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| hans peter duerr dreamtime: Dreamtime Hans Peter Duerr, 1985 |
| hans peter duerr dreamtime: The Witches' Ointment Thomas Hatsis, 2015-08-17 An exploration of the historical origins of the “witches’ ointment” and medieval hallucinogenic drug practices based on the earliest sources • Details how early modern theologians demonized psychedelic folk magic into “witches’ ointments” • Shares dozens of psychoactive formulas and recipes gleaned from rare manuscripts from university collections all over the world as well as the practices and magical incantations necessary for their preparation • Examines the practices of medieval witches like Matteuccia di Francisco, who used hallucinogenic drugs in her love potions and herbal preparations In the medieval period preparations with hallucinogenic herbs were part of the practice of veneficium, or poison magic. This collection of magical arts used poisons, herbs, and rituals to bewitch, heal, prophesy, infect, and murder. In the form of psyche-magical ointments, poison magic could trigger powerful hallucinations and surrealistic dreams that enabled direct experience of the Divine. Smeared on the skin, these entheogenic ointments were said to enable witches to commune with various local goddesses, bastardized by the Church as trips to the Sabbat--clandestine meetings with Satan to learn magic and participate in demonic orgies. Examining trial records and the pharmacopoeia of witches, alchemists, folk healers, and heretics of the 15th century, Thomas Hatsis details how a range of ideas from folk drugs to ecclesiastical fears over medicine women merged to form the classical “witch” stereotype and what history has called the “witches’ ointment.” He shares dozens of psychoactive formulas and recipes gleaned from rare manuscripts from university collections from all over the world as well as the practices and magical incantations necessary for their preparation. He explores the connections between witches’ ointments and spells for shape shifting, spirit travel, and bewitching magic. He examines the practices of some Renaissance magicians, who inhaled powerful drugs to communicate with spirits, and of Italian folk-witches, such as Matteuccia di Francisco, who used hallucinogenic drugs in her love potions and herbal preparations, and Finicella, who used drug ointments to imagine herself transformed into a cat. Exploring the untold history of the witches’ ointment and medieval hallucinogen use, Hatsis reveals how the Church transformed folk drug practices, specifically entheogenic ones, into satanic experiences. |
| hans peter duerr dreamtime: Fictionalizing Anthropology Stuart J. McLean, 2017-11-22 What might become of anthropology if it were to suspend its sometime claims to be a social science? What if it were to turn instead to exploring its affinities with art and literature as a mode of engaged creative practice carried forward in a world heterogeneously composed of humans and other than humans? Stuart McLean claims that anthropology stands to learn most from art and literature not as “evidence” to support explanations based on an appeal to social context or history but as modes of engagement with the materiality of expressive media—including language—that always retain the capacity to disrupt or exceed the human projects enacted through them. At once comparative in scope and ethnographically informed, Fictionalizing Anthropology draws on an eclectic range of sources, including ancient Mesopotamian myth, Norse saga literature, Hesiod, Lucretius, Joyce, Artaud, and Lispector, as well as film, multimedia, and performance art, along with the concept of “fabulation” (the making of fictions capable of intervening in and transforming reality) developed in the writings of Bergson and Deleuze. Sharing with proponents of anthropology’s recent “ontological turn,” McLean insists that experiments with language and form are a performative means of exploring alternative possibilities of collective existence, new ways of being human and other than human, and that such experiments must therefore be indispensable to anthropology’s engagement with the contemporary world. |
| hans peter duerr dreamtime: The Spell of the Sensuous David Abram, 1997-02-25 Winner of the International Lannan Literary Award for Nonfiction Animal tracks, word magic, the speech of stones, the power of letters, and the taste of the wind all figure prominently in this intellectual tour de force that returns us to our senses and to the sensuous terrain that sustains us. This major work of ecological philosophy startles the senses out of habitual ways of perception. For a thousand generations, human beings viewed themselves as part of the wider community of nature, and they carried on active relationships not only with other people with other animals, plants, and natural objects (including mountains, rivers, winds, and weather patters) that we have only lately come to think of as inanimate. How, then, did humans come to sever their ancient reciprocity with the natural world? What will it take for us to recover a sustaining relation with the breathing earth? In The Spell of the Sensuous David Abram draws on sources as diverse as the philosophy of Merleau-Ponty, Balinese shamanism, Apache storytelling, and his own experience as an accomplished sleight-of-hand of magician to reveal the subtle dependence of human cognition on the natural environment. He explores the character of perception and excavates the sensual foundations of language, which--even at its most abstract--echoes the calls and cries of the earth. On every page of this lyrical work, Abram weaves his arguments with a passion, a precision, and an intellectual daring that recall such writers as Loren Eisleley, Annie Dillard, and Barry Lopez. |
