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| egyptian religion: Ancient Egyptian Religion Stephen Quirke, 1993-01 |
| egyptian religion: Religion in Ancient Egypt John Baines, Leonard H. Lesko, David P. Silverman, 1991 Lectures given at a symposium held in 1987, sponsored by Fordham University. |
| egyptian religion: Profane Egyptologists Paul Harrison, 2017-12-22 It is widely believed that the practice of ancient Egyptian religion ceased with the end of pharaonic culture and the rise of Christianity. However, an organised reconstruction and revival of the authentic practice of Egyptian, or Kemetic religion has been growing, almost undocumented, for nearly three decades. Profane Egyptologists is the first in-depth study of the now-global phenomenon of Kemeticism. Presenting key players in their own words, the book utilises extensive interviews to reveal a continuum of beliefs and practices spanning eight years of community growth. The existence of competing visions of Egypt, which employ ancient material and academic resources, questions the position of Egyptology as a gatekeeper of Egypt's past. Exploring these boundaries, the book highlights the politised and economic factors driving the discipline's self-conception. Could an historically self-imposed insular nature have harmed Egyptology as a field, and how could inclusive discussion help guard against further isolationism? Profane Egyptologists is both an Egyptological study of Kemeticism, and a critical study of the discipline of Egyptology itself. It will be of value to scholars and students of archaeology and Egyptology, cultural heritage, religion online, phenomenology, epistemology, pagan studies and ethnography, as well as Kemetics and devotees of Egyptian culture. |
| egyptian religion: Egyptian Religion Sir Ernest a. Wallis Budge, 2010-01-01 A prolific Victorian Egyptologist explores, in this classic book first published in 1899, the position of Ra, Osiris, Set, and Isis among the diverse pantheon of numerous deities of ancient Egypt, as well as their domination of the collective imagination of this sophisticated civilization. Hymns from The Book of the Dead illustrate the beliefs of the Egyptian peoples regarding the afterlife, judgment after death, resurrection, and immortality. The writings of E.A. Wallis Budge are considered somewhat controversial today because of his use of an archaic system of translation, but useful illustrations and an abundance of information make them necessary resources for students of the ancient world as well as those of the evolution of historical study. Conveying the beauty and power of the religion of ancient Egypt, this fascinating book remains an important work today. SIR ERNEST ALFRED THOMPSON WALLIS BUDGE (1857-1934) was born in Bodmin, Cornwall in the UK and discovered an interest in languages at a very early age. Budge spent all his free time learning and discovering Semitic languages, including Assyrian, Syriac, and Hebrew. Eventually, through a close contact, he was able to acquire a job working with Egyptian and Iraqi artifacts at the British Museum. Budge excavated and deciphered numerous cuneiform and hieroglyphic documents, contributing vastly to the museum's collection. Eventually, he became the Keeper of his department, specializing in Egyptology. Budge wrote many books during his lifetime, most specializing in Egyptian life, religion, and language. |
| egyptian religion: Exploring Religion in Ancient Egypt Stephen Quirke, 2014-10-14 Exploring Religion in Ancient Egypt offers a stimulating overview of the study of ancient Egyptian religion by examining research drawn from beyond the customary boundaries of Egyptology and shedding new light on entrenched assumptions. Discusses the evolution of religion in ancient Egypt – a belief system that endured for 3,000 years Dispels several modern preconceptions about ancient Egyptian religious practices Reveals how people in ancient Egypt struggled to secure well-being in the present life and the afterlife |
| egyptian religion: Religion and Magic in Ancient Egypt Rosalie David, 2002-10-03 The ancient Egyptians believed that the Nile - their life source - was a divine gift. Religion and magic permeated their civilization, and this book provides a unique insight into their religious beliefs and practices, from 5000 BC to the 4th century AD, when Egyptian Christianity replaced the earlier customs. Arranged chronologically, this book provides a fascinating introduction to the world of half-human/ half-animal gods and goddesses; death rituals, the afterlife and mummification; the cult of sacred animals, pyramids, magic and medicine. An appendix contains translations of Ancient Eygtian spells. |
| egyptian religion: Egyptian Religion Siegfried Morenz, 1973 Introducing the reader to the gods and their worshippers and to the ways in which they were related, this book focuses on the ever-present link between the human and the divine in Ancient Egypt. The book also examines the impact of Egyptian religion |
| egyptian religion: Egyptian Myth Geraldine Pinch, 2004-04-22 The complex world of Egyptian myth is clearly illuminated in this fascinating new approach to ancient Egypt. Geraldine Pinch explores the cultural and historical background behind a wide variety of sources and objects, from Cleopatra's Needle and Tutankhamun's golden statue, to a story on papyrus of the gods misbehaving. What did they mean, and how have they been interpreted? The reader is taken on an exciting journey through the distant past, and shown how myths of deities such as Isis and Osiris influenced contemporary culture and have become part of our cultural heritage. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable. |
