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heidegger cassirer davos: Continental Divide Peter E. Gordon, 2012-04-02 In the spring of 1929, Martin Heidegger and Ernst Cassirer met for a public conversation in Davos, Switzerland. They were arguably the most important thinkers in Europe, and their exchange touched upon the most urgent questions in the history of philosophy: What is human finitude? What is objectivity? What is culture? What is truth? Over the last eighty years the Davos encounter has acquired an allegorical significance, as if it marked an ultimate and irreparable rupture in twentieth-century Continental thought. Here, in a reconstruction at once historical and philosophical, Peter Gordon reexamines the conversation, its origins and its aftermath, resuscitating an event that has become entombed in its own mythology. Through a close and painstaking analysis, Gordon dissects the exchange itself to reveal that it was at core a philosophical disagreement over what it means to be human. But Gordon also shows how the life and work of these two philosophers remained closely intertwined. Their disagreement can be understood only if we appreciate their common point of departure as thinkers of the German interwar crisis, an era of rebellion that touched all of the major philosophical movements of the dayÑlife-philosophy, philosophical anthropology, neo-Kantianism, phenomenology, and existentialism. As Gordon explains, the Davos debate would continue to both inspire and provoke well after the two men had gone their separate ways. It remains, even today, a touchstone of philosophical memory. This clear, riveting book will be of great interest not only to philosophers and to historians of philosophy but also to anyone interested in the great intellectual ferment of Europe's interwar years. |
heidegger cassirer davos: Cassirer and Heidegger in Davos Simon Truwant, 2022-05-19 The first comprehensive philosophical analysis of the 'Davos debate' between Ernst Cassirer and Martin Heidegger. |
heidegger cassirer davos: A Parting of the Ways Michael Friedman, 2011-04-15 Since the 1930s, philosophy has been divided into two camps: the analytic tradition which prevails in the Anglophone world and the continental tradition which holds sway over the European continent. A Parting of the Ways looks at the origins of this split through the lens of one defining episode: the disputation in Davos, Switzerland, in 1929, between the two most eminent German philosophers, Ernst Cassirer and Martin Heidegger. This watershed debate was attended by Rudlf Carnap, a representative of the Vienna Circle of logical positivists. Michael Friedman shows how philosophical differences interacted with political events. Both Carnap and Heidegger viewd their philosophical efforts as tied to their radical social outlooks, with Carnap on the left and Heidegger on the right, while Cassirer was in the conciliatory classical tradition of liveral republicanism. The rise of Hitler led to the emigration from Europe of most leading philosophers, including Carnap and Cassirer, leaving Heidegger alone on the continent. |
heidegger cassirer davos: Time of the Magicians Wolfram Eilenberger, 2020-08-18 “[A] fascinating and accessible account . . . In his entertaining book, Mr. Eilenberger shows that his magicians’ thoughts are still worth collecting, even if, with hindsight, we can see that some performed too many intellectual conjuring tricks.” —Wall Street Journal A grand narrative of the intertwining lives of Walter Benjamin, Martin Heidegger, Ludwig Wittgenstein, and Ernst Cassirer, major philosophers whose ideas shaped the twentieth century The year is 1919. The horror of the First World War is fresh for the protagonists of Time of the Magicians, each of whom finds himself at a crucial juncture. Benjamin is trying to flee his overbearing father and floundering in his academic career, living hand to mouth as a critic. Wittgenstein, by contrast, has dramatically decided to divest himself of the monumental fortune he stands to inherit, in search of spiritual clarity. Meanwhile, Heidegger, having managed to avoid combat in war by serving as a meteorologist, is carefully cultivating his career. Finally, Cassirer is working furiously on the margins of academia, applying himself to his writing and the possibility of a career at Hamburg University. The stage is set for a great intellectual drama, which will unfold across the next decade. The lives and ideas of this extraordinary philosophical quartet will converge as they become world historical figures. But as the Second World War looms on the horizon, their fates will be very different. |
heidegger cassirer davos: Ernst Cassirer Edward Skidelsky, 2011-10-24 This is the first English-language intellectual biography of the German-Jewish philosopher Ernst Cassirer (1874-1945), a leading figure on the Weimar intellectual scene and one of the last and finest representatives of the liberal-idealist tradition. Edward Skidelsky traces the development of Cassirer's thought in its historical and intellectual setting. He presents Cassirer, the author of The Philosophy of Symbolic Forms, as a defender of the liberal ideal of culture in an increasingly fragmented world, and as someone who grappled with the opposing forces of scientific positivism and romantic vitalism. Cassirer's work can be seen, Skidelsky argues, as offering a potential resolution to the ongoing conflict between the two cultures of science and the humanities--and between the analytic and continental traditions in philosophy. The first comprehensive study of Cassirer in English in two decades, this book will be of great interest to analytic and continental philosophers, intellectual historians, political and cultural theorists, and historians of twentieth-century Germany. |