| hans peter duerr dreamtime: The Insider/Outsider Problem in the Study of Religion Russell T. McCutcheon, 1999-01-07 Thirty classic and contemporary readings - from such writers as Kant, Hume, Schleiermacher, and Otto, to Ninian Smart, Mircea Eliade, Karen McCarthy-Brown, and Wendy Doniger. |
| hans peter duerr dreamtime: Other Peoples' Myths Wendy Doniger, 1995-11 Other People's Myths celebrates the universal art of storytelling, and the rich diversity of stories that people live by. Drawing on Biblical parables, Greek myths, Hindu epics, and the modern mythologies of Woody Allen and soap operas, Wendy Doniger O'Flaherty encourages us to feel anew the force of myth and tradition in our lives, and in the lives of other cultures. She shows how the stories of mythology—whether of Greek gods, Chinese sages, or Polish rabbis—enable all cultures to define themselves. She raises critical questions about the way we interpret mythical stories, especially the way different cultures make use of central texts and traditions. And she offers a sophisticated way of looking at the roles myths play in all cultures. |
| hans peter duerr dreamtime: The Outback Within Mark Byrne, 2016-09-23 What is it about the Australian outback? For nearly two centuries, narratives of outback journeys have been suffused with the aura of death. Why? It is not just that the desert is big, dry, hot and apparently empty. The outback is Australia’s “mythological crucible,” and journeys there have become rites of passage. It is where settler Australians go to die and perhaps be reborn. This book explores the landscape of this evolving national mythology. It argues that a more conscious engagement with the process of symbolic death and rebirth is needed for Australians to enter into a deeper understanding of themselves and their relationship to the land and its Indigenous people. |
| hans peter duerr dreamtime: Ecotherapy Howard Clinebell, 2013-12-19 Here is a trailblazing book on issues of vital interest to the future of humankind. Ecotherapy: Healing Ourselves, Healing the Earth sheds light on humankind’s most serious health challenge ever--how to save our precious planet as a clean, viable habitat. As a guide for therapists, health professionals, pastoral counselors, teachers, medical healers, and especially parents, Ecotherapy: Healing Ourselves, Healing the Earth highlights readers’strategic opportunities to help our endangered human species cope constructively with the unprecedented challenge of saving a healthful planet for future generations. Ecotherapy: Healing Ourselves, Healing the Earth introduces readers to an innovative approach to ecologically-grounded personality theory, spirituality, ecotherapy, and education. The book shares the author’s well-developed theories and methods of ecological diagnosis, treatment, and education so professionals and parents, our most influential teachers, can rise to the challenge of saving our planet. Readers will find that the book helps them accomplish this goal as it: explores an expanded, ecologically grounded theory of personality development, the missing dimension in understanding human identity formation outlines a model for doing ecologically oriented psychotherapy, counseling, medical healing, teaching, and parenting describes life-saving perspectives for making one’s lifestyle more earth-caring demonstrates the importance of hope, humor, and love suggests how these earthy approaches may be utilized in a variety of social contexts and cultures A systematic theory and practice guidebook, Ecotherapy: Healing Ourselves, Healing the Earth fills a wide gap in both the counseling and therapy literature and the ecology literature. It offers an innovative model for fulfilling the “ecological circle” between humans and nature with three action dimensions. These are self-care by being intentionally nurtured by nature; spiritual enrichment by enjoying the transcendent Spirit in nature; and responding by nurturing nature more responsibly and lovingly. The theories and practical applications presented in the book come together to explore long-overlooked issues at the boundary between human health and the health of the natural environment. Psychotherapists, health professionals, and teachers; pastoral counselors and other clergy who counsel and teach; laypersons who are parents and grandparents; and individuals and groups interested in environmental issues will find Ecotherapy: Healing Ourselves, Healing the Earth essential for approaching the long-neglected earthy roots of the total human mind-body-spirit organism. |
| hans peter duerr dreamtime: Shamanism Graham Harvey, 2003 This is an essential tribute to the vitality and breadth of shamanic tradition both amongst the most distant tribes of America and Asia, and within seemingly ordinary aspects of modern western culture. |
| hans peter duerr dreamtime: The Well of Remembrance Ralph Metzner, 2001-05-01 In his introduction to The Well of Remembrance, author Ralph Metzner provides a telling explanation of the theme of his work: This book explores some of the mythic roots of the Western worldview, the worldview of the culture that, for better and worse, has come to dominate most of the rest of the world's peoples. This domination has involved not only economic and political systems but also values, basic attitudes, religious beliefs, language, scientific understanding, and technological applications. Many individuals, tribes, and nations are struggling to free themselves from the residues of the ideological oppression practiced by what they see as Eurocentric culture. They seek to define their own ethnic or national identities by referring to ancestral traditions and mythic patterns of knowledge. At this time, it seems appropriate for Europeans and Euro-Americans likewise to probe their own ancestral mythology for insight and self-understanding. Focusing on the mythology and worldview of the pre-Christian Germanic tribes of Northern Europe, Metzner offers a meaningful exploration of Western ancestry. |
