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| facing the abusing god: Facing the Abusing God David R. Blumenthal, 1993-01-01 Looking at the experience of Holocaust survivors and of survivors of child abuse, this work asks disturbing questions why God permits victimization of the innocent. |
| facing the abusing god: The #MeToo Reckoning Ruth Everhart, 2020-01-14 The #MeToo movement has revealed sexual abuse in every sphere of society, including the church. But all too often, churches have been complicit in protecting abusers, reinforcing patriarchal power dynamics, and creating cultures of secrecy, shame, and silence. Disclosing candid stories of abuse, pastor and survivor Ruth Everhart offers God's hope to survivors while shining a light on the prevalence of sexual misconduct within faith communities. |
| facing the abusing god: Pious Irreverence Dov Weiss, 2017 Judaism is often described as a religion that tolerates, even celebrates arguments with God. In Pious Irreverence, Dov Weiss has written the first scholarly study of the premodern roots of this distinctively Jewish theology of protest, examining its origins and development in the rabbinic age (70 CE-800 CE). |
| facing the abusing god: Hating God Bernard Schweizer, 2010-11-04 While atheists such as Richard Dawkins have now become public figures, there is another and perhaps darker strain of religious rebellion that has remained out of sight--people who hate God. In this revealing book, Bernard Schweizer looks at men and women who do not question God's existence, but deny that He is merciful, competent, or good. Sifting through a wide range of literary and historical works, Schweizer finds that people hate God for a variety of reasons. Some are motivated by social injustice, human suffering, or natural catastrophes that God does not prevent. Some blame God for their personal tragedies. Schweizer concludes that, despite their blasphemous thoughts, these people tend to be creative and moral individuals, and include such literary lights as Friedrich Nietzsche, Mark Twain, Zora Neale Hurston, Rebecca West, Elie Wiesel, and Philip Pullman. Schweizer shows that literature is a fertile ground for God haters. Many authors, who dare not voice their negative attitude to God openly, turn to fiction to give vent to it. Indeed, Schweizer provides many new and startling readings of literary masterpieces, highlighting the undercurrent of hatred for God. Moreover, by probing the deeper mainsprings that cause sensible, rational, and moral beings to turn against God, Schweizer offers answers to some of the most vexing questions that beset human relationships with the divine. |
| facing the abusing god: Suffering Religion Robert Gibbs, Elliot R. Wolfson, 2003-09-02 In a diverse and innovative selection of new essays by cutting-edge theologians and philosophers, Suffering Religion examines one of the most primitive but challenging questions to define human experience - why do we suffer? As a theme uniting very different religious and cultural traditions, the problem of suffering addresses issues of passivity, the vulnerability of embodiment, the generosity of love and the complexity of gendered desire. Interdisciplinary studies bring different kinds of interpretations to meet and enrich each other. Can the notion of goodness retain meaning in the face of real affliction, or is pain itself in conflict with meaning? Themes covered include: *philosophy's own failure to treat suffering seriously, with special reference to the Jewish tradition *Martin Buber's celebrated interpretations of scriptural suffering *suffering in Kristevan psychoanalysis, focusing on the Christian theology of the cross *the pain of childbirth in a home setting as a religiously significant choice *Gods primal suffering in the kabbalistic tradition *Incarnation as a gracious willingness to suffer. |
| facing the abusing god: Proverbs of Ashes Rita Nakashima Brock, Rebecca Ann Parker, 2015-06-23 Rebecca Parker was a young minister in Seattle when a woman walked into her church and asked if God really wanted her to accept her husband's beatings and bear them gladly, as Jesus bore the cross. Parker knew, at that moment, that if she were to answer the woman's question truthfully she would have to rethink her theology. And she would have to think hard about some of the choices she was making in her own life. When Rita Nakashima Brock was a young child growing up in Kansas, kids taunted her viciously, calling her names like Chink or Jap. She learned to pretend that she did not feel the sting of scorn and the humiliation of contempt. The solitude and silence of her suffering-decreed by both her mother's Japanese culture and her father's Christian heritage-kept the wound alive. It was the gap between knowledge born of personal experience and traditional theology that led Rita Brock and Rebecca Parker to write this emotionally gripping and intellectually rich exploration of the doctrine of the atonement. Using an unusual