heidegger cassirer davos: The Symbolic Construction of Reality Jeffrey Andrew Barash, 2009-05-15 In 1933 eminent philosopher Ernst Cassirer (1874–1945) fled Nazi Germany for the United States. His fame in Europe having already been established through a public debate with Martin Heidegger in 1929, Cassirer would go on to become a noteworthy influence on American culture. His most important early writings focused on the symbol and symbolic interaction, exploring how human cultures—from early myth-based ones to our own modern, scientifically oriented time—have used symbols to mediate the basic forms of experience. Following this work, Cassirer extended his insights to encompass a broad spectrum of philosophical themes: from investigations into Western epistemological and scientific traditions to aesthetics and the philosophy of history to anthropology and political philosophy. Reflecting this diversity in Cassirer’s own work, The Symbolic Construction of Reality collects eleven essays by a wide range of contributors from different fields. Each essay analyzes a different aspect of his legacy, reassessing its significance for our contemporary world and bringing much-needed attention to this seminal thinker. |
heidegger cassirer davos: Kyoto in Davos. Intercultural Readings of the Cassirer-Heidegger Debate , 2023-12-28 What does it mean to be human? We invite the reader to discuss this most fundamental issue in philosophy and to do so in an intercultural framework. The question of the human was the starting point for a legendary discussion between two German philosophers who met in Davos in 1929. We return to this historical event and re-imagine the debate between Martin Heidegger and Ernst Cassirer from a global perspective. Generating twenty papers from elaborate discussions, our authors contribute to the thought experiment by inviting the Japanese philosopher Nishida Kitarō from Kyoto and other Japanese thinkers into the debate to overcome the challenge of Eurocentrism inherent to these historic days in Davos. |
heidegger cassirer davos: Cassirer and Langer on Myth William Schultz, 2013-09-13 This book provides a detailed overview of the approach by two of the leading philosophical theorists of myth. |
heidegger cassirer davos: Heidegger, Morality and Politics Sonia Sikka, 2018 This book is a balanced and incisive analysis of Heidegger's ethical, cultural and political thought, arguing that his work remains relevant to modern debates. |
heidegger cassirer davos: Cassirer Samantha Matherne, 2021-04-25 Ernst Cassirer (1874–1945) occupies a unique place in 20th-century philosophy. His view that human beings are not rational but symbolic animals and his famous dispute with Martin Heidegger at Davos in 1929 are compelling alternatives to the deadlock between 'analytic' and 'continental' approaches to philosophy. An astonishing polymath, Cassirer's work pays equal attention to mathematics and natural science but also art, language, myth, religion, technology, and history. However, until now the importance of his work has largely been overlooked. In this outstanding introduction Samantha Matherne examines and assesses the full span of Cassirer’s work. Beginning with an overview of his life and works she covers the following important topics: Cassirer’s neo-Kantian background Philosophy of mathematics and natural science, including Cassirer’s first systematic work, Substance and Function, and subsequent works, like Einstein’s Theory of Relativity The problem of culture and the ground-breaking The Philosophy of Symbolic Forms Cassirer’s ethical and political thought and his diagnosis of fascism in The Myth of the State Cassirer’s influence and legacy. Including chapter summaries, suggestions for further reading, and a glossary of terms, this is an ideal introduction to Cassirer’s thought for anyone coming to his work for the first time. It is essential reading for students in philosophy as well as related disciplines such as intellectual history, art history, politics, and literature. |
heidegger cassirer davos: The Origins of the Philosophy of Symbolic Forms Donald Phillip Verene, 2011-12-30 The Origins of the Philosophy of Symbolic Forms marks the culmination of Donald Phillip Verene’s work on Ernst Cassirer and heralds a major step forward in the critical work on the twentieth-century philosopher. Verene argues that Cassirer’s philosophy of symbolic forms cannot be understood apart from a dialectic between the Kantian and Hegelian philosophy that lies within it. Verene takes as his departure point that Cassirer never wishes to argue Kant over Hegel. Instead he takes from each what he needs, realizing that philosophical idealism itself did not stop with Kant but developed to Hegel, and that much of what remains problematic in Kantian philosophy finds particular solutions in Hegel’s philosophy. Cassirer never replaces transcendental reflection with dialectical speculation, but he does transfer dialectic from a logic of illusion, that is, the form of thinking beyond experience as Kant conceives it in the Critique of Pure Reason, to a logic of consciousness as Hegel employs it in the Phenomenology of Spirit. Cassirer rejects Kant’s thing-in-itself but he also rejects Hegel’s Absolute as well as Hegel’s conception of Aufhebung. Kant and Hegel remain the two main characters on his stage, but they are accompanied by a large secondary cast, with Goethe in the foreground. Cassirer not only contributes to Goethe scholarship, but in Goethe he finds crucial language to communicate his assertions. Verene introduces us to the originality of Cassirer’s philosophy so that we may find access to the riches it contains. |
