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| filosofia antica: Storia della filosofia antica Giuseppe Cambiano, 2014-06-13T00:00:00+02:00 Questa Storia è un sintetico ma esaustivo percorso nella conoscenza della filosofia antica. Ha scopi e impianto spiccatamente didattici che consentono di: - fornire allo studente le cognizioni di base necessarie ad orientarsi nella storia del pensiero filosofico; - favorire l'apprendimento dei contesti storici e delle costellazioni concettuali più importanti della filosofia con lo scopo di restituire la fisionomia dei movimenti intellettuali all'epoca in cui sono sorti e si sono sviluppati, illustrandone la genesi e gli influssi sui momenti successivi del pensiero. |
| filosofia antica: I concetti fondamentali della filosofia antica Martin Heidegger, 2024-11-05T00:00:00+01:00 Il pensiero greco è l’alpha e l’omega della filosofia. Forte di questa convinzione – da lui tradotta nella sentenza «la filosofia nasce grande» –, Heidegger ha caparbiamente cercato di mostrare come i concetti fondamentali coniati dai Greci abbiano segnato il destino della civiltà occidentale. Nel corso degli anni egli è perciò tornato di continuo a misurarsi con i pensatori degli inizi, al punto da voler «pensare in modo più greco dei Greci». Questo volume – che comprende il corso universitario tenuto a Marburgo nel semestre estivo 1926 – è la più completa presentazione della filosofia antica che Heidegger ci abbia lasciato: egli vi illustra lo sviluppo del pensiero dai presocratici ad Aristotele, seguendo il filo conduttore dei testi originali e obbedendo insieme all’esigenza di guidare anche il profano alla comprensione di quei vertici speculativi. Sul modello del libro A della «Metafisica» di Aristotele, la prima storia della filosofia a noi nota, Heidegger delinea un quadro magistrale della filosofia greca, folto di tutti i suoi principali esponenti: la prima parte è dedicata all’interpretazione di Talete, Anassimandro, Anassimene, Eraclito, Parmenide e gli eleati, Empedocle, Anassagora, gli atomisti, la sofistica e Socrate; la seconda a Platone, e la terza, la più ampia, ad Aristotele, dopo il quale avrebbe inizio la decadenza. Il risultato è un appassionante itinerario attraverso il pensiero greco, tracciato con sovrana autorevolezza. |
| filosofia antica: Prima lezione di filosofia antica Bruno Centrone, 2015-01-01T00:00:00+01:00 L'influenza della filosofia antica nei secoli riguarda non solo l'intera storia del pensiero occidentale, – che qualcuno ha definito 'una serie di note in margine a Platone' –, ma anche le nostre categorie mentali, i nostri schemi concettuali e il linguaggio che usiamo tutti i giorni. Parole e idee come l'Essere, il Bene, l'Anima, la Conoscenza, la Verità hanno la loro lontana origine nella filosofia greca e nella traduzione del suo vocabolario in latino. Questa Prima lezione è un'introduzione al lessico concettuale della filosofia, un percorso imprescindibile che attraverso l'etimologia e la storia delle parole esplora il pensiero filosofico antico. E di quello che da essa è nato. |
| filosofia antica: La filosofia dai greci al nostro tempo - La filosofia antica e medioevale Emanuele Severino, 2011-05-31 La filosofia nasce grande, e come un forte sommovimento tellurico apre lo spazio e definisce i contorni all'interno dei quali si muove tutta la nostra civiltà. Ecco, dunque, il senso del titolo generale di quest'opera in tre volumi: La filosofia dai Greci al nostro tempo. Bisogna tornare al VI secolo a.C., sulle coste del Mar Egeo, per cogliere la vera natura di questa rivoluzione saggia e solitaria, i cui primi protagonisti furono Talete, Anassimandro e Anassimene. Cosa accadde? Iniziò un'autentica missione teoretica, alla ricerca di una Verità assoluta e innegabile, che dal pensiero di Eraclito e Parmenide riceverà tutte le indicazioni per ogni esplorazione futura. In questa edizione, La filosofia antica di Emanuele Severino, pubblicata per la prima volta da Rizzoli nel 1984, si arricchisce di un contributo su Eschilo, e comprende un'ampia ricostruzione del pensiero medioevale. Inoltre, ogni singolo capitolo è accompagnato da un approfondimento bio-bibliografico, per capire meglio il contesto e, eventualmente, continuare per conto proprio la ricerca. |
| filosofia antica: Del Rinnovamento Della Filosofia Antica Italiana Libro Uno Del C. T. Mamiani Della Rovere Terenzio Mamiani della Rovere, 1836 |
| filosofia antica: La filosofia come esercizio spirituale. Hadot e il recupero della filosofia antica Daniele Palmieri, 2016-08-22 Come possiamo cambiare la nostra vita con la filosofia? Era questa la domanda che si ponevano i filosofi antichi, per i quali la filosofia non era una mera speculazione astratta ma un richiamo all'azione per perfezionare la propria esistenza. La filosofia come esercizio spirituale si focalizza sullo studio compiuto da Hadot sui testi dei grandi filosofi antichi per recuperare l'aspetto pratico della materia e la sua importanza per la vita quotidiana. |
| filosofia antica: Plato and Socrates (RLE: Plato) Richard McKirahan, 2012-11-12 This valuable work of reference provides a comprehensive bibliography on all scholarly work that was published on Plato and Socrates during the years 1958-73. It thus forms an important addition to Harold Cherniss’s bibliography, which covered the years 1950-7. The author has sought to include all materials primarily concerned with Socrates and Plato, together with other works which make a contribution to our understanding of the two philosophers. The bibliography is arranged by topic and there are cross-references at the end of each section. The works in each category are arranged chronologically and then alphabetically (by author) within each year. An effort has been made to distinguish when a book has had more than one edition and when an article has been reprinted. Additionally the author has listed reviews of books and dissertations as these have come to his attention. |