| hans peter duerr dreamtime: The Epic Trickster in American Literature Gregory E. Rutledge, 2013-04-26 Just as Africa and the West have traditionally fit into binaries of Darkness/Enlightenment, Savage/Modern, Ugly/Beautiful, and Ritual/Art, among others, much of Western cultural production rests upon the archetypal binary of Trickster/Epic, with trickster aesthetics and commensurate cultural forms characterizing Africa. Challenging this binary and the exceptionalism that underlies anti-hegemonic efforts even today, this book begins with the scholarly foundations that mapped out African trickster continuities in the United States and excavated the aesthetics of traditional African epic performances. Rutledge locates trickster-like capacities within the epic hero archetype (the epic trickster paradigm) and constructs an Homeric Diaspora, which is to say that the modern Homeric performance foundation lies at an absolute time and distance away from the ancient storytelling performance needed to understand the cautionary aesthetic inseparable from epic potential. As traditional epic performances demonstrate, unchecked epic trickster dynamism anticipates not only brutal imperialism and creative diversity, but the greatest threat to everyone, an eco-apocalypse. Relying upon the preeminent scholarship on African-American trickster-heroes, traditional African heroic performances, and cultural studies approaches to Greco-Roman epics, Rutledge traces the epic trickster aesthetic through three seminal African-American novels keenly attuned to the American Homeric Diaspora: Charles Chesnutt’s The Marrow of Tradition, Richard Wright’s Native Son, and Toni Morrison’s Beloved. |
| hans peter duerr dreamtime: Conservative Islam Erich Kolig, 2012-04-05 Conservative Islam: A Cultural Anthropology by Erich Kolig analyzes the salient characteristics of Islam and contemporary Muslim society from the perspective of traditional cultural anthropology. By highlighting socio-cultural configurations, the universals they represent, the circumstances of their creation, and their semiotic meaning, Kolig helps the reader gain understanding of Islam in the modern world. |
| hans peter duerr dreamtime: Essentials of the Theory of Fiction Michael J. Hoffman, Patrick D. Murphy, 2005-07-06 What accounts for the power of stories to both entertain and illuminate? This question has long compelled the attention of storytellers and students of literature alike, and over the past several decades it has opened up broader dialogues about the nature of culture and interpretation. This third edition of the bestselling Essentials of the Theory of Fiction provides a comprehensive view of the theory of fiction from the nineteenth century through modernism and postmodernism to the present. It offers a sample of major theories of fictional technique while emphasizing recent developments in literary criticism. The essays cover a variety of topics, including voice, point of view, narration, sequencing, gender, and race. Ten new selections address issues such as oral memory in African American fiction, temporality, queer theory, magical realism, interactive narratives, and the effect of virtual technologies on literature. For students and generalists alike, Essentials of the Theory of Fiction is an invaluable resource for understanding how fiction works. Contributors. M. M. Bakhtin, John Barth, Roland Barthes, Wayne Booth, John Brenkman, Peter Brooks, Catherine Burgass, Seymour Chatman, J. Yellowlees Douglas, Rachel Blau DuPlessis, Wendy B. Faris, Barbara Foley, E. M. Forster, Joseph Frank, Joanne S. Frye, William H. Gass, Henry Louis Gates Jr., Gérard Genette, Ursula K. Heise, Michael J. Hoffman, Linda Hutcheon, Henry James, Susan S. Lanser, Helen Lock, Georg Lukács, Patrick D. Murphy, Ruth Ronen, Joseph Tabbi, Jon Thiem, Tzvetan Todorov, Virginia Woolf |
| hans peter duerr dreamtime: William Blake and the Productions of Time Andrew M. Cooper, 2016-12-05 Challenging the idea that a writer’s work reflects his experiences in time and place, Andrew M. Cooper locates the action of William Blake’s major illuminated books in the ahistorical present, an impersonal spirit realm beyond the three-dimensional self. Blake, Cooper shows, was a formalist who exploited eighteenth-century scientific and philosophical research on vision, sense, and mind for spiritual purposes. Through irony, dialogism, two-way syntax, and synesthesia, Blake extended and refined the prophetic method Milton forged in Paradise Lost to bring the performativity of traditional oral song and storytelling into print. Cooper argues that historicist attempts to place Blake’s vision in perspective, as opposed to seeing it for oneself, involve a deeply self-contradictory denial of his performativity as a poet-artist. Rather, Blake’s expansion of linear reading into a space of creative, self-conscious collaboration laid the basis for his lifelong critique of dualism in religion and science, and anticipated the non-Euclidean geometrics of twentieth-century Modernism. |
| hans peter duerr dreamtime: Magical Realism Lois Parkinson Zamora, Wendy B. Faris, 1995 On magical realism in literature |