heidegger cassirer davos: The Philosophy of Symbolic Forms Ernst Cassirer, 1965-09-10 The Symbolic Forms has long been considered the greatest of Cassirer's works. Into it he poured all the resources of his vast learning about language and myth, religion, art, and science--the various creative symbolizing activities and constructions through which man has expressed himself and given intelligible objective form to this experience. These three volumes alone (apart from Cassirer's other papers and books) make an outstanding contribution to epistemology and to the human power of abstraction. It is rather as if 'The Golden Bough' had been written in philosophical rather than in historical terms.--F.I.G. Rawlins, Nature |
heidegger cassirer davos: Interpreting Cassirer Simon Truwant, 2021-04 This rich collection of essays addresses all the key aspects of Cassirer's multi-faceted philosophical thought. |
heidegger cassirer davos: Kant and the Problem of Metaphysics Martin Heidegger, 2022-12 This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
heidegger cassirer davos: Ernst Cassirer and the Critical Science of Germany, 18991919 Gregory B. Moynahan, 2013-07-15 Recovering a lost world of the politics of science in Imperial Germany, Gregory B. Moynahan approaches the life and work of the philosopher and historian Ernst Cassirer (1874–1945) from a revisionist perspective, using this framework to redefine the origins of twentieth-century critical historicism and critical theory. The only text in English to focus on the first half of the polymath Cassirer’s career and his role in the Marburg School, this volume illuminates one of the most important – and in English, least-studied – reform movements in Imperial Germany. |
heidegger cassirer davos: Orientation & Judgment in Hermeneutics Rudolf A. Makkreel, 2015-05-04 This book provides an innovative approach to meeting the challenges faced by philosophical hermeneutics in interpreting an ever-changing and multicultural world. Rudolf A. Makkreel proposes an orientational and reflective conception of interpretation in which judgment plays a central role. Moving beyond the dialogical approaches found in much of contemporary hermeneutics, he focuses instead on the diagnostic use of reflective judgment, not only to discern the differentiating features of the phenomena to be understood, but also to orient us to the various meaning contexts that can frame their interpretation. Makkreel develops overlooked resources of Kant’s transcendental thought in order to reconceive hermeneutics as a critical inquiry into the appropriate contextual conditions of understanding and interpretation. He shows that a crucial task of hermeneutical critique is to establish priorities among the contexts that may be brought to bear on the interpretation of history and culture. The final chapter turns to the contemporary art scene and explores how orientational contexts can be reconfigured to respond to the ways in which media of communication are being transformed by digital technology. Altogether, Makkreel offers a promising way of thinking about the shifting contexts that we bring to bear on interpretations of all kinds, whether of texts, art works, or the world. |
heidegger cassirer davos: Adorno and Existence Peter E. Gordon, 2016-11-14 From the beginning to the end of his career, the philosopher Theodor W. Adorno sustained an uneasy but enduring bond with existentialism. His attitude overall was that of unsparing criticism, verging on polemic. In Kierkegaard he saw an early paragon for the late flowering of bourgeois solipsism; in Heidegger, an impresario for a “jargon of authenticity” cloaking its idealism in an aura of pseudo-concreteness and neo-romantic kitsch. Even in the straitened rationalism of Husserl’s phenomenology Adorno saw a vain attempt to break free from the prison-house of consciousness. “Gordon, in a detailed, sensitive, fair-minded way, leads the reader through Adorno’s various, usually quite vigorous, rhetorically pointed attacks on both transcendental and existential phenomenology from 1930 on...[A] singularly illuminating study.” —Robert Pippin, Critical Inquiry “Gordon’s book offers a significant contribution to our understanding of Adorno’s thought. He writes with expertise, authority, and compendious scholarship, moving with confidence across the thinkers he examines...After this book, it will not be possible to explain Adorno’s philosophical development without serious consideration of [Gordon’s] reactions to them.” —Richard Westerman, Symposium |
heidegger cassirer davos: Being and Time Martin Heidegger, 2008-07-22 What is the meaning of being? This is the central question of Martin Heidegger's profoundly important work, in which the great philosopher seeks to explain the basic problems of existence. A central influence on later philosophy, literature, art, and criticism—as well as existentialism and much of postmodern thought—Being and Time forever changed the intellectual map of the modern world. As Richard Rorty wrote in the New York Times Book Review, You cannot read most of the important thinkers of recent times without taking Heidegger's thought into account. This first paperback edition of John Macquarrie and Edward Robinson's definitive translation also features a new foreword by Heidegger scholar Taylor Carman. |
