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henrietta moore feminism and anthropology: Feminism and Anthropology Henrietta L. Moore, 1988 Anthropological studies--even those describing women's roles--usually reflect a male-dominated model of the world. Moore argues that feminist anthropology, emphasizing the construction of differences and the relation of gender to class, race, culture, and history, has the potential to address important theoretical issues in both fields. Paper edition, $15.95 (1750-3). Annotation copyrighted by Book News, Inc., Portland, OR |
henrietta moore feminism and anthropology: A Passion for Difference Henrietta L. Moore, 2013-05-13 In this new book Henrietta Moore examines the nature and limitations of the theoretical languages used by anthropologists and others to write about sex, gender and sexuality. Moore begins by discussing recent feminist debates on the body and the notion of the non-universal human subject. She then considers why anthropologists have contributed relatively little to these debates, and suggests that this has much to do with the history of anthropological thought with regard to the conceptualization of persons and selves cross-culturally. Moore develops a specific anthropological approach to feminist post-structuralist and psychoanalytic theory. In subsequent chapters Moore pursues a series of related themes including the links between gender, identity and violence; questions of gender and identity in the context of intra-household resource allocation; the construction of domestic space and its relationship to bodily practices and the internationalization of relations of difference; and the links between the gender of the anthropologist and the writing of anthropology. This volume demonstrates anthropology's contribution to current debates in feminist theory. |
henrietta moore feminism and anthropology: Space, Text and Gender Henrietta Moore, 1986 Dr Moore analyses the Marakwet through the relationship between organisation of household and gender relations in a changing society. |
henrietta moore feminism and anthropology: Re-Inventing Africa Ifi Amadiume, 1997-12 This book reveals how conventional anthropology has consistently imposed European ideas of the natural nuclear family, women as passive object, and class differences on a continent with a long history of women with power doing things differently. Amadiume argues for an end to anthropology and calls instead for a social history of Africa, by Africans. |
henrietta moore feminism and anthropology: Feminist Anthropology Ellen Lewin, 2009-02-09 Feminist Anthropology surveys the history of feministanthropology and offers students and scholars a fascinatingcollection of both classic and contemporary articles, grouped tohighlight key themes from the past and present. Offers vibrant examples of feminist ethnographic work ratherthan synthetic overviews of the field. Each section is framed by a theoretical and bibliographicessay. Includes a thoughtful introduction to the volume that providescontext and discusses the intellectual “foremothers” ofthe field, including Margaret Mead, Ruth Landes, Phyllis Kaberry,and Zora Neale Hurston. |
henrietta moore feminism and anthropology: Black Feminist Anthropology Irma McClaurin, 2001 In the discipline's early days, anthropologists by definition were assumed to be white and male. Women and black scholars were relegated to the field's periphery. From this marginal place, white feminist anthropologists have successfully carved out an acknowledged intellectual space, identified as feminist anthropology. Unfortunately, the works of black and non-western feminist anthropologists are rarely cited, and they have yet to be respected as significant shapers of the direction and transformation of feminist anthropology. In this volume, Irma McClaurin has collected-for the first time-essays that explore the role and contributions of black feminist anthropologists. She has asked her contributors to disclose how their experiences as black women have influenced their anthropological practice in Africa, the Caribbean, and the United States, and how anthropology has influenced their development as black feminists. Every chapter is a unique journey that enables the reader to see how scholars are made. The writers present material from their own fieldwork to demonstrate how these experiences were shaped by their identities. Finally, each essay suggests how the author's field experiences have influenced the theoretical and methodological choices she has made throughout her career. Not since Diane Wolf's Feminist Dilemmas in the Field or Hortense Powdermaker's Stranger and Friend have we had such a breadth of women anthropologists discussing the critical (and personal) issues that emerge when doing ethnographic research. |
