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| hegel lectures on the philosophy of world history: Lectures on the Philosophy of World History Georg Wilhelm Friedrich Hegel, 1980-11-27 Based directly on the standard German edition by Johannes Hoffmeister, this translation presents Hegel's vision of history in a lucid, accessible form that captures the nuances of his thought. |
| hegel lectures on the philosophy of world history: Lectures on the Philosophy of World History Georg Wilhelm Friedrich Hegel, 1980-11-27 An English translation of Hegel's introduction to his lectures on the philosophy of history, based directly on the standard German edition by Johannes Hoffmeister, first published in 1955. The previous English translation, by J. Sibree, first appeared in 1857 and was based on the defective German edition of Karl Hegel, to which Hoffmeister's edition added a large amount of new material previously unknown to English readers, derived from earlier editors. In the introduction to his lectures, Hegel lays down the principles and aims which underlie his philosophy of history, and provides an outline of the philosophy of history itself. The comprehensive and voluminous survey of world history which followed the introduction in the original lectures is of less interest to students of Hegel's thought than the introduction, and is therefore not included in this volume. |
| hegel lectures on the philosophy of world history: The Philosophy of History Georg Wilhelm Friedrich Hegel, 2012-03-06 One of the great classics of Western thought develops concept that history is not chance but a rational process, operating according to the laws of evolution, and embodying the spirit of freedom. |
| hegel lectures on the philosophy of world history: Lectures on the Philosophy of History Georg Wilhelm Friedrich Hegel, 2011 This is the first complete translation in over 150 years of what many consider to be Hegel's most accessible work. The Lectures on the Philosophy of History are a tour-de-force, an audacious attempt to summarize world history and the purpose behind it. Was Hegel the progenitor of the power-state that unified Germany became? The Lectures, the mature fruit of Hegel's thought, provide many relevant clues. Hegel saw the growth of freedom as the purpose behind history, but he also argued that such freedom could not take root and flourish apart from a state able to impose and enforce the rule of law. |
| hegel lectures on the philosophy of world history: Hegel: Lectures on the Philosophy of World History, Volume I , 2011-04-07 This edition makes available an entirely new version of Hegel's lectures on the development and scope of world history. Volume I presents Hegel's surviving manuscripts of his introduction to the lectures and the full transcription of the first series of lectures (1822-23). These works treat the core of human history as the inexorable advance towards the establishment of a political state with just institutions-a state that consists of individuals with a free and fully-developed self-consciousness. Hegel interweaves major themes of spirit and culture-including social life, political systems, commerce, art and architecture, religion, and philosophy-with an historical account of peoples, dates, and events. Following spirit's quest for self-realization, the lectures presented here offer an imaginative voyage around the world, from the paternalistic, static realm of China to the cultural traditions of India; the vast but flawed political organization of the Persian Empire to Egypt and then the Orient; and the birth of freedom in the West to the Christian revelation of free political institutions emerging in the medieval and modern Germanic world. Brown and Hodgson's new translation is an essential resource for the English reader, and provides a fascinating account of the world as it was conceived by one of history's most influential philosophers. The Editorial Introduction surveys the history of the texts and provides an analytic summary of them, and editorial footnotes introduce readers to Hegel's many sources and allusions. For the first time an edition is made available that permits critical scholarly study, and translates to the needs of the general reader. |
| hegel lectures on the philosophy of world history: Hegel's System of Ethical Life and First Philosophy of Spirit G.W.F. Hegel, 1988-03-04 The first translation into English and the first detailed interpretation of Hegel’s System der Sittlichkeit (1802-3) and of Philosophie des Geistes, the two earliest surviving versions of Hegel’s social theory. Hegel’s central concept of the spirit evolved in these two works. An 87-page interpretation by Harris precedes the translations. |
