Francisco De Vitoria

  francisco de vitoria: The Spanish Origin of International Law James Brown Scott, 2000 Study of Vitoria by a leading figure in twentieth-century international law. Originally published: Oxford: Clarendon Press, 1934. 19a, 288, [6], clviii pp. Francisco de Vitoria [c.1483-1546] was a founder of international law. Scott holds that Vitoria's doctrines, popularized in his important Reflectiones, De Indis Noviter Inventis and De Jure Belli (the text of these are included in the appendix), are in fact the first works to address the law of nations, which was to become the international law of Christendom and the world at large. Vitoria held that pagans were entitled to freedom and property, declared slavery to be unsound and upheld the rights of Indians. He also questioned the legitimacy of Spain's recent conquest of the New World. This was the source of his thesis that the community of nations transcends Christendom. One of the greatest figures in modern international law, James Brown Scott [1866-1943] was the guiding force behind the American Society of International Law, and was editor-in-chief of the American Journal of International Law. He played a key role in several important diplomatic conferences and was secretary of the Carnegie Endowment for International Peace. His books include The American Institute of International Law: Its Declaration of the Rights and Duties of Nations (1916), The Catholic Conception of International Law (1934) and Law, The State and the International Community (1939).
  francisco de vitoria: Vitoria: Political Writings Francisco de Vitoria, 1991-10-31 Francisco Vitoria was the earliest and arguably the most important of the Thomist political philosophers of the Counter-Reformation. Not only did he write important essays on civil and ecclesiastical power, but he became celebrated for his defence of the new world Indians against the imperialism of his own master, the King of Spain. Vitoria's political works are thus of great importance for an understanding both of the rise of modern absolutism, and the debate about the emergent imperialism of the European powers. His works are also unusually accessible, since they survive mainly in the form of 'relectiones', or summaries delivered at the end of his lecture courses on law and theology at the University of Salamanca. Translated here into English for the first time, these texts comprise the core of Vitoria's thought, and will be of interest to specialists in political theory and the history of ideas, ecclesiastical history, and the history of early modern Spain. A comprehensive introduction, a chronology, and a bibliography accompany the texts.
  francisco de vitoria: At the Origins of Modernity José María Beneyto, Justo Corti Varela, 2017-08-30 This book is based on an international project conducted by the Institute for European Studies of the University CEU San Pablo in Madrid and a seminar on Vitoria and International Law which took place on July 2nd 2015 in the convent of San Esteban, the place where Vitoria spent his most productive years as Chair of Theology at the University of Salamanca. It argues that Vitoria not only lived at a time bridging the Middle Ages and Modernity, but also that his thoughts went beyond the times he lived in, giving us inspiration for meeting current challenges that could also be described as “modern” or even post-modern. There has been renewed interest in Francisco de Vitoria in the last few years, and he is now at the centre of a debate on such central international topics as political modernity, colonialism, the discovery of the “Other” and the legitimation of military interventions. All these subjects include Vitoria’s contributions to the formation of the idea of modernity and modern international law. The book explores two concepts of modernity: one referring to the post-medieval ages and the other to our times. It discusses the connections between the challenges that the New World posed for XVIth century thinkers and those that we are currently facing, for example those related to the cyberworld. It also addresses the idea of international law and the legitimation of the use of force, two concepts that are at the core of Vitoria’s texts, in the context of “modern” problems related to a multipolar world and the war against terrorism. This is not a historical book on Vitoria, but a very current one that argues the value of Vitoria’s reflections for contemporary issues of international law.
  francisco de vitoria: Empire, Humanism and Rights José María Beneyto, 2021-12-10 This book deals with Vitoria, Charles V and Erasmus. Vitoria’s ideas had a major influence on Charles V and his European and American policy. In turn, Erasmus’ humanism was decisive in the formation of a new international order intellectually discussed by Vitoria and put into practice by the Emperor. Shedding new light on the influence of Francisco de Vitoria and Erasmus on Charles V’s imperial policy, the book’s goal is to explore the impact of Vitoria’s thought with regard to the history of, and contemporary issues in, international law, while also comparing his thinking with that of the well-known humanist Erasmus and assessing their respective influences on the imperial policy of Charles V.