combination of memoir and theology in the tradition of Augustine's Confessions, they lament the inadequacy of how Christian tradition has interpreted the violence that happened to Jesus. Ultimately, they argue, the idea that the death of Jesus on the cross saves us reveals a sanctioning of violence at the heart of Christianity. Brock and Parker draw on a wide array of intimate stories about family violence, the sexual abuse of children, racism, homophobia, and war to reveal how they came to understand the widespread damage being done by this theology. But the authors also undertake their own arduous and unexpected journeys to recover from violence and to assist others to do so. On these journeys they discover communities that begin to give them the strength to question the destructive ideas they have internalized, and the strength to seek out an alternative vision of Christianity, one based on healing and love. Proverbs of Ashes is both a condemnation of bad theology and a passionate search for what truly saves us. |
| facing the abusing god: God in the Fray Walter Brueggemann, Tod Linafelt, Timothy Kandler Beal, This volume engages the work of Walter Brueggemann, most of which has been published by Fortress Press. The volume centers on the character of God in the text of the Old Testament as a site of theological tension and even ambivalence. Biblical faith never experiences God as entirely above the fray but rather as entangled in history, astonishingly transformative, and impinged upon by the voices of the suffering. Brueggemann's monumental Theology of the Old Testament addresses this fact with great theological insight and rigor, and the internationally renowned biblical scholars writing here engage and extend his insights into the unsettled Character . . . at the center of the text. |
| facing the abusing god: Theodicy G.W. Leibniz, 2000-01-01 |
| facing the abusing god: The Female Face of God in Auschwitz Melissa Raphael, 2003 The first full-length feminist dialogue with Holocaust theory, theology and social history. Considers women's reactions to the holy in the camps at Auschwitz. |
| facing the abusing god: Strange Fire Tod Linafelt, 2000-09 Twenty contributions written by university-affiliated scholars of religious studies, philosophy, and other fields address the implications of the Shoah (Holocaust) for interpretation of the Hebrew Bible. Contributors include Richard Rubenstein, Elie Wiesel, and Walter Brueggemann. Annotation copyrighted by Book News Inc., Portland, OR |
| facing the abusing god: Disturbing Divine Behavior Eric A. Seibert, How should we understand biblical texts where God is depicted as acting irrationally, violently, or destructively? If we distance ourselves from disturbing portrayals of God, how should we understand the authority of Scripture? How does the often wrathful God portrayed in the Old Testament relate to the God of love proclaimed in the New Testament? Is that contrast even accurate? Disturbing Divine Behavior addresses these perennially vexing questions for the student of the Bible. Eric A. Seibert calls for an engaged and discerning reading of the Old Testament that distinguishes the particular literary and theological goals achieved through narrative characterizations of God from the rich understanding of the divine to which the Old Testament as a whole points. Providing illuminating reflections on theological reading as well, this book will be a welcome resource for any readers who puzzle over disturbing representations of God in the Bible. |
| facing the abusing god: The Banality of Good and Evil David R. Blumenthal, 1999 David Blumenthal develops a new theory of human behaviour, that identifies the social and psychological factors that foster both good and evil behaviours |
| facing the abusing god: Challenging Prophetic Metaphor Julia M. O'Brien, 2008-01-01 The prophets of the Old Testament use a wide variety of metaphors to describe God and to portray how to understand people in relation to God. This text searches the prophetic books for these metaphors, looking for ways in which the different images intersect and build off each other. |
| facing the abusing god: Minority Reports Mark Klitsie, 2016-06-03 The stuff that comes after modernism isn't all bad. Postmodernism, not needing everything to be buttoned up, can leave things dangling; it can pay attention to the obscure, marginal, and particular. The postmodern dynamic invites one to revisit biblical texts that do not fit into tidy, cherished theological constructs: I call these texts the minority reports. Popular theology infers that God is just pretending when he changes his mind or gets frustrated, saddened, and affected by humans--this understanding is guided by concepts of God's omni-attributes. But these wise and well-intentioned concepts fail to portray a God who will not be domesticated. Certain biblical narratives trace YHWH's hiddenness, suffering, changeability, and hostility--this awkward shadow side of YHWH is sometimes selectively overlooked. The fear of God is gone. Instead we have the ever-tolerant, universal God who is in danger of evaporating into spirit, light, and love. As a theologian I use Hebrew block logic: competing truths in the Bible are kept intact; synthesis isn't necessarily sought. God chooses us and we choose God; God is self-sufficient, all-powerful, and all-knowing, needing no creature. Yet he chooses to limit his omni-ness in the human arena and makes himself vulnerable to humans. He hyphenates his name with Abraham, Isaac, Jacob--and the church--at a risk. |