| filosofia antica: Plato and the Foundations of Metaphysics Hans Joachim Krämer, 1990-01-01 This is a book about the relationship of the two traditions of Platonic interpretation -- the indirect and the direct traditions, the written dialogues and the unwritten doctrines. Kramer, who is the foremost proponent of the Tubingen School of interpretation, presents the unwritten doctrines as the crown of Plato's system and the key revealing it. Kramer unfolds the philosophical significance of the unwritten doctrines in their fullness. He demonstrates the hermeneutic fruitfulness of the unwritten doctrines when applied to the dialogues. He shows that the doctrines are a revival of the presocratic theory renovated and brought to a new plane through Socrates. In this way, Plato emerges as the creator of classical metaphysics. In the Third Part, Kramer compares the structure of Platonism, as construed by the Tubingen School, with current philosophical structures such as analytic philosophy, Hegel, phenomenology, and Heidegger. Of the five appendices, the most important presents English translations of the ancient testimonies on the unwritten doctrines. These include the self-testimonies of Plato. There is also a bibliography on the problem of the unwritten doctrines. |
| filosofia antica: A Treatise of Legal Philosophy and General Jurisprudence Michael Lobban, 2016-02-12 The first-ever multivolume treatment of the issues in legal philosophy and general jurisprudence, from both a theoretical and a historical perspective. The work is aimed at jurists as well as legal and practical philosophers. Edited by the renowned theorist Enrico Pattaro and his team, this book is a classical reference work that would be of great interest to legal and practical philosophers as well as to jurists and legal scholar at all levels. The work is divided The theoretical part (published in 2005), consisting of five volumes, covers the main topics of the contemporary debate; the historical part, consisting of six volumes (Volumes 6-8 published in 2007; Volumes 9 and 10, published in 2009; Volume 11 published in 2011 and volume 12 forthcoming in 2015), accounts for the development of legal thought from ancient Greek times through the twentieth century. The entire set will be completed with an index. Volume 7: The Jurists’ Philosophy of Law from Rome to the Seventeenth Century edited by Andrea Padovani and Peter Stein Volume 7 is the second of the historical volumes and acts as a complement to the previous Volume 6, discussing from the jurists’ perspective what that previous volume discusses from the philosophers’ perspective. The subjects of analysis are, first, the Roman jurists’ conception of law, second, the metaphysical and logical presuppositions of late medieval legal science, and, lastly, the connection between legal and political thought up to the 17th century. The discussion shows how legal science proceeds at every step of the way, from Rome to early modern times, as an enterprise that cannot be untangled from other forms of thought, thus giving rise to an interest in logic, medieval theology, philosophy, and politics—all areas where legal science has had an influence. Volume 8: A History of the Philosophy of Law in The Common Law World, 1600–1900 by Michael Lobban Volume 8, the third of the historical volumes, offers a history of legal philosophy in common-law countries from the 17th to the 19th century. Its main focus (like that of Volume 9) is on the ways in which jurists and legal philosophers thought about law and legal reasoning. The volume begins with a discussion of the ‘common law mind’ as it evolved in late medieval and early modern England. It goes on to examine the different jurisprudential traditions which developed in England and the United States, showing that while Coke’s vision of the common law continued to exert a strong influence on American jurists, in England a more positivist approach took root, which found its fullest articulation in the work of Bentham and Austin. |
| filosofia antica: Viva Voce Silvia Benso, 2017-03-30 Firsthand perspectives on the past, present, and future of contemporary Italian philosophy. Through conversations with twenty-three leading Italian philosophers representing a variety of scholarly concerns and methodologies, this volume offers an informal overview of the background, breadth, and distinctiveness of contemporary Italian philosophy as a tradition. The conversations begin with general questions addressing issues of provenance, domestic and foreign influences, and lineages. Next, each scholar discusses the main tenets, theoretical originality, and timeliness of their work. The interviews conclude with thoughts about what directions each philosopher sees the discipline heading in the future. Every conversation is a testimony to the differences that characterize each thinker as unique and that invigorate the Italian philosophical landscape as a whole. The individual replies differ widely in tone, focus, and style. What emerges is a broad, deep, lively, and even witty picture of the Italian philosophical landscape in the voices of its protagonists. |
| filosofia antica: The Studia Philonica Annual XXXIV, 2022 David T. Runia, Gregory E. Sterling, 2022-12-15 The Studia Philonica Annual is a scholarly journal devoted to the study of Hellenistic Judaism, particularly the writings and thought of the Hellenistic-Jewish writer Philo of Alexandria (circa 15 BCE to circa 50 CE). |
| filosofia antica: From Plato to Platonism Lloyd P. Gerson, 2013-11-27 Was Plato a Platonist? While ancient disciples of Plato would have answered this question in the affirmative, modern scholars have generally denied that Plato’s own philosophy was in substantial agreement with that of the Platonists of succeeding centuries. In From Plato to Platonism, Lloyd P. Gerson argues that the ancients were correct in their assessment. He arrives at this conclusion in an especially ingenious manner, challenging fundamental assumptions about how Plato’s teachings have come to be understood. Through deft readings of the philosophical principles found in Plato's dialogues and in the Platonic tradition beginning with Aristotle, he shows that Platonism, broadly conceived, is the polar opposite of naturalism and that the history of philosophy from Plato until the seventeenth century was the history of various efforts to find the most consistent and complete version of anti-naturalism.Gerson contends that the philosophical position of Plato—Plato’s own Platonism, so to speak—was produced out of a matrix he calls Ur-Platonism. According to Gerson, Ur-Platonism is the conjunction of five antis that in total arrive at anti-naturalism: anti-nominalism, anti-mechanism, anti-materialism, anti-relativism, and anti-skepticism. Plato’s Platonism is an attempt to construct the most consistent and defensible positive system uniting the five antis. It is also the system that all later Platonists throughout Antiquity attributed to Plato when countering attacks from critics including Peripatetics, Stoics, and Sceptics. In conclusion, Gerson shows that Late Antique philosophers such as Proclus were right in regarding Plotinus as the great exegete of the Platonic revelation. |