| hans peter duerr dreamtime: The Complete Guide To Writing Your Dissertation Steve Ball, 2012-11-06 If you are studying at undergraduate or masters level it's likely that you will have to write a dissertation, critical essay or project report before you can graduate. Unfortunately, many good pieces of student research and inquiry are devalued - and sometimes even fail - because they are badly planned, structured or written. Make all that hard work count! This new guide looks directly at the processes, techniques and objectives of writing the dissertation itself. It covers longer term aspects - such as planning, scheduling, structuring - and more immediate ones - such as style, detail and managing the length. - Learn how to understand and decode the academic language of research questions, learning outcomes, objectives and assessment criteria, and translate them into the right form of words. - Discover how to maintain that essential focus on your objectives and research question or hypothesis, and their connection to your discussion and eventual conclusions. - Develop a schedule, identifying the tasks and milestones that will keep you on track, and update the plan as you go. - Find a style and structure that will help shape your writing to satisfy the examiners. - Manage the overall length and chapter lengths, and learn how to cut excess content and avoid repetition. - Master the technicalities of dissertation writing, such as methodologies, literature reviews, note systems, referencing...- Learn to how to transform an adequate dissertation into a good one by attending to fluency and detail - grammar, accuracy, consistency, punctuation - and the controlled use of aids such as spellcheckers and style checkers. - Avoid plagiarism and other evils. How can you avoid falling into cheating, either by accident or by carelessness under pressure? With examples and self-checking exercises to help you to stay on the right track, this essential guide will also serve as a valuable aid to all types of academic writing. |
| hans peter duerr dreamtime: The Road of Excess Marcus Boon, 2005-03-15 From the antiquity of Homer to yesterday’s Naked Lunch, writers have found inspiration, and readers have lost themselves, in a world of the imagination tinged and oftentimes transformed by drugs. The age-old association of literature and drugs receives its first comprehensive treatment in this far-reaching work. |
| hans peter duerr dreamtime: Amazon Dennison Berwick, 1992 |
| hans peter duerr dreamtime: Acorns: Windows High-Tide Foghat Joshua Morris, 2013-01-23 Acorns delineates the future of humanity as a reunification of intellect with the Deep Self. Having chosen to focus upon ego (established securely by the time of Christ), much more beta brain wave development will destroy our species and others, which process has already begun. We create our own realities through beliefs, intents and desires and we were in and out of probabilities constantly. Feelings follow beliefs, not the other way around. |
| hans peter duerr dreamtime: Made to Be Seen Marcus Banks, Jay Ruby, 2012-08-01 Made to be Seen brings together leading scholars of visual anthropology to examine the historical development of this multifaceted and growing field. Expanding the definition of visual anthropology beyond more limited notions, the contributors to Made to be Seen reflect on the role of the visual in all areas of life. Different essays critically examine a range of topics: art, dress and body adornment, photography, the built environment, digital forms of visual anthropology, indigenous media, the body as a cultural phenomenon, the relationship between experimental and ethnographic film, and more. The first attempt to present a comprehensive overview of the many aspects of an anthropological approach to the study of visual and pictorial culture, Made to be Seen will be the standard reference on the subject for years to come. Students and scholars in anthropology, sociology, visual studies, and cultural studies will greatly benefit from this pioneering look at the way the visual is inextricably threaded through most, if not all, areas of human activity. |
| hans peter duerr dreamtime: Psychoanalysis in Context Anthony Elliott, Stephen Frosh, 2002-09-11 During the last decade and a half there have been dramatic changes in psychoanalytic theory, as well as in cultural, social and political theory. Psychoanalysis in Contexts examines these changes and explores the relationship between psychoanalysis and theory. The volume brings together leading scholars and practitioners in psychoanalysis to develop a unique rethinking of the relations between subjectivity and inter-subjectivity, sexual difference and gender power, and unconscious desire and political change. Psychoanalysis in Contexts creates a dialogue between different psychoanalytic approaches to the study of subjectivity, social action and modern societies. It will be essential reading for everyone interested in the future direction of psychoanalytic and cultural theory. |
| hans peter duerr dreamtime: That Sinking Feeling Stefan Wellgraf, 2023-08-11 Emotions, especially those of impoverished migrant families, have long been underrepresented in German social and cultural studies. That Sinking Feeling raises the visibility of the emotional dimensions of exclusion processes and locates students in current social transformations. Drawing from a year of ethnographic fieldwork with grade ten students, Stefan Wellgraf’s study on an array of both classic emotions and affectively charged phenomena reveals a culture of devaluation and self-assertion of the youthful, post-migrant urban underclass in neoliberal times. |
| hans peter duerr dreamtime: Scottish Fairy Belief Lizanne Henderson, 2007-02-27 The authorities told folk what they ought to believe, but what did they really believe? Throughout Scottish history, people have believed in fairies. They were a part of everyday life, as real as the sunrise, and as incontrovertible as the existence of God. While fairy belief was only a fragment of a much larger complex, the implications of studying this belief tradition are potentially vast, revealing some understanding of the worldview of the people of past centuries. This book, the first modern study of the subject, examines the history and nature of fairy belief, the major themes and motifs, the demonising attack upon the tradition, and the attempted reinstatement of the reality of fairies at the end of the seventeenth century, as well as their place in ballads and in Scottish literature. |
