist being attracted to the books of an author who opens for you the doors of an unknown or misunderstood universe, who leads you within to its innermost domains: religion, ways of thinking, conceptions of power, culture--an author who upsets notions too often fixed, fallacious, or partisan. In Islam and the West, Bernard Lewis brings together in one volume eleven essays that indeed open doors to the innermost domains of Islam. Lewis ranges far and wide in these essays. He includes long pieces, such as his capsule history of the interaction--in war and peace, in commerce and culture--between Europe and its Islamic neighbors, and shorter ones, such as his deft study of the Arabic word watan and what its linguistic history reveals about the introduction of the idea of patriotism from the West. Lewis offers a revealing look at Edward Gibbon's portrait of Muhammad in Decline and Fall of the Roman Empire (unlike previous writers, Gibbon saw the rise of Islam not as something separate and isolated, nor as a regrettable aberration from the onward march of the church, but simply as a part of human history); he offers a devastating critique of Edward Said's controversial book, Orientalism; and he gives an account of the impediments to translating from classic Arabic to other languages (the old dictionaries, for one, are packed with scribal errors, misreadings, false analogies, and etymological deductions that pay little attention to the evolution of the language). And he concludes with an astute commentary on the Islamic world today, examining revivalism, fundamentalism, the role of the Shi'a, and the larger question of religious co-existence between Muslims, Christians, and Jews. A matchless guide to the background of Middle East conflicts today, Islam and the West presents the seasoned reflections of an eminent authority on one of the most intriguing and little understood regions in the world. |
| huntington clash of civilizations critique: The Third Wave Samuel P. Huntington, 2012-09-06 Between 1974 and 1990 more than thirty countries in southern Europe, Latin America, East Asia, and Eastern Europe shifted from authoritarian to democratic systems of government. This global democratic revolution is probably the most important political trend in the late twentieth century. In The Third Wave, Samuel P. Huntington analyzes the causes and nature of these democratic transitions, evaluates the prospects for stability of the new democracies, and explores the possibility of more countries becoming democratic. The recent transitions, he argues, are the third major wave of democratization in the modem world. Each of the two previous waves was followed by a reverse wave in which some countries shifted back to authoritarian government. Using concrete examples, empirical evidence, and insightful analysis, Huntington provides neither a theory nor a history of the third wave, but an explanation of why and how it occurred. Factors responsible for the democratic trend include the legitimacy dilemmas of authoritarian regimes; economic and social development; the changed role of the Catholic Church; the impact of the United States, the European Community, and the Soviet Union; and the snowballing phenomenon: change in one country stimulating change in others. Five key elite groups within and outside the nondemocratic regime played roles in shaping the various ways democratization occurred. Compromise was key to all democratizations, and elections and nonviolent tactics also were central. New democracies must deal with the torturer problem and the praetorian problem and attempt to develop democratic values and processes. Disillusionment with democracy, Huntington argues, is necessary to consolidating democracy. He concludes the book with an analysis of the political, economic, and cultural factors that will decide whether or not the third wave continues. Several Guidelines for Democratizers offer specific, practical suggestions for initiating and carrying out reform. Huntington's emphasis on practical application makes this book a valuable tool for anyone engaged in the democratization process. At this volatile time in history, Huntington's assessment of the processes of democratization is indispensable to understanding the future of democracy in the world. |
