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| fichte vocation of man: The Vocation of Man Johann Gottlieb Fichte, 1848 The Vocation of Man by Johann Fichte Gottlieb, first published in 1910, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it. |
| fichte vocation of man: The Vocation of Man Johann Gottlieb Fichte, 1910 |
| fichte vocation of man: The Vocation of Man Johann Gottlieb Fichte, 1987-01-01 Contents: Translator's Introduction Selected Bibliography Note on the Text The Vocation of Man Preface Book One: Doubt Book Two: Knowledge Book Three: Faith |
| fichte vocation of man: Fichte's Vocation of Man Daniel Breazeale, Tom Rockmore, 2013-10-31 New perspectives on Fichtes best known and most popular work. Written for a general audience during a period of intense controversy in the German philosophical community, J. G. Fichtes short book The Vocation of Man (1800) is both an introduction to and a defense of his philosophical system, and is one of the best-known contributions to German Idealism. This collection of new essays reflects a wide and instructive variety of philosophical and hermeneutic approaches, which combine to cast new light upon Fichtes familiar text. The contributors highlight some of the overlooked complexities and implications of The Vocation of Man and situate it firmly within the intellectual context within which it was originally written, relating it to the positions of Kant, Hegel, Schelling, Schlegel, Jacobi, and others. In addition, the essays relate the text to issues of contemporary concern such as the limits of language, the character of rational agency, the problem of evil, the relation of theoretical knowledge to practical belief, and the dialectic of judgment. |
| fichte vocation of man: The Vocation of the Scholar Johann Gottlieb Fichte, William Smith, 2022-10-27 This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
| fichte vocation of man: Vocation of Man Johann Gottlieb Fichte, 1965 |
| fichte vocation of man: Fichte's Vocation of Man Daniel Breazeale, Tom Rockmore, 2013-10-28 Written for a general audience during a period of intense controversy in the German philosophical community, J. G. Fichte's short book The Vocation of Man (1800) is both an introduction to and a defense of his philosophical system, and is one of the best-known contributions to German Idealism. This collection of new essays reflects a wide and instructive variety of philosophical and hermeneutic approaches, which combine to cast new light upon Fichte's familiar text. The contributors highlight some of the overlooked complexities and implications of The Vocation of Man and situate it firmly within the intellectual context within which it was originally written, relating it to the positions of Kant, Hegel, Schelling, Schlegel, Jacobi, and others. In addition, the essays relate the text to issues of contemporary concern such as the limits of language, the character of rational agency, the problem of evil, the relation of theoretical knowledge to practical belief, and the dialectic of judgment. |
| fichte vocation of man: Introductions to the Wissenschaftslehre and Other Writings, 1797-1800 Johann G. Fichte, Johann Gottlieb Fichte, 1994-01-01 These selections provide a brief but comprehensive introduction to Fichte's philosophical system and his place in the history of German Idealism. In addition to some of Fichte's most influential texts, such as the First and Second Introductions to the Wissenschaftslehre and The Basis of Our Belief in a Divine Governance of the World, Breazeale has translated, for the first time into English, several other writings from the same period, including Attempt at a New Presentation of the Wissenschaftslehre, Other short essays, including Fichte's replies to the charge of atheism, extend the discussions of the Introductions and respond to criticisms. Breazeale's substantial Introduction supplies the context needed for a sound appreciation of Fichte's enterprise and achievement. |
| fichte vocation of man: Fichte: The System of Ethics Johann Gottlieb Fichte, 2005-11-17 Fichte's System of Ethics, originally published in 1798, is at once the most accessible presentation of its author's comprehensive philosophical project, The Science of Knowledge or Wissenschaftslehre, and the most important work in moral philosophy written between Kant and Hegel. This study integrates the discussion of our moral duties into the systematic framework of a transcendental theory of the human subject. Ranging over numerous important philosophical themes, the volume offers a new translation of the work together with an introduction that sets it in its philosophical and historical contexts. |