| hegel lectures on the philosophy of world history: Shapes of Freedom Peter C. Hodgson, 2012-06-07 Peter C. Hodgson explores Hegel's bold vision of history as the progress of the consciousness of freedom. Following an introductory chapter on the textual sources, the key categories, and the modes of writing history that Hegel distinguishes, Hodgson presents a new interpretation of Hegel's conception of freedom. Freedom is not simply a human production, but takes shape through the interweaving of the divine idea and human passions, and such freedom defines the purpose of historical events in the midst of apparent chaos. Freedom is also a process that unfolds through stages of historical/cultural development and is oriented to an end that occurs within history (the 'kingdom of freedom'). The purpose and the process of history are tragic, however, because history is also a 'slaughterhouse' that shatters even the finest human creations and requires a constant rebuilding. Hegel's God is not a supreme being or 'large entity' but the 'true infinite' that encompasses the finite. History manifests the rule of God ('providence'), and it functions as the justification of God ('theodicy'). But the God who rules in and is justified by history is a crucified God who takes the suffering, anguish, and evil of the world into and upon godself, accomplishing reconciliation in the midst of ongoing estrangement and inescapable death. Shapes of Freedom addresses these themes in the context of present-day questions about what they mean and whether they still have validity. |
| hegel lectures on the philosophy of world history: On Art, Religion, and the History of Philosophy Georg Wilhelm Friedrich Hegel, 1997-01-01 A reprint, with new Introduction, of the Harper Torch edition of 1970. The famous introductory lectures collected in this volume represent the distillation of Hegel's mature views on the three most important activities of spirit, and have the further advantage, shared by his lectures in general, of being more comprehensible than those works of his published during his lifetime. A new Introduction, Select Bibliography, Analytical Table of Contents, and the restoration in the section headings of the outline of Hegel's lectures make this new edition particularly useful and welcome. |
| hegel lectures on the philosophy of world history: Introduction to the Lectures on the History of Philosophy Georg Wilhelm Friedrich Hegel, 1987 This new translation of the first volume of Hegel's Lectures on the History of Philosophy is a welcome and valuable addition to the new translations of Hegel's works, and now appears in paperback for the first time. Hegel's History of Philosophy has been described as perhaps one of hisgreatest achievements, and also as the first systematic history of philosophy since Aristotle. The translation included material from lecture notes taken by Hegel's pupils in 1923-4, 1925-6, and 1927-8. This material was not available to Haldane and Simson when they made their translation nearly100 years ago. The present volume, which supersedes that earlier one, besides being indispensable for the professional student, will also introduce those unfamiliar with Hegel to his conception of philosophy. |
| hegel lectures on the philosophy of world history: Lectures on the Philosophy of World History Georg Wilhelm Friedrich Hegel, 1975-07-03 An English translation of Hegel's introduction to his lectures on the philosophy of history, based directly on the standard German edition by Johannes Hoffmeister, first published in 1955. The previous English translation, by J. Sibree, first appeared in 1857 and was based on the defective German edition of Karl Hegel, to which Hoffmeister's edition added a large amount of new material previously unknown to English readers, derived from earlier editors. In the introduction to his lectures, Hegel lays down the principles and aims which underlie his philosophy of history, and provides an outline of the philosophy of history itself. The comprehensive and voluminous survey of world history which followed the introduction in the original lectures is of less interest to students of Hegel's thought than the introduction, and is therefore not included in this volume. |
| hegel lectures on the philosophy of world history: Hegel on the Proofs and Personhood of God Robert R. Williams, 2017 Hegel's analysis of his culture identifies nihilistic tendencies in modernity i.e., the death of God and end of philosophy. Philosophy and religion have both become hollowed out to such an extent that traditional disputes between faith and reason become impossible because neither any longer possesses any content about which there could be any dispute; this is nihilism. Hegel responds to this situation with a renewal of the ontological argument (Logic) and ontotheology, which takes the form of philosophical trinitarianism. Hegel on the Proofs and Personhood of God examines Hegel's recasting of the theological proofs as the elevation of spirit to God and defense of their content against the criticisms of Kant and Jacobi. It also considers the issue of divine personhood in the Logic and Philosophy of Religion. This issue reflects Hegel's antiformalism that seeks to win back determinate content for truth (Logic) and the concept of God. While the personhood of God was the issue that divided the Hegelian school into left-wing and right-wing factions, both sides fail as interpretations. The center Hegelian view is both virtually unknown, and the most faithful to Hegel's project. What ties the two parts of the book together--Hegel's philosophical trinitarianism or identity as unity in and through difference (Logic) and his theological trinitarianism, or incarnation, trinity, reconciliation, and community (Philosophy of Religion)--is Hegel's Logic of the Concept. Hegel's metaphysical view of personhood is identified with the singularity (Einzelheit) of the concept. This includes as its speculative nucleus the concept of the true infinite: the unity in difference of infinite/finite, thought and being, divine-human unity (incarnation and trinity), God as spirit in his community. |