henrietta moore feminism and anthropology: A Passion for Difference Henrietta L. Moore, 1994 In this new book Henrietta Moore examines the limitations of the theoretical languages used by anthropologists and others to write about sex, gender, and sexuality. Moore begins by discussing recent feminist debates on the body and the notion of the non-universal human subject. She then considers why anthropologists have contributed relatively little to these debates, suggesting that this reflects the history of anthropology's conceptualization of persons or selves cross-culturally. The author also pursues a series of related themes, including the links between gender, identity, and violence; the construction of domestic space and its relationship to bodily practices and the internalization of relations of difference; and the links between the gender of the anthropologist and the writing of anthropology. By developing a specific anthropological approach to feminist post-structuralist and psychoanalytic theory, Moore demonstrates anthropology's contribution to current debates in feminist theory. |
henrietta moore feminism and anthropology: Feminist Perspectives Lorraine Code, Sheila Mullett, Christine Overall, 1988 |
henrietta moore feminism and anthropology: Liberating Method Marjorie L. DeVault, 1999 Liberating Method reflects the conviction that feminist insights can and should contribute to a sounder, more rigorous social science. In this book, one of the leading practitioners and teachers of feminist methodology examines profound questions about traditional and customary practices of social research. Marjorie DeVault argues that established methods too often ignore social oppression as she charts her quest for approaches that will more adequately represent marginalized groups. |
henrietta moore feminism and anthropology: Making Gender Sherry B Ortner, 1997-10-31 In this collection of new and previously published essays, Sherry Ortner draws on her more than two decades of work in feminist anthropology to offer a major reconsideration of culture and gender. Making Gender is rich in theoretical insights and ethnographic examples, offering a stimulating synthesis of the field by one of its founders and foremost theorists. |
henrietta moore feminism and anthropology: Thinking Through the Body Jane Gallop, 1988 From one of our most outspoken feminist critics, this collection explores various ways in which the body can be rethought of as a site of knowledge rather than as a medium to move beyond or dominate. Moving between a theoretical and confessional stance, Gallop explores Sade's relation to mothers both in his novels and his life; Barthe's The Pleasure of the Text; Freud's work, read not as a psychological text but as a literary endeavor and from a woman's point of view; and Luce Irigarary's famous This Sex Which Is Not One. |
henrietta moore feminism and anthropology: The Posthuman Rosi Braidotti, 2013-07-11 The Posthuman offers both an introduction and major contribution to contemporary debates on the posthuman. Digital 'second life', genetically modified food, advanced prosthetics, robotics and reproductive technologies are familiar facets of our globally linked and technologically mediated societies. This has blurred the traditional distinction between the human and its others, exposing the non-naturalistic structure of the human. The Posthuman starts by exploring the extent to which a post-humanist move displaces the traditional humanistic unity of the subject. Rather than perceiving this situation as a loss of cognitive and moral self-mastery, Braidotti argues that the posthuman helps us make sense of our flexible and multiple identities. Braidotti then analyzes the escalating effects of post-anthropocentric thought, which encompass not only other species, but also the sustainability of our planet as a whole. Because contemporary market economies profit from the control and commodification of all that lives, they result in hybridization, erasing categorical distinctions between the human and other species, seeds, plants, animals and bacteria. These dislocations induced by globalized cultures and economies enable a critique of anthropocentrism, but how reliable are they as indicators of a sustainable future? The Posthuman concludes by considering the implications of these shifts for the institutional practice of the humanities. Braidotti outlines new forms of cosmopolitan neo-humanism that emerge from the spectrum of post-colonial and race studies, as well as gender analysis and environmentalism. The challenge of the posthuman condition consists in seizing the opportunities for new social bonding and community building, while pursuing sustainability and empowerment. |
henrietta moore feminism and anthropology: Feminist Methodology Caroline Ramazanoglu, Janet Holland, 2002-03-13 `An accessible, clearly explained review of difficult concepts within this arena as well as relevant debates. Its strengths are in outlining possible considerations that need to be taken into account when making methodological choices. It also clearly explains how these choices impact knowledge production. This book would undoubtedly be of considerable use to anyone seeking to understand and get to grips with feminist methodological issues' - Feminism and Psychology Who would be a feminist now? Contemporary 'political realism' suggests that the essentials of the battle have already been won, and the current generation of women entering University is used to seeing feminism presented as 'old fashioned', 'extreme' and 'unrealistic'. Challenging such assumptions, this important