heidegger cassirer davos: Heidegger, the Introduction of Nazism Into Philosophy in Light of the Unpublished Seminars of 1933-1935 Editions Albin Michel, Emmanuel Faye, 2009-01-01 In the most comprehensive examination to date of Heidegger’s Nazism, Emmanuel Faye draws on previously unavailable materials to paint a damning picture of Nazism’s influence on the philosopher’s thought and politics. In this provocative book, Faye uses excerpts from unpublished seminars to show that Heidegger’s philosophical writings are fatally compromised by an adherence to National Socialist ideas. In other documents, Faye finds expressions of racism and exterminatory anti-Semitism. Faye disputes the view of Heidegger as a na�ve, temporarily disoriented academician and instead shows him to have been a self-appointed “spiritual guide” for Nazism whose intentionality was clear. Contrary to what some have written, Heidegger’s Nazism became even more radical after 1935, as Faye demonstrates. He revisits Heidegger’s masterwork, Being and Time, and concludes that in it Heidegger does not present a philosophy of individual existence but rather a doctrine of radical self-sacrifice, where individualization is allowed only for the purpose of heroism in warfare. Faye’s book was highly controversial when originally published in France in 2005. Now available in Michael B. Smith’s fluid English translation, it is bound to awaken controversy in the English-speaking world. |
heidegger cassirer davos: Ernst Cassirer and the Autonomy of Language Gregory S. Moss, 2014-11-12 Ernst Cassirer and the Autonomy of Language examines the central arguments in Cassirer’s first volume of the Philosophy of Symbolic Forms. Gregory Moss demonstrates both how Cassirer defends language as an autonomous cultural form and how he borrows the concept of the “concrete universal” from G. W. F. Hegel in order to develop a concept of cultural autonomy. While Cassirer rejected elements of Hegel’s methodology in order to preserve the autonomy of language, he also found it necessary to incorporate elements of Hegel’s method to save the Kantian paradigm from the pitfalls of skepticism. Moss advocates for the continuing relevance of Cassirer’s work on language by situating it within in the context of contemporary linguistics and contemporary philosophy. This book provides a new program for investigating Cassirer’s work on the other forms of cultural symbolism in his Philosophy of Symbolic Forms, by showing how the autonomy of culture is one of the leading questions motivating Cassirer’s philosophy of culture. With a thorough comparison of Cassirer’s theory of symbolism to other dominant theories from the twentieth century, including Heidegger and Wittgenstein, this book provides valuable insight for studies in philosophy of language, semiotics, epistemology, pyscholinguistics, continental philosophy, Neo-Kantian philosophy, and German idealism. |
heidegger cassirer davos: Symbolic Forms and Cultural Studies Cyrus Hamlin, John Michael Krois, 2004-01-01 Cassirer's conception of culture & theory of symbolism anticipated much of later cultural theory. The essays in this volume explore aspects of his thinking & demonstrate the influence that it had on later scholarship. |
heidegger cassirer davos: On Logic and the Theory of Science Jean Cavailles, 2021-04-27 A new translation of the final work of French philosopher Jean Cavaillès. In this short, dense essay, Jean Cavaillès evaluates philosophical efforts to determine the origin—logical or ontological—of scientific thought, arguing that, rather than seeking to found science in original intentional acts, a priori meanings, or foundational logical relations, any adequate theory must involve a history of the concept. Cavaillès insists on a historical epistemology that is conceptual rather than phenomenological, and a logic that is dialectical rather than transcendental. His famous call (cited by Foucault) to abandon a philosophy of consciousness for a philosophy of the concept was crucial in displacing the focus of philosophical enquiry from aprioristic foundations toward structural historical shifts in the conceptual fabric. This new translation of Cavaillès's final work, written in 1942 during his imprisonment for Resistance activities, presents an opportunity to reencounter an original and lucid thinker. Cavaillès's subtle adjudication between positivistic claims that science has no need of philosophy, and philosophers' obstinate disregard for actual scientific events, speaks to a dilemma that remains pertinent for us today. His affirmation of the authority of scientific thinking combined with his commitment to conceptual creation yields a radical defense of the freedom of thought and the possibility of the new. |