| egyptian religion: Religion of the Ancient Egyptians Alfred Wiedemann, 1897 |
| egyptian religion: Egyptian Religion Siegfried Morenz, 1992 Introducing the reader to the gods and their worshippers and to the ways in which they were related, this book focuses on the ever-present link between the human and the divine in Ancient Egypt. The book also examines the impact of Egyptian religion |
| egyptian religion: Religion and Ritual in Ancient Egypt Emily Teeter, 2011-06-13 This book is a vivid reconstruction of ancient Egyptian religious rituals that were enacted in temples, tombs, and private homes. |
| egyptian religion: The Ancient Egyptian Books of the Afterlife Erik Hornung, 1999 This volume offers a survey about what is known about the Ancient Egyptians' vision of the afterlife and an examination of these beliefs that were written down in books that were later discovered in royal tombs. The contents of the texts range from the collection of spells in the Book of the Dead, which was intended to offer practical assistance on the journey to the afterlife, to the detailed accounts of the hereafter provided in the Books of the Netherworld. The author looks closely at these latter works, while summarizing the contents of the Book of the Dead and other widely studied examples of the genre. For each composition, he discusses the history of its ancient transmission and its decipherment in modern times, supplying bibliographic information for any text editions. He also seeks to determine whether this literature as a whole presents a monolithic conception of the afterlife. The volume features many drawings from the books themselves. |
| egyptian religion: Egyptian Ideas of the Future Life E. A. Wallis Budge, 2019-09-25 Reproduction of the original: Egyptian Ideas of the Future Life by E. A. Wallis Budge |
| egyptian religion: Ancient Egyptian Religion Henri Frankfort, 2011-11-16 Fascinating study finds underlying unity in Egyptian religions — the concept of the changeless. Relation of religion to Egyptian society, government, art, more. 32 halftones. |
| egyptian religion: Studies in Egyptian Religion, Dedicated to Professor Jan Zandee M. Heerma van Voss, Hoens, Gerard Mussies, Plas, Velde, 2018-11-13 Preliminary Material -- The Approach to Egyptian Religion /C. J. Bleeker -- The Significance of Religious Festivals /C. J. Bleeker -- Egyptian Festivals /C. J. Bleeker -- Festivals of the Gods /C. J. Bleeker -- The Festivals of the King /C. J. Bleeker -- Festivals of the Dead /C. J. Bleeker -- Postscript /C. J. Bleeker -- Bibliography /C. J. Bleeker -- Index /C. J. Bleeker. |
| egyptian religion: History of the Egyptian Religion Cornelis Petrus Tiele, 2024-05-24 Reprint of the original, first published in 1882. |
| egyptian religion: Egyptian Religion Jan Quaegebeur, 1998 The final stages of Egyptian religion from the Saite period until the rise of christianity are studied here by nearly a hundred scholars from all over the world. The book represents the state of the art on a fascinating period, when paganism in all its forms gradually yielded to monotheism. It combines philology and archaeology, with more than twenty contributions offering a presentation of unknown textual and iconographic material. Egyptian deities and temples are discussed both from the point of view of institutions and of personal religion. In the multicultural society of Graeco-Roman Egypt the relationship between native Egyptians and Greek culture is always at the center of the interest. Thanks to the indexes this will become a standard work of reference in the field of Egyptian religion. The volume is dedicated to Jan Quaegebeur and reflects his wide scope of interests and his impact upon present-day study of Egypt in the Graeco-Roman period. |
| egyptian religion: Religion in Roman Egypt David Frankfurter, 2020-06-30 This exploration of cultural resilience examines the complex fate of classical Egyptian religion during the centuries from the period when Christianity first made its appearance in Egypt to when it became the region's dominant religion (roughly 100 to 600 C.E. Taking into account the full range of witnesses to continuing native piety--from papyri and saints' lives to archaeology and terracotta figurines--and drawing on anthropological studies of folk religion, David Frankfurter argues that the religion of Pharonic Egypt did not die out as early as has been supposed but was instead relegated from political centers to village and home, where it continued a vigorous existence for centuries. In analyzing the fate of the Egyptian oracle and of the priesthoods, the function of magical texts, and the dynamics of domestic cults, Frankfurter describes how an ancient culture maintained itself while also being transformed through influences such as Hellenism, Roman government, and Christian dominance. Recognizing the special characteristics of Egypt, which differentiated it from the other Mediterranean cultures that were undergoing simultaneous social and political changes, he departs from the traditional decline of paganism/triumph of Christianity model most often used to describe the Roman period. By revealing late Egyptian religion in its Egyptian historical context, he moves us away from scenarios of Christian triumph and shows us how long and how energetically pagan worship survived. |