| hans peter duerr dreamtime: Sacred Soil Robert Tindall, Frederique Apffel-Marglin, David Shearer, 2017-07-18 A fascinating description of how utilizing the biochar embedded in terra preta, the recently rediscovered sacred soil of the pre-Columbian peoples of the Amazon rainforest, can cut our dependency on petrochemicals, restore the health of our soils, remove carbon from our overheating atmosphere, and restore the planet to pre-industrial levels of atmospheric carbon by 2050. The authors show that the rediscovery of terra preta is an opportunity to move beyond the West’s tradition of plunder and genocide of the native civilizations of the Americas by offering an invitation to embrace the deeper mystery of the indigenous methods of inquiry and to participate in an animate cosmos that gave rise to such a powerful soil technology. Sacred Soil, in recognizing the need for biocultural regeneration, takes a multi-disciplinary approach to the phenomenon of biochar soils, utilizing mythopoeic, historical, anthropological, and scientific perspectives to embrace the deep past, the vexed present, and the prospectus for our future. Coming at this crucial juncture in human history, the potential resting in biochar is also an open doorway into the indigenous ways of knowing that enabled the pre-Columbian Amazonian high civilizations to support a population of millions while leaving their lands more fertile than when they arose. |
| hans peter duerr dreamtime: The Mysteries of Stonehenge Nikolai Tolstoy, 2016-09-15 The mythic foundations of the world's greatest archaeological mystery. |
| hans peter duerr dreamtime: Primitive Passions Marianna Torgovnick, 1998-10 In this provocative and illuminating book, Marianna Torgovnick explores the psychology of our profound attraction to cultures we call primitive. Whether located in Africa, the South Pacific, or the American Southwest, the primitive has become synonymous in the Western imagination with a range of emotions and experiences thought to be lost in modern life: reverence for the land and for nature; strong communal bonds; sexual plentitude; and, perhaps most intriguing, and ecstatic sense of connection to the universe and the life force. Torgovnick investigates the numerous ways we have turned toward the primitive out of spiritual hunger for such deeply human experiences - a hunger that could once be satisfied within the West's own mystical traditions but that often no longer can be. Brilliantly encompassing religion, art, psychology, literature, and other aspects of our culture, Primitive Passions offers new insight into our ideas of spirituality and gender, and, ultimately, into the hidden but vital parts of ourselves. |
| hans peter duerr dreamtime: Subversive Spiritualities Frédérique Apffel-Marglin, 2011 Even in the twenty-first century, some two-thirds of the world's peoples quietly live in non-modern, non-cosmopolitan places. In such places the multitudinous voices of the spirits, deities, and other denizens of the other-than-human world continue to be heard, continue to be loved or feared or both, continue to accompany human beings in all their activities. In Subversive Spiritualities, Fr d rique Apffel-Marglin draws on a lifetime of work with the indigenous peoples of Peru and India to support her argument that the beliefs, values, and practices of such traditional peoples are ''eco-metaphysically true.'' In other words, they recognize that human beings are in communion with other beings in nature that have agency and are kinds of spiritual intelligences, with whom humans can be in relationship and communion. Ritual is the medium for communicating, reciprocating, creating and working with the other-than-humans, who daily remind the humans that the world is not for humans' exclusive use. Apffel-Marglin argues that when such relationships are appropriately robust, human lifeways are rich, rewarding and, in the contemporary jargon, environmentally sustainable. Her ultimate objective is to ''re-entangle'' humans in nature, by promoting a spirituality and ecology of belonging and connection to nature, and an appreciation of animistic perception and ecologies. Along the way she offers provocative and poignant critiques of many assumptions: of the ''development'' paradigm as benign (including feminist forms of development advocacy), of most anthropological and other social scientific understandings of indigenous religions, and of common views about peasant and indigenous agronomy. She concludes with a case study of the fair trade movement, illuminating both its shortcomings (how it echoes some of the assumptions in the development paradigms) and its promise as a way to rekindle community between humans as well as between humans and the other-than-human world. |
| hans peter duerr dreamtime: Law in Everyday Life Austin Sarat, Thomas R. Kearns, 2009-11-10 Sarat and Kearns . . . have edited a truly marvelous work on the impact of the law on daily life and vice versa. . . . the essays are all exemplary, thought- provoking works worthy of a long, contemplative read by scholars, lawyers, and judges alike. --Choice The subject of law in everyday life is timely in theory and in practice. The essays collected here are stimulating for the very different ways in which they reconfigure the meanings of 'the law' as cultural practice, and 'the everyday' as a cultural domain in which the state expresses a range of interests and engagements. Readers looking for an introduction to this topic will come away from the book with a clear sense of the varied voices and modes of inquiry now involved in sociolegal studies, and what distinguishes them. More experienced readers will appreciate the book's meticulous reconsideration of the instrumentalities, agencies, and constructedness of law. --Carol Greenhouse, Indiana University Contributors include David Engel, Hendrik Hartog, Thomas R. Kearns, David Kennedy, Catharine MacKinnon, George Marcus, Austin Sarat, and Patricia Williams. Austin Sarat is William Nelson Cromwell Professor of Jurisprudence and Political Science, and Chair of the Department of Law, Jurisprudence, and Social Thought, Amherst College. Thomas R. Kearns is William H. Hastie Professor of Philosophy and Professor of Law, Jurisprudence, and Social Thought, Amherst College. |