heidegger cassirer davos: European Existentialism Nino Langiulli, European Existentialism is a rich collection of major texts and is made all the more significant by the range and depth of its contributions. This book aims to give greater intelligibility to existentialism by providing samples from antecedents of and influences upon it. Although existentialism is regarded as an example of twentieth-century philosophizing, the book presents nineteenth-century thinkers such as Kierkegaard and Nietzsche as its forerunners. Thinkers, such as Dilthey, Husserl, and Scheler, frequently associated with other trends in philosophy, such as historicism and phenomenology, are included because of their influence upon existentialism. Informative biographies of each author represented are also included. European Existentialism includes a broad range of philosophers working in the existentialist mode - not only French and German, but also Spanish, Italian, Jewish, and Russian philosophers. This volume is also distinctive in that it omits existentialists from the literary world. While Dostoevsky is often included in other existentialist collections, Langiulli represents Russian philosophy with a selection by Berdyaev. In his new introduction, Langiulli discusses how the themes of existentialism have led to contemporary aberrations. He uses the language of political rights as an example; whereas we once referred to freedom of speech, we have transformed that phrase into a much wider category, freedom of expression. Langiulli also examines various trends that have derived from existentialism: postmodernism, deconstructionism, and multiculturalism. Langiulli's introduction and the contributions place existentialism as a genuine tradition in the history of philosophy - a tradition which stresses the radical contingency and mortality of human existence. European Existentialism is an invaluable collection for philosophers, educators, and all those interested in the existentialist tradition. |
heidegger cassirer davos: Dreamland of Humanists Emily J. Levine, 2013-12-16 Deemed by Heinrich Heine a city of merchants where poets go to die, Hamburg was an improbable setting for a major intellectual movement. Yet it was there, at the end of World War I, at a new university in this commercial center, that a trio of twentieth-century pioneers in the humanities emerged. Working side by side, Aby Warburg, Ernst Cassirer, and Erwin Panofsky developed new avenues in art history, cultural history, and philosophy, changing the course of cultural and intellectual history in Weimar Germany and throughout the world. In Dreamland of Humanists, Emily J. Levine considers not just these men, but the historical significance of the time and place where their ideas took form. Shedding light on the origins of their work on the Renaissance and the Enlightenment, Levine clarifies the social, political, and economic pressures faced by German-Jewish scholars on the periphery of Germany’s intellectual world. By examining the role that context plays in our analysis of ideas, Levine confirms that great ideas—like great intellectuals—must come from somewhere. |
heidegger cassirer davos: Transcendental Heidegger Steven Galt Crowell, Jeff Malpas, 2007 The thirteen original essays in this volume represent the most sustained investigation, in any language, of the connections between Heidegger's thought—both early and late—and the tradition of transcendental philosophy. |
heidegger cassirer davos: Time of the Magicians Wolfram Eilenberger, 2022 The year is 1919. Walter Benjamin flees his overbearing father to scrape a living as a critic. Ludwig Wittgenstein signs away his inheritance, seeking spiritual clarity. Martin Heidegger renounces his faith and align his fortunes with Husserl's phenomenological school. Ernst Cassirer sketches a new schema of human culture on a cramped Berlin tram. The stage is set for a great intellectual drama. Over the next decade, the lives and thought of this quartet will converge and intertwine as each gains world-historical significance, between them remaking philosophy. Time of the Magicians brings to life this unparalleled burst of intellectual creativity and with it an entire era, from post-war exuberance to economic crisis and the emergence of National Socialism. It becomes an intellectual adventure story, a captivating journey through the greatest revolution in Western thought told through its four protagonists, each with their own penetrating gaze and answer to the question which has animated philosophy from the very beginning: What are we? |
heidegger cassirer davos: Debating Humanity Daniel Chernilo, 2017-04-20 An original approach to the question 'what is a human being?', examining key ideas of leading contemporary sociologists and philosophers. |
heidegger cassirer davos: The Cambridge Companion to Schopenhauer Christopher Janaway, 1999-10-13 Arthur Schopenhauer (1788–1860) is something of a maverick figure in the history of philosophy. He produced a unique theory of the world and human existence based upon his notion of will. This collection analyses the related but distinct components of will from the point of view of epistemology, metaphysics, philosophy of mind, aesthetics, ethics, and the philosophy of psychoanalysis. This volume explores Schopenhauer's philosophy of death, his relationship to the philosophy of Kant, his use of ideas drawn from both Buddhism and Hinduism, and the important influence he exerted on Nietzsche, Freud, and Wittgenstein. |
heidegger cassirer davos: Ernst Cassirer on Form and Technology A. Hoel, I. Folkvord, 2012-08-21 Ernst Cassirer's thought-provoking essay Form and Technology (1930) ascribes to technology a new dignity as a genuine tool of the mind in equal company with language and art. Translated here into English it is accompanied by critical essays that explore its current relevance. |