| facing the abusing god: The Wiley-Blackwell History of Jews and Judaism Alan T. Levenson, 2012-05-21 In The Wiley-Blackwell History of Jews and Judaism, a team of internationally-renowned scholars offer a comprehensive and authoritative overview of Jewish life and culture, from the biblical period to contemporary times. Provides a comprehensive and authoritative overview of the main periods and themes of Jewish history, from Biblical Israel, through medieval and early modern periods, to Judaism since the Holocaust, the Arab-Israeli conflict, and Judaism today Brings together an international team of established and emerging scholars across a range of disciplines Discusses how to present Judaism - to both non-Jews and Jews - as a religious system on its own terms and with its own unique vocabulary Explores the latest scholarship on a range of issues, including folk practices, politics, economic structure, the relationship of Judaism to Christianity, and the nature of Zionism diaspora and its implications for contemporary Israel Considers Jewish historiography and the lives of ordinary people, the achievements of Jewish women, and the sustained interaction of Jews within the environments they inhabited Edited by a leading scholar in Jewish studies and history |
| facing the abusing god: Psalms, Books 2?3 Denise Dombkowski Hopkins, 2016-11-17 Many readers are convinced that the Psalms are hopelessly “masculine,” especially given that seventy-three of the 150 psalms begin with headings linking them to King David. In this volume, Denise Dombkowski Hopkins sets stories about women in the Hebrew Bible alongside Psalms 42–89 as “intertexts” for interpretation. The stories of women such as Hannah, Rahab, Tamar, Bathsheba, Susanna, Judith, Shiphrah, Puah, and the Levite’s concubine can generate a different set of associations for psalm metaphors than have traditionally been put forward. These different associations can give the reader different views of the dynamics of power, gender, politics, religion, family, and economics in ancient Israel and in our lives today that might help to name and transform the brokenness of our world. From the Wisdom Commentary series Feminist biblical interpretation has reached a level of maturity that now makes possible a commentary series on every book of the Bible. It is our hope that Wisdom Commentary, by making the best of current feminist biblical scholarship available in an accessible format to ministers, preachers, teachers, scholars, and students, will aid all readers in their advancement toward God’s vision of dignity, equality, and justice for all. The aim of this commentary is to provide feminist interpretation of Scripture in serious, scholarly engagement with the whole text, not only those texts that explicitly mention women. A central concern is the world in front of the text, that is, how the text is heard and appropriated by women. At the same time, this commentary aims to be faithful to the ancient text, to explicate the world behind the text, where appropriate, and not impose contemporary questions onto the ancient texts. The commentary addresses not only issues of gender (which are primary in this project) but also those of power, authority, ethnicity, racism, and classism, which all intersect. Each volume incorporates diverse voices and differing interpretations from different parts of the world, showing the importance of social location in the process of interpretation and that there is no single definitive feminist interpretation of a text. |
| facing the abusing god: Why Does He Do That? Lundy Bancroft, 2003-09-02 In this groundbreaking bestseller, Lundy Bancroft—a counselor who specializes in working with abusive men—uses his knowledge about how abusers think to help women recognize when they are being controlled or devalued, and to find ways to get free of an abusive relationship. He says he loves you. So...why does he do that? You’ve asked yourself this question again and again. Now you have the chance to see inside the minds of angry and controlling men—and change your life. In Why Does He Do That? you will learn about: • The early warning signs of abuse • The nature of abusive thinking • Myths about abusers • Ten abusive personality types • The role of drugs and alcohol • What you can fix, and what you can’t • And how to get out of an abusive relationship safely “This is without a doubt the most informative and useful book yet written on the subject of abusive men. Women who are armed with the insights found in these pages will be on the road to recovering control of their lives.”—Jay G. Silverman, Ph.D., Director, Violence Prevention Programs, Harvard School of Public Health |