  francisco de vitoria: The Principles of Political and International Law in the Work of Francisco de Vitoria Francisco de Vitoria, 1946
  francisco de vitoria: Francisco de Vitoria and the Evolution of International Law Amaya Amell, 2021-03-04 This book is a reconstruction of the philosophical and legal theories of Fray Francisco de Vitoria, one of the primary founders of international law, and how these served to introduce the theory of an international community in which all nations take part, regardless of religious beliefs.
  francisco de vitoria: The Catholic Conception of International Law James Brown Scott, 2008 La 4e de couverture indique : This important study of international law theory before Grotius discusses the work of Victoria and Suarez, together with the writings of later Catholic jurists of the period, such as Mariana, Buchanan and Bellarmine. Contemporary Protestant jurists are discussed as well. Reprint of the sole edition. The outstanding merit of the book for which Dr. Scott has placed scholars and lawyers in his debt is that it is a needed reminder that the ideas and conceptions on which the internal order of states, no less than the good order of the international community, depend, are not of today nor of yesterday, but that they have a long history, and that their deepest roots are in the great tradition of Christian thought, which, through the centuries, was elaborated by schoolmen and canonists and jurists with a power of analysis and insight which puts to shame the contributions of much of what passes for contemporary jurisprudence.
  francisco de vitoria: Francisco de Vitoria and His Law of Nations James Brown Scott, 1934
  francisco de vitoria: The Spanish Origin of International Law James Brown Scott, 1934
  francisco de vitoria: A Companion to Early Modern Spanish Imperial Political and Social Thought , 2020-01-29 This Companion aims to give an up-to-date overview of the historical context and the conceptual framework of Spanish imperial expansion during the early modern period, mostly during the 16th century. It intends to offer a nuanced and balanced account of the complexities of this historically controversial period analyzing first its historical underpinnings, then shedding light on the normative language behind imperial theorizing and finally discussing issues that arose with the experience of the conquest of American polities, such as colonialism, slavery or utopia. The aim of this volume is to uncover the structural and normative elements of the theological, legal and philosophical arguments about Spanish imperial ambitions in the early modern period. Contributors are Manuel Herrero Sánchez, José Luis Egío, Christiane Birr, Miguel Anxo Pena González, Tamar Herzog, Merio Scattola, Virpi Mäkinen, Wim Decock, Christian Schäfer, Francisco Castilla Urbano, Daniel Schwartz, Felipe Castañeda, José Luis Ramos Gorostiza, Luis Perdices de Blas, Beatriz Fernández Herrero.
  francisco de vitoria: In the Shadow of Vitoria: A History of International Law in Spain (1770-1953) Ignacio de la Rasilla del Moral, 2017-11-27 In the Shadow of Vitoria: A History of International Law in Spain (1770-1953) offers the first comprehensive treatment of the intellectual evolution of international law in Spain from the late 18th century to the aftermath of the Spanish Civil War. Ignacio de la Rasilla del Moral recounts the history of the two ‘renaissances’ of Francisco de Vitoria and the Spanish Classics of International Law and contextualizes the ideological glorification of the Salamanca School by Franco’s international lawyers. Historical excursuses on the intellectual evolution of international law in the US and the UK complement the neglected history of international law in Spain from the first empire in history on which the sun never set to a diminished and fascistized national-Catholicist state.
  francisco de vitoria: Imperialism, Sovereignty and the Making of International Law Antony Anghie, 2007-04-26 Examines the relationship between imperialism and international law.
  francisco de vitoria: Rewriting the History of the Law of Nations Paolo Amorosa, 2019 In the interwar years, James Brown Scott wrote a series of works on the history international law, arguing that the foundation of modern international law rested with the 16th century Spanish theologian Francisco de Vitoria. This book describes the Spanish origin project in context, and explores its impact on international law as we know it today.