new book argues for the value of empirical investigations of gendered life, and brings together the theoretical, political and practical aspects of feminist methodology. Feminist Methodology - demonstrates how feminist approaches to methodology engage with debates in western philosophy to raise critical questions about knowledge production - shows that feminist methodology has a distinctive place in social research - guides the reader through the terrain of feminist methodology and clarifies how feminists can claim knowledge of gendered social existence - connects abstract issues of theory with issues in fieldwork practice. This timely and accessible book will be an essential resource for students in women's studies, gender studies, sociology, cultural studies, social anthropology and feminist psychology. |
henrietta moore feminism and anthropology: An Introduction to Theory in Anthropology Robert Layton, 1997 In this innovative introduction, Robert Layton reviews the ideas that have inspired anthropologists in their studies of societies around the world. An Introduction to Theory in Anthropology provides a clear and concise analysis of the theories, and traces the way in which they have been translated into anthropological debates. The opening chapter sets out the classical theoretical issues formulated by Hobbes, Rousseau, Marx and Durkheim. Successive chapters discuss Functionalism, Structuralism, Interactionist theories, and Marxist anthropology, while the final chapters address the competing paradigms of Socioecology and Postmodernism. Using detailed case studies, Professor Layton illustrates the way in which various theoretical perspectives have shaped competing, or complementary, accounts of specific human societies. |
henrietta moore feminism and anthropology: The Politics of Passion Gloria Wekker, 2006-04-25 Gloria Wekker analyzes the phenomenon of mati work, an old practice among Afro-Surinamese working-class women in which marriage is rejected in favor of male and female sexual partners. Wekker vividly describes the lives of these women, who prefer to create alternative families of kin, lovers, and children, and gives a fascinating account of women's sexuality that is not limited to either heterosexuality or same-sex sexuality. She offers new perspectives on the lives of Caribbean women, transnational gay and lesbian movements, and an Afro-Surinamese tradition that challenges conventional Western notions of marriage, gender, identity, and desire. Bringing these women's voices to the forefront, she offers an extensive and groundbreaking analysis of the unique historical, religious, psychological, economic, linguistic, cultural, and political forces that have shaped their lives. |
henrietta moore feminism and anthropology: Anthropology Michael Herzfeld, 2001-02-14 Not a textbook in the ordinary sense, this work offers a vision of how anthropology - a discipline that operates through intimate knowledge of local societies - can offer vastly increased understanding of society and culture even in this age of mass communication. In its examination of topics ranging as far afield as the mass media, environmental and development issues, kinship and suffering in transnational settings, the politics of both the nation-state and the local community, the arts, cosmologies of science as well as religion, and the relationship between social life and history, this book is not just about an academic discipline; it is about the theoretical as well as ethical commitments that have enabled anthropologists to play a leading role in the critique of racism and other forms of intolerance. |
henrietta moore feminism and anthropology: Secrecy and Silence in the Research Process Roisin Ryan-Flood, Rosalind Gill, 2013-05-13 Feminist research is informed by a history of breaking silences, of demanding that women’s voices be heard, recorded and included in wider intellectual genealogies and histories. This has led to an emphasis on voice and speaking out in the research endeavour. Moments of secrecy and silence are less often addressed. This gives rise to a number of questions. What are the silences, secrets, omissions and and political consequences of such moments? What particular dilemmas and constraints do they represent or entail? What are their implications for research praxis? Are such moments always indicative of voicelessness or powerlessness? Or may they also constitute a productive moment in the research encounter? Contributors to this volume were invited to reflect on these questions. The resulting chapters are a fascinating collection of insights into the research process, making an important contribution to theoretical and empirical debates about epistemology, subjectivity and identity in research. Researchers often face difficult dilemmas about who to represent and how, what to omit and what to include. This book explores such questions in an important and timely collection of essays from international scholars. |