| facing the abusing god: Divine Violence and the Christus Victor Atonement Model Martyn J. Smith, 2016-09-23 In this book Martyn Smith addresses the issue of God's violence and refuses to shy away from difficult and controversial conclusions. Through his wide-ranging and measured study he reflects upon God and violence in both biblical and theological contexts, assessing the implications of divine violence for understanding and engaging with God's nature and character. Jesus too, through his dramatic actions in the temple, is presented as one capable of exhibiting a surprising degree of violent behavior in the furtherance of God's purposes. Through a reappropriation of the ancient Christus Victor model of atonement, with its dramatic representation of God's war with the Satan, Smith proposes that Christian understanding of both God and salvation has to return to its long-neglected past in order to move forward, both biblically and dynamically, into the future. |
| facing the abusing god: Divinely Abused N. Verbin, 2010-04-11 Verbin engages with the logical features of the experience of divine abuse and the religious difficulties to which it gives rise. |
| facing the abusing god: On Liking the Other Kevin J. Burke, Adam J. Greteman, 2021-09-28 A 2022 SPE Outstanding Book Award Winner On Liking the Other: Queer Subjects and Religious Discourses studies the intersection of religious and queer discourses in teacher education. It looks at the sometimes difficult topics rooted in these two particular discourses, which are often seen as unwelcome in both public and private educational spaces. In engaging in such a conversation, the authors seek the ways that these discourses, while steeped in discontent, dilemma, and difficulty, might also offer ways to reorient ourselves amidst twenty-first century educational realities. More to the point, the text puts queer histories and logics into conversations with theologies through the concept of liking. Eschewing the typical antagonism that often defines the relationships between religious and queer discourses, this book looks for resonances and overlaps that might provide new habits for conducting the work of meeting in teacher education classrooms and educational worlds. It is an excellent text for a variety of classrooms and courses. On Liking the Other is structured in three sections, with each section divided into two chapters. Within each section, the authors explore an overarching theme through their distinct, albeit related, perspectives. This is to allow each perspective to be given its due, while also drawing on the knowledge of one another at particular junctures. Like a conversation in person, this recognizes the ways conversations (as opposed to monologues) happen and, in doing so, helps to add clarification and additional details. Kevin J. Burke is a curriculum theorist whose scholarship operates at the intersection of religion, masculinities, and English education. Adam J. Greteman is a philosopher of education whose scholarship operates at the intersection of queer theories, sexualities, and Art education. Both authors are deeply invested in the work of Teacher Education, particularly in thinking through the conundrums of engaging pre-service teachers who bring to Teacher Education classrooms and eventually their own classrooms their religious, gendered, and sexual subjectivities. The conversations here, attempting to orient ourselves differently, are meant to open up space for complicated conversations that are foundational to the work of curriculum. Perfect for courses such as: Queer Theory in Education | Multicultural Education | Critical Educational Foundations | Human Diversity, Power and Opportunity in Social Institutions | Diversity in Education | Diversity and Inclusive Teaching | Multicultural and Equity Studies in Education |
| facing the abusing god: Psalms : Volume 2 (Baker Commentary on the Old Testament Wisdom and Psalms) John Goldingay, 2007-11-01 This is the second of a three-volume commentary on the Psalms, combining literary, historical, grammatical, and theological insight in a widely accessible manner. One of today's foremost experts on biblical theology, John Goldingay covers Psalms 42-89 with his own translation of each passage, followed by interpretive comments and theological implications. The book of Psalms is the literary sanctuary; a holy place where humans share their joys and struggles with brutal honesty in God's presence, writes Tremper Longman III, editor of the Baker Commentary on the Old Testament Wisdom and Psalms series. Pastors, seminary students, scholars, and Bible study leaders will enjoy this accessible and enriching volume. This is the fourth volume in the series. |