| huntington clash of civilizations critique: Time and world politics Kimberly Hutchings, 2013-07-19 This book offers the first authoritative guide to assumptions about time in theories of contemporary world politics. It demonstrates how predominant theories of the international or global ‘present’ are affected by temporal assumptions, grounded in western political thought, that fundamentally shape what we can and cannot know about world politics today. The first part of the book traces the philosophical roots of assumptions about time in contemporary political theory. The second part examines contemporary theories of world politics, including liberal and realist International Relations theories and the work of Habermas, Hardt and Negri, Virilio and Agamben. In each case, it is argued, assumptions about political time ensure the identification of the particular temporality of western experience with the political temporality of the world as such and put the theorist in the unsustainable position of holding the key to the direction of world history. In the final chapter, the book draws on postcolonial and feminist thinking, and the philosophical accounts of political time in the work of Derrida and Deleuze, to develop a new ‘untimely’ way of thinking about time in world politics. |
| huntington clash of civilizations critique: Civilizations in World Politics Peter J. Katzenstein, 2009-09-10 A highly original and readily accessible examination of the cultural dimension of international politics, this book provides a sophisticated and nuanced account of the relevance of cultural categories for the analysis of world politics. The book’s analytical focus is on plural and pluralist civilizations. Civilizations exist in the plural within one civilization of modernity; and they are internally pluralist rather than unitary. The existence of plural and pluralist civilizations is reflected in transcivilizational engagements, intercivilizational encounters and, only occasionally, in civilizational clashes. Drawing on the work of Eisenstadt, Collins and Elias, Katzenstein’s introduction provides a cogent and detailed alternative to Huntington’s. This perspective is then developed and explored through six outstanding case studies written by leading experts in their fields. Combining contemporary and historical perspectives while addressing the civilizational politics of America, Europe, China, Japan, India and Islam, the book draws these discussions together in Patrick Jackson’s theoretically informed, thematic conclusion. Featuring an exceptional line-up and representing a diversity of theoretical views within one integrative perspective, this work will be of interest to all scholars and students of international relations, sociology and political science. |
| huntington clash of civilizations critique: Passion, Craft, and Method in Comparative Politics Gerardo L. Munck, Richard Snyder, 2007-05-30 In the first collection of interviews with the most prominent scholars in comparative politics since World War II, Gerardo L. Munck and Richard Snyder trace key developments in the field during the twentieth century. Organized around a broad set of themes -- intellectual formation and training; major works and ideas; the craft and tools of research; colleagues, collaborators, and students; and the past and future of comparative politics -- these in-depth interviews offer unique and candid reflections that bring the research process to life and shed light on the human dimension of scholarship. Giving voice to scholars who practice their craft in different ways yet share a passion for knowledge about global politics, Passion, Craft, and Method in Comparative Politics offers a wealth of insights into contemporary debates about the state of knowledge in comparative politics and the future of the field. -- Margaret Keck, Johns Hopkins University |
| huntington clash of civilizations critique: The Origins of Political Order Francis Fukuyama, 2011-05-12 Nations are not trapped by their pasts, but events that happened hundreds or even thousands of years ago continue to exert huge influence on present-day politics. If we are to understand the politics that we now take for granted, we need to understand its origins. Francis Fukuyama examines the paths that different societies have taken to reach their current forms of political order. This book starts with the very beginning of mankind and comes right up to the eve of the French and American revolutions, spanning such diverse disciplines as economics, anthropology and geography. The Origins of Political Order is a magisterial study on the emergence of mankind as a political animal, by one of the most eminent political thinkers writing today. |
| huntington clash of civilizations critique: Piety and Public Opinion Thomas B. Pepinsky, R. William Liddle, Saiful Mujani, 2018 Across the Muslim world, religion plays an increasingly prominent role in both the private and public lives of over a billion people. Will democratic political participation by an increasingly religious population lead to victories by Islamists at the ballot box? Will more conspicuously pious Muslims participate in politics and markets in a fundamentally different way than they had previously? Against the common assumption that piety would naturally inhibit any tendencies towards modernity, democracy, or cosmopolitanism, Piety and Public Opinion reveals the complex and subtle links between religion and political beliefs in a critically important Muslim democracy. |