  francisco de vitoria: Francisco de Vitoria and his law of nations Francisco de Vitoria, 1934
  francisco de vitoria: From Just War to Modern Peace Ethics Heinz-Gerhard Justenhoven, William A. Barbieri, Jr., 2012-10-01 This book rewrites the history of Christian peace ethics. Christian reflection on reducing violence or overcoming war has roots in ancient Roman philosophy and eventually grew to influence modern international law. This historical overview begins with Cicero, the source of Christian authors like Augustine and Thomas Aquinas. It is highly debatable whether Augustine had a systematic interest in just war or whether his writings were used to develop a systematic just war teaching only by the later tradition. May Christians justifiably use force to overcome disorder and achieve peace? The book traces the classical debate from Thomas Aquinas to early modern-age thinkers like Vitoria, Suarez, Martin Luther, Hugo Grotius and Immanuel Kant. It highlights the diversity of the approaches of theologians, philosophers and lawyers. Modern cosmopolitianism and international law-thinking, it shows, are rooted in the Spanish Scholastics, where Grotius and Kant each found the inspiration to inaugurate a modern peace ethic. In the 20th century the tradition has taken aim not only at reducing violence and overcoming war but at developing a constructive ethic of peace building, as is reflected in Pope John Paul II’s teaching.
  francisco de vitoria: The Salamanca School Andre Azevedo Alves, Jose Moreira, 2009-11-19 >
  francisco de vitoria: Great Christian Jurists in Spanish History Rafael Domingo, Javier Martínez-Torrón, 2018-05-10 The Great Christian Jurists series comprises a library of national volumes of detailed biographies of leading jurists, judges and practitioners, assessing the impact of their Christian faith on the professional output of the individuals studied. Spanish legal culture, developed during the Spanish Golden Age, has had a significant influence on the legal norms and institutions that emerged in Europe and in Latin America. This volume examines the lives of twenty key personalities in Spanish legal history, in particular how their Christian faith was a factor in molding the evolution of law. Each chapter discusses a jurist within his or her intellectual and political context. All chapters have been written by distinguished legal scholars from Spain and around the world. This diversity of international and methodological perspectives gives the volume its unique character; it will appeal to scholars, lawyers, and students interested in the interplay between religion and law.
  francisco de vitoria: Bartolomé de las Casas, O.P. , 2018-12-10 Bartolomé de las Casas, O.P.: History, Philosophy, and Theology in the Age of European Expansion marks a critical point in Lascasian scholarship. The result of the collaborative work of seventeen prominent scholars, contributions span the fields of history, Latin American studies, literary criticism, philosophy and theology. The volume offers to specialists and non-specialists alike access to a rich and thoughtful overview of nascent colonial Latin American and early modern Iberian studies in a single text. Contributors: Rolena Adorno; Matthew Restall; David Thomas Orique, O.P.; Rady Roldán-Figueroa; Carlos A. Jáuregui; David Solodkow; Alicia Mayer; Claus Dierksmeier; Daniel R. Brunstetter; Víctor Zorrilla; Luis Fernando Restrepo; David Lantigua; Ramón Darío Valdivia Giménez; Eyda M. Merediz; Laura Dierksmeier; Guillaume Candela, and Armando Lampe.
  francisco de vitoria: School of Salamanca, The Marjorie Grice-Hutchinson, 1952
  francisco de vitoria: Milton: Political Writings John Milton, 1991-02-21 John Milton was not only the greatest English Renaissance poet but also devoted twenty years to prose writing in the advancement of religious, civil and political liberties. The height of his public career was as chief propagandist to the Commonwealth regime which came into being following the execution of King Charles I in 1649. The first of the two complete texts in this volume, The Tenure of Kings and Magistrates, was easily the most radical justification of the regicide at the time. In the second, A Defence of the People of England, Milton undertook to vindicate the Commonwealth's cause to Europe as a whole.This book, first published in 1991, was the first time that fully annotated versions were published together in one volume, and incorporated a new translation of the Defence. The introduction outlines the complexity of the ideological landscape which Milton had to negotiate, and in particular the points at which he departed radically from his sixteenth-century predecessors.