| fichte vocation of man: Fichte: Attempt at a Critique of All Revelation Allen Wood, 2009-12-24 The Attempt at a Critique of All Revelation (1792) was the first published work of Johann Gottlieb Fichte (1762-1814), the founder of the German idealist movement in philosophy. It predated the system of philosophy which Fichte developed during his years in Jena, and for that reason - and possibly also because of its religious orientation - later commentators have tended to overlook the work in their treatments of Fichte's philosophy. It is, however, already representative of the most interesting aspects of Fichte's thought. It displays an affinity with his later moral psychology, introduces (in theological form) Fichte's distinctively 'second-person' conception of moral requirements, and employs the 'synthetic method' which is crucial to the transcendental systems Fichte developed during his Jena period. This volume offers a clear and accessible translation of the work by Garrett Green, while an introduction by Allen Wood sets the work in its historical and philosophical contexts. |
| fichte vocation of man: The vocation of man, tr. by W. Smith Johann Gottlieb Fichte, 1848 |
| fichte vocation of man: The Vocation of Man. By Johann Gottlieb Fichte. Translated from the German, by William Smith , 1848 |
| fichte vocation of man: Thinking Through the Wissenschaftslehre Daniel Breazeale, 2016-07-28 Daniel Breazeale presents a critical study of the early philosophy of J.G. Fichte, and the version of the Wissenschaftslehre or 'doctrine of science' that Fichte developed in Jena between 1794 and 1799. The book is intended to assist serious readers in their efforts to understand Fichte's philosophy within the context of its own era and to orient them in the ongoing scholarly debates concerning the character and significance of the Wissenschaftslehre. Breazeale focuses on explaining what Fichte was (and was not) trying to accomplish and precisely how he proposed to accomplish this, as well as upon the difficulties implicit in his project and his often novel strategies for overcoming them. To this end, the volume addresses a variety of specific themes, issues, and problems that will be familiar to any student of Fichte's early writings and which continue to be fiercely debated by his interpreters. These include: the relationship of the finite human self to the purely self-positing I, transcendental philosophy as a 'pragmatic history of the mind', Fichte's 'synthetic' method of philosophizing, the standpoint of life vs. the standpoint of speculation, the extra-philosophical presuppositions and implications of the Wissenschaftslehre, the different senses of 'intellectual intuition' in Fichte's early writings, the controversial doctrine of the 'check' (Anstoss) upon the free actions of the I, the various theoretical and practical tasks of philosophy, the refutation of dogmatism and the 'choice' of a philosophical standpoint, the relationship of transcendental idealism to skepticism, the interests of reason, and the problematic 'primacy of the practical' in Fichte's thought. |
| fichte vocation of man: Fichte's Moral Philosophy Owen Ware, 2020-09-18 Owen Ware here develops and defends a novel interpretation of Fichte's moral philosophy as an ethics of wholeness. While virtually forgotten for most of the twentieth century, Fichte's System of Ethics (1798) is now recognized by scholars as a masterpiece in the history of post-Kantian philosophy, as well as a key text for understanding the work of later German idealist thinkers. This book provides a careful examination of the intellectual context in which Fichte's moral philosophy evolved, and of the specific arguments he offers in response to Kant and his immediate successors. A distinctive feature of this study is a focus on the foundational concepts of Fichte's ethics--freedom, morality, feeling, conscience, community--and their connection to his innovative but largely misunderstood theory of drives. By way of conclusion, the book shows that what appears to be two conflicting commitments in Fichte's ethics--a commitment to the feelings of one's conscience and a commitment to engage in open dialogue with others--are two aspects of his theory of moral perfection. The result is a sharp understanding of Fichte's System of Ethics as offering a compelling resolution to the personal and interpersonal dimensions of moral life |
| fichte vocation of man: The Science of Knowledge Johann Gottlieb Fichte, 1868 |
| fichte vocation of man: Fichte's Addresses to the German Nation Reconsidered Daniel Breazeale, Tom Rockmore, 2016-08-30 One of J. G. Fichte's best-known works, Addresses to the German Nation is based on a series of speeches he gave in Berlin when the city was under French occupation. They feature Fichte's diagnosis of his own era in European history as well as his call for a new sense of German national identity, based upon a common language and culture rather than blood and soil. These speeches, often interpreted as key documents in the rise of modern nationalism, also contain Fichte's most sustained reflections on pedagogical issues, including his ideas for a new egalitarian system of Prussian national education. The contributors' reconsideration of the speeches deal not only with technical philosophical issues such as the relationship between language and identity, and the tensions between universal and particular motifs in the text, but also with issues of broader concern, including education, nationalism, and the connection between morality and politics. |