| hegel lectures on the philosophy of world history: Reason in History Georg Wilhelm Friedrich Hegel, 1953 |
| hegel lectures on the philosophy of world history: Lectures On the History of Philosophy; Volume 2 Georg Wilhelm Friedrich Hegel, Frances H. Simson, 2022-10-27 This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
| hegel lectures on the philosophy of world history: Hegel and Christian Theology Peter Crafts Hodgson, 2005 Aimed at theologians, philosophers of religion, scholars and students, Peter Hodgson provides a study of Hegel and of 19th century religious thought |
| hegel lectures on the philosophy of world history: The Ethics of Democracy Lucio Cortella, 2015-09-08 The legal regulations and formal rules of democracy alone are not enough to hold a society together and govern its processes. Yet the irreducible ethical pluralism that characterizes contemporary society seems to make it impossible to impose a single system of values as a source of social cohesion and identity reference. In this book, Lucio Cortella argues that Hegel's theory of ethical life can provide such a grounding and makes the case through an analysis of Hegel's central political work, the Philosophy of Right. Although Hegel did not support democratic political ends and wrote in a historical and cultural context far removed from the current liberal-democratic scene, Cortella maintains that the Hegelian theory of ethical life, with its emphasis on securing a framework conducive to human freedom, nevertheless offers a convincing response to the problem of the ethical uprootedness of contemporary democracy. |
| hegel lectures on the philosophy of world history: Hegel, Haiti and Universal History Susan Buck-Morss, 2009 Buck-Morss draws new connections between history, inequality, social conflict, and human emancipation through a fundamental reinterpretation of Hegel's master-slave dialectic. Historicizing the thought of Hegel and the actions taken in the Haitian Revolution, Buck-Morss examines the startling connections between the two and challenges us to widen the boundaries of our historical imagination. |
| hegel lectures on the philosophy of world history: Lectures on the History of Philosophy; Georg Wilhelm Friedrich Hegel, Elizabeth Sanderson Haldane, Frances H Simson, 2018-10-11 This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
| hegel lectures on the philosophy of world history: History and Freedom Theodor W. Adorno, 2014-11-05 Despite all of humanity's failures, futile efforts and wrong turnings in the past, Adorno did not let himself be persuaded that we are doomed to suffer a bleak future for ever. One of the factors that prevented him from identifying a definitive plan for the future course of history was his feelings of solidarity with the victims and losers. As for the future, the course of events was to remain open-ended; instead of finality, he remained committed to a Hölderlin-like openness. This trace of the messianic has what he called the colour of the concrete as opposed to mere abstract possibility. Early in the 1960s Adorno gave four courses of lectures on the road leading to Negative Dialectics, his magnum opus of 1966. The second of these was concerned with the topics of history and freedom. In terms of content, these lectures represented an early version of the chapters in Negative Dialectics devoted to Kant and Hegel. In formal terms, these were improvised lectures that permit us to glimpse a philosophical work in progress. The text published here gives us an overview of all the themes and motifs of Adorno's philosophy of history: the key notion of the domination of nature, his criticism of the existentialist concept of a historicity without history and, finally, his opposition to the traditional idea of truth as something permanent, unchanging and ahistorical. |
| hegel lectures on the philosophy of world history: Does History Make Sense? Terry Pinkard, 2017-02-27 Cover -- Title Page -- Copyright -- Dedication -- Contents -- Introduction -- 1. Preliminaries: The Logic of Self-Conscious Animals -- 2. Building an Idealist Conception of History -- 3. Hegel's False Start: Non-Europeans as Failed Europeans -- 4. Europe's Logic -- 5. Infinite Ends at Work in History -- Notes -- Bibliography -- Acknowledgments -- Index |