| huntington clash of civilizations critique: The Clash of Civilizations? Samuel P. Huntington, Fouad Ajami, Kishore Mahbubani, Robert L. Bartley, Binyan Liu, 2010 In 1993, Samuel P. Huntington boldly asserted in the pages of Foreign Affairs that world politics was entering a new phase, one in which cultural differences in religion, history, language, and tradition were replacing Cold War tensions and would soon become the world's fundamental points of conflict. Huntington's striking thesis elicited both criticism and praise from the media and political experts around the world. More than a decade later, The Clash of Civilizations? continues to be a touchstone in global politics as writers passionately debate its merits and propose counter theories of their own. This collection presents Samuel Huntington's original, seminal essay followed by critical responses published in Foreign Affairs, including the author's reply to his critics and contemporary additions to the enduring question of how to understand world conflict. In this second edition, fresh contributions make The Clash of Civilizations?: The Debate newly relevant to students of International Relations and Political Science. |
| huntington clash of civilizations critique: Identity and Violence Amartya Sen, 2007-01-30 The violence of illusion -- Making sense of identity -- Civilizational confinement -- Religious affiliations and Muslim history -- West and anti-west -- Culture and captivity -- Globalization and voice -- Multiculturalism and freedom -- Freedom to think. |
| huntington clash of civilizations critique: End of History and the Last Man Francis Fukuyama, 2006-03-01 Ever since its first publication in 1992, the New York Times bestselling The End of History and the Last Man has provoked controversy and debate. Profoundly realistic and important...supremely timely and cogent...the first book to fully fathom the depth and range of the changes now sweeping through the world. —The Washington Post Book World Francis Fukuyama's prescient analysis of religious fundamentalism, politics, scientific progress, ethical codes, and war is as essential for a world fighting fundamentalist terrorists as it was for the end of the Cold War. Now updated with a new afterword, The End of History and the Last Man is a modern classic. |
| huntington clash of civilizations critique: China's Gilded Age Yuen Yuen Ang, 2020-05-28 Why has China grown so fast for so long despite vast corruption? In China's Gilded Age, Yuen Yuen Ang maintains that all corruption is harmful, but not all types of corruption hurt growth. Ang unbundles corruption into four varieties: petty theft, grand theft, speed money, and access money. While the first three types impede growth, access money - elite exchanges of power and profit - cuts both ways: it stimulates investment and growth but produces serious risks for the economy and political system. Since market opening, corruption in China has evolved toward access money. Using a range of data sources, the author explains the evolution of Chinese corruption, how it differs from the West and other developing countries, and how Xi's anti-corruption campaign could affect growth and governance. In this formidable yet accessible book, Ang challenges one-dimensional measures of corruption. By unbundling the problem and adopting a comparative-historical lens, she reveals that the rise of capitalism was not accompanied by the eradication of corruption, but rather by its evolution from thuggery and theft to access money. In doing so, she changes the way we think about corruption and capitalism, not only in China but around the world. |
| huntington clash of civilizations critique: Who are We? Samuel P. Huntington, 2004 In his new book, the author of THE CLASH OF CIVILIZATIONS turns his attention from international cultural divides to the cultural rifts in America. The patriotic response to the events of September 11 only highlighted the loss of American identity at home, says Huntington, and already patriotic fervour has begun to subside. The United States was founded by British settlers who brought with them a distinct culture including the English language, Protestant values, individualism, religious commitment and respect for law. Waves of immigrants later came to America, but they gradually accepted these values and assimilated into the Anglo-Protestant culture. More recently, however, national identity has been eroded by the problems of assimilating massive numbers of primarily Hispanic immigrants; bilingualism, multiculturalism, the devaluation of citizenship and the 'denationalisation' of American elites. To counterpoint this, Huntington draws attention to the beginnings of a revival of American identity in a post-September 11 world where countries face unprecedented challenges to national security. WHO ARE WE? is an important work of political, historical and cultural inquiry that, like Huntington's previous book, is certain to spark a lively debate. |