| hans peter duerr dreamtime: From Scratch Clayton Eshleman, 1998 Eshleman's work is a dazzling attempt to restore man's capacity to understand nature as divine, demonic, and human. --Kenneth Warren, American Book Review Eshleman's is a highly individual poetry, yet one that demonstrates how each of us belongs, not just to our self, but also to those numberless selves who've gone before and to the collective human consciousness that underlies all our thoughts. Here are hymns of praise for the great image-makers of the late Ice Age and to their modern descendants; here too are tributes to the master-spirits of the poet's inner life. From Scratch is a suite of poems, each exploring a station on one poet's way toward self-creation. |
| hans peter duerr dreamtime: Companion Spider Clayton Eshleman, 2010-03-01 Companion Spider is the accumulated work of a poet and translator who goes more deeply into the art and its process and demands than anyone since Robert Duncan. Clayton Eshleman is one of our most admired and controversial poets, the translator of such great international poets as César Vallejo, Aimé Césaire and Antonin Artaud, and founder and editor of two important literary magazines, Sulfur and Caterpillar. As such, Eshleman writes about the vocation of poet and of the poet as translator as no one else in America today; he believes adamantly that art must concern itself with vision, and that poets learn best by an apprenticeship that is a kind of immersion in the work of other poets. Companion Spider opens with a unique eighty page essay called Novices: A Study of Poetic Apprenticeship addressed to the poet who is just starting out. Subsequent sections take up the art of translation, poets and their work, and literary magazine editing. The title is drawn from an extraordinary visionary experience which the author had, which becomes a potent metaphor for the creative process. Through the variety of poets and artists to whom he pays homage, Eshleman suggests a community which is not of a single place or time; rather, there is mutual recognition and responsiveness, so that the reader becomes aware of a range of artistic practices s/he might explore |
| hans peter duerr dreamtime: Becoming a Witch Andrea Maraschi, Angelica Aurora Montanari, 2023-12-31 This book is not about witches. First of all, because it focuses on the Middle Ages. And, despite common misconceptions among the general public, the figure of the witch as a woman who seals a pact with the Devil is not a medieval invention. Becoming a Witch explores the feminization of what civil and religious authorities defined as magic in medieval times. It looks into the complex connections between women, the natural, the supernatural, and the tragedy of existence. The chapters in this book span from the far north of Europe to the Mediterranean area, and investigate topics such as divination, erotic magic, flying and dancing bodies, cannibalism, milk-stealing witchcraft, the circulation of superstitious knowledge among women, Otherness, agency, and, last but not least, contemporary representations of the witch in books, TV series, and cinema productions. From whom did women learn their beliefs and remedies? Were they really in contact with demons? Were they a social threat? And, most importantly, should men fear and stop them? |
| hans peter duerr dreamtime: Getting Back Into Place Edward S. Casey, 1993 Offers a philosophical exploration of the pervasiveness of place. Presenting an account of the role of place in human experience, this book points to place's indispensability in navigation and orientation. The role of the lived body in matters of place isconsidered, and the characteristics of built places are explored. |
| hans peter duerr dreamtime: Future Primal Louis G. Herman, 2013 To address global political unrest and ecological collapse, political science professor Herman presents ways to incorporate the wisdom of the hunter-gatherer culture of the San Bushmen of southern Africa into modern Western culture-- |
| hans peter duerr dreamtime: Where the Spirits Ride the Wind Felicitas D. Goodman, 1990-08-22 “Dr. Goodman has pioneered in the study of bodily postures and altered states of consciousness.” —Stanley Krippner, professor of personal mythology and parapsychology “And suddenly the understanding of my own vision washed over me like a mighty wave . . . For life or for death, I was committed to that mighty realm of which I was shown a brief reminder, the world where all was forever motion and emergence, that realm where the spirits ride the wind.” —from the Prologue Anthropologist and spiritual explorer Felicitas Goodman reexamines our notions of the nature of reality by studying the ritual postures of native art assumed by her subjects during trance states. For readers desiring to discover this world of ancient myths, she has included a practical guide on how to achieve such ecstatic experiences. “The book is clearly written for the general reader and includes many descriptions of trance experiences. It may serve as a good introduction to the nature and appeal of the shamanic revival in modern Western cultures.” —Theological Book Review “A case study in experiential anthropology that offers a unique mix of autobiography, mythology, experiential research, and archaeological data to support a challenging thesis—that certain body postures may help induce specific trance states.” —Shaman’s Drum “This is a spellbinding and exceptionally readable book by an extraordinary woman.” —Yoga Journal |