| facing the abusing god: Psalms John Goldingay, 2007-11 The second of a three-volume commentary on the book of Psalms in the Baker Commentary on the Old Testament Wisdom and Psalms series. |
| facing the abusing god: Feminist Companion to the Latter Prophets Athalya Brenner, 2004-12-07 > |
| facing the abusing god: Making Memory Alana M Vincent, 2014-11-27 The twentieth century has been called a century of horror. Proof of that, designation can be found in the vast and ever-increasing volume of scholarly work on violence, trauma, memory, and history across diverse academic disciplines. This book demonstrates not only the ways in which the wars of the twentieth century have altered theological engagement and religious practice, but also the degree to which religious ways of thinking have shaped the way we construct historical narratives. Drawing on diverse sources - from the Hebrew Bible to Commonwealth war graves, from Greek tragedy to post-Holocaust theology - Alana M. Vincent probes the intersections between past and present, memory and identity, religion and nationality. The result is a book that defiescategorization and offers no easy answers, but instead pursues an agenda of theological realism, holding out continued hope for the restoration of the world. |
| facing the abusing god: Sexuality, Religion and the Sacred Loraine Hutchins, H. Sharif Williams, 2018-10-24 Sexuality, Religion and the Sacred is a thoughtful collection of bisexual, polysexual and pansexual scholarship on religion and spirituality. It examines how religious and spiritual traditions address sexuality, whilst also exploring the ways in which bisexually-, polysexually-, and pansexually-active people embrace religious and spiritual practice. The volume offers a comprehensive analysis of these prevalent themes by focusing on five main areas of discussion: Christian and Unitarian Discourses; Indigenous and Decolonizing Spiritual Discourses; Feminist Spiritual Discourses; Buddhist Discourses; and Neo/Pagan Discourses. Sexuality, Religion and the Sacred offers an accessible yet scholarly treatment of these topics through a collection of critical essays by academics of theology, humanities, cultural studies and social sciences, as well as sexology professionals and clergy from various faith and spiritual traditions. It gives readers an insight into the intersection of sexualities and spiritualities, and attempts to disrupt this very dichotomy through its careful consideration of a wide variety of discourses. This book was originally published as a special issue of the Journal of Bisexuality. |
| facing the abusing god: Mishneh Todah Nili Sacher Fox, David A. Glatt-Gilad, Michael J. Williams, 2009-06-30 Jeffrey H. Tigay, A. M. Ellis Professor of Hebrew and Semitic Languages and Literatures at the University of Pennsylvania, master teacher and scholar extraordinaire, conservative rabbi and lifelong student of Torah receives due ovation in this exceptional volume, a tribute to his indelible impression on Jewish scholarship and pedagogy. The volume is arranged according to Professor Tigay’s primary topics of interest: deuteronomic studies, ancient Israelite religion and its Near Eastern context, and ancient Israelite literary tradition. The reader will enjoy diverse studies such as “Gender Transformation and Transgression: Contextualizing the Prohibition of Cross-dressing in Deuteronomy 22:5,” “The Problem of Evil in the Book of Job,” and “Linen and the Linguistic Dating of P” and will value the erudition of scholars such as Moshe Greenberg, Emanuel Tov, Gary Rendsburg, William Hallo, and Baruch Levine. In the customary appreciations and throughout the volume, colleagues, students, and friends laud Professor Tigay’s intellectual tenacity, relational warmth, pedagogical prowess, and devotion to Torah. A former student aptly speaks for those who know him best: “A scholar’s immortality lies in his or her work. It rests too in his or her students and in the respect won from his or her colleagues. A Festschrift like this one for Jeff Tigay is merely a token of that legacy, the acknowledgment by his students and colleagues that the work is indeed worth celebrating.” This legacy will surely be a boon and delight to the reader. |
| facing the abusing god: Artistic Representations of Suffering Mark Celinscak, Curtis Hutt, 2021-10-18 This collection features original essays that focus on the subject of art and suffering, including topics such as the representation of violence and the intersections of art and human rights. |