| hegel lectures on the philosophy of world history: Hegel's Interpretation of the Religions of the World Jon Stewart, 2018-09-05 In his Lectures on the Philosophy of Religion, Hegel treats the religions of the world under the rubric the determinate religion. This is a part of his corpus that has traditionally been neglected since scholars have struggled to understand what philosophical work it is supposed to do. In Hegel's Interpretation of the Religions of the World, Jon Stewart argues that Hegel's rich analyses of Buddhism, Hinduism, Zoroastrianism, Judaism, Egyptian and Greek polytheism, and the Roman religion are not simply irrelevant historical material, as is often thought. Instead, they play a central role in Hegel's argument for what he regards as the truth of Christianity. Hegel believes that the different conceptions of the gods in the world religions are reflections of individual peoples at specific periods in history. These conceptions might at first glance appear random and chaotic, but there is, Hegel claims, a discernible logic in them. Simultaneously, a theory of mythology, history, and philosophical anthropology, Hegel's account of the world religions goes far beyond the field of philosophy of religion. The controversial issues surrounding his treatment of the non-European religions are still very much with us today and make his account of religion an issue of continued topicality in the academic landscape of the twenty-first century. |
| hegel lectures on the philosophy of world history: Lectures on the Philosophy of Religion, Together with a Work on the Proofs of the Existence of God. Georg Wilhelm Friedrich Hegel, 2008-07 Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork. |
| hegel lectures on the philosophy of world history: Phenomenology of Spirit Georg Wilhelm Friedrich Hegel, 1998 wide criticism both from Western and Eastern scholars. |
| hegel lectures on the philosophy of world history: Hegel Terry Pinkard, 2001-06-18 One of the founders of modern philosophical thought Georg Wilhelm Friedrich Hegel (1770-1831) has gained the reputation of being one of the most abstruse and impenetrable of thinkers. This major biography of Hegel offers not only a complete account of the life, but also a perspicuous overview of the key philosophical concepts in Hegel's work in a style that will be accessible to professionals and non-professionals alike. Terry Pinkard situates Hegel firmly in the historical context of his times. The story of that life is of an ambitious, powerful thinker living in a period of great tumult dominated by the figure of Napoleon. The Hegel who emerges from this account is a complex, fascinating figure of European modernity, who offers us a still compelling examination of that new world born out of the political, industrial, social, and scientific revolutions of his period. |
| hegel lectures on the philosophy of world history: Hegel: Lectures on the Philosophy of World History, Volume I Georg Wilhelm Friedrich Hegel, 2019 This edition makes available an entirely new version of Hegel's lectures on the development and scope of world history. Volume I presents Hegel's surviving manuscripts of his introduction to the lectures and the full transcription of the first series of lectures (1822-23). These works treat the core of human history as the inexorable advance towards the establishment of a political state with just institutions - a state that consists of individuals with a free and fully-developed self-consciousness. Hegel interweaves major themes of spirit and culture - including social life, political systems, commerce, art and architecture, religion, and philosophy - with an historical account of peoples, dates, and events. Following spirit's quest for self-realization, the lectures presented here offer an imaginative voyage around the world, from the paternalistic, static realm of China to the cultural traditions of India; the vast but flawed political organization of the Persian Empire to Egypt and then the Orient; and the birth of freedom in the West to the Christian revelation of free political institutions emerging in the medieval and modern Germanic world. Brown and Hodgson's new translation is an essential resource for the English reader, and provides a fascinating account of the world as it was conceived by one of history's most influential philosophers. The Editorial Introduction surveys the history of the texts and provides an analytic summary of them, and editorial footnotes introduce readers to Hegel's many sources and allusions. For the first time an edition is made available that permits critical scholarly study, and translates to the needs of the general reader. |
| hegel lectures on the philosophy of world history: The Philosophy of Fine Art Georg Wilhelm Friedrich Hegel, 1920 |
| hegel lectures on the philosophy of world history: Lectures on the History of Philosophy Georg Wilhelm Friedrich Hegel, 1892 |