heidegger cassirer davos: The Neo-Kantian Reader Sebastian Luft, 2024-11-01 The latter half of the nineteenth and the early part of the twentieth century witnessed a remarkable resurgence of interest in Kant’s philosophy in Continental Europe, the effects of which are still being felt today. The Neo-Kantian Reader is the first anthology to collect the most important primary sources in Neo-Kantian philosophy, with many being published here in English for the first time. It includes extracts on a rich and diverse number of subjects, including logic, epistemology, metaphysics, philosophy of science, and transcendental idealism. Sebastian Luft, together with other scholars, provides clear introductions to each of the following sections (to the authors as well as to each text), placing them in historical and philosophical context: the beginnings of Neo-Kantianism: including the work of Hermann von Helmholtz, Otto Liebman, Friedrich Lange, and Hermann Lotze the Marburg School: including Hermann Cohen, Paul Natorp, and Ernst Cassirer the Southwest School: including Wilhelm Windelband, Heinrich Rickert, Emil Lask, and Hans Vaihinger responses and critiques: including Moritz Schlick, Edmund Husserl; Rudolf Carnap, and the 'Davos dispute' between Martin Heidegger and Ernst Cassirer. The Neo-Kantian Reader is essential reading for all students of Kant, nineteenth and twentieth century philosophy, history and philosophy of science, and phenomenology, as well as to those studying important philosophical movements such as logical positivism and analytic philosophy and its history. |
heidegger cassirer davos: Becoming Heidegger Martin Heidegger, 2007-06-07 In the decades since Martin Heidegger's death, many of his early writings--notes and talks, essays and reviews--have made it into print, but in such scattershot fashion and erratic translation as to mitigate their usefulness for understanding the development, direction, and ultimate shape of his work. This timely collection, edited by two preeminent Heidegger scholars, brings together in English translation the most philosophical of Heidegger's earliest occasional writings from 1910 to the end of 1927. These important philosophical documents fill out the context in which the early Heidegger wrote his major works and provide the background against which they appeared. Accompanied by incisive commentary, these pieces from Heidegger's student days, his early Freiburg period, and the time of his Marburg lecture courses will contribute substantially to rethinking the making and meaning of Being and Time. The contents are of a depth and quality that make this volume the collection for those interested in Heidegger's work prior to his masterwork. The book will also serve those concerned with Heidegger's relation to such figures as Aristotle, Dilthey, Husserl, Jaspers, and Löwith, as well as scholars whose interests are more topically centered on questions of history, logic, religion, and truth. Important in their own right, these pieces will also prove particularly useful to students of Heidegger's thought and of twentieth-century philosophy in general. |
heidegger cassirer davos: Leo Strauss and Emmanuel Levinas Leora Batnitzky, 2007-08-23 Leo Strauss and Emmanuel Levinas, two twentieth-century Jewish philosophers and two extremely provocative thinkers whose reputations have grown considerably, are rarely studied together. This is due to the disparate interests of many of their intellectual heirs. Strauss has influenced political theorists and policy makers on the right while Levinas has been championed in the humanities by different cadres associated with postmodernist thought. In Leo Strauss and Emmanuel Levinas: Philosophy and the Politics of Revelation, first published in 2006, Leora Batnitzky brings together these two seemingly incongruous contemporaries, demonstrating that they often had the same philosophical sources and their projects had many formal parallels. While such a comparison is valuable in itself for better understanding each figure, it also raises profound questions in the debate on the definitions of 'religion', suggesting ways that religion makes claims on both philosophy and politics. |
heidegger cassirer davos: The Philosopher, the Priest, and the Painter Steven Nadler, 2015-05-26 How a famous painting opens a window into the life, times, and philosophy of René Descartes In the Louvre museum hangs a portrait that is considered the iconic image of René Descartes, the great seventeenth-century French philosopher. And the painter of the work? The Dutch master Frans Hals—or so it was long believed, until the work was downgraded to a copy of an original. But where is the authentic version, and who painted it? Is the man in the painting—and in its original—really Descartes? A unique combination of philosophy, biography, and art history, The Philosopher, the Priest, and the Painter investigates the remarkable individuals and circumstances behind a small portrait. Through this image—and the intersecting lives of a brilliant philosopher, a Catholic priest, and a gifted painter—Steven Nadler opens a fascinating portal into Descartes's life and times, skillfully presenting an accessible introduction to Descartes's philosophical and scientific ideas, and an illuminating tour of the volatile political and religious environment of the Dutch Golden Age. As Nadler shows, Descartes's innovative ideas about the world, about human nature and knowledge, and about philosophy itself, stirred great controversy. Philosophical and theological critics vigorously opposed his views, and civil and ecclesiastic authorities condemned his writings. Nevertheless, Descartes's thought came to dominate the philosophical world of the period, and can rightly be called the philosophy of the seventeenth century. Shedding light on a well-known image, The Philosopher, the Priest, and the Painter offers an engaging exploration of a celebrated philosopher's world and work. |