| fichte vocation of man: Foundations of Natural Right J. G. Fichte, 2000-09-18 Fichte's thought marks a crucial transitional stage between Kant and post-Kantian philosophy. Foundations of Natural Right, thought by many to be Fichte's most important work of political philosophy, applies his ideas to fundamental issues in political and legal philosophy, covering such topics as civic freedom, right, private property, contracts, family relations, and the foundations of modern political organization. This volume offers the first complete translation of the work into English, by Michael Baur, together with an introduction by Frederick Neuhouser that sets it in its philosophical and historical context. |
| fichte vocation of man: Hegel: Faith and Knowledge G.W.F. Hegel, 1988-03-04 As the title indicates, Faith and Knowledge deals with the relation between religious faith and cognitive beliefs, between the truth of religion and the truths of philosophy and science. Hegel is guided by his understanding of the historical situation: the individual alienated from God, nature, and community; and he is influenced by the new philosophy of Schelling, the Spinozistic Philosophy of Identity with its superb vision of the inner unity of God, nature, and rational man. Through a brilliant discussion of the philosophies of Kant, Fichte, and other luminaries of the period, Hegel shows that the time has finally come to give philosophy the authentic shape it has always been trying to reach, a shape in which philosophys old conflicts with religion on the one hand and with the sciences on the other are suspended once for all. This is the first English translation of this important essay. Professor H. S. Harris offers a historical and analytic commentary to the text and Professor Cerf offers an introduction to the general reader which focuses on the concept of intellectual intuition and on the difference between authentic and inauthentic philosophy. |
| fichte vocation of man: Memoir of Johann Gottlieb Fichte William Smith, 1848 |
| fichte vocation of man: J.G. Fichte and the Atheism Dispute (1798–1800) Curtis Bowman, 2016-05-06 The atheism dispute is one of the most important philosophical controversies of late eighteenth and early nineteenth century Germany. Johann Gottlieb Fichte, one of the leading philosophers of the period, was accused of atheism after publishing his essay 'On the Ground of Our Belief in a Divine World-Governance', which he had written in response to Karl Friedrich Forberg's essay 'Development of the Concept of Religion'. Fichte argued that recognition of the moral law includes affirmation of a 'moral world order', which he identified with God. Critics charged both Forberg and Fichte with atheism, thereby prompting Fichte to launch a public campaign of defense that included his threat to resign his position at the University of Jena if he were subjected to any government reprimand. Fichte was forced to make good this threat when his work was censured. The dispute eventually died down but it influenced many other thinkers for years to come. J. G. Fichte: The Atheism Dispute (1798-1800) is the first English commentary devoted solely to the atheism dispute as well as the first English translation of collected writings from the Atheism Dispute. This book brings together many major essays and documents relating to this dispute. These include the anonymous polemic 'A Father's Letter to his Student Son about Fichte's and Forberg's Atheism', Fichte's essays 'Appeal to the Public' and 'Juridical Defense', and numerous documents from the University of Jena and the ducal courts of Dresden, Weimar, and Gotha. Most of the texts are translated from German into English for the first time, and all are accompanied by full commentaries and detailed notes. Bowman and Estes bring to an English speaking audience the full details of this controversy, which ended Fichte's career in Jena and profoundly influenced his approach to communicating philosophical and religious concepts. |
| fichte vocation of man: A Secular Age Charles Taylor, 2018-09-17 A New York Times Notable Book of the Year A Times Literary Supplement Book of the Year A Globe and Mail Best Book of the Year A Publishers Weekly Best Book of the Year A Tablet Best Book of the Year Winner of a Christianity Today Book Award One finds big nuggets of insight, useful to almost anybody with an interest in the progress of human society. --The Economist Taylor takes on the broad phenomenon of secularization in its full complexity... A] voluminous, impressively researched and often fascinating social and intellectual history. --Jack Miles, Los Angeles Times A Secular Age is a work of stupendous breadth and erudition. --John Patrick Diggins, New York Times Book Review A culminating dispatch from the philosophical frontlines. It is at once encyclopedic and incisive, a sweeping overview that is no less analytically rigorous for its breadth. --Steven Hayward, Cleveland Plain Dealer A] thumping great volume. --Stuart Jeffries, The Guardian Very occasionally there appears a book destined to endure. A Secular Age is such a book. --Edward Skidelsky, Daily Telegraph It is refreshing to read an inquiry into the condition of religion that is exploratory in its approach. --John Gray, Harper's A Secular Age represents a singular achievement. --Christopher J. Insole, Times Literary Supplement A determinedly brilliant new book. --London Review of Books |