| facing the abusing god: Choosing Life after Tragedy Anson Hugh Laytner, 2023-09-08 A wave of disease and death in his immediate family led Rabbi Anson Laytner to question much of what he had learned about the meaning of suffering, the value of petitionary prayer, and the role of God in human life. As he struggled to deal with his grief and doubts, he gradually found a way forward. His spiritual healing process took him from intense grief to a renewed appreciation of life—and resulted in this book, a work of creative theology some eighteen years in the making. Choosing Life After Tragedy is written for people who struggle with the subjects of suffering, divine providence, God, and prayer; people who are looking for honest, thoughtful, provocative—and occasionally humorous—theological reflections, but no easy answers. Laytner intersperses his penetrating theological reflections with pertinent episodes from his life because, for him, theology is personal and experience-based. Trained as a liberal rabbi, Laytner riffs on Jewish themes to offer a universal message of hope in the face of suffering and loss, and of mutual support based on humanity’s various teachings of lovingkindness. This book will challenge you; it will sometimes amuse you; but you will not remain unmoved. |
| facing the abusing god: Judaism and the Visual Image Melissa Raphael, 2009-02-19 The widespread assumption that Jewish religious tradition is mediated through words, not pictures, has left Jewish art with no significant role to play in Jewish theology and ethics. Judaism and the Visual Image argues for a Jewish theology of image that, among other things, helps us re-read the creation story in Genesis 1 and to question why images of Jewish women as religious subjects appear to be doubly suppressed by the Second Commandment, when images of observant male Jews have become legitimate, even iconic, representations of Jewish holiness. Raphael further suggests that 'devout beholding' of images of the Holocaust is a corrective to post-Holocaust theologies of divine absence from suffering that are infused by a sub-theological aesthetic of the sublime. Raphael concludes by proposing that the relationship between God and Israel composes itself into a unitary dance or moving image by which each generation participates in a processive revelation that is itself the ultimate work of Jewish art. |
| facing the abusing god: From the Unthinkable to the Unavoidable Carol Rittner, John K. Roth, 1997-02-25 In the last half century, ways of thinking about the Holocaust have changed somewhat dramatically. In this volume, noted scholars reflect on how their own thinking about the Holocaust has changed over the years. In their personal stories they confront the questions that the Holocaust has raised for them and explore how these questions have been evolving. Contributors include John T. Pawlikowski, Richard L. Rubenstein, Michael Berenbaum, and Eva Fleischner. |
| facing the abusing god: The Gift of Anger Carroll Saussy, 1995-01-01 This book provides a biblical basis and a very practical and viable methodology for using and expressing anger in a healthy and redemptive way. |
| facing the abusing god: I Know This Much Is True Wally Lamb, 1999-04-06 With his stunning debut novel, She's Come Undone, Wally Lamb won the adulation of critics and readers with his mesmerizing tale of one woman's painful yet triumphant journey of self-discovery. Now, this brilliantly talented writer returns with I Know This Much Is True, a heartbreaking and poignant multigenerational saga of the reproductive bonds of destruction and the powerful force of forgiveness. A masterpiece that breathtakingly tells a story of alienation and connection, power and abuse, devastation and renewal--this novel is a contemporary retelling of an ancient Hindu myth. A proud king must confront his demons to achieve salvation. Change yourself, the myth instructs, and you will inhabit a renovated world. |
| facing the abusing god: Doing Justice to Mercy Jonathan Rothchild, Matthew Myer Boulton, Kevin Jung, 2012-10-05 It is often assumed that the law and religion address different spheres of human life. Religion and ethics articulate complex systems of moral reasoning that concern norms, deliberation of ends, cultivation of disposition, and transformation of moral agency. Law, in contrast, seeks to govern human conduct through procedural justice, rights, and public good. Doing Justice to Mercy challenges this assumption by presenting the reader with an urgent conversation between the law and religion that yields a constructive approach, both theoretically and practically, to the complex role of mercy in our legal process. Authored by legal practitioners, activists, and theorists in addition to theologians and ethicists, the essays collected here are informed by timeless principles, and yet they could not be timelier. The trend in sentencing moves toward an increased severity, and the number of incarcerated people in the United States is at an all-time high. In the half-decade since 9/11, moreover, homeland security has established itself as a permanent fixture in our lives. In this atmosphere, the current volume seeks initially to clarify how justice and mercy intertwine in relation to a number of issues, such as rehabilitation, the death penalty, domestic violence, and war crimes. Exploring the legal, philosophical, and theological grounds for mercy in our courts, the discussion