henrietta moore feminism and anthropology: Celebrating Transgression Ursula Rao, John Hutnyk, 2006 9. Between meaning and significance: reflections on ritual and mimesis / Alexander Henn -- 10. Animism on stage: tracing anthropology's heritage in contemporary African dance in Europe / Nadine Sieveking -- 11. Transgression and the erotic / Vincent Crapanzano -- 12. Michael Leiris: master of the ethnographic failure / Peter Phipps -- 13. Boundary confusion in anthropology and art: Pablo Picasso and Michael Leiris / Klaus Peter Buchheit -- 14. The concatenation of minds / Klaus Peter Buchheit -- 15. Transgressions of fieldwork/filed works: method in madness / John Hutnyk. |
henrietta moore feminism and anthropology: History and Theory in Anthropology Alan Barnard, 2000-06-15 Anthropology is a discipline very conscious of its history, and Alan Barnard has written a clear, balanced and judicious textbook that surveys the historical contexts of the great debates and traces the genealogies of theories and schools of thought. It also considers the problems involved in assessing these theories. The book covers the precursors of anthropology; evolutionism in all its guises; diffusionism and culture area theories, functionalism and structural-functionalism; action-centred theories; processual and Marxist perspectives; the many faces of relativism, structuralism and post-structuralism; and recent interpretive and postmodernist viewpoints. |
henrietta moore feminism and anthropology: Alter-Globalization Geoffrey Pleyers, 2013-04-23 Contrary to the common view that globalization undermines social agency, ‘alter-globalization activists', that is, those who contest globalization in its neo-liberal form, have developed new ways to become actors in the global age. They propose alternatives to Washington Consensus policies, implement horizontal and participatory organization models and promote a nascent global public space. Rather than being anti-globalization, these activists have built a truly global movement that has gathered citizens, committed intellectuals, indigenous, farmers, dalits and NGOs against neoliberal policies in street demonstrations and Social Forums all over the world, from Bangalore to Seattle and from Porto Alegre to Nairobi. This book analyses this worldwide movement on the bases of extensive field research conducted since 1999. Alter-Globalization provides a comprehensive account of these critical global forces and their attempts to answer one of the major challenges of our time: How can citizens and civil society contribute to the building of a fairer, sustainable and more democratic co-existence of human beings in a global world? |
henrietta moore feminism and anthropology: Global Transformations David Held, 1999 In this book, the authors set forth a new model of globalization that lays claims to supersede existing models, and then use this model to assess the way the processes of globalization have operated in different historic periods in respect to political organization, military globalization, trade, finance, corporate productivity, migration, culture, and the environment. Each of these topics is covered in a chapter which contrasts the contemporary nature of globalization with that of earlier epochs. In mapping the shape and political consequences of globalization, the authors concentrate on six states in advanced capitalist societies (SIACS): the United States, the United Kingdom, Sweden, France, Germany, and Japan. For comparative purposes, other statesparticularly those with developing economicsare referred to and discussed where relevant. The book concludes by systematically describing and assessing contemporary globalization, and appraising the implications of globalization for the sovereignty and autonomy of SIACS. It also confronts directly the political fatalism that surrounds much discussion of globalization with a normative agenda that elaborates the possibilities for democratizing and civilizing the unfolding global transformation. |
henrietta moore feminism and anthropology: Democracy and the Global Order David Held, 1995 Democracy is the most potent political idea in the world today, yet the future of democracy is increasingly uncertain. Key assumptions of democratic thinking and practice are being undermined by diverse sites of social economic power on the one hand, and by dense networks of regional and global interconnectedness on the other. States and societies are enmeshed in webs of international conditions and processes as never before. Democracy and the Global Order offers a highly original and systematic account of these issues. Part I assesses the traditional conceptions of democracy. Part II traces the rise and displacement of the modern nation-state in the context of the interstate system and the world economy. Part III explores the theoretical bases of democracy and of the democratic state, and the profound changes these concepts must undergo if they are to retain their relevance in the century ahead. Finally. Part IV champions a cosmopolitan model of democracy--a new conception of democracy for a new world order. |