| fichte vocation of man: The Cambridge Companion to Fichte David James, Günter Zöller, 2016-12-13 Johann Gottlieb Fichte (1762–1814) was the founding figure of the philosophical movement known as German idealism, a branch of thought which grew out of Kant's critical philosophy. Fichte's work formed the crucial link between eighteenth-century Enlightenment thought and philosophical, as well as literary, Romanticism. Some of his ideas also foreshadow later nineteenth- and twentieth-century developments in philosophy and in political thought, including existentialism, nationalism and socialism. This volume offers essays on all the major aspects of Fichte's philosophy, ranging from the successive versions of his foundational philosophical science or Wissenschaftslehre, through his ethical and political thought, to his philosophies of history and religion. All the main stages of Fichte's philosophical career and development are charted, and his ideas are placed in their historical and intellectual context. New readers will find this the most convenient and accessible guide to Fichte currently available. Advanced students and specialists will find a conspectus of recent developments in the interpretation of Fichte. |
| fichte vocation of man: Hegelianism John Edward Toews, 1980 This is a study of the rise of Hegelian thought in the nineteenth century. |
| fichte vocation of man: Institutions of Education: Then and Today Paul Cobben, 2010-04-06 The theme of “Institutions of Education: then and today” not only corresponds with the basic questions raised in German Idealism, but is also central to the question of whether it is legitimate to study German Idealism in our era. Elaborating on this project immediately raises the problem of institutional differentiation, which characterizes multicultural society. Does the variety of educational institutions not, by definition, exclude the shared conception and realization of adulthood that is presupposed by German Idealism? This book shows that German Idealism can still participate in the contemporary debate on education: it is not only helpful in raising relevant questions, but can also be transformed into positions which can deal with the pluriformity that characterizes contemporary society. |
| fichte vocation of man: Why Concepts Matter Martin Burke, Melvin Richter, 2012-05-11 The volume explores distinctive issues involved in translating political and social thought. Thirteen contributors consider problems arising from the study of translation and cultural transfers of texts, in particular in terms of translation studies, and the history of concepts (Begriffsgeschichte). |
| fichte vocation of man: The Philosophical Rupture between Fichte and Schelling J. G. Fichte, F. W. J. Schelling, 2012-03-23 The disputes of philosophers provide a place to view their positions and arguments in a tightly focused way, and also in a manner that is infused with human temperaments and passions. Fichte and Schelling had been perceived as partners in the cause of Criticism or transcendental idealism since 1794, but upon Fichte's departure from Jena in 1799, each began to perceive a drift in their fundamental interests and allegiances. Schelling's philosophy of nature seemed to move him toward a realistic philosophy, while Fichte's interests in the origin of personal consciousness, intersubjectivity, and the ultimate determination of the agent's moral will moved him to explore what he called faith in one popular text, or a theory of an intelligible world. This volume brings together the letters the two philosophers exchanged between 1800 and 1802 and the texts that each penned with the other in mind. |
| fichte vocation of man: The Science of Rights Johann Gottlieb Fichte, 1869 |
| fichte vocation of man: After Virtue Alasdair C. MacIntyre, 2013-03-25 In this landmark work, MacIntyre returns to the 'Virtue'-based ethics of Aristotle in answer to the crisis of moral language caused by the Enlightenment. |
| fichte vocation of man: German Idealist Philosophy Rudiger Bubner, 1997-11 The quest for systematic knowledge in the decades around 1800 gave rise to--among other schools of thought--German Idealist philosophy. In this masterful introduction to the subject, Rudiger Bubner brings together key texts and lesser known extracts from the works of four powerful intellects--Immanuel Kant, Johann Fichte, Friedrich Schelling, and Georg Hegel. |
| fichte vocation of man: From Shakespeare to Existentialism Walter A. Kaufmann, 1980-07-21 A companion volume to his Critique of Religion and Philosophy, this book offers Walter Kaufmann's critical interpretations of some of the great minds in Western philosophy, religion, and literature. |
| fichte vocation of man: The Enigma of Fichte’s First Principles David W. Wood, 2021-04-06 Presenting new critical perspectives on J.G. Fichte’s Wissenschaftslehre, this volume of English articles by an international group of scholars addresses the topic of first principles in Fichte’s writings. Especially discussed are the central text of his Jena period, the 1794/95 Grundlage der gesammten Wissenschaftslehre, as well as later versions like the Wissenschaftslehre nova methodo (1796-99) and the presentations of 1804 and 1805. Also included are new studies on the first principles of the particular sub-disciplines of Fichte’s system, such as the doctrines of aesthetics, nature, right, ethics, and history. |