| hans peter duerr dreamtime: A History of Madness in Sixteenth-Century Germany H. C. Erik Midelfort, 1999 This magisterial work explores how Renaissance Germans understood and experienced madness. It focuses on the insanity of the world in general but also on specific disorders; examines the thinking on madness of theologians, jurists, and physicians; and analyzes the vernacular ideas that propelled sufferers to seek help in pilgrimage or newly founded hospitals for the helplessly disordered. In the process, the author uses the history of madness as a lens to illuminate the history of the Renaissance, the Reformation and Counter-Reformation, the history of poverty and social welfare, and the history of princely courts, state building, and the civilizing process. Rather than try to fit historical experience into modern psychiatric categories, this book reconstructs the images and metaphors through which Renaissance Germans themselves understood and experienced mental illness and deviance, ranging from such bizarre conditions as St. Vituss dance and demonic possession to such medical crises as melancholy and mania. By examining the records of shrines and hospitals, where the mad went for relief, we hear the voices of the mad themselves. For many religious Germans, sin was a form of madness and the sinful world was thoroughly insane. This book compares the thought of Martin Luther and the medical-religious reformer Paracelsus, who both believed that madness was a basic category of human experience. For them and others, the sixteenth century was an age of increasing demonic presence; the demon-possessed seemed to be everywhere. For Renaissance physicians, however, the problem was finding the correct ancient Greek concepts to describe mental illness. In medical terms, the late sixteenth century was the age of melancholy. For jurists, the customary insanity defense did not clarify whether melancholy persons were responsible for their actions, and they frequently solicited the advice of physicians. Sixteenth-century Germany was also an age of folly, with fools filling a major role in German art and literature and present at every prince and princelings court. The author analyzes what Renaissance Germans meant by folly and examines the lives and social contexts of several court fools. |
| hans peter duerr dreamtime: Unquiet Understanding Nicholas Davey, 2012-02-01 In Unquiet Understanding, Nicholas Davey reappropriates the radical content of Gadamer's philosophical hermeneutics to reveal that it offers a powerful critique of Nietzsche's philosophy of language, nihilism, and post-structuralist deconstructions of meaning. By critically engaging with the practical and ethical implications of philosophical hermeneutics, Davey asserts that the importance of philosophical hermeneutics resides in a formidable double claim that strikes at the heart of both traditional philosophy and deconstruction. He shows that to seek control over the fluid nature of linguistic meaning with rigid conceptual regimes or to despair of such fluidity because it frustrates hope for stable meaning is to succumb to nihilism. Both are indicative of a failure to appreciate that understanding depends upon the vital instability of the word. This innovative book demonstrates that Gadamer's thought merits a radical reappraisal and that it is more provocative than commonly supposed. |
| hans peter duerr dreamtime: The Culture of Nature Alexander Wilson, 2019-10-10 Since it was first published in 1991, few books have come close to capturing the depth and breadth of Alexander Wilson’s innovative ecocultural compendium The Culture of Nature. His work was one of the first of its kind to investigate the ideology of the environment, to critique the future according to Disney, and illustrate that the ways we think, teach, talk about, and construct the natural world are as important a terrain as the land itself. Extensively illustrated and meticulously researched, this edition is exquisitely revised and reissued for the Anthropocene. |
| hans peter duerr dreamtime: Forces of Nature Bernadette H. Hyner, 2009-03-26 In Forces of Nature, the authors investigate the relationships between the natural world and gender and sexuality. The authors explore the frameworks within which femininity and nature have been constructed, as well as the impact nature has had on our understandings of masculinity, homosexuality, and heterosexuality. For some writers nature has restorative powers, for others nature embodies violence and destruction. Yet, one common thread runs across all of the chapters in this collection: nature and animals can not be separated from the human experience. Forces of Nature brings to light the intimate connection humans have with the natural world and provides students and scholars with innovative readings of both canonical and noncanonical texts. |