henrietta moore feminism and anthropology: The Subject of Virtue James Laidlaw, 2013-10-24 The anthropology of ethics has become an important and fast-growing field in recent years. This book argues that it represents not just a new subfield within anthropology but a conceptual renewal of the discipline as a whole, enabling it to take account of a major dimension of human conduct which social theory has so far failed adequately to address. An ideal introduction for students and researchers in anthropology and related human sciences. • Shows how ethical concepts such as virtue, character, freedom and responsibility may be incorporated into anthropological analysis • Surveys the history of anthropology's engagement with morality • Examines the relevance for anthropology of two major philosophical approaches to moral life. |
henrietta moore feminism and anthropology: Third World Women and the Politics of Feminism Chandra Talpade Mohanty, Russo, Lourdes Torres, 1991-06-22 The essays are provocative and enhance knowledge of Third World women's issues. Highly recommended . . . —Choice . . . the book challenges assumptions and pushes historic and geographical boundaries that must be altered if women of all colors are to win the struggles thrust upon us by the 'new world order' of the 1990s. —New Directions for Women This surely is a book for anyone trying to comprehend the ways sexism fuels racism in a post-colonial, post-Cold War world that remains dangerous for most women. —Cynthia H. Enloe . . . provocative analyses of the simultaneous oppressions of race, class, gender and sexuality . . . a powerful collection. —Gloria Anzaldúa . . . propels third world feminist perspectives from the periphery to the cutting edge of feminist theory in the 1990s. —Aihwa Ong . . . a carefully presented wealth of much-needed information. —Audre Lorde . . . it is a significant book. —The Bloomsbury Review . . . excellent . . . The nondoctrinaire approach to the Third World and to feminism in general is refreshing and compelling. —World Literature Today . . . an excellent collection of essays examining 'Third World' feminism. —The Year's Work in Critical and Cultural Theory These essays document the debates, conflicts, and contradictions among those engaged in developing third world feminist theory and politics. Contributors: Evelyne Accad, M. Jacqui Alexander, Carmen Barroso, Cristina Bruschini, Rey Chow, Juanita Diaz-Cotto, Angela Gilliam, Faye V. Harrison, Cheryl Johnson-Odim, Chandra Talpade Mohanty, Ann Russo, Barbara Smith, Nayereh Tohidi, Lourdes Torres, Cheryl L. West, & Nellie Wong. |
henrietta moore feminism and anthropology: Xenofeminism Helen Hester, 2018-05-21 In an era of accelerating technology and increasing complexity, how should we reimagine the emancipatory potential of feminism? How should gender politics be reconfigured in a world being transformed by automation, globalization and the digital revolution? These questions are addressed in this bold new book by Helen Hester, a founding member of the 'Laboria Cuboniks' collective that developed the acclaimed manifesto 'Xenofeminism: A Politics for Alienation'. Hester develops a three-part definition of xenofeminism grounded in the ideas of technomaterialism, anti-naturalism, and gender abolitionism. She elaborates these ideas in relation to assistive reproductive technologies and interrogates the relationship between reproduction and futurity, while steering clear of a problematic anti-natalism. Finally, she examines what xenofeminist technologies might look like in practice, using the history of one specific device to argue for a future-oriented gender politics that can facilitate alternative models of reproduction. Challenging and iconoclastic, this visionary book is the essential guide to one of the most exciting intellectual trends in contemporary feminism. |
henrietta moore feminism and anthropology: Families We Choose Kath Weston, 1991 Kath Weston draws upon fieldwork and interviews conducted in the San Francisco Bay area to explore the ways in which gay men and lesbians are constructing their own notions of kinship by drawing on the symbolism of love, friendship and biology. Conventional views of family have depicted gays and lesbians as exiles from the realm of kinship. In recent decades, however, gay men and lesbians have increasingly portrayed themselves as people who seek not only to maintain ties with blood or adoptive relatives but also to establish families of their own. |
henrietta moore feminism and anthropology: Jung Susan Rowland, 2002-02-15 Jung: A Feminist Revision explores the relationship between feminist theory and Jungian studies. It combines an original student-friendly introduction to Jung, his life and work, his treatment of gender and the range of post-Jungian gender theory, with new research linking Jung to deconstruction, post-Freudian feminism, postmodernism, the sublime, and the postmodern body. Feminism has neglected Jung to its own detriment. While evaluating the reasons for this neglect, Jung: A Feminist Revision uses the diversity of feminist critical tools from historical analysis to poststructuralism. In a fresh and illuminating study, this book provides both a critique of Jung and demonstrates his positive potential for future feminisms. New theories are explored which develop relationships between the work of Jung and Jacques Lacan, Luce Irigaray, Helene Cixous, Julia Kristeva and Judith Butler. Particular attention is paid to the growth of post-Jungian studies of gender. This includes a cogent study of the tradition of Jungian feminism that looks to 'the feminine principle' and narratives of goddesses. Jungian 'goddess' feminism's enduring appeal is re-examined in the context of postmodern re-thinking of subjectivity and gender. The book proposes a re-orientation of Jungian studies in its relationship to feminism. The result is an accessible text that introduces Jung and sets out his relevance to contemporary feminisms. This book will be essential reading for undergraduates and postgraduates studying feminist theory, psychoanalytical theory, literature and psychology. |