| fichte vocation of man: The Vocation of Man Johann Gottlieb Fichte, 2015-06-26 Excerpt from The Vocation of Man Whatever is great and good in our own age is wholly due to this, that noble and strong men in the past have for the sake of ideas made sacrifice of all the enjoyments of life. This statement of Fichte's is indicative at once of the spirit that pervaded his philosophy and of the principles that governed his life. For him the idea was supreme, and the philosopher's life and work the noblest of all careers; but that life and that work had true significance and value only because they led humanity to ever loftier and purer heights. Like Carlyle, who learned so much from him, Fichte perhaps overestimated the part played by the moral hero in the spiritual evolution of the race, and we must admit that his own character was not free from the combativeness and obstinacy which so often accompany great intensity of conviction, yet both in his doctrine and his life his individualism retained always its uplifting and regenerating power. If his opinions were held stubbornly and sometimes promulgated dogmatically, they were ever warmed and illuminated by an ardent moral enthusiasm. Few are the earnest students of speculative thought who after a thorough study of his works will give their unqualified assent to his system as a whole, but perhaps fewer still will fail to glean something of value for thinking and living from the harvest of his philosophy. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works. |
| fichte vocation of man: Philosophical Investigations into the Essence of Human Freedom F. W. J. Schelling, 2010-03-25 Jeff Love and Johannes Schmidt offer a fresh translation of Schelling's enigmatic and influential masterpiece, widely recognized as an indispensable work of German Idealism. The text is an embarrassment of riches—both wildly adventurous and somberly prescient. Martin Heidegger claimed that it was one of the deepest works of German and thus also of Western philosophy and that it utterly undermined Hegel's monumental Science of Logic before the latter had even appeared in print. Schelling carefully investigates the problem of evil by building on Kant's notion of radical evil, while also developing an astonishingly original conception of freedom and personality that exerted an enormous (if subterranean) influence on the later course of European philosophy from Schopenhauer and Kierkegaard through Heidegger to important contemporary theorists like Slavoj Zðizûek. This translation of Schelling's notoriously difficult and densely allusive work provides extensive annotations and translations of a series of texts (by Boehme, Baader, Lessing, Jacobi, and Herder), hard to find or previously unavailable in English, whose presence in the Philosophical Investigations is unmistakable and highly significant. This handy study edition of Schelling's masterpiece will prove useful for scholars and students alike. |
| fichte vocation of man: German Idealism Frederick C. BEISER, 2009-06-30 One of the very few accounts in English of German idealism, this ambitious work advances and revises our understanding of both the history and the thought of the classical period of German philosophy. As he traces the structure and evolution of idealism as a doctrine, Frederick Beiser exposes a strong objective, or realist, strain running from Kant to Hegel and identifies the crucial role of the early romantics--Hölderlin, Schlegel, and Novalis--as the founders of absolute idealism. Traditionally, German idealism is understood as a radical form of subjectivism that expands the powers of the self to encompass the entire world. But Beiser reveals a different--in fact, opposite--impulse: an attempt to limit the powers of the subject. Between Kant and Hegel he finds a movement away from cosmic subjectivity and toward greater realism and naturalism, with one form of idealism succeeding another as each proved an inadequate basis for explaining the reality of the external world and the place of the self in nature. Thus German idealism emerges here not as a radical development of the Cartesian tradition of philosophy, but as the first important break with that tradition. Table of Contents: Introduction 1. Realism in German Idealism 2. Exorcising the Spirit 3. The Critique of Foundationalism 4. The Troublesome Hegelian Legacy 5. The Taxonomy of German Idealism I. KANT'S CRITIQUE OF IDEALISM Introduction: Kant and the Problem of Subjectivism 1. The Clash of Interpretations 2. Method and Results 3. Contemporary Kant Scholarship 1. Idealism in the Precritical Years 1. The Idealist Challenge 2. The First Refutation of Idealism 3. Idealist Dreams and Visions 4. The Critique of Idealism in the Inaugural Dissertation 5. Skeptical Ambivalence 6. David Hume, Transcendental Realist 2. Transcendental Idealism and Empirical