| filosofia antica: Antisthenes of Athens Susan Prince, 2015-12-03 Antisthenes was famous in antiquity for his studies of Homer's poems, his affiliation with Gorgias and the sophistic movement, his pure Attic writing style, and his inspiration of Diogenes of Sinope, who founded the Cynic philosophical movement. Antisthenes stands at two of the greatest turning points in ancient intellectual history: from pre-Socraticism to Socraticism, and from classical Athens to the Hellenistic period. Antisthenes' works form the path to a better understanding of the intellectual culture of Athens that shaped Plato and laid the foundations for Hellenistic philosophy and literature. Antisthenes of Athens keeps in mind the goals and polemics framing each philosophical and textual discussion. The volume considers the ancient traditions about Antisthenes' rejection of Plato's Theory of Forms, his assertion of the paradox, It is impossible to gainsay, and his denial that definition of essence is possible, as well as the plausible intentions of Antisthenes. In cases where these questions are not easily settled, and where modern interpretation has varied, Susan H. Prince identifies the roots of the disagreements. The goal and meaning of Antisthenes' other famous ancient paradox, I would rather go mad than have pleasure, is illuminated by comparison with other evidence showing that pleasure does have a place in his ideology. Evidence for his relationship to Diogenes of Sinope, and for his receptions by the Cynics, Stoics, Skeptics, Christians, and Neo-Pagans is examined for both its historical value and its distorting tendencies. |
| filosofia antica: Feminine Feminists Giovanna Miceli Jeffries, 1994 Feminine Feminists was first published in 1994. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. What does it mean to be a woman today in Italy, a country with the lowest birthrate in the world and the heaviest maternal stereotype? Does being a feminist exclude practices of cultural femininity? What are Italian women's cultural productions? These questions are at the center of this volume, which looks at how feminism and femininity are embedded in a broad spectrum of Italian cultural practices. In recent years, several books have introduced the American public to Italian women's voices. This volume goes beyond others in its range of theoretical topics and modes, considering cultural practices not only in their popular, material appearance, but also in the disciplines and forms of knowledge that order information and circumscribe behavior.The essays, all by well-known scholars in Italian studies, reflect the authors' specific critical interests in cinema, fashion, literary texts, feminist theory, and popular culture, past and present. Some address the culture of everyday life, while others examine feminism and femininity in the context of philosophy, ethics, or national identity within a global culture. Some begin with the conviction that performing femininity—whether in appearance or in nurturing practices—can be culturally liberating. Others put this notion to the critical test. By situating the problem of femininity within the discussion of feminism, this volume takes on larger issues within feminist discourse. Its bold examination of the component of femininity within the context of women's experiences offers readers rare insight into Italian women's culture and into the multicultural possibilities of feminism. Contributors: Beverly Allen, Serena Anderlini-D'Onofrio, Lucia Chiavola Birnbaum, Renate Holub, Carol Lazzaro-Weis, Maria Marotti, Áine O'Healy, Graziella Parati, Eugenia Paulicelli, Robin Pickering-Iazzi, Maurizio Viano. Giovanna Miceli Jeffries is a lecturer in the department of French and Italian at the University of Wisconsin, Madison. |
| filosofia antica: Ancient Philosophy Lorenzo Perilli, Daniela P. Taormina, 2017-12-12 ‘We are all Greeks. Our laws, our literature, our religion, our arts, have their root in Greece’, the poet Percy Bysshe Shelley once wrote. It is in Greek that the questions which shaped the destiny of Western culture were asked, and so were the first attempts at an answer, and the search for a method of investigation. This book tries to rediscover the propulsive force that for over two millennia spread, and still lives in our system of thought. By systematically quoting the very words of the leading actors and by tracing their sources, it leads the reader along a path where they will be able to observe the establishment of philosophical ideas and language, in an updated and balanced picture of archaic lore, of the thought of the classical and hellenistic ages, and of the philosophy of late antiquity. The book looks closely at the progress of scientific thought and at its increasing autonomy, while following the evolution of the fruitful yet problematic relationship between the Greek world and the Near East. |
| filosofia antica: A History of Ancient Philosophy IV Giovanni Reale, 1990-01-01 This book covers the first 500 years of the common era. These years witnessed the revivals of Aristotelianism, Epicureanism, Pyrrhonism, Cynicism, and Pythagoreanism; but by far the most important movement was the revival of Platonism under Plotinus. Here, the historical context of Plotinus is provided including the currents of thought that preceded him and opened the path for him. The presuppositions of the Enneads are made explicit and the thought of Plotinus is reconstructed. The author reorients the expositions of Middle Platonism and neo-Pythagoreanism. He provides a full exposition of Hermeticism and the doctrines of the Chaldean Oracles. He also defends the notion that Philo of Alexandria nourished a Jewish philosophy, not an eclectic mixture. |
| filosofia antica: The Socratic Problem M. Montuori, 2022-06-08 This work is intended to offer to anyone still intending to devote himself to the Socratic problem a reliable means of approach by providing, first of all, a complete history of the problem itself, from its first appearance during Socrates' lifetime up to the present day. The book provides not only the history of the problem, but also the essential documents, accompanied by brief explana-tory and bibliographical contextual notes, to be read in counterpoint with the chapters of its history. These documents consist of 61 extracts from 54 authors, from Fréret onwards, in other words, from the beginning of the history of the problem of the socratic sources, which arose in the Age of Enlightenment, down to the present day. These extracts are not intended to form a collection of the various representations, interpretations or images of Socrates which succeeded each other in the history of socratic historiography; instead, the aim is to present, in a logically and chronologically consistent order, the various ways in which the problem of the sources of Socratism was presented and resolved in the course of two hundred years of study and research on the 'case' of Socrates. |