| hegel lectures on the philosophy of world history: Hegel on Political Identity Lydia L. Moland, 2012-01-31 In Hegel on Political Identity, Lydia Moland provocatively draws on Hegel's political philosophy to engage sometimes contentious contemporary issues such as patriotism, national identity, and cosmopolitanism. Moland argues that patriotism for Hegel indicates an attitude toward the state, whereas national identity is a response to culture. The two combine, Hegel claims, to enable citizens to develop concrete freedom. Moland argues that Hegel's account of political identity extends to his notorious theory of world history; she also proposes that his resistance to cosmopolitanism be reassessed in response to our globalized world. By focusing on Hegel's depiction of political identity as a central part of modern life, Moland shows the potential of Hegel's philosophy to address issues that lie at the heart of ethical and political philosophy. |
| hegel lectures on the philosophy of world history: Between Kant and Hegel Dieter Henrich, 2009-07-01 Dieter Henrich's lectures on German idealism were the first contact a major German philosopher had made with an American audience since the onset of World War II. They remain one of the most eloquent interpretations of the central philosophical tradition of Germany and the way in which it relates to the concerns of contemporary philosophy. |
| hegel lectures on the philosophy of world history: The Philosophy of History Georg Wilhelm Friedrich Hegel, Charles Hegel, 1989-01-01 |
| hegel lectures on the philosophy of world history: Hegel's Preface to the Phenomenology of Spirit Georg Wilhelm Friedrich Hegel, 2021-09-14 This is a new translation, with running commentary, of what is perhaps the most important short piece of Hegel's writing. The Preface to Hegel's first major work, the Phenomenology of Spirit, lays the groundwork for all his other writing by explaining what is most innovative about Hegel's philosophy. This new translation combines readability with maximum precision, breaking Hegel's long sentences and simplifying their often complex structure. At the same time, it is more faithful to the original than any previous translation. The heart of the book is the detailed commentary, supported by an introductory essay. Together they offer a lucid and elegant explanation of the text and elucidate difficult issues in Hegel, making his claims and intentions intelligible to the beginner while offering interesting and original insights to the scholar and advanced student. The commentary often goes beyond the particular phrase in the text to provide systematic context and explain related topics in Hegel and his predecessors (including Kant, Spinoza, and Aristotle, as well as Fichte, Schelling, Hölderlin, and others). The commentator refrains from playing down (as many interpreters do today) those aspects of Hegel's thought that are less acceptable in our time, and abstains from mixing his own philosophical preferences with his reading of Hegel's text. His approach is faithful to the historical Hegel while reconstructing Hegel's ideas within their own context. |
| hegel lectures on the philosophy of world history: The Expansion of Autonomy Christopher Yeomans, 2015 Yeomans reconstructs Hegel's expansion of Kant's notion of autonomy and argues that the result is a striking pluralism in moral psychology and the concept of action. |
| hegel lectures on the philosophy of world history: Leo Strauss on Hegel Leo Strauss, 2019-08-05 In the winter of 1965, Leo Strauss taught a seminar on Hegel at the University of Chicago. While Strauss neither considered himself a Hegelian nor wrote about Hegel at any length, his writings contain intriguing references to the philosopher, particularly in connection with his studies of Hobbes, in his debate in On Tyranny with Alexandre Kojève; and in his account of the “three waves” of modern political philosophy. Leo Strauss on Hegel reconstructs Strauss’s seminar on Hegel, supplemented by passages from an earlier version of the seminar from which only fragments of a transcript remain. Strauss focused his seminar on the lectures collected in The Philosophy of History, which he considered more accessible than Hegel’s written works. In his own lectures on Hegel, Strauss continues his project of demonstrating how modern philosophers related to ancient thought and explores the development and weaknesses of modern political theory. Strauss is especially concerned with the relationship in Hegel between empirical history and his philosophy of history, and he argues for the primacy of religion in Hegel’s understanding of history and society. In addition to a relatively complete transcript, Leo Strauss on Hegel also includes annotations, which bring context and clarity to the text. |
| hegel lectures on the philosophy of world history: Lectures on the Philosophy of History Georg Wilhelm Friedrich Hegel, 1857 |