henrietta moore feminism and anthropology: Gender at the Crossroads of Knowledge Micaela Di Leonardo, 1991-10 Gender at the Crossroads of Knowledge offers us much more than a sampling of current work in feminist anthropology. . . . Taken together, the chapters ought to convince readers that feminist anthropology is a force to be reckoned with in the reshaping of our intellectual life. It presents a challenge to the familiar conceptual categories out of which not only our theories but also our everyday experience are built. . . . Feminist anthropology has a very important analytical position in gender studies generally. . . . This volume will do a good job of presenting anthropological contributions to non-anthropological audiences.—Rena Lederman, Princeton University |
henrietta moore feminism and anthropology: Feminism and the Politics of Childhood Rachel Rosen, Katherine Twamley, 2018-02-22 Feminism and the Politics of Childhood offers an innovative and critical exploration of perceived commonalities and conflicts between women and children and, more broadly, between various forms of feminism and the politics of childhood. This unique collection of 18 chapters brings into dialogue authors from a range of geographical contexts, social science disciplines, activist organisations, and theoretical perspectives. The wide variety of subjects include refugee camps, care labour, domestic violence and childcare and education. Chapter authors focus on local contexts as well as their global interconnections, and draw on diverse theoretical traditions such as poststructuralism, psychoanalysis, posthumanism, postcolonialism, political economy, and the ethics of care. Together the contributions offer new ways to conceptualise relations between women and children, and to address injustices faced by both groups. Praise for Feminism and the Politics of Childhood: Friends or Foes? ‘This book is genuinely ground-breaking.’ ‒ Val Gillies, University of Westminster ‘Feminism and the Politics of Childhood: Friends or Foes? asks an impossible question, and then casts prismatic light on all corners of its impossibility.’ ‒ Cindi Katz, CUNY ‘This provocative and stimulating publication comes not a day too soon.’ ‒ Gerison Lansdown, Child to Child ‘A smart, innovative, and provocative book.’ ‒ Chandra Talpade Mohanty, Syracuse University ‘This volume raises and addresses issues so pressing that it is surprising they are not already at the heart of scholarship.’ ‒ Ann Phoenix, UCL |
henrietta moore feminism and anthropology: Understanding Global Sexualities Peter Aggleton, Paul Boyce, Henrietta L Moore, Richard Parker, 2012-07-26 Over the course of the past thirty years, there has been an explosion of work on sexuality, both conceptually and methodologically. From a relatively limited, specialist field, the study of sexuality has expanded across a wide range of social sciences. Yet as the field has grown, it has become apparent that a number of leading edge critical issues remain. This theory-building book explores some of the areas in which there is major and continuing debate, for example, about the relationship between sexuality and gender; about the nature and status of heterosexuality; about hetero- and homo-normativity; about the influence and intersection of class, race, age and other factors in sexual trajectories, identities and lifestyles; and about how best to understand the new forms of sexuality that are emerging in both rich world and developing world contexts. With contributions from leading and new scholars and activists from across the globe, this book highlights tensions or ‘flash-points’ in contemporary debate, and offers some innovative ways forward in terms of thinking about sexuality – both theoretically and with respect to policy and programme development. An extended essay by Henrietta Moore introduces the volume, and an afterword by Jeffrey Weeks offers pointers for the future. The contributors bring together a range of experiences and a variety of disciplinary perspectives in engaging with three key themes of sexual subjectivity and global transformations, sexualities in practice, and advancing new thinking on sexuality in policy and programmatic contexts. It is of interest to students, researchers and activists in sexuality, sexual health and gender studies, especially those working from public health, sociological and anthropological perspectives. |