| filosofia antica: Index to the Catalogue of Books in the Bates Hall of the Public Library of the City of Boston , 1865 |
| filosofia antica: Index to the catalogue of books in the upper hall Boston Mass, publ. libr, 1861 |
| filosofia antica: Index to the Catalogue of Books in the Upper Hall of the Public Library of the City of Boston Boston Public Library, 1861 |
| filosofia antica: Biopolitics and Resistance in Legal Education Thomas Giddens, Luca Siliquini-Cinelli, 2023-06-30 Taking up the study of legal education in distinctly biopolitical terms, this book provides a critical and political analysis of resistance in the law school. Legal education concerns the complex pathways by which an individual becomes a lawyer, making the journey from lay-person to expert, from student to practitioner. To pose the idea of a biopolitics of legal education is not only to recognise the tensions surrounding this journey but also to recognise that legal education is a key site in which the subject engages, and is engaged by, a particular structure—and here the particular structure of the law school. This book explores the resistance to that structure, including: different ways in which law’s pedagogic structures might be incomplete, or are being fought against; the use of less conventional elements of cultural discourse to resist the abstraction of the lawyer in students’ subject formation; the centralisation of queer and feminist discourses to disrupt the hierarchies of the legal curriculum; the use of digital technologies; the place of embodiment in legal education settings; and the impacts of posthuman knowledges and contexts on legal learning. Assembling original, field-defining essays by both leading international scholars and emerging researchers, this book constitutes an indispensable resource in legal education research and scholarship that will appeal to legal academics everywhere. |
| filosofia antica: Tradition, Veda and Law Federico Squarcini, 2011 The essays presented in this volume constitute a progression from general considerations related to the 'etic' (in the geertzian sense of the word) approach to South Asian cultural productions, to peculiar and detailed investigations of them. Such a sequence is meant to develop a renovated and systemic approach, through which these specific cultural materials should be interpreted: materials not to be read in isolation, nor with an overemphasised concern for cultural relativity. Rather, they should be viewed as meaningful examples of sophisticated intellectual and cultural procedures to be included into a broader comparative discussion, also in order to increase the quality and the depth of such debate. The studies gathered in this volume are therefore arranged to fit specific South Asian materials into larger analytical frameworks. |
| filosofia antica: History of Italian Philosophy Eugenio Garin, 2008-01-01 This book is a treasure house of Italian philosophy. Narrating and explaining the history of Italian philosophers from the Middle Ages to the twentieth century, the author identifies the specificity, peculiarity, originality, and novelty of Italian philosophical thought in the men and women of the Renaissance. The vast intellectual output of the Renaissance can be traced back to a single philosophical stream beginning in Florence and fed by numerous converging human factors. This work offers historians and philosophers a vast survey and penetrating analysis of an intellectual tradition which has heretofore remained virtually unknown to the Anglophonic world of scholarship. |
| filosofia antica: Commentary and Tradition Pierluigi Donini, 2010-12-23 The volume collects the most important papers Pierluigi Donini wrote in the last three decades with the aim of promoting a better assessment of post-hellenistic philosophy. The philosophical relevance of post-hellenistic philosophy is now widely (though not yet universally) recognized. Yet much remains to be done. The common practice of focusing each single school in itself detracts from a balanced assessment of the strategies exploited by many philosophers of the period. On the assumption that debates among schools play a major role in the philosophy of the commentators, Donini concentrates on the interaction between leading Aristotelians and Platonists and demonstrates that the developments of both systems of thought were heavily influenced by a continuous confrontation between the two schools. And whereas in cases such as Alcinous and Aspasius this is basically uncontroversial, for other authors such us Alexander, Antiochus and Plutarch the pioneering work of Donini paves the way for a better understanding of their doctrines and definitely confirms the intellectual importance of the first imperial age, when the foundations were laid of versions of both Aristotelianism and Platonism which were bound to influence the whole history of European thought, from Late Antiquity onwards. |
| filosofia antica: Shaping Human Science Disciplines Christian Fleck, Matthias Duller, Victor Karády, 2018-09-01 This book presents an analysis of the institutional development of selected social science and humanities (SSH) disciplines in Argentina, France, Germany, Hungary, Italy, the Netherlands, Sweden and the United Kingdom. Where most narratives of a scholarly past are presented as a succession of ‘ideas,’ research results and theories, this collection highlights the structural shifts in the systems of higher education, as well as institutions of research and innovation (beyond the universities) within which these disciplines have developed. This institutional perspective will facilitate systematic comparisons between developments in various disciplines and countries. Across eight country studies the book reveals remarkably different dynamics of disciplinary growth between countries, as well as important interdisciplinary differences within countries. In addition, instances of institutional contractions and downturns and veritable breaks of continuity under authoritarian political regimes can be observed, which are almost totally absent from narratives of individual disciplinary histories. This important work will provide a valuable resource to scholars of disciplinary history, the history of ideas, the sociology of education and of scientific knowledge. |