| hegel lectures on the philosophy of world history: Hegel on Hamann G. W. F. Hegel, 2008-07-31 Philosophers, theologians, and literary critics welcome Anderson's stunning translation since Hamann is gaining renewed attention, not only as a key figure of German intellectual history, but also as an early forerunner of postmodern thought. Relationships between Enlightenment, Counter Enlightenment, and Idealism come to the fore as Hegel reflects on Hamann's critiques of his contemporaries Immanuel Kant, Moses Mendelssohn, J.G. Herder, and F.H. Jacobi. This book is essential both for readers of Hegel or Hamann and for those interested in the history of German thought, the philosophy of religion, language and hermeneutics, or friendship as a philosophical category.--Jacket. |
| hegel lectures on the philosophy of world history: Lectures on the History of Moral and Political Philosophy Jonathan Wolff, Gerald A. Cohen, 2013-10-27 Previously unpublished writings from one of the most important political philosophers of recent times G. A. Cohen was one of the leading political philosophers of recent times. He first came to wide attention in 1978 with the prize-winning book Karl Marx's Theory of History: A Defence. In subsequent decades his published writings largely turned away from the history of philosophy, focusing instead on equality, freedom, and justice. However, throughout his career he regularly lectured on a wide range of moral and political philosophers of the past. This volume collects these previously unpublished lectures. Starting with a chapter centered on Plato, but also discussing the pre-Socratics as well as Aristotle, the book moves to social contract theory as discussed by Hobbes, Locke, and Hume, and then continues with chapters on Kant, Hegel, and Nietzsche. The book also contains some previously published but uncollected papers on Marx, Hobbes, and Kant, among other figures. The collection concludes with a memoir of Cohen written by the volume editor, Jonathan Wolff, who was a student of Cohen's. A hallmark of the lectures is Cohen's engagement with the thinkers he discusses. Rather than simply trying to render their thought accessible to the modern reader, he tests whether their arguments and positions are clear, sound, and free from contradiction. Throughout, he homes in on central issues and provides fresh approaches to the philosophers he examines. Ultimately, these lectures teach us not only about some of the great thinkers in the history of moral and political philosophy, but also about one of the great thinkers of our time: Cohen himself. |
| hegel lectures on the philosophy of world history: The Logic of Hegel Georg Wilhelm Friedrich Hegel, 1874 |
| hegel lectures on the philosophy of world history: A Manual of the History of Philosophy Wilhelm Gottlieb Tennemann, John Reynell Morell, 1852 |
| hegel lectures on the philosophy of world history: Religion, Modernity, and Politics in Hegel Thomas A. Lewis, 2011-07-29 Religion, Modernity, and Politics in Hegel analyzes Hegel's philosophy of religion and develops its significance for ongoing debates about the relation between religion and politics as well as the history of the conceptualization of religion. One of the most vital currents in contemporary Hegel scholarship argues that Hegel radicalizes, rather than reneges upon, Kant's critique of metaphysics. Critics have claimed that this new scholarship cannot account for Hegel's treatment of religion. Addressing an important lacuna in the scholarship, Lewis argues that reading Hegel's philosophy of religion in relation to these non-traditional interpretations of his intellectual project as a whole generates a new understanding of Hegel as well as a new perspective on religion, politics, and modernity. In relation to the conceptualization of religion, Hegel's complex and multi-faceted account of religion reconciles common contrasts, presenting religion as both personal and social, both emotional and cognitive, both theoretical and practical. In relation to politics, it is public without being theocratic and gives a decisive importance to individual conscience. Attending closely to Hegel's social, political, and intellectual context, the book begins with Hegel's early concerns with a modern civil religion in the tumultuous 1790s. After analyzing Hegel's crucial engagement with post-Kantian idealism, Lewis elaborates Hegel's mature philosophy of religion as presented in his Berlin Lectures on the Philosophy of Religion. This unique engagement between Hegel and the contemporary study of religion thus advances the non-traditionalist interpretation of Hegel's project as a whole and inspires a promising conception of religion that challenges those that have dominated both public discourse and religious studies scholarship. |
| hegel lectures on the philosophy of world history: The Reader Bernhard Schlink, 1999-03-07 INTERNATIONAL BESTSELLER • Hailed for its coiled eroticism and the moral claims it makes upon the reader, this mesmerizing novel is a story of love and secrets, horror and compassion, unfolding against the haunted landscape of postwar Germany. A formally beautiful, disturbing and finally morally devastating novel. —Los Angeles Times When he falls ill on his way home from school, fifteen-year-old Michael Berg is rescued by Hanna, a woman twice his age. In time she becomes his lover—then she inexplicably disappears. When Michael next sees her, he is a young law student, and she is on trial for a hideous crime. As he watches her refuse to defend her innocence, Michael gradually realizes that Hanna may be guarding a secret she considers more shameful than murder. |