  francisco de vitoria: The State, War and Peace J. A. Fernández-Santamaria, 1977-09-08 This is a comprehensive study in English of political thought in Spain during the Renaissance. In the early sixteenth century Castile experienced two major constitutional crises caused by the accession of a Habsburg ruler (shortly to become Holy Roman Emperor) to her throne, and by the discovery and conquest of America. Politically, these circumstances created a bizarre situation in which the venerable idea of medieval empire was forced to co-exist with a novel, imperial vision made inevitable by expansion in the new world. The strain imposed on Castile's constitutional fabric stimulated the most significant developments of Spanish political thought in the Renaissance. Against this background, Professor Fernández-Santamaria surverys the contribution of a number of eminent writers from diverse intellectual traditions who endeavoured to apply established political assumptions to these unprecedented circumstances.
  francisco de vitoria: What It Means to Be Human O. Carter Snead, 2020-10-13 A Wall Street Journal Top Ten Book of the Year A First Things Books for Christmas Selection Winner of the Expanded Reason Award “This important work of moral philosophy argues that we are, first and foremost, embodied beings, and that public policy must recognize the limits and gifts that this entails.” —Wall Street Journal The natural limits of the human body make us vulnerable and dependent on others. Yet law and policy concerning biomedical research and the practice of medicine frequently disregard these stubborn facts. What It Means to Be Human makes the case for a new paradigm, one that better reflects the gifts and challenges of being human. O. Carter Snead proposes a framework for public bioethics rooted in a vision of human identity and flourishing that supports those who are profoundly vulnerable and dependent—children, the disabled, and the elderly. He addresses three complex public matters: abortion, assisted reproductive technology, and end-of-life decisions. Avoiding typical dichotomies of conservative-liberal and secular-religious, Snead recasts debates within his framework of embodiment and dependence. He concludes that if the law is built on premises that reflect our lived experience, it will provide support for the vulnerable. “This remarkable and insightful account of contemporary public bioethics and its individualist assumptions is indispensable reading for anyone with bioethical concerns.” —Alasdair MacIntyre, author of After Virtue “A brilliantly insightful book about how American law has enshrined individual autonomy as the highest moral good...Highly thought-provoking.” —Francis Fukuyama, author of Identity
  francisco de vitoria: From Irenaeus to Grotius Oliver O'Donovan, Joan Lockwood O'Donovan, 1999-11-17 A reference tool that provides an overview of the history of Christian political thought with selections from second century to the seventeenth century. From the second century to the seventeenth, from Irenaeus to Grotius, this unique reader provides a coherent overview of the development of Christian political thought. The editors have collected readings from the works of over sixty-five authors, together with introductory essays that give historical details about each thinker and discuss how each has contributed to the tradition of Christian political thought. Complete with important Greek and Latin texts available here in English for the first time, this volume will be a primary resource for readers from a wide range of interests.
  francisco de vitoria: The Dominicans and the Pope Ulrich Horst, 2006 This work outlines the predominant, official, and evolving positions of the Dominicans on the teaching authority of the pope. Horst shows the differences within the order on the topic and from other orders such as the Franciscans and the Jesuits.
  francisco de vitoria: The Spanish Origin of International Law: Francisco de Vitoria and his law of nations James Brown Scott, 1934 From the John Holmes Library collection.
  francisco de vitoria: Thomas Aquinas on War and Peace Gregory M. Reichberg, 2017 The first book-length study of Aquinas's teaching on just war, its antecedents, and its reception by subsequent thinkers.