then moves to the practical ways in which mercy may be implemented. Contributors:Marc Mauer, The Sentencing Project * Lois Gehr Livezey, McCormick Theological Seminary * Ernie Lewis, Public Advocate, Commonwealth of Kentucky * Jonathan Rothchild, Loyola Marymount University * Albert W. Alschuler, Northwestern University School of Law * David Scheffer, Northwestern University School of Law * David Little, Harvard Divinity School * Matthew Myer Boulton, Andover Newton Theological School * Mark Lewis Taylor, Princeton Theological Seminary * Sarah Coakley, Cambridge University * William Schweiker, University of Chicago Divinity School * Kevin Jung, College of William and Mary * Peter J. Paris, Princeton Theological Seminary * W. Clark Gilpin, University of Chicago Divinity School * William C. Placher, Wabash College |
| facing the abusing god: The Book of Ezekiel, Chapters 1 24 Daniel I. Block, 1997-08-26 A study of the first half of the biblical book of Ezekiel with commentary on what his message could mean for the church in the twentieth century. |
| facing the abusing god: Holy War in the Bible Heath A. Thomas, Jeremy A. Evans, Paul Copan, 2013-04-05 The first of its kind, this collection offers a constructive response to the question of holy war and Christian morality from an interdisciplinary perspective. By combining biblical, ethical, philosophical and theological insights, the contributors offer a composite image of divine redemption that promises to take the discussion to another level. |
| facing the abusing god: Threshold Dwellers in the Age of Global Pandemic Eleazar S. Fernandez, 2022-05-19 So many lives have been lost now and the death toll still continues to rise because of the COVID-19 pandemic. The poor and the marginalized, not surprisingly, have been disproportionately affected. The pandemic has exposed the fault lines not only in our healthcare but also in our political and economic system, a system driven by the pursuit of the bottom line—profits. If we are not only to survive but also thrive as a global society, the challenge of the coronavirus pandemic must lead us to explore ways of thinking, being, and dwelling that promote our shared flourishing. It is time to take personal stock about ourselves: who we are, where we have been, and where we are heading. What can the pandemic teach us about ourselves? What is it revealing about us and our situation? How shall we dwell together? Do we want to wake up to a new and better tomorrow after this nighttime of pandemic? That will largely depend on the way we respond now. Who are we becoming in this time of pandemic? What daily practices are we doing as embodiments of the new world we are anticipating? |
| facing the abusing god: Psalms Walter Brueggemann, William H. Bellinger, Jr, 2014-02-17 This text introduces the book of Psalms and provides an exposition of each psalm with attention to genre, liturgical connections, societal issues and the psalm's place in the book of Psalms as a whole. The treatments of the psalms feature a close look at particular issues raised by the text and the encounters between the world of the psalm and the world of contemporary readers. The exposition of each psalm provides a reader's guide to the text in conversation with relevant theological issues. |
| facing the abusing god: Micah Julia M. O'Brien, 2015-11-10 This volume brings gender studies to bear on Micah’s powerful rhetoric, interpreting the book within its ancient and modern contexts. Julia M. O’Brien traces resonances of Micah’s language within the Persian Period community in which the book was composed, evaluating recent study of the period and the dynamics of power reflected in ancient sources. Also sampling the book’s reception by diverse readers in various time periods, she considers the real-life implications of Micah’s gender constructs. By bringing the ancient and modern contexts of Micah into view, the volume encourages readers to reflect on the significance of Micah’s construction of the world. Micah’s perspective on sin, salvation, the human condition, and the nature of YHWH affects the way people live—in part by shaping their own thought and in part by shaping the power structures in which they live. O’Brien’s engagement with Micah invites readers to discern in community their own hopes and dreams: What is justice? What should the future look like? What should we hope for? From the Wisdom Commentary series Feminist biblical interpretation has reached a level of maturity that now makes possible a commentary series on every book of the Bible. It is our hope that Wisdom Commentary, by making the best of current feminist biblical scholarship available in an accessible format to ministers, preachers, teachers, scholars, and students, will aid all readers in their advancement toward God’s vision of dignity, equality, and justice for all. The aim of this commentary is to provide feminist interpretation of Scripture in serious, scholarly engagement with the whole text, not