| filosofia antica: Hebrew Scholasticism in the Fifteenth Century Mauro Zonta, 2006-08-12 A number of Jewish philosophers active in Spain and Italy in the second half of the 15th century (Abraham Bibago, Baruch Ibn Ya'ish, Abraham Shalom, Eli Habillo, Judah Messer Leon) wrote Hebrew commentaries and questions on Aristotle. In these works, they reproduced the techniques and terminology of Late-Medieval Latin Scholasticism, and quoted and discussed Latin texts (by Albert the Great, Thomas Aquinas, William of Ockham, John Duns Scotus, and other authors) about logic, physics, metaphysics, and ethics. All of these works are still unpublished, and they have not yet been either studied, or translated in modern languages. The aim of this book is to give an idea of the extent and character of this hitherto neglected Hebrew Scholasticism. After a general historical introduction to this phenomenon, and bio-bibliographical surveys of these philosophers, the book gives complete or partial annotated English translations of the most significant Hebrew Scholastical works. It includes also critical editions of some parts of these texts, and a Latin-Hebrew glossary of Scholastical technical terms. |
| filosofia antica: The Birth of Critical Thinking in Republican Rome Claudia Moatti, 2015-09-09 In this classic work, now appearing in English for the first time, Claudia Moatti analyses the intellectual transformation that occurred at the end of the Roman Republic in response both to the political crisis and to the city's expansion across the Mediterranean. This was a period of great cultural dynamism and creativity when Roman intellectuals, most notably Cicero and Varro, began to explore all areas of life and knowledge and to apply critical thinking to the reassessment of tradition and the development of a systematic new understanding of the Roman past and present. This movement, linked to the development of writing, challenged old forms of authority and adhesion, belief and behaviour, without destroying tradition; and for this reason this rational trend can be described not as a cultural but as an epistemological revolution whose greatest achievement, Professor Moatti argues, was the development of the system of Roman law. |
| filosofia antica: Theophrastus of Eresus, Commentary Volume 3.1: Sources on Physics (Texts 137-223) Robert Sharples, 2016-06-21 This volume forms part of the large international Theophrastus project started by Brill in 1992 and edited by W.W. Fortenbaugh, R.W. Sharples and D. Gutas . Together with volumes comprising the texts and translations, the commentary volumes provide a new generation of classicists with an up-to-date collection of the fragments and testimonia relating to Theophrastus (c. 370-288/5 B.C), Aristotle's pupil and successor as head of the Lyceum. In the present volume, the focus is on natural philosophy, apart from the study of living things. Topics covered include the principles of scientific enquiry, place, time, motion, the heavens, the sublunary world, meteorology and the study of materials. |
| filosofia antica: Post-Truth Raúl Linares-Peralta, Juan Antonio Nicolás, 2024-07-29 In an era where misinformation proliferates across various channels, this collection of essays emerges as a vital resource for understanding and addressing this complex phenomenon. Stemming from the International Congress of Post-truth held in Granada, this anthology features contributions from scholars and practitioners spanning communication, politics, technology, philosophy, history, law, and education. Through interdisciplinary dialogue, the collection navigates the intricacies of post-truth, exploring its sociocultural, technological, and epistemological dimensions. With chapters organized into distinct sections, readers delve into the intersections and differences between a wide range of disciplines. Assembled with expertise and rigor, this anthology provides insights into the challenges of our post-truth age and underscores the importance of collaborative efforts in promoting truth-oriented discourse. Aimed at researchers, policymakers, educators, and media professionals, this volume serves as a cornerstone for ongoing dialogue and action in confronting the complexities of post-truth in today’s society. |
| filosofia antica: From Kant to Croce Brian P. Copenhaver, Rebecca Copenhaver, 2012-01-01 From around 1800, shortly before Pasquale Galluppi's first book, until 1950, just before Benedetto Croce died, the most formative influences on Italian philosophers were Kant and the post-Kantians, especially Hegel. In many ways, the Italian philosophers of this period lived in turbulent but creative times, from the Restoration to the Risorgimento and the rise and fall of Fascism. From Kant to Croce is a comprehensive, highly readable history of the main currents and major figures of modern Italian philosophy, described in a substantial introduction that details the development of the discipline during this period. Brian P. Copenhaver and Rebecca Copenhaver provide the only up-to-date introduction in English to Italy's leading modern philosophers by translating and analysing rare and original texts and by chronicling the lives and times of the philosophers who wrote them. Thoroughly documented and highly readable, From Kant to Croce examines modern Italian philosophy from the perspective of contemporary analytic philosophy. |
| filosofia antica: The Medieval Hebrew Encyclopedias of Science and Philosophy S. Harvey, 2013-06-29 In January 1998 leading scholars from Europe, the United States, and Israel in the fields of medieval encyclopedias (Arabic, Latin and Hebrew) and medieval Jewish philosophy and science gathered together at Bar-Ilan University in Ramat-Gan, Israel, for an international conference on medieval Hebrew encyclopedias of science and philosophy. The primary purpose of the conference was to explore and define the structure, sources, nature, and characteristics of the medieval Hebrew encyclopedias of science and philosophy. This book, the first to devote itself to the medieval Hebrew encyclopedias of science and philosophy, contains revised versions of the papers that were prepared for this conference. This volume also includes an annotated translation of Moritz Steinschneider's groundbreaking discussion of this subject in his Die hebraeischen Übersetzungen. The Medieval Hebrew Encyclopedias of Science and Philosophy will be of particular interest to students of medieval philosophy and science, Jewish intellectual history, the history of ideas, and pre-modern Western encyclopedias. |