| huntington clash of civilizations critique: Religion and Politics in the International System Today Eric O. Hanson, 2006-01-16 This book proposes a post-Cold War paradigm based on the interaction between the contemporary globalization of the political, economic, military, and communication systems and the increasing role of religion in influencing global politics. Rapid technological advances constantly recast politics, economics, armed conflict, and the media. These four systems are thus becoming not just more international each in themselves, but they are also rapidly integrating among themselves. As a result, the four world systems constantly create new environments in which individuals and societies must make rapid choices on the basis of their perceived personal and communal identities. This book constructs its global paradigm by explaining the roles of Christianity, Islam, Judaism, Hinduism, Buddhism, Confucianism, and Maoist Marxism in world politics. |
| huntington clash of civilizations critique: The Clash of Civilizations and the Remaking of World Order Riley Quinn, 2017-07-15 In his highly influential 1996 book, Huntington offers a vision of a post-Cold War world in which conflict takes place not between competing ideologies but between cultures. |
| huntington clash of civilizations critique: A Metahistory of the Clash of Civilisations Arshin Adib-Moghaddam, 2011 This book seeks to dispel the myth that we have ever been embroiled in some 'clash of civilisations'. Adib-Moghaddam traverses various intellectual disciplines in order to find a pathway through the conceptual maze that has conditioned us to think in 'tribal' categories. Accompanying the reader on this journey from the wars between ancient Persia and Greece, the Crusades, Colonialism and the Enlightenment to the contemporary 'wars on terror' are thinkers from 'East' and 'West': Adorno, Derrida, Farabi, Foucault, Hegel, Khayyam, Marcuse, Marx, Said, Ibn Sina, and Weber. In asking where ideas such as the 'clash of civilisations' come from, and by whom they are perpetuated, Adib-Moghaddam engages with both western and Islamic representations of the 'other'. He demonstrates first the discontinuities between 'Islamism' and the canon of classical Islamic philosophy, distinguishing between 'Avicennian' and 'Qutbian' debates, and second how the violence inscribed in ideas of the 'West', especially from the Enlightenment, casts a shadow on politics to this day. Expanding the geography of critical theory to include the canons of Islamic philosophy and poetry, 'A Metaphistory of the Clash of Civilisations' refuses to divorce Muslims from Europeans, Americans from Arabs, the Orient from the Occident. As such this book presents a frontal attack on our current cultural reality and Islamist-western agitation against each other--Publisher's description, p. [2] of dust jacket. |
| huntington clash of civilizations critique: Political Order in Changing Societies Samuel P. Huntington, Harvard University. Center for International Affairs, 1968 This now-classic examination of the development of viable political institutions in emerging nations is a major and enduring contribution to modern political analysis. In a new Foreword, Francis Fukuyama assesses Huntington's achievement, examining the context of the book's original publication as well as its lasting importance.This pioneering volume, examining as it does the relation between development and stability, is an interesting and exciting addition to the literature.-American Political Science Review'Must' reading for all those interested in comparative politics or in the study of development.-Dankwart A. Rustow, Journal of International Affairs |
| huntington clash of civilizations critique: On the Muslim Question Anne Norton, 2020-01-21 Why “the Muslim question” is really about the West and its own anxieties—not Islam In this fearless, original book, Anne Norton demolishes the notion that there is a “clash of civilizations” between the West and Islam. What is really in question, she argues, is the West’s commitment to its own ideals: to democracy and the Enlightenment trinity of liberty, equality, and fraternity. In the most fundamental sense, the Muslim question is about the values not of Islamic, but of Western, civilization. |
| huntington clash of civilizations critique: Out of Place Edward W. Said, 2012-10-24 From one of the most important intellectuals of our time comes an extraordinary story of exile and a celebration of an irrecoverable past. A fatal medical diagnosis in 1991 convinced Edward Said that he should leave a record of where he was born and spent his childhood, and so with this memoir he rediscovers the lost Arab world of his early years in Palestine, Lebanon, and Egypt. Said writes with great passion and wit about his family and his friends from his birthplace in Jerusalem, schools in Cairo, and summers in the mountains above Beirut, to boarding school and college in the United States, revealing an unimaginable world of rich, colorful characters and exotic eastern landscapes. Underscoring all is the confusion of identity the young Said experienced as he came to terms with the dissonance of being an American citizen, a Christian and a Palestinian, and, ultimately, an outsider. Richly detailed, moving, often profound, Out of Place depicts a young man's coming of age and the genesis of a great modern thinker. |