heidegger cassirer davos: Weimar Germany Anthony McElligott, 2009-03-19 The Weimar Republic was born out of Germany's defeat in the First World War and ended with the coming to power of Hitler and his Nazi Party in 1933. In many ways, it is a wonder that Weimar lasted as long as it did. Besieged from the outset by hostile forces, the young republic was threatened by revolution from the left and coups d'états from the right. Plagued early on by a wave of high-profile political assassinations and a period of devastating hyper-inflation, its later years were dominated by the onset of the Great Depression. And yet, for a period from the mid-1920s it looked as if the Weimar system would not only survive but even flourish, with the return of economic stability and the gradual reintegration of the country into the international community. With contributions from an international team of ten experts, this volume in the Short Oxford History of Germany series offers an ideal introduction to Weimar Germany, challenging the reader to rethink preconceived ideas of the republic and throwing new light on important areas, such as military ideas for reshaping society after the First World War, constitutional and social reform, Jewish life, gender, and culture. |
heidegger cassirer davos: Is It Righteous to Be? Emmanuel Lévinas, Jill Robbins, 2001 In the twenty interviews collected in this volume, seventeen of which appear in English for the first time, Levinas sets forth the central features of his ethical philosophy and discusses biographical matters not available elsewhere. |
heidegger cassirer davos: Heidegger and the Ground of Ethics Frederick A. Olafson, 1998-06-13 Written by one of the pre-eminent interpreters of Heidegger, this book is an important statement about the basis of human sociability that is a major contribution to the continuing debates about Heidegger in particular, and ethics in general. Existential philosophy is often thought to promote moral nihilism in which everything is permitted. This book demonstrates that, in the case of Martin Heidegger, any such accusation is unjust. On the contrary, Heidegger thought seriously about the implications of human co-existence, and this book shows that conceptions of trust and responsibility that lie at the very heart of morality are to be found in the sketch of Mitsein - our being together with one another in the world - offered in Being and Time. That Heidegger never developed these conceptions may explain why they have been overlooked, but renders them no less important for that. |
heidegger cassirer davos: Humanism of the Other Emmanuel Lévinas, 2003 This work, a philosophical reaction to prevailing nihilism in the 1960's is urgent reading today when a new sort of nihilism, parading in the very garments of humanism, threatens to engulf our civilization. ---- A key text in Levinas' work, introduces the concept of the humanity of each human being as only understood and discovered through understanding the humanity of others first. |
heidegger cassirer davos: Martin Heidegger and the First World War xxWilliam H. F. Altmanxx, 2015-03-15 In a new approach to a vexing problem in modern philosophy, William H. F. Altman shows that Heidegger's decision to join the Nazis in 1933 can only be understood in the context of his complicated relationship with the Great War. |
heidegger cassirer davos: Heidegger's Black Notebooks Andrew J. Mitchell, Peter Trawny, 2017-09-05 From the 1930s through the 1970s, the philosopher Martin Heidegger kept a running series of private writings, the so-called Black Notebooks. The recent publication of the Black Notebooks volumes from the war years have sparked international controversy. While Heidegger’s engagement with National Socialism was well known, the Black Notebooks showed for the first time that this anti-Semitism was not merely a personal resentment. They contain not just anti-Semitic remarks, they show Heidegger incorporating basic tropes of anti-Semitism into his philosophical thinking. In them, Heidegger tried to assign a philosophical significance to anti-Semitism, with “the Jew” or “world Judaism” cast as antagonist in his project. How, then, are we to engage with a philosophy that, no matter how significant, seems contaminated by anti-Semitism? This book brings together an international group of scholars from a variety of disciplines to discuss the ramifications of the Black Notebooks for philosophy and the humanities at large. Bettina Bergo, Robert Bernasconi, Martin Gessmann, Sander Gilman, Peter E. Gordon, Hans Ulrich Gumbrecht, Michael Marder, Eduardo Mendieta, Richard Polt, Tom Rockmore, Peter Trawny, and Slavoj Žižek discuss issues including anti-Semitism in the Black Notebooks and Heidegger’s thought more broadly, such as German conceptions of Jews and Judaism, Heidegger’s notions of metaphysics, and anti-Semitism’s entanglement with Heidegger’s views on modernity and technology, grappling with material as provocative as it is deplorable. In contrast to both those who seek to exonerate Heidegger and those who simply condemn him, and rather than an all-or-nothing view of Heidegger’s anti-Semitism, they urge careful reading and rereading of his work to turn Heideggerian thought against itself. These measured and thoughtful responses to one of the major scandals in the history of philosophy unflinchingly take up the tangled and contested legacy of Heideggerian thought. |
Martin Heidegger - Wikipedia
Martin Heidegger [a] (German: [ˈmaʁtiːn ˈhaɪdɛɡɐ]; 26 September 1889 – 26 May 1976) was a German philosopher known for contributions to phenomenology, hermeneutics, and …
Martin Heidegger - Stanford Encyclopedia of Philosophy
Jan 31, 2025 · Martin Heidegger (1889–1976) is a central figure in the development of twentieth-century European Philosophy.