Realism 1. The Case for Subjectivism 2. The First Edition Definitions of Transcendental Idealism 3. Transcendental versus Empirical Idealism 4. Empirical Realism in the Aesthetic 5. Empirical Realism and Empirical Dualism 3. The First Edition Refutation of Skeptical Idealism 1. The Priority of Skeptical Idealism 2. The Critique of the Fourth Paralogism 3. The Proof of the External World 4. A Cartesian Reply 5. Appearances and Spatiality 6. The Ambiguity of Transcendental Idealism 7. The Coherence of Transcendental Idealism 4. The First Edition Refutation of Dogmatic Idealism 1. The Missing Refutation 2. Kant's Interpretation of Leibniz 3. The Dispute in the Aesthetic 4. Dogmatic Idealism in the Antinomies 5. Kant and Berkeley 1. The Göttingen Review 2. Kant's Reaction 3. Berkeleyianism in the First Edition of the Kritik 4. The Argument of the Prolegomena 5. Kant's Interpretation of Berkeley 6. The Small but Real Differences? 6. The Second Edition Refutation of Problematic Idealism 1. The Problem of Interpretation 2. Kant's Motives 3. The Question of Kant's Realism 4. Realism in the Refutation 5. The New Strategy 6. The Argument of the Refutation 7. Outer vis-à -vis Inner Sense 8. Kant's Refutations in the Reflexionen, 1788-93 7. Kant and the Way of Ideas 1. The Theory of Ideas 2. Loyalty and Apostasy 3. The Transcendental versus the Subjective 4. The Question of Consistency 5. The Doctrine of Inner Sense 6. Kantian Self-Knowledge and the Cartesian Tradition 8. The Transcendental Subject 1. Persistent Subjectivism 2. Eliminating the Transcendental Subject 3. The Criteria of Subjectivity 4. The Subjectivity of the Transcendental 5. Restoring the Transcendental Subject 9. The Status of the Transcendental 1. The Problematic Status of the Categories 2. The Metaphysial Interpretation 3. The Psychological Interpretation 4. The Logical Interpretation 5. The Ineliminable Psychological Dimension 6. Problems of Transcendental Psychology 7. Transcendental Psychology and Transcendental Idealism 10. Kant's Idealism in the Opus postumum 1. Kant's Peruke 2. The Gap in the Critical System 3. The Transition Program and Its Implications 4. The Transition and Refutation 5. The Selbstsetzungslehre 6. Appearance of Appearance: Continuity with Critical Doctrines 7. Appearance of Appearance: Its Novelty 8. The Thing-in-Itself II. FICHTE'S CRITIQUE OF SUBJECTIVISM Introduction: The Interpretation of Fichte's Idealism 1. Fichte and the Subjectivist Tradition 1. The Challenge of Subjectivism 2. Early Critique of Reinhold 3. The Discovery of Desire 4. The Primacy of Practical Reason 5. Fichte's Foundationalism? 2. The Battle against Skepticism 1. First Doubts 2. The Aenesidemus Review 3. Maimon's Skepticism 4. The Official Response 5. The Final Line of Defense 3. Criticism versus Dogmatism 1. The Transformation of the Kantian Problematic 2. The Two Systems 3. The Refutation of Dogmatism 4. Fichte and the Thing-in-Itself 4. Freedom and Subjectivity 1. The Meaning of Freedom 2. The Theory of Subjectivity 3. Woes of the Absolute Ego 4. The Two Egos 5. Knowledge of Freedom 1. The Break with Kant 2. A Philosophy of Striving 3. The Origins of Intellectual Intuition 4. The Meaning of Intellectual Intuition 5. Fichte versus Kant on Intellectual Intuition 6. Self-Knowledge and Freedom 7. Faith in Freedom 6. Critical Idealism 1. Problems of Idealism 2. The Role of Striving 3. The Synthesis of Idealism and Realism 4. Reintroducing and Reinterpreting the Thing-in-Itself 7. The Refutation of Idealism 1. Later Arguments against Idealism 2. The Fichtean versus Kantian Refutation 3. Problems of Exposition 4. The Deduction of the External World 8. The Structure of Intersubjectivity 1. Kant versus Fichte on the Problem of Other Minds 2. First Reflections 3. The Argument for Intersubjectivity 4. The Normative Structure of Intersubjectivity III. ABSOLUTE IDEALISM 1. Absolute Idealism: General Introduction 1. The Dramatis Personae 2. The Meaning of Absolute Idealism 3. Absolute versus Critical Idealism 4. The Break with Critical Idealism 5. Intellectual Sources 6. The Rehabilitation of Metaphysics 7. The Aesthetics of Absolute Idealism 2. Hölderlin and Absolute Idealism 1. Philosophy versus Poetry 2. Sources of Absolute Idealism 3. The Critique of Fichte 4. Aesthetic Sense 5. The Concept of Nature 6. Philosophy in Literature 3. Novalis' Magical Idealism 1. Novalis and the Idealist Tradition 2. Fichte Studies 3. Fichte in Novalis' Idealism 4. The Elements of Magical Idealism 5. Syncriticism 6. Models of Knowledge 4. Friedrich Schlegel's Absolute Idealism 1. Philosophy, History, and Poetry 2. The Break with Fichte 3. An Antifoundationalist Epistemology 4. Romanticism and Absolute Idealism 5. The Mystical 6. Lectures on Transcendental Idealism IV. SCHELLING AND ABSOLUTE IDEALISM Introduction: The Troublesome Schellingian Legacy 1. The Path toward Absolute Idealism 1. The Fichte-Schelling Alliance 2. Early Fault Lines 3. An Independent Standpoint 4. The First Quarrel 2. The Development of Naturphilosophie 1. The Claims of Naturphilosophie 2. The Early Fichtean Phase 3. The First Decisive Step 4. The Priority of Naturphilosophie 3. Schelling's Break with Fichte 1. Background 2. The Dispute Begins 3. Schelling States His Case 4. A Botched Reconciliation 5. Persistent Hopes 6. The Irresolvable Differences 4. Problems, Methods, and Concepts of Naturphilosophie 1. Absolute Idealism and Naturphilosophie 2. The Problematic of Naturphilosophie 3. Rethinking Matter 4. Nature as Organism 5. Regulative or Constitutive? 