henrietta moore feminism and anthropology: A Companion to the Anthropology of American Indians Thomas Biolsi, 2008-03-10 This Companion is comprised of 27 original contributions by leading scholars in the field and summarizes the state of anthropological knowledge of Indian peoples, as well as the history that got us to this point. Surveys the full range of American Indian anthropology: from ecological and political-economic questions to topics concerning religion, language, and expressive culture Each chapter provides definitive coverage of its topic, as well as situating ethnographic and ethnohistorical data into larger frameworks Explores anthropology’s contribution to knowledge, its historic and ongoing complicities with colonialism, and its political and ethical obligations toward the people 'studied' |
henrietta moore feminism and anthropology: Women Writing Culture Gary A. Olson, Elizabeth Hirsh, 1995-09-28 This collection of six interviews with internationally known scholars explores feminism, rhetoric, writing, and multiculturalism. |
henrietta moore feminism and anthropology: The Challenge of Epistemology Christina Toren, João de Pina-Cabral, 2011-10-01 Epistemology poses particular problems for anthropologists whose task it is to understand manifold ways of being human. Through their work, anthropologists often encounter people whose ideas concerning the nature and foundations of knowledge are at odds with their own. Going right to the heart of anthropological theory and method, this volume discusses issues that have vexed practicing anthropologists for a long time. The authors are by no means in agreement with one another as to where the answers might lie. Some are primarily concerned with the clarity and theoretical utility of analytical categories across disciplines; others are more inclined to push ethnographic analysis to its limits in an effort to demonstrate what kind of sense it can make. All are aware of the much-wanted differences that good ethnography can make in explaining the human sciences and philosophy. The contributors show a continued commitment to ethnography as a profoundly radical intellectual endeavor that goes to the very roots of inquiry into what it is to be human, and, to anthropology as a comparative project that should be central to any attempt to understand who we are. |
henrietta moore feminism and anthropology: Our Women are Free Wynne Maggi, 2001 An exploration of the lives of women among the Kalasha, a tiny, vibrant community in Pakistan's North West Frontier Province |
henrietta moore feminism and anthropology: Women and Property Renee Hirschon, 2023-07-21 First published in 1984, Women and Property studies the idea of wealth and property in relation to women in diverse countries. It attempts a definition of the term 'property' itself and goes on to look at the relationships and rights associated with these various kinds of property. The authors assess the effects of wider economic forces and State intervention, indicating the changing contexts in which these systems are set today. In some cases, life-cycle markers such as marriage, divorce and widowhood are critical, and in many cases, it is the organisation of the household, residential patterns and kinship rights which are seen to structure the relationships of women, men and property. Ideological constructs regarding female sexuality, and also those in which women and children may be conceptualised as 'objects' are considered in detail. Surprisingly, little attention has been paid to the significance of property as a critical factor affecting the position of women in society, and the original papers presented here provide new dimensions for a neglected area of feminist debate. This book will be of interest to students of sociology, political science, law and gender studies. |
henrietta moore feminism and anthropology: White Saris and Sweet Mangoes Sarah Lamb, 2000-06-22 This rich ethnography explores beliefs and practices surrounding aging in a rural Bengali village. Sarah Lamb focuses on how villagers' visions of aging are tied to the making and unmaking of gendered selves and social relations over a lifetime. Lamb uses a focus on age as a means not only to open up new ways of thinking about South Asian social life, but also to contribute to contemporary theories of gender, the body, and culture, which have been hampered, the book argues, by a static focus on youth. Lamb's own experiences in the village are an integral part of her book and ably convey the cultural particularities of rural Bengali life and Bengali notions of modernity. In exploring ideals of family life and the intricate interrelationships between and within generations, she enables us to understand how people in the village construct, and deconstruct, their lives. At the same time her study extends beyond India to contemporary attitudes about aging in the United States. This accessible and engaging book is about deeply human issues and will appeal not only to specialists in South Asian culture, but to anyone interested in families, aging, gender, religion, and the body. |