| filosofia antica: The Cambridge Companion to Medieval Jewish Philosophy Daniel H. Frank, Oliver Leaman, 2003-09-11 From the ninth to the fifteenth centuries Jewish thinkers living in Islamic and Christian lands philosophized about Judaism. Influenced first by Islamic theological speculation and the great philosophers of classical antiquity, and then in the late medieval period by Christian Scholasticism, Jewish philosophers and scientists reflected on the nature of language about God, the scope and limits of human understanding, the eternity or createdness of the world, prophecy and divine providence, the possibility of human freedom, and the relationship between divine and human law. Though many viewed philosophy as a dangerous threat, others incorporated it into their understanding of what it is to be a Jew. This Companion presents all the major Jewish thinkers of the period, the philosophical and non-philosophical contexts of their thought, and the interactions between Jewish and non-Jewish philosophers. It is a comprehensive introduction to a vital period of Jewish intellectual history. |
| filosofia antica: Methods and Problems in Greek Science G. E. R. Lloyd, 1991 A collection of the most important papers published by G. E. R. Lloyd on Greek science since 1961. |
| filosofia antica: Contemporary Italian Philosophy , |
| filosofia antica: Peripatetic Rhetoric After Aristotle William Wall Fortenbaugh, David C. Mirhady, Interest in ancient rhetoric and its relevance to modern society has increased dramatically over recent decades. In North America, departments of speech and communications have experienced a noticeable renaissance of concern with ancient sources. On both sides of the Atlantic, numerous journals devoted to the history of rhetoric are now being published. Throughout, Aristotle's central role has been acknowledged, and there is also a growing awareness of the contributions made by Theophrastus and the Peripatetics. Peripatetic Rhetoric After Aristotle responds to this recent interest in rhetoric and peripatetic theory. The chapters provide new insights into Peripatetic influence on different periods and cultures: Greece and Rome, the Syrian- and Arabic-speaking worlds, Europe in the Middle Ages and the Renaissance, and the international scene today. Contributors to this volume include Maroun Aouad, Lucia Calboli Montefusco, Thomas Conley, Tiziano Dorandi, Lawrence D. Green, Doreen C. Innes, George A. Kennedy, Michael Leff, and Eckart Schutrumpf. This comprehensive analysis of the history of rhetoric ranges from the early Hellenistic period to the present day. It will be of significant interest to classicists, philosophers, and cultural historians. |
| filosofia antica: Reassessing Homer in the Platonic Tradition Christina-Panagiota Manolea, François Renaud, Harold Tarrant, 2025-05-19 Plato’s famous and infamous criticism of Homer was the climax of a series of attacks by early thinkers on the first and greatest Greek poet Homer. It triggers an even longer series of responses attempting either to justify further the old quarrel between philosophy poetry (Pl. Resp. 607b-c), or, in most cases, to reconcile the two great authors. The so-called Plato-Homer problem is in broad outline twofold, with numberless ramifications and sub-issues. Why does Plato’s Republic repeatedly attack and even exile the greatest cultural authority of the Greeks? And why does he do so while quoting Homer abundantly – more than any other author – and even adapting many artistic features of Homeric poetry? This volume concentrates on the various responses to the controversy among Platonically minded writers, while including a few other reactions from just outside that circle. Strategies of reconciliation are many, including both allegorical and non-allegorical approaches, involving the notions of myth, mimesis, inspiration, wisdom, theology, etc. The volume presents original treatments of major figures, such as Porphyry and Proclus, as well lesser-known authors or texts (e.g. Platonic Spuria), and non-Platonists (Xenophon, Aristotle, scholiasts, etc.) who serve as enlightening comparative figures. While recent literature on these questions usually concentrates on single authors, this book details its reception in the Platonic tradition overall. |
| filosofia antica: Galen and the World of Knowledge Christopher Gill, Tim Whitmarsh, John Wilkins, 2009-12-10 This study places Galen more firmly in the intellectual life of his period of the second century AD. |
| filosofia antica: Scientia Iuris Luca Siliquini-Cinelli, 2024-04-18 Law’s regulatory reach has grown significantly over the past few decades. Yet, at the same time, law schools and legal professions in Western and Western-oriented jurisdictions have undergone an acute crisis. How is this possible? In this insightful and wide-ranging book, Luca Siliquini-Cinelli argues that these trends are in fact complementary manifestations of a single phenomenon—namely, that law is and will always be more capable of regulating social interaction without the experiential contribution of legal experts. Siliquini-Cinelli contends that the separation of law’s regulatory function from legal experts is structurally linked to the former’s nature and operational dynamics as an intellectual artifact to be used for ordering purposes. As a product of the intellect, law is a matter of knowledge, not experience. In fact, Siliquini-Cinelli holds, law’s artifactuality voids experience, including that of legal experts, making it redundant. This explains how law can thrive as a regulatory phenomenon while the very places where future legal professionals are formed and those places where it is practised are in crisis. To show this, Siliquini-Cinelli embarks upon a historical, philosophical, and comparative analysis of law’s artifactuality, focusing on the teaching, study and practise of law as intellectual endeavours, from the advent of juristic activities in the Late Roman Republic to current legal pedagogies, practices, and reforms in Civil and Common law jurisdictions. In so doing, Siliquini-Cinelli employs the Latin phrase ‘scientia iuris’ to explain why and how legal education and practice pursue knowledge at the expense of experience, and the serious implications this has for lawyering activities. Moving beyond established narratives, Siliquini-Cinelli