6. The Methodology of Naturphilosophie 5. Theory of Life and Matter 1. The Spinozism of Physics 2. The Dynamic Construction of Matter 3. The Theory of Life 4. Irritability, Sensibility, and World Soul 5. The Mental and Physical as Potencies 6. Schelling's Absolute Idealism 1. The Blinding Light of 1801 2. Objective Idealism 3. The Kantian-Fichtean Interpretation 4. The Interpretation of Subject-Object Identity 7. The Dark Night of the Absolute 1. The Dark Parmenidian Vision 2. The Dilemma of Absolute Knowledge 3. Rethinking the Absolute 4. The Fall 8. Absolute Knowledge 1. In Defense of Speculation 2. The Strategy for the Defense 3. Intellectual Intuition 4. Fichte versus Schelling on Intellectual Intuition 5. Art versus Philosophy 6. The Method of Construction 7. Head over Heels into the Absolute? 8. The Paradox of Absolute Knowledge Notes Bibliography Index Reviews of this book: [A] magnificent new book...That Beiser manages to keep the reader afloat as he steers through such deep and turbulent waters deserves the highest praise. Expository writing of unfailing lucidity is supported by reference to an unrivalled range of sources...I learned something from this book on almost every page...For anyone at all seriously interested in the topic this is now the place to start. --Michael Rosen, Times Literary Supplement |
| fichte vocation of man: The Closed Commercial State J. G. Fichte, 2013-01-02 Critical scholarly edition of J. G. Fichte's Closed Commercial State |
| fichte vocation of man: The Psychology of Revolution Gustave Le Bon, 2013-03-21 The author examines the psychology of revolutions in general, both religious and political, with a particular emphasis on the personalities and events of the French Revolution. |
| fichte vocation of man: In Defense of Philosophy Josef Pieper, 2011-08-08 This book is an engagement between a great modern philosopher defending classical philosophy against an army of challengers to the very notion of philosophy as classically conceived. It is written very much in the spirit of the scholastic disputations in the medieval universities, which produced the great Summas: a mutual search for truth, a philosophical laboratory, a careful winnowing of each objection. Such objectivity is lamentably rare in contemporary philosophy. In order to combat modern misunderstandings of challenges to the classical concept of philosophy, Pieper shows us the unique and uniquely valuable thing philosophy is as conceived by his masters: Socrates, Plato, Aristotle, Augustine, and above all, Aquinas. Along this path he scatters gems of insight, such as: art and religion as Philosophy's defenders; the relationship between philosophy and science; philosophy as seeing and saying; and philosophy as rooted in meditation and loving contemplation. Pieper emphasizes that philosophy is something all human beings do, and should be the better for doing. |
| fichte vocation of man: Politics as a Vocation Max Weber, 1965 |
| fichte vocation of man: The Closed Commercial State Isaac Nakhimovsky, 2011-07-05 This book presents an important new account of Johann Gottlieb Fichte's Closed Commercial State, a major early nineteenth-century development of Rousseau and Kant's political thought. Isaac Nakhimovsky shows how Fichte reformulated Rousseau's constitutional politics and radicalized the economic implications of Kant's social contract theory with his defense of the right to work. Nakhimovsky argues that Fichte's sequel to Rousseau and Kant's writings on perpetual peace represents a pivotal moment in the intellectual history of the pacification of the West. Fichte claimed that Europe could not transform itself into a peaceful federation of constitutional republics unless economic life could be disentangled from the competitive dynamics of relations between states, and he asserted that this disentanglement required transitioning to a planned and largely self-sufficient national economy, made possible by a radical monetary policy. Fichte's ideas have resurfaced with nearly every crisis of globalization from the Napoleonic wars to the present, and his book remains a uniquely systematic and complete discussion of what John Maynard Keynes later termed national self-sufficiency. Fichte's provocative contribution to the social contract tradition reminds us, Nakhimovsky concludes, that the combination of a liberal theory of the state with an open economy and international system is a much more contingent and precarious outcome than many recent theorists have tended to assume. |
Fichte, theorist of the "I" - The Philosophy Forum
May 5, 2017 · Fichte himself thought that one position could not refute the other. Instead we are revealed by the leap of faith we take in regard to first principles. In my view, philosophy these …
Parallels between Kant's, Fichte's and Husserl's concept of the I or ...