  francisco de vitoria: System, Order, and International Law Stefan Kadelbach, Thomas Kleinlein, David Roth-Isigkeit, 2017-04-05 For many centuries, thinkers have tried to understand and to conceptualize political and legal order beyond the boundaries of sovereign territories. Their concepts, deeply entangled with ideas of theology, state formation, and human nature, form the bedrock of todays theoretical discourses on international law. This volume engages with models of early international legal thought from Machiavelli to Hegel before international law in the modern sense became an academic discipline of its own. The interplay of system and order serves as a leitmotiv throughout the book, helping to link historical models to contemporary discourse. Part I of the book covers a diverse collection of thinkers in order to scrutinize and contextualize their respective models of the international realm in light of general legal and political philosophy. Part II maps the historical development of international legal thought more generally by distilling common themes and ideas, such as the relationship between universality and particularity, the role of the state, the influence of power and economic interests on the law, and the contingencies of time, space and technical opportunities. In the current political climate, where it appears that the reinvigorated concept of the nation state as an ordering force competes with internationalist thinking, the problems at issue in the classic theories point to contemporary questions: is an international system without central power possible? How can a normative order come about if there is no central force to order relations between states? These essays show that uncovering the history of international law can offer ways in which to envisage its future.
  francisco de vitoria: The Political Thought of Francisco de Vitoria Charles Stephen Casassa, de Vitoria (Francisco), 1946
  francisco de vitoria: The Rights of Strangers Georg Cavallar, 2017-07-05 This study investigates the thinking of European authors from Vitoria to Kant about political justice, the global community, and the rights of strangers as one special form of interaction among individuals of divergent societies, political communities, and cultures. Taking an interdisciplinary approach, it covers historical material from a predominantly philosophical perspective, interpreting authors who have tackled problems related to the rights of strangers under the heading of international hospitality. Their analyses of the civitas maxima or the societas humani generis covered the nature of the global commonwealth. Their doctrines of natural law (ius naturae) were supposed to provide what we nowadays call theories of political justice. The focus of the work is on international hospitality as part of the law of nations, on its scope and justification. It follows the political ideas of Francisco de Vitoria and the Second Scholastic in the 16th century, of Alberico Gentili, Hugo Grotius, Samuel Pufendorf, Christian Wolff, Emer de Vattel, Johann Jacob Moser, and Immanuel Kant. It draws attention to the international dimension of political thought in Thomas Hobbes, John Locke, Jean-Jacques Rousseau, David Hume, Adam Smith, and others. This is predominantly a study in intellectual history which contextualizes ideas, but also emphasizes their systematic relevance.
  francisco de vitoria: On Magic Francisco de Vitoria O P, 2015-05-22 Salamanca was a great university for theology and international law, but legend said the Devil ran a college of magic there. On July 10, 1540, Friar Francisco de Vitoria, theologian and pioneer of human rights law, gave a university-wide presentation on the theology and philosophy of magic. Did it exist? Could it perform miracles? Could it be done without dealing with the devil? Could humans really force demons to do their will, or was something else going on with black magic? What about shapeshifting or magical flight? Was it all just tricks, or could it really happen? Did people using magic even realize the moral implications? And had perfectly natural scientific curiosities, like magnetism, often been mistaken for magic? Never before translated into English, here is an interesting glimpse at a world in transition between medieval and modern, as classical literature and patristics meets Spanish folklore.
  francisco de vitoria: Francisco Suárez (1548–1617) Robert Aleksander Maryks, Juan Antonio Senent de Frutos, 2019-04-02 This is a bilingual edition of the selected peer-reviewed papers that were submitted for the International Symposium on Jesuit Studies on the thought of the Jesuit Francisco Suárez (1548–1617). The symposium was co-organized in Seville in 2018 by the Departamento de Humanidades y Filosofía at Universidad Loyola Andalucía and the Institute for Advanced Jesuit Studies at Boston College. Suárez was a theologian, philosopher and jurist who had a significant cultural impact on the development of modernity. Commemorating the four-hundredth anniversary of his death, the symposium studied the work of Suárez and other Jesuits of his time in the context of diverse traditions that came together in Europe between the late Middle Ages, the Renaissance, and early modernity.