only those texts that explicitly mention women. A central concern is the world in front of the text, that is, how the text is heard and appropriated by women. At the same time, this commentary aims to be faithful to the ancient text, to explicate the world behind the text, where appropriate, and not impose contemporary questions onto the ancient texts. The commentary addresses not only issues of gender (which are primary in this project) but also those of power, authority, ethnicity, racism, and classism, which all intersect. Each volume incorporates diverse voices and differing interpretations from different parts of the world, showing the importance of social location in the process of interpretation and that there is no single definitive feminist interpretation of a text. |
| facing the abusing god: Theology of the Old Testament Walter Brueggemann, 2005 In this powerful book, Walter Brueggemann moves the discussion of Old Testament theology beyond the dominant models of previous generations. Brueggemann focuses on the metaphor and imagery of the courtroom trial in order to regard the theological substance of the Old Testament as a series of claims asserted for Yahweh, the God of Israel. This provides a context that attends to pluralism in every dimension of the interpretive process and suggests links to the plurality of voices of our time. |
| facing the abusing god: Encountering Evil Stephen T. Davis, 2001-01-01 Eight prominent philosophers and theologians confront the problems posed by natural and human evil for theistic belief. Each thinker sets out his or her theodicy and its connections to current social and philosophical debates. The other contributors then offer critiques of each theodicy, to which its author subsequently responds. The result is a valuable introduction to philosophical and theological perspectives on contemporary evil and to the nature of discourse in the philosophy of religion. |
FACING Definition & Meaning - Merriam-Webster
The meaning of FACING is a lining at the edge especially of a garment. How to use facing in a sentence.
FACING | English meaning - Cambridge Dictionary
FACING definition: 1. an extra layer of material sewn to the inside edge of a piece of clothing to make it …
Faceing or Facing – Which is Correct? - Two Minute English
Mar 14, 2025 · The correct spelling is facing. “Facing” refers to the direction in which something is pointed or positioned, or dealing with a situation or problem. The incorrect “faceing” …
FACING Definition & Meaning - Dictionary.com
Facing definition: a covering in front, for ornament, protection, etc., as an outer layer of stone on a brick wall.. See examples of FACING used in a sentence.
FACING - Definition & Translations | Collins English …
Discover everything about the word "FACING" in English: meanings, translations, synonyms, pronunciations, examples, and grammar insights - all in one …
FACING Definition & Meaning - Merriam-Webster
The meaning of FACING is a lining at the edge especially of a garment. How to use facing in a sentence.
FACING | English meaning - Cambridge Dictionary
FACING definition: 1. an extra layer of material sewn to the inside edge of a piece of clothing to make it stronger…. Learn more.
Faceing or Facing – Which is Correct? - Two Minute English
Mar 14, 2025 · The correct spelling is facing. “Facing” refers to the direction in which something is pointed or positioned, or dealing with a situation or problem. The incorrect “faceing” is a …
FACING Definition & Meaning - Dictionary.com
Facing definition: a covering in front, for ornament, protection, etc., as an outer layer of stone on a brick wall.. See examples of FACING used in a sentence.
FACING - Definition & Translations | Collins English Dictionary
Discover everything about the word "FACING" in English: meanings, translations, synonyms, pronunciations, examples, and grammar insights - all in one comprehensive guide.
Facing - Definition, Meaning & Synonyms | Vocabulary.com
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Faceing vs. Facing — Which is Correct Spelling?
Mar 25, 2024 · Facing is the right spelling and refers to a surface or position in relation to a direction. How to spell Facing? Face forward, without the backward "e". Use mnemonic: A face …
Facing or faceing? - Spelling Which Is Correct How To Spell
Dec 11, 2022 · Correct spelling, explanation: the base form of facing is face and it is a word that comes from the Latin form facies, which could be translated as form, face, or appearance. Later, …
facing noun - Definition, pictures, pronunciation and usage ...
Definition of facing noun in Oxford Advanced Learner's Dictionary. Meaning, pronunciation, picture, example sentences, grammar, usage notes, synonyms and more.
FACING - Definition & Meaning - Reverso English Dictionary
Facing definition: confronting or dealing with a difficult situation. Check meanings, examples, usage tips, pronunciation, domains, and related words. Discover expressions like "spot facing", …