Nov 16, 2022 · As the title says, can someone explain the difference and similarities between Kant's, Fichte's, and Husserl's concept of the I or ego? Be it pure I, …
A post-metaphysical (mis-)reading of Fichte (irrationalism/egoism)
Jun 30, 2017 · Fichte points beneath rationality, beneath justifications in the realm of concept, and postulates an irrational or pre-rational urge. The systems of philosophers are the flowers of this …
Clear distinction between Objective and Absolute Idealism
Dec 10, 2021 · Every experience for Fichte is localized in consciousness and so the world as it appears to consciousness is the world as it is. Philosophy therefore is the reexamination of self …
Marxist concept of “withering away of the state”
Apr 28, 2021 · Can anyone explain what is meant by concepts like the “withering away of the state” in Marxist theory? It seems that they are interpreted in different ways: Richard Adamiack, …
Nature of the Philosophical Project - The Philosophy Forum
Oct 10, 2022 · What is the philosophical project? I read a lot of non-contemporary philosophy, and a lot of out outlier material, Mannheim, Scheler, Laszlo. I also frequently revisit seminal and …
Aristotle and Idealism - The Philosophy Forum
The problem I invariably find with Kant, Fichte, Schelling, et al, is the enormously complicated and voluminous nature of their works. I am very much a Kant fan, and also have a lot of time for …
Difference between ego and the 'I' (das Ich) in Husserl's …
I'm writing a paper on philosophical egology, and I kinda got stuck on Husserl. Up until then, especially in German Idealism, they use the terminology of the 'I', pure …
The Book that Broke the World: Hegel’s “Phenomenology of Spirit”
Oct 22, 2022 · According to Walter Kaufmann, Johann Gottlieb Fichte introduced the so-called “Hegelian dialectic” and Friedrich Schelling popularized it; Hegel never once uses these terms …
Hegel passage - The Philosophy Forum
Apr 3, 2020 · In Fichte and Hegel I find an intense humanism, a religion of Progress and self-consciousness. To subject all irrational nature to himself, to rule over it unreservedly and …
Fichte, theorist of the "I" - The Philosophy Forum
May 5, 2017 · Fichte himself thought that one position could not refute the other. Instead we are revealed by the leap of faith we take in regard to first principles. In my view, philosophy these …
Parallels between Kant's, Fichte's and Husserl's concept of the I or ...
Nov 16, 2022 · As the title says, can someone explain the difference and similarities between Kant's, Fichte's, and Husserl's concept of the I or ego? Be it pure I, empirical …
A post-metaphysical (mis-)reading of Fichte (irrationalism/egoism)
Jun 30, 2017 · Fichte points beneath rationality, beneath justifications in the realm of concept, and postulates an irrational or pre-rational urge. The systems of philosophers are the flowers of this …
Clear distinction between Objective and Absolute Idealism
Dec 10, 2021 · Every experience for Fichte is localized in consciousness and so the world as it appears to consciousness is the world as it is. Philosophy therefore is the reexamination of self …
Marxist concept of “withering away of the state”
Apr 28, 2021 · Can anyone explain what is meant by concepts like the “withering away of the state” in Marxist theory? It seems that they are interpreted in different ways: Richard Adamiack, ‘The …
Nature of the Philosophical Project - The Philosophy Forum
Oct 10, 2022 · What is the philosophical project? I read a lot of non-contemporary philosophy, and a lot of out outlier material, Mannheim, Scheler, Laszlo. I also frequently revisit seminal and great …
Aristotle and Idealism - The Philosophy Forum
The problem I invariably find with Kant, Fichte, Schelling, et al, is the enormously complicated and voluminous nature of their works. I am very much a Kant fan, and also have a lot of time for …
Difference between ego and the 'I' (das Ich) in Husserl's …
I'm writing a paper on philosophical egology, and I kinda got stuck on Husserl. Up until then, especially in German Idealism, they use the terminology of the 'I', pure …
The Book that Broke the World: Hegel’s “Phenomenology of Spirit”
Oct 22, 2022 · According to Walter Kaufmann, Johann Gottlieb Fichte introduced the so-called “Hegelian dialectic” and Friedrich Schelling popularized it; Hegel never once uses these terms at …
Hegel passage - The Philosophy Forum
Apr 3, 2020 · In Fichte and Hegel I find an intense humanism, a religion of Progress and self-consciousness. To subject all irrational nature to himself, to rule over it unreservedly and …