| huntington clash of civilizations critique: Reason, Faith, and the Struggle for Western Civilization Samuel Gregg, 2019-06-25 Gregg's book is the closet thing I've encountered in a long time to a one-volume user's manual for operating Western Civilization. —The Stream Reason, Faith, and the Struggle for Western Civilization offers a concise intellectual history of the West through the prism of the relationship between faith and reason. —Free Beacon The genius of Western civilization is its unique synthesis of reason and faith. But today that synthesis is under attack—from the East by radical Islam (faith without reason) and from within the West itself by aggressive secularism (reason without faith). The stakes are incalculably high. The naïve and increasingly common assumption that reason and faith are incompatible is simply at odds with the facts of history. The revelation in the Hebrew Scriptures of a reasonable Creator imbued Judaism and Christianity with a conviction that the world is intelligible, leading to the flowering of reason and the invention of science in the West. It was no accident that the Enlightenment took place in the culture formed by the Jewish and Christian faiths. We can all see that faith without reason is benighted at best, fanatical and violent at worst. But too many forget that reason, stripped of faith, is subject to its own pathologies. A supposedly autonomous reason easily sinks into fanaticism, stifling dissent as bigoted and irrational and devouring the humane civilization fostered by the integration of reason and faith. The blood-soaked history of the twentieth century attests to the totalitarian forces unleashed by corrupted reason. But Samuel Gregg does more than lament the intellectual and spiritual ruin caused by the divorce of reason and faith. He shows that each of these foundational principles corrects the other’s excesses and enhances our comprehension of the truth in a continuous renewal of civilization. By recovering this balance, we can avoid a suicidal winner-take-all conflict between reason and faith and a future that will respect neither. |
| huntington clash of civilizations critique: Culture and Imperialism Edward W. Said, 2012-10-24 A landmark work from the author of Orientalism that explores the long-overlooked connections between the Western imperial endeavor and the culture that both reflected and reinforced it. Grandly conceived . . . urgently written and urgently needed. . . . No one studying the relations between the metropolitan West and the decolonizing world can ignore Mr. Said's work.' --The New York Times Book Review In the nineteenth and early twentieth centuries, as the Western powers built empires that stretched from Australia to the West Indies, Western artists created masterpieces ranging from Mansfield Park to Heart of Darkness and Aida. Yet most cultural critics continue to see these phenomena as separate. Edward Said looks at these works alongside those of such writers as W. B. Yeats, Chinua Achebe, and Salman Rushdie to show how subject peoples produced their own vigorous cultures of opposition and resistance. Vast in scope and stunning in its erudition, Culture and Imperialism reopens the dialogue between literature and the life of its time. |
| huntington clash of civilizations critique: Sword and Scimitar Raymond Ibrahim, 2018-08-28 A sweeping history of the often-violent conflict between Islam and the West, shedding a revealing light on current hostilities The West and Islam -- the sword and scimitar -- have clashed since the mid-seventh century, when, according to Muslim tradition, the Roman emperor rejected Prophet Muhammad's order to abandon Christianity and convert to Islam, unleashing a centuries-long jihad on Christendom. Sword and Scimitar chronicles the decisive battles that arose from this ages-old Islamic jihad, beginning with the first major Islamic attack on Christian land in 636, through the Muslim occupation of nearly three-quarters of Christendom which prompted the Crusades, followed by renewed Muslim conquests by Turks and Tatars, to the European colonization of the Muslim world in the 1800s, when Islam largely went on the retreat -- until its reemergence in recent times. Using original sources in Arabic and Greek, preeminent historian Raymond Ibrahim describes each battle in vivid detail and explains how these wars and the larger historical currents of the age reflect the cultural fault lines between Islam and the West. The majority of these landmark battles -- including the battles of Yarmuk, Tours, Manzikert, the sieges at Constantinople and Vienna, and the crusades in Syria and Spain--are now forgotten or considered inconsequential. Yet today, as the West faces a resurgence of this enduring Islamic jihad, Sword and Scimitar provides the needed historical context to understand the current relationship between the West and the Islamic world -- and why the Islamic State is merely the latest chapter of an old history. |