Martin Heidegger | Biography, Philosophy, Nazism, & Facts ...
May 22, 2025 · Martin Heidegger (1889–1976) was a German philosopher whose groundbreaking work in ontology and metaphysics determined the course of 20th-century philosophy on the …
Heidegger, Martin | Internet Encyclopedia of Philosophy
Martin Heidegger (1889—1976) Martin Heidegger is widely acknowledged to be one of the most original and important philosophers of the 20 th century, while remaining one of the most …
Understanding the Key Tenets of Heidegger’s Philosophy for ...
Nov 30, 2016 · Heidegger thus presented the structure of care as the “existential totality of Dasein’s ontological structural whole” (Heidegger, 1927/2011, p. 237). In its most simplest …
An Introduction to the Thought of Martin Heidegger
Heidegger highlights elements of human being that have been overlooked traditionally or are currently misunderstood. He emphasizes the fact that we first exist in worlds or contexts in …
The Life and Philosophy of Martin Heidegger
Sep 22, 2022 · Heidegger believed that there was an inherent connection between this God and Germany. Heidegger was part of a tradition that believed the German language was special; …
Martin Heidegger - philosophypages.com
Heidegger's Sein und Zeit (Being and Time) (1927) applied the methods of phenomenology to ontology, in an effort to comprehend the meaning of "Being" both in general and as it appears …
Martin Heidegger - Encyclopedia.com
May 23, 2018 · HEIDEGGER, MARTIN (1889 – 1976), was a German philosopher. Young Heidegger's concern with the meaning of holy scripture was matched by his interest in the …
Philosophy (PHI 301): Martin Heidegger - Cairn University
Jun 6, 2025 · Martin Heidegger by Timothy Clark Since the publication of his mammoth work, Being and Time, Martin Heidegger has remained one of the most influential figures in …
Martin Heidegger - Wikipedia
Martin Heidegger [a] (German: [ˈmaʁtiːn ˈhaɪdɛɡɐ]; 26 September 1889 – 26 May 1976) was a German philosopher known for contributions to phenomenology, hermeneutics, and …
Martin Heidegger - Stanford Encyclopedia of Philosophy
Jan 31, 2025 · Martin Heidegger (1889–1976) is a central figure in the development of twentieth-century European Philosophy.
Martin Heidegger | Biography, Philosophy, Nazism, & Facts ...
May 22, 2025 · Martin Heidegger (1889–1976) was a German philosopher whose groundbreaking work in ontology and metaphysics determined the course of 20th-century philosophy on the …
Heidegger, Martin | Internet Encyclopedia of Philosophy
Martin Heidegger (1889—1976) Martin Heidegger is widely acknowledged to be one of the most original and important philosophers of the 20 th century, while remaining one of the most …
Understanding the Key Tenets of Heidegger’s Philosophy for ...
Nov 30, 2016 · Heidegger thus presented the structure of care as the “existential totality of Dasein’s ontological structural whole” (Heidegger, 1927/2011, p. 237). In its most simplest form, …
An Introduction to the Thought of Martin Heidegger
Heidegger highlights elements of human being that have been overlooked traditionally or are currently misunderstood. He emphasizes the fact that we first exist in worlds or contexts in …
The Life and Philosophy of Martin Heidegger
Sep 22, 2022 · Heidegger believed that there was an inherent connection between this God and Germany. Heidegger was part of a tradition that believed the German language was special; only …
Martin Heidegger - philosophypages.com
Heidegger's Sein und Zeit (Being and Time) (1927) applied the methods of phenomenology to ontology, in an effort to comprehend the meaning of "Being" both in general and as it appears …
Martin Heidegger - Encyclopedia.com
May 23, 2018 · HEIDEGGER, MARTIN (1889 – 1976), was a German philosopher. Young Heidegger's concern with the meaning of holy scripture was matched by his interest in the question of the …
Philosophy (PHI 301): Martin Heidegger - Cairn University
Jun 6, 2025 · Martin Heidegger by Timothy Clark Since the publication of his mammoth work, Being and Time, Martin Heidegger has remained one of the most influential figures in contemporary …