argues that ‘scientia iuris’ ought not be reduced to dogmatic analysis (scientia iuris as doctrina iuris). Rather, ‘scientia iuris’ denotes the knowledge of the law sought by all those who teach, study, and practise it, and which is actualised through a form of legal thinking and argumentation that moves along reason’s metaphysical, constructivist lines (scientia iuris as cognitio iuris). Thus, scientia iuris is not the prerogative of a few legal scholars; rather, it lies at the very core of Western legal education and practice, broadly understood. The relevance of Siliquini-Cinelli’s original and interdisciplinary analysis is profound and far-reaching: the crisis that legal education and practice are undergoing is not an isolated, or accidental, event; it is a consequence of the very ways in which law has been taught, studied, and practised since Rome. Endorsements ‘This richly researched book on the history of scientia iuris is a work on epistemology which argues that the legal model is highly problematic and will eventually be able to function without the intervention of jurists and lawyers. Such a thesis is based upon a very detailed knowledge both of philosophy and of the legal primary and secondary sources from Roman to modern times. The author is at home with Ancient Greek, Latin, French, German and Italian texts and this means that the research basis for the thesis not only is unusually profound – encompassing both the civil and the common law – but will make a major contribution to historical jurisprudence, to comparative legal history, to comparative law in general and to legal theory. This is legal scholarship of the highest order.’ Geoffrey Samuel, Emeritus Professor of Law, Kent Law School ‘In this exceptionally robust and expertly-researched new book, Luca Siliquini-Cinelli presents a provocative thesis. He proposes that the experience of legal experts is redundant when it comes to the success of law as a regulatory framework. Oscillating between historical, material, philosophical and literary frames, Siliquini-Cinelli introduces what he terms ‘law’s artifactuality’. Law’s artifactuality as an intellectual phenomenon of social ordering is established through a comparative excavation of legal pedagogy and practice stretching from the Late Roman Republic to contemporary contexts to expose law as a product of the intellect. Law is therefore a matter of knowledge, not experience. Siliquini-Cinelli makes a sophisticated philosophical case for scientia iuris as a special form of knowledge that exists distinct from experience. This is at the core of the book in claiming that the current detachment of law from legal experts is a symptom of law’s essential and enduring artifactuality. This detachment is therefore incubated and internal to law’s essential nature rather than a consequence of the prophetic shadow of AI. This book is a vital and timely intervention in the current crisis gripping legal education and legal practice and their future relation with AI. The book is a stellar example of the profound importance of historical and philosophical thinking in law as a means to understanding contemporary phenomena in law. Siliquini-Cinelli executes his analysis masterfully and brings fundamental insights to the debate on knowledge and experience in law.’ Kimberley Brayson, Professor of Critical Jurisprudence, Leicester Law School ‘This book is not for the faint-hearted or the narrow-minded. It is not for the narrow-minded as it paints on the broadest of canvasses, from the Late Roman Republic to the Middle Ages to the Methodological Legal Positivism that characterises modernity. It is not for the faint-hearted as it makes the bold claim that law does not need lawyers. The reason law does not need lawyers is that law is based on knowledge, not experience. If Luca Siliquini-Cinelli is right, then Oliver Wendell Holmes is wrong. The stakes couldnot be higher.’ Joshua Neoh, Associate Professor of Law, ANU College of Law '[An] important book ... [it] represents a significant contribution to legal philosophy and historical jurisprudence. Its strengths are found in its philosophical analysis, its link-age of historical and contemporary issues, and its challenge to conventional legal thought. This work is particularly pertinent for those interested in the future of legal education and the influence of AI on law and legal reasoning' Michael Palmer, Professor, SOAS and Institute of Advanced Legal Studies, University of London; Cheng Yu Tung Visiting Professor of Law, University of Hong Kong; Hong Kong Institute of Asia-Pacific Studies, Chinese University of Hong Kong; Amicus Curiae - The Journal of the Society for Advanced Legal Studies, Book Symposium on Scientia Iuris '[A] landmark book.' Robert Herian, Associate Professor of Law, Exeter Law School; Amicus Curiae - The Journal of the Society for Advanced Legal Studies, Book Symposium on Scientia Iuris |
| filosofia antica: Aristotele's Topics Paul Slomkowski, 1997 This work provides some interesting new results on the notion of the topos and the theory of hypothetical syllogisms in Aristotle based on an incisive interpretation of Aristotle's Topics and certain passages of the Analytics. |
| filosofia antica: Aristotle's Topics Paul Slomkowski, 2016-06-21 This work deals with Aristotle's Topics, a textbook on how to argue successfully in a debate organised in a certain way. The origins of the three branches of logic can be found here: logic of propositions, of predicates and of relations. Having dealt with the structure of the dialectical debates and the theory of the predicables, the central notion of the topos is analysed. Topoi are principles of arguments designed to help a disputant refute his opponent and function as hypotheses in hypothetical syllogisms, the main form of argument in the Topics. Traces of the crystallization of their theory can be found in the Topics and Analytics. The author analyses a selection of topoi including those according to which categorical and relational syllogisms are constructed. |
Filosofía - Wikipedia, la enciclopedia libre
Platón y Aristóteles, detalle de La escuela de Atenas, pintura de Rafael.. La filosofía (del griego φιλοσοφία ‘amor a la sabiduría’, derivado de φιλεῖν, fileîn, ‘amar’, y σοφία, sofía, ‘sabiduría’; [1] …
Philosophy - Wikipedia
Philosophy ('love of wisdom' in Ancient Greek) is a systematic study of general and fundamental questions concerning topics like existence, reason, knowledge, value, mind, and language. It …
Filosofia: qué es, características, origen y ramas ...