Georg Wilhelm Friedrich Hegel - Wikipedia
Georg Wilhelm Friedrich Hegel[a] (27 August 1770 – 14 November 1831) was a 19th-century German idealist. His influence extends across a wide range of topics from metaphysical issues …
Georg Wilhelm Friedrich Hegel - Stanford Encyclopedia of Philosophy
Feb 13, 1997 · Along with J.G. Fichte and, at least in his early work, F.W.J. von Schelling, Georg Wilhelm Friedrich Hegel (1770–1831) belongs to the period of German idealism in the …
Georg Wilhelm Friedrich Hegel | Biography, Books, & Facts
Apr 15, 2025 · Georg Wilhelm Friedrich Hegel (born August 27, 1770, Stuttgart, Württemberg [Germany]—died November 14, 1831, Berlin) was a German philosopher who developed a …
High-end audio electronics designed in Norway - Hegel
"Hegel is a small Norwegian audio company with a big reputation. In just a few years, the brand has gone from 'wasn't he a philosopher?' to one of the keenest choices for the discerning …
Hegel: Social and Political Thought - Internet Encyclopedia of …
Georg Wilhelm Friedrich Hegel (1770-1831) is one of the greatest systematic thinkers in the history of Western philosophy. In addition to epitomizing German idealist philosophy, Hegel …
Philosophy of Georg Wilhelm Friedrich Hegel | Britannica
Georg Wilhelm Friedrich Hegel, (born Aug. 27, 1770, Stuttgart, Württemberg—died Nov. 14, 1831, Berlin), German philosopher. After working as a tutor, he was headmaster of the gymnasium …
Key Concepts of the Philosophy of G. W. F. Hegel - Owlcation
G. W. F. Hegel was a 19th-century German philosopher whose work inspired German Idealism and garnered strong reactions from existentialist philosophers such as Schopenhauer, …
Hegel: The philosopher father of the 'zeitgeist' – DW – 08/27/2020
Aug 27, 2020 · Georg Wilhelm Friedrich Hegel, the German philosopher who would go on to be one of the most famous thinkers of his era, was born on August 27, 1770, in Stuttgart, in …
Science of Logic - Wikipedia
Science of Logic (German: Wissenschaft der Logik), first published between 1812 and 1816, is the work in which Georg Wilhelm Friedrich Hegel outlined his vision of logic.Hegel's logic is a …
Hegel and his Philosophy - hegel.net
Hegel.net is dedicated to explaining the philosophy of G.W.F. Hegel (1770-1831) in all its richness. You can find out more about the mission of the web site in the section “About us” .
Georg Wilhelm Friedrich Hegel - Wikipedia
Georg Wilhelm Friedrich Hegel[a] (27 August 1770 – 14 November 1831) was a 19th-century German idealist. His influence extends across a wide range of topics from metaphysical issues …
Georg Wilhelm Friedrich Hegel - Stanford Encyclopedia of Philosophy
Feb 13, 1997 · Along with J.G. Fichte and, at least in his early work, F.W.J. von Schelling, Georg Wilhelm Friedrich Hegel (1770–1831) belongs to the period of German idealism in the …
Georg Wilhelm Friedrich Hegel | Biography, Books, & Facts
Apr 15, 2025 · Georg Wilhelm Friedrich Hegel (born August 27, 1770, Stuttgart, Württemberg [Germany]—died November 14, 1831, Berlin) was a German philosopher who developed a …
High-end audio electronics designed in Norway - Hegel
"Hegel is a small Norwegian audio company with a big reputation. In just a few years, the brand has gone from 'wasn't he a philosopher?' to one of the keenest choices for the discerning …
Hegel: Social and Political Thought - Internet Encyclopedia of …
Georg Wilhelm Friedrich Hegel (1770-1831) is one of the greatest systematic thinkers in the history of Western philosophy. In addition to epitomizing German idealist philosophy, Hegel …
Philosophy of Georg Wilhelm Friedrich Hegel | Britannica
Georg Wilhelm Friedrich Hegel, (born Aug. 27, 1770, Stuttgart, Württemberg—died Nov. 14, 1831, Berlin), German philosopher. After working as a tutor, he was headmaster of the gymnasium …
Key Concepts of the Philosophy of G. W. F. Hegel - Owlcation
G. W. F. Hegel was a 19th-century German philosopher whose work inspired German Idealism and garnered strong reactions from existentialist philosophers such as Schopenhauer, …
Hegel: The philosopher father of the 'zeitgeist' – DW – 08/27/2020
Aug 27, 2020 · Georg Wilhelm Friedrich Hegel, the German philosopher who would go on to be one of the most famous thinkers of his era, was born on August 27, 1770, in Stuttgart, in …
Science of Logic - Wikipedia
Science of Logic (German: Wissenschaft der Logik), first published between 1812 and 1816, is the work in which Georg Wilhelm Friedrich Hegel outlined his vision of logic.Hegel's logic is a …
Hegel and his Philosophy - hegel.net
Hegel.net is dedicated to explaining the philosophy of G.W.F. Hegel (1770-1831) in all its richness. You can find out more about the mission of the web site in the section “About us” .