| huntington clash of civilizations critique: Ballots and Bullets Joanne Gowa, 2011-10-30 There is a widespread belief, among both political scientists and government policymakers, that democracies don't fight each other. Here Joanne Gowa challenges that belief. In a thorough, systematic critique, she shows that, while democracies were less likely than other states to engage each other in armed conflicts between 1945 and 1980, they were just as likely to do so as were other states before 1914. Thus, no reason exists to believe that a democratic peace will survive the end of the Cold War. Since U.S. foreign policy is currently directed toward promoting democracy abroad, Gowa's findings are especially timely and worrisome. Those who assert that a democratic peace exists typically examine the 1815-1980 period as a whole. In doing so, they conflate two very different historical periods: the pre-World War I and post-World War II years. Examining these periods separately, Gowa shows that a democratic peace prevailed only during the later period. Given the collapse of the Cold War world, her research calls into question both the conclusions of previous researchers and the wisdom of present U.S. foreign policy initiatives. By re-examining the arguments and data that have been used to support beliefs about a democratic peace, Joanne Gowa has produced a thought-provoking book that is sure to be controversial. |
| huntington clash of civilizations critique: Towards the Dignity of Difference? Mojtaba Mahdavi, 2016-02-24 The rise of popular social movements throughout the Middle East, North Africa, Europe and North America in 2011 challenged two hegemonic discourses of the post-Cold War era: Francis Fukuyama's 'The End of History' and Samuel Huntington's 'The Clash of Civilizations.' The quest for genuine democracy and social justice and the backlash against the neoliberal order is a common theme in the global mass protests in the West and the East. This is no less than a discursive paradigm shift, a new beginning to the history, a move towards new alternatives to the status quo. This book is about difference and dialogue; it embraces The Dignity of Difference and promotes dialogue. However, it also demonstrates the limits of dialogue as a useful and universal approach for resolving conflicts, particularly in cases involving asymmetric and unequal power relations. The distinguished group of authors suggests in this volume that there is a 'third way' of addressing global tensions - one that rejects the extremes of both universalism and particularism. This third way is a radical call for an epistemic shift in our understanding of 'us-other' and 'good-evil', a radical approach toward accommodating difference as well as embracing the plural concept of 'the good'. The authors strengthen their alternative approach with a practical policy guide, by challenging existing policies that either exclude or assimilate other cultures, that wage the constructed 'global war on terror,' and that impose a western neo-liberal discourse on non-western societies. This important book will be essential reading for all those studying civilizations, globalization, foreign policy, peace and security studies, multiculturalism and ethnicity, regionalism, global governance and international political economy. |
| huntington clash of civilizations critique: The Challenge of Fundamentalism Bassam Tibi, 1998 acy and human rights. |
| huntington clash of civilizations critique: Globalization on Trial Farhang Rajaee, 2000 Globalization on Trial challenges the conventional view that equates globalization with the expansion of the capitalist economic system. With a broad historical and holistic brush, the author presents a view of globalization that is both multidisciplinary and multicultural. What opportunities must we seize? What dangers must we overcome? Rajaee examines human governance and the paradox of globalism and nationalism (or nativism), providing a particularly fresh perspective on Islamic civilization. He also focuses on our education system and how it will have to adapt to meet the new challenges. |
| huntington clash of civilizations critique: Disuniting of America Revised and Enlarged Arthur Meier Schlesinger, 1998-09 Examines the lessons of one polyglot country after another tearing itself apart or on the brink of doing so, and points out troubling new evidence that multiculturalism gone awry here in the United States threatens to do the same. |