  francisco de vitoria: Other Voices John R. Welch, 2010 This anthology makes available to English-speakers a concise collection of some monumental works of Spanish philosophical thought.
  francisco de vitoria: Vitoria: Political Writings Francisco de Vitoria, 1991-10-31 Francisco Vitoria was the earliest and arguably the most important of the Thomist political philosophers of the Counter-Reformation. Not only did he write important essays on civil and ecclesiastical power, but he became celebrated for his defence of the new world Indians against the imperialism of his own master, the King of Spain. Vitoria's political works are thus of great importance for an understanding both of the rise of modern absolutism, and the debate about the emergent imperialism of the European powers. His works are also unusually accessible, since they survive mainly in the form of 'relectiones', or summaries delivered at the end of his lecture courses on law and theology at the University of Salamanca. Translated here into English for the first time, these texts comprise the core of Vitoria's thought, and will be of interest to specialists in political theory and the history of ideas, ecclesiastical history, and the history of early modern Spain. A comprehensive introduction, a chronology, and a bibliography accompany the texts.
  francisco de vitoria: The State of Nature: Histories of an Idea , 2021-12-13 Listen to the New Books Network Podcast! The phrase, “state of nature”, has been used over centuries to describe the uncultivated state of lands and animals, nudity, innocence, heaven and hell, interstate relations, and the locus of pre- and supra-political rights, such as the right to resistance, to property, to create and leave polities, and the freedom of religion, speech, and opinion, which may be reactivated or reprioritised when the polity and its laws fail. Combining intellectual history with current concerns, this volume brings together fourteen essays on the past, present and possible future applications of the legal fiction known as the state of nature. Contributors are: Daniel S. Allemann, Pamela Edwards, Ioannis D. Evrigenis, Mary C. Fuller, David Singh Grewal, Francesca Iurlaro, Edward J. Kolla, László Kontler, Grant S. McCall, Emile Simpson,Tom Sparks, Benjamin Straumann, Karl Widerquist, Sarah Winter, and Simone Zurbuchen.
  francisco de vitoria: European Conquest and the Rights of Indigenous Peoples Paul Keal, 2003-08-28 Paul Keal examines the historical role of international law and political theory in justifying the dispossession of indigenous peoples as part of the expansion of international society. He argues that, paradoxically, law and political theory can now underpin the recovery of indigenous rights. At the heart of contemporary struggles is the core right of self-determination, and Keal argues for recognition of indigenous peoples as 'peoples' with the right of self-determination in constitutional and international law, and for adoption of the Draft Declaration on the Rights of Indigenous Peoples by the General Assembly. He asks whether the theory of international society can accommodate indigenous peoples and considers the political arrangements needed for states to satisfy indigenous claims. The book also questions the moral legitimacy of international society and examines notions of collective guilt and responsibility.
  francisco de vitoria: Postcolonialism and Political Theory Nalini Persram, 2008-01-01 Postcolonialism and Political Theory explores the intersection between the political and the postcolonial through an engagement with, critique of, and challenge to some of the prevalent, restrictive tenets and frameworks of Western political and social thought. It is a response to the call by postcolonial studies, as well as to the urgent need within world politics, to turn towards a multiplicity_largely excluded from globally dominant discourses of community, subjectivity, power and prosperity_constituted by otherness, radical alterity, or subordination to the newly reconsolidated West. The book offers a diverse range of essays that re-examine and open the boundaries of political and cultural modernity's historical domain; that look at how the racialized and gendered and cultured subject visualizes the social from elsewhere; that critique the limits of postcolonial theory and its claim to celebrate diversity; and that complicate the notion of postcolonial politics within settler societies that continue to practice exile of the indigenous. Postcolonialism and Political Theory is an ideal book for graduate and advanced undergraduate level study and for those working both disciplinarily and interdisciplinarily, both inside and outside academia.