henrietta moore feminism and anthropology: The Subject of Anthropology Henrietta L. Moore, 2007-03-26 In this book new book, the author draws on anthropology, feminism and psychoanalysis to develop an original and provocative theory of gender and of how we become sexed beings. ... Using detailed ethnographic data from Melanesia and Africa to explore the strengths and weaknesses of a range of theories in anthropology, feminism and psychoanalysis, the author advocates an ethics of engagement based on a detailed understanding of our differences and similarities in the ways in which local communities and western scholars have imaginatively deployed the power of sexual difference. She demonstrates the importance of ethbnographic listening, of focused attention to people's imaginations, and of how this illuminates different facets of complex theoretical issues and human conundrums.--BOOKJACKET. |
henrietta moore feminism and anthropology: Lakota Woman Dog Mary Crow, 1991-03-28 Story of Mary Crow Dog, nee Mary Brave Bird, who rebelled against the life of the South Dakota Indian reservation and participated in the beginning of the tribal movements of the sixties and seventies. |
henrietta moore feminism and anthropology: A Passage to Anthropology Kirsten Hastrup, 2013-04-15 The postmodernist critique of Objectivism, Realism and Essentialism has somewhat shattered the foundations of anthropology, seriously questioning the legitimacy of studying others. By confronting the critique and turning it into a vital part of the anthropological debate, A Passage to Anthropology provides a rigorous discussion of central theoretical problems in anthropology that will find a readership in the social sciences and the humanities. It makes the case for a renewed and invigorated scholarly anthropology with extensive reference to recent anthropological debates in Europe and the US, as well as to new developments in linguistic theory and, especially, newer American philosophy. Although the style of the work is mainly theoretical, the author illustrates the points by referring to her own fieldwork conducted in Iceland. A Passage to Anthropology will be of interest to students in anthropology, sociology and cultural studies. |
henrietta moore feminism and anthropology: Feminist Research Methods Joyce McCarl Nielsen, 2020-12-07 This book presents feminist commentary on both feminist and traditional methods. It illustrates feminist methods, including oral history, linguistic analysis, feminist anthropology informed by feminist literary criticism, and reinterpretation of empirical data from a feminist perspective. |
Henrietta Lacks - Wikipedia
Henrietta Lacks (born Loretta Pleasant; August 1, 1920 – October 4, 1951) [2] was an African-American woman [5] whose cancer cells are the source of the HeLa cell line, the first …
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Henrietta Lacks: Biography, Cervical Cancer Patient, HeLa Cells
Jan 24, 2024 · Born in 1920, Henrietta Lacks was a Black woman who died of cervical cancer in 1951. Cells taken from her body without her knowledge were used to form the HeLa cell line,...
Henrietta - Baby Name Meaning, Origin, and Popularity
Jun 8, 2025 · Henrietta is a girl's name of French, English origin meaning "estate ruler". Henrietta is the 975 ranked female name by popularity.
The Legacy of Henrietta Lacks | Johns Hopkins Medicine
Johns Hopkins University and Health System leaders were joined by members of Henrietta Lacks’ family yesterday to officially kick off an East Baltimore building project that honors the legacy …
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Henrietta Lacks: How Her Cells Became One of the Most ... - HISTORY
Apr 22, 2017 · Her real name is Henrietta Lacks. I’ve spent years staring at that photo, wondering what kind of life she led, what happened to her children, and what she’d think about cells from …
Meaning, origin and history of the name Henrietta
Nov 20, 2020 · Latinate form of Henriette. It was introduced to England by Henriette Marie, the wife of the 17th-century English king Charles I. The name Henriette was also Anglicized as …
Henrietta (given name) - Wikipedia
Henrietta is a feminine given name, derived from the male name Henry. The name is an English version of the French Henriette, a female form of Henri. A short version of the name is Harriet, …
Herstory - HELA100: The Henrietta Lacks Initiative
Henrietta Lacks was a Black woman born Loretta Pleasant on August 1, 1920, in Roanoke, Virginia, to Eliza and Johnny Pleasant. Sometime after, her name was changed from Loretta to …
Henrietta Lacks - Wikipedia
Henrietta Lacks (born Loretta Pleasant; August 1, 1920 – October 4, 1951) [2] was an African-American woman [5] whose cancer cells are the source of the HeLa cell line, the first …
Home Page | Henrietta NY
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Henrietta Lacks: Biography, Cervical Cancer Patient, HeLa …
Jan 24, 2024 · Born in 1920, Henrietta Lacks was a Black woman who died of cervical cancer in 1951. Cells taken from her body without her knowledge were used to form the HeLa cell line,...
Henrietta - Baby Name Meaning, Origin, and Popularity
Jun 8, 2025 · Henrietta is a girl's name of French, English origin meaning "estate ruler". Henrietta is the 975 ranked female name by popularity.
The Legacy of Henrietta Lacks | Johns Hopkins Medicine
Johns Hopkins University and Health System leaders were joined by members of Henrietta Lacks’ family yesterday to officially kick off an East Baltimore building project that …