| huntington clash of civilizations critique: The Clash of Barbarisms Gilbert Achcar, 2006 The London bombings of July 7th, 2005, revived the debates that raged after 9/11. What relation did they bear to the foreign and war policies of the United Kingdom and the United States? Were they symptoms of a cultural clash between deep-seated 'values' or signs of a social crisis at the root of the ongoing conflict? How should we analyze the present-day emergence of fanatical forms of Islamic fundamentalism? The title of the book alludes to the famous thesis on the 'Clash of Civilizations'. Achcar develops a counterthesis, namely that the clashes we are witnessing do not oppose civilizations, but their dark sides. Each civilization produces a specific form of barbarism, which tends to take over in periods of crisis. Accordingly, the Bush administration doesn't embody the values of Western civilization nor does Islamic fanaticism of the al-Qa'ida type represent Islamic civilization. The clash between them is a 'clash of barbarisms' in which the main culprit remains the most powerful. The war of aggression and occupation in Iraq led to blatant manifestations of Western barbarism, most strikingly epitomized by the torture at Abu Ghraib, and inevitably nurtured fanatical Islamic and other counterbarbarisms.--Back cover. |
| huntington clash of civilizations critique: Clash of Civilizations Thesis Fazzur Rahman Siddiqui, 2018 |
| huntington clash of civilizations critique: Interreligious Studies Oddbjørn Leirvik, 2014-02-13 The notion of Interreligious Studies signals a new academic perspective on the study of religion, characterized by a relational approach. Interreligious Studies defines the essential features of interreligious studies compared with alternative conceptions of religious studies and theology. The book discusses pressing and salient challenges in interreligious relations, including interreligious dialogue in practice and theory, interfaith dialogue and secularity, confrontational identity politics, faith-based diplomacy, the question of interfaith learning in school, and interreligious responses to extremism. Interreligious Studies is a cutting-edge study from one of the most important voices in Europe in the field, Oddbjørn Leirvik, and includes case study material from his native Norway including interreligious responses to the bomb attack in Norway on 22nd July 2011, as well as examples from a number of other national and global contexts Expanding discussions on interreligious dialogue and the relationship between religions in new and interesting ways, this book is a much-needed addition to the growing literature on interreligious studies. |
| huntington clash of civilizations critique: Populism and Liberal Democracy Takis S. Pappas, 2019-04-02 Populism and Liberal Democracy is the first book to offer a comprehensive theory about populism during both its emergence and consolidation phases in three geographical regions: Europe, Latin America and the United States. Based on the detailed comparison of all significant cases of populist governments (including Argentina, Greece, Peru, Italy, Venezuela, Ecuador, Hungary, and the U.S.) and two cases of populist failure (Spain and Brazil), each of the book's seven chapters addresses a specific question: What is populism? How to distinguish populists from non-populists? What causes populism? How and where does populism thrive? How do populists govern? Who is the populist voter? How does populism endanger democracy? If rising populism is a threat to liberal democratic politics, as this book clearly shows, it is only by answering the questions it posits that populism may be resisted successfully. |
| huntington clash of civilizations critique: Why America's Top Pundits Are Wrong Catherine Besteman, Hugh Gusterson, 2005-01-17 This absorbing collection of essays subjects such popular commentators as Thomas Friedman, Samuel Huntington, Robert Kaplan, and Dinesh D'Souza to cold, hard scrutiny and finds that their writing is often misleadingly simplistic, culturally ill-informed, and politically dangerous. Mixing critical reflection with insights from their own fieldwork, twelve distinguished anthropologists respond by offering fresh perspectives on globalization, ethnic violence, social justice, and the biological roots of behavior. They take on such topics as the collapse of Yugoslavia, the consumer practices of the American poor, American foreign policy in the Balkans, and contemporary debates over race, welfare, and violence against women. In the clear, vigorous prose of the pundits themselves, these contributors reveal the hollowness of what often passes as prevailing wisdom and passionately demonstrate the need for a humanistically complex and democratic understanding of the contemporary world. |