  francisco de vitoria: The Burdens of Empire Anthony Pagden, 2015-03-16 Despite the long history of debate and the recent resurgence of interest in empires and imperialism, no one seems very clear as to what exactly an empire is. The Burdens of Empire strives to offer not only a definition but also a working description. This book examines how empires were conceived by those who ruled them and lived under them; it looks at the relations, real or imagined, between the imperial metropolis (when one existed) and its outlying provinces or colonies; and it asks how the laws that governed the various parts and various ethnic groups, of which all empires were made, were conceived and interpreted. Anthony Pagden argues that the evolution of the modern concept of the relationship between states, and in particular the modern conception of international law, cannot be understood apart from the long history of European empire building.
Francisco de Vitoria - Wikipedia
Francisco de Vitoria OP (c. 1483 – 12 August 1546; also known as Francisco de Victoria) was a Spanish Roman Catholic philosopher, theologian, and jurist [2] of Renaissance Spain.

Francisco de Vitoria | Spanish Theologian & Philosopher ...
Francisco de Vitoria (born probably 1486, Vitoria, Álava, Castile—died August 12, 1546) was a Spanish theologian best remembered for his defense of the rights of the Indians of …

Francisco de Vitoria - Wikipedia, la enciclopedia libre
Francisco de Vitoria (Burgos, 1483 [1] - Salamanca, 12 de agosto de 1546) fue un fraile dominico español, escritor y catedrático de la Universidad de Salamanca, destacado por …

In the Liberal Tradition: Francisco de Vitoria | Acton Institute
Dec 28, 2022 · Francisco de Vitoria probably isn’t a name that rolls off the lips or even vaguely registers in the minds of most, but he is worth knowing. This highly influential 16th-century …

Francisco De Vitoria - Encyclopedia.com
May 29, 2018 · The Spanish theologian and political theorist Francisco de Vitoria (ca. 1483-1546) was the first great theorist of modern international law. He provided an updated, if …

Francisco de Vitoria - Wikipedia
Francisco de Vitoria OP (c. 1483 – 12 August 1546; also known as Francisco de Victoria) was a Spanish Roman Catholic philosopher, theologian, and jurist [2] of Renaissance Spain.

Francisco de Vitoria | Spanish Theologian & Philosopher ...
Francisco de Vitoria (born probably 1486, Vitoria, Álava, Castile—died August 12, 1546) was a Spanish theologian best remembered for his defense of the rights of the Indians of the New …

Francisco de Vitoria - Wikipedia, la enciclopedia libre
Francisco de Vitoria (Burgos, 1483 [1] - Salamanca, 12 de agosto de 1546) fue un fraile dominico español, escritor y catedrático de la Universidad de Salamanca, destacado por sus ideas y …

In the Liberal Tradition: Francisco de Vitoria | Acton Institute
Dec 28, 2022 · Francisco de Vitoria probably isn’t a name that rolls off the lips or even vaguely registers in the minds of most, but he is worth knowing. This highly influential 16th-century …

Francisco De Vitoria - Encyclopedia.com
May 29, 2018 · The Spanish theologian and political theorist Francisco de Vitoria (ca. 1483-1546) was the first great theorist of modern international law. He provided an updated, if uneasy, …

Biografia de Francisco de Vitoria - Biografias y Vidas .com
(Burgos, 1483 - Salamanca, 1546) Teólogo y jurista español. Contaría diecinueve años cuando entró en el convento de los dominicos de Burgos. Pasó luego a París, donde estudió artes y …

Biografía de fray Francisco de Vitoria - dominicos
Ingresó en el convento dominicano de S. Pablo de Burgos en 1505. Era este convento un Estudio General de la Orden, donde se enseñaba gramática, lógica, filosofía y teología. Francisco de …