| hans peter duerr dreamtime: Through Other Continents Wai Chee Dimock, 2008-10-20 What we call American literature is quite often a shorthand, a simplified name for an extended tangle of relations. This is the argument of Through Other Continents, Wai Chee Dimock's sustained effort to read American literature as a subset of world literature. Inspired by an unorthodox archive--ranging from epic traditions in Akkadian and Sanskrit to folk art, paintings by Veronese and Tiepolo, and the music of the Grateful Dead--Dimock constructs a long history of the world, a history she calls deep time. The civilizations of Mesopotamia, India, Egypt, China, and West Africa, as well as Europe, leave their mark on American literature, which looks dramatically different when it is removed from a strictly national or English-language context. Key authors such as Thoreau, Margaret Fuller, Ezra Pound, Robert Lowell, Gary Snyder, Leslie Silko, Gloria Naylor, and Gerald Vizenor are transformed in this light. Emerson emerges as a translator of Islamic culture; Henry James's novels become long-distance kin to Gilgamesh; and Black English loses its ungrammaticalness when reclassified as a creole tongue, meshing the input from Africa, Europe, and the Americas. Throughout, Dimock contends that American literature is answerable not to the nation-state, but to the human species as a whole, and that it looks dramatically different when removed from a strictly national or English-language context. |
| hans peter duerr dreamtime: Drunk the Night Before Marty Roth, 2005 Exposes the secret history of drink and drugs, from creative stimulant to addictive poison. |
Hans (name) - Wikipedia
Hans is a male given name in Afrikaans, Danish, Dutch, Estonian, Faroese, German, Norwegian, Icelandic and Swedish -speaking populations. It was originally short for Johannes (Ioannes), …
Hans Device
The only Frontal Head Restraint proven effective for 3-point harnesses. Stay up to date with the latest releases, events, promotions and more. © 2025 Hans Performance Products, Inc. All …
Meaning, origin and history of the name Hans
Dec 1, 2024 · German short form of Johannes, now used independently. This name has been very common in German-speaking areas of Europe since the late Middle Ages. From an early …
Hans Name, Meaning, Origin, History, And Popularity
Aug 26, 2024 · Hans is a male given name of Germanic origin that means ‘God is gracious.’. It was originally used as a diminutive form of Johannes, a name with Latin roots derived from the …
Hans: meaning, origin, and significance explained - What the Name
The name Hans, deriving from Scandinavian roots, holds the meaning “God Is Gracious.” This name is typically associated with qualities such as kindness, generosity, and compassion. …
Hans - Baby Name Meaning, Origin and Popularity - TheBump.com
Hans is a masculine name of German and Hebrew origins. Once used as a shortened version for Johannes, this name acts as a name in its own right, translating to “God is gracious.” The first …
Hans - Baby Name Meaning, Origin, and Popularity for a Boy ...
Jun 5, 2025 · The name Hans is a boy's name of German origin. Though familiar to all via such childhood icons as Hans Brinker, Hans(el) and Gretel, and Hans Christian Andersen, few …
Hans - Name Meaning, What does Hans mean? - Think Baby Names
Hans as a boys' name is pronounced hahns. It is of Scandinavian, German, Danish and Hebrew origin, and the meaning of Hans is "God is gracious". Variant of John. In Hindi, it comes from …
Hans: Name Meaning, Popularity and Info on BabyNames.com
Jun 6, 2025 · The name Hans is primarily a male name of Scandinavian origin that means God Is Gracious. Click through to find out more information about the name Hans on BabyNames.com.
Meaning of the name Hans
Hans is a diminutive of Johannes, itself derived from John. John originates in Hebrew language and means "God is merciful". It has been one of the most popular masculine given names over …
Hans (name) - Wikipedia
Hans is a male given name in Afrikaans, Danish, Dutch, Estonian, Faroese, German, Norwegian, Icelandic and Swedish -speaking populations. It was originally short for Johannes (Ioannes), [2] …
Hans Device
The only Frontal Head Restraint proven effective for 3-point harnesses. Stay up to date with the latest releases, events, promotions and more. © 2025 Hans Performance Products, Inc. All Rights …
Meaning, origin and history of the name Hans
Dec 1, 2024 · German short form of Johannes, now used independently. This name has been very common in German-speaking areas of Europe since the late Middle Ages. From an early period it …
Hans Name, Meaning, Origin, History, And Popularity - MomJunction
Aug 26, 2024 · Hans is a male given name of Germanic origin that means ‘God is gracious.’. It was originally used as a diminutive form of Johannes, a name with Latin roots derived from the Greek …
Hans: meaning, origin, and significance explained - What the Name
The name Hans, deriving from Scandinavian roots, holds the meaning “God Is Gracious.” This name is typically associated with qualities such as kindness, generosity, and compassion. Individuals …
Hans - Baby Name Meaning, Origin and Popularity - TheBump.com
Hans is a masculine name of German and Hebrew origins. Once used as a shortened version for Johannes, this name acts as a name in its own right, translating to “God is gracious.” The first …
Hans - Baby Name Meaning, Origin, and Popularity for a Boy ...
Jun 5, 2025 · The name Hans is a boy's name of German origin. Though familiar to all via such childhood icons as Hans Brinker, Hans(el) and Gretel, and Hans Christian Andersen, few …
Hans - Name Meaning, What does Hans mean? - Think Baby Names
Hans as a boys' name is pronounced hahns. It is of Scandinavian, German, Danish and Hebrew origin, and the meaning of Hans is "God is gracious". Variant of John. In Hindi, it comes from an …
Hans: Name Meaning, Popularity and Info on BabyNames.com
Jun 6, 2025 · The name Hans is primarily a male name of Scandinavian origin that means God Is Gracious. Click through to find out more information about the name Hans on BabyNames.com.
Meaning of the name Hans
Hans is a diminutive of Johannes, itself derived from John. John originates in Hebrew language and means "God is merciful". It has been one of the most popular masculine given names over …