| huntington clash of civilizations critique: Jihad vs. McWorld Benjamin Barber, 2010-04-21 Jihad vs. McWorld is a groundbreaking work, an elegant and illuminating analysis of the central conflict of our times: consumerist capitalism versus religious and tribal fundamentalism. These diametrically opposed but strangely intertwined forces are tearing apart--and bringing together--the world as we know it, undermining democracy and the nation-state on which it depends. On the one hand, consumer capitalism on the global level is rapidly dissolving the social and economic barriers between nations, transforming the world's diverse populations into a blandly uniform market. On the other hand, ethnic, religious, and racial hatreds are fragmenting the political landscape into smaller and smaller tribal units. Jihad vs. McWorld is the term that distinguished writer and political scientist Benjamin R. Barber has coined to describe the powerful and paradoxical interdependence of these forces. In this important new book, he explores the alarming repercussions of this potent dialectic for democracy. A work of persuasive originality and penetrating insight, Jihad vs. McWorld holds up a sharp, clear lens to the dangerous chaos of the post-Cold War world. Critics and political leaders have already heralded Benjamin R. Barber's work for its bold vision and moral courage. Jihad vs. McWorld is an essential text for anyone who wants to understand our troubled present and the crisis threatening our future. |
| huntington clash of civilizations critique: What is Islamophobia? Narzanin Massoumi, Tom Mills, David Miller, 2017 Discusses the endemic nature of Islamophobia in the West across various sections of society, both left and right |
| huntington clash of civilizations critique: Qur'an in Conversation Michael Birkel, 2014 The Qur'an is God's verbatim speech for most traditional Muslims. Qur'an in Conversation reflects how this sacred text of Islam comes into dialogue with the contemporary world through the voices of the eloquent interpreters gathered in this volume. In Qur'an in Conversation, author Michael Birkel engages North American Muslim religious leaders and academics in conversations of scriptural interpretation. Scholars, practicing imams, and younger public intellectuals wrestle with key suras of the Qur'an. Qur'an in Conversation demonstrates a wide spectrum of interpretation and diversity of approaches in reading Islam's scripture. The discussions directly address key issues in Muslim theology--good versus evil, the nature of God, and the future of Islam. Younger North American Muslims read the Qur'an in varied ways; this is analogous to the diverse ways in which Jews and Christians have interpreted their own holy books. Michael Birkel welcomes people of goodwill into a public conversation about the current role of Western Muslims in Islam. Qur'an in Conversation encourages non-specialists and Muslim scholars alike to imagine how the Qur'an will be interpreted among North American Muslims in years to come. |
| huntington clash of civilizations critique: The Rise of the West William Hardy McNeill, 1967 |
| huntington clash of civilizations critique: World Politics Bruce M. Russett, David Kinsella, Harvey Starr, 2012-01-13 WORLD POLITICS, 10E, International Edition continues to be a sophisticated and broad theoretical orientation to the study of world politics, giving students the tools they need to adapt to the rapid change associated with international relations. The 10th Edition features 15 chapters, instead of 17, increased coverage of international law and organization, and a new feature on ethics. |
| huntington clash of civilizations critique: Critical Review: The Clash of Civilizations (Samuel P. Huntington) Michael Kennedy, 2014-01-29 Essay from the year 2013 in the subject Politics - General and Theories of International Politics, grade: A, Webster University, language: English, abstract: This critical review examines Samuel P. Huntington’s 1993 article titled “The Clash of Civilizations?”. In this article, Huntington (1993a) argues that in the wake of the fall of the Berlin Wall, international relations would no longer be dominated by an ideological conflict as was witnessed during the Cold War years, between capitalism and communism. Nor would the next pattern of conflict be dominated by state-to-state tensions. Instead, as Huntington argues, the world would witness a clash of civilizations between a Western civilization and other major civilizations – in particular an Islamic civilization and a Confusion civilization. Huntington makes valid arguments in terms of what international relations would not be dominated by, however; the argument that a clash of civilizations based on cultural differences between the West and other civilizations is a simplistic hypothesis born out of a realist Cold War paradigm. |
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