Dec 6, 2023 · Filosofía es un conjunto de razonamientos lógicos y metódicos sobre conceptos abstractos que tratan de explicar las causas y fines de la verdad, la realidad, las experiencias …
Filosofía - Qué es, ramas, origen, historia y para qué sirve
La filosofía es una disciplina que se ocupa de una serie de problemas teóricos y prácticos a través de la crítica, la reflexión, la interpretación textual y el ejercicio de la razón en todas sus …
Filosofía: definición, ramas, representantes y características
Te explicamos qué es la filosofía, cómo se originó y quienes fueron los primeros filósofos. Además, sus características, ramas de estudio y más. La filosofía se ocupa de la relación …
Filosofía: Qué es, origen, importancia y sus ramas
En términos generales, la filosofía se puede definir como el estudio de las cuestiones más fundamentales que abarcan la existencia, el conocimiento, la moral, la mente y el lenguaje. Es …
Filosofía - Enciclopedia de la Historia del Mundo
Oct 16, 2020 · La palabra filosofía viene del griego philo (amor) y sofía (sabiduría), por lo que se define literalmente como "el amor a la sabiduría". En un sentido más amplio, es el estudio de …
Filosofía – Qué es, concepto y definición
La filosofía, en latín philosophĭa (amor a la sabiduría, en español), es una rama del conocimiento que se caracteriza por recoger reflexiones que buscan describir la esencia de las cosas, las …
Definición de filosofía. Su origen, características, ramas y ...
La filosofía es un acercamiento amplio y profundo que busca dar respuesta a temas trascendentales para el ser humano. Pero, no hay que confundirla con la religión, pues esta …
filosofía | Definición | Diccionario de la lengua española ...
Conjunto de saberes que busca establecer, de manera racional, los principios más generales que organizan y orientan el conocimiento de la realidad, así como el sentido del obrar humano. …
Filosofía - Wikipedia, la enciclopedia libre
Platón y Aristóteles, detalle de La escuela de Atenas, pintura de Rafael.. La filosofía (del griego φιλοσοφία ‘amor a la sabiduría’, derivado de φιλεῖν, fileîn, ‘amar’, y σοφία, sofía, ‘sabiduría’; [1] …
Philosophy - Wikipedia
Philosophy ('love of wisdom' in Ancient Greek) is a systematic study of general and fundamental questions concerning topics like existence, reason, knowledge, value, mind, and language. It …
Filosofia: qué es, características, origen y ramas ...
Dec 6, 2023 · Filosofía es un conjunto de razonamientos lógicos y metódicos sobre conceptos abstractos que tratan de explicar las causas y fines de la verdad, la realidad, las experiencias …
Filosofía - Qué es, ramas, origen, historia y para qué sirve
La filosofía es una disciplina que se ocupa de una serie de problemas teóricos y prácticos a través de la crítica, la reflexión, la interpretación textual y el ejercicio de la razón en todas sus …
Filosofía: definición, ramas, representantes y características
Te explicamos qué es la filosofía, cómo se originó y quienes fueron los primeros filósofos. Además, sus características, ramas de estudio y más. La filosofía se ocupa de la relación …
Filosofía: Qué es, origen, importancia y sus ramas
En términos generales, la filosofía se puede definir como el estudio de las cuestiones más fundamentales que abarcan la existencia, el conocimiento, la moral, la mente y el lenguaje. Es …
Filosofía - Enciclopedia de la Historia del Mundo
Oct 16, 2020 · La palabra filosofía viene del griego philo (amor) y sofía (sabiduría), por lo que se define literalmente como "el amor a la sabiduría". En un sentido más amplio, es el estudio de …
Filosofía – Qué es, concepto y definición
La filosofía, en latín philosophĭa (amor a la sabiduría, en español), es una rama del conocimiento que se caracteriza por recoger reflexiones que buscan describir la esencia de las cosas, las …
Definición de filosofía. Su origen, características, ramas y ...
La filosofía es un acercamiento amplio y profundo que busca dar respuesta a temas trascendentales para el ser humano. Pero, no hay que confundirla con la religión, pues esta …
filosofía | Definición | Diccionario de la lengua española ...
Conjunto de saberes que busca establecer, de manera racional, los principios más generales que organizan y orientan el conocimiento de la realidad, así como el sentido del obrar humano. …