| egyptian religion: Philae and the End of Ancient Egyptian Religion Jitse H. F. Dijkstra, 2008 The famous island of Philae, on Egypt's southern frontier, can be considered the last major temple site where Ancient Egyptian religion was practiced. According to the Byzantine historian Procopius, in 535-537 CE the Emperor Justinian ordered one of his generals to end this situation by destroying the island's temples. This account has usually been accepted as a sufficient explanation for the end of the Ancient Egyptian cults at Philae. Yet it is by no means unproblematic. This book shows that the event of 535-537 has to be seen in a larger context of religious transformation at Philae, which was more complex and gradual than Procopius describes it. Not only are the various Late Antique sources from and on Philae taken into account, for the first time the religious developments at Philae are also placed in a regional context by analyzing the sources from the other major towns in the region, Syene (Aswan) and Elephantine. [T]he author situates his material into its wider historical context, and does this so effectively that what begins as a very specific study of a local problem expands to consider the transitions from paganism to Christianity in Egypt as a whole, and stands as one of the most important studies of this topic to date. This well written and deeply learned book is a tour de force of regional religious history that will also be essential reading for anyone interested in indigenous religion and early Christianity in this time of transition. -- Terry Wilfong, in Bulletin of the American Society of Papyrologists |
| egyptian religion: Perspectives on Lived Religion Nico Staring, Huw Twiston Davies, Lara Weiss, 2019-09-30 Religion in the ancient world, and ancient Egyptian religion in particular, is often perceived as static, hierarchically organised, and centred on priests, tombs, and temples. Engagement with archaeological and textual evidence dispels these beguiling if superficial narratives, however. Individuals and groups continuously shaped their environments, and were shaped by them in turn. This volume explores the ways in which this adaptation, negotiation, and reconstruction of religious understandings took place. The material results of these processes are termed 'cultural geography'. The volume examines this 'cultural geography' through the study of three vectors of religious agency: religious practices, the transmission of texts and images, and the study of religious landscapes.Bringing together papers by experts in a variety of Egyptological disciplines and other fields of study, this volume presents the results of an interdisciplinary workshop held at the University of Leiden, 7-9 November 2018, kindly funded by the Netherlands Organisation for Scientific Research (NWO) Vidi Talent Scheme. The 16 papers presented here discuss the archaeology of religion and religious practices, landscape archaeology and 'cultural geography', and the transmission and adaptation of texts and images, across not only the history of Egypt from the Early Dynastic to the Christian periods, but also in ancient Sudanese archaeology, the Arabian peninsula, early and medieval south-eastern Asia, and contemporary China. |
| egyptian religion: A Handbook of Egyptian Religion Adolf Erman, 2011 Reprint of the English edition originally published in 1907. |
| egyptian religion: Ancient Egyptian Religion Andre Austin, 2017-04-18 This is an anthology of miscellaneous information on the ancient Egyptian religion and its influence and ties to Christianity-its own mother. It's my aim to show you in part some of that evolution from the womb to the tomb. Let me take you back to the crime scene in Egypt. You are the judge of facts and you must write the verdict and conclusion in your heart and mind. In Ancient Egyptian Religion: How Christianity stole from its Mother, Andre Austin maintains that the roots of Christianity didn't launch off from a river side in Judaea but from the banks of the Nile in Egypt. He compares some of the major characters of the Old Testament and New Testament with the ancient Egyptian scrolls to show that Noah, Moses, Jesus, Joshua Mary etal, - are based on Egyptian mythological figures. In 391AD Bishop Theophilus led a mob into the Serapeum (Serapis) quarter of Alexandria, Egypt and burned the famous library there. Within a hundred years the ability to read and write hieroglyphics vanished from the earth until the Rosetta Stone was able to be deciphered in 1822. During this period between 391AD-1822AD the Roman/Judaea version of Christianity was allowed to germinate as propaganda for political, economic and cultural power. This book Ancient Egyptian Religion: How Christianity stole from its Mother Austin puts a dent into that reckless ideology. |
| egyptian religion: Christianity: An Ancient Egyptian Religion Ahmed Osman, 2005-04-19 Contends that the roots of Christian belief come not from Judaea but from Egypt • Shows that the Romans fabricated their own version of Christianity and burned the Alexandrian library as a way of maintaining political power • Builds on the arguments of the author's previous books The Hebrew Pharaohs of Egypt, Moses and Akhenaten, and Jesus in the House of the Pharaohs In Christianity: An Ancient Egyptian Religion author Ahmed Osman contends that the roots of Christian belief spring not from Judaea but from Egypt. He compares the chronology of the Old Testament and its factual content with ancient Egyptian records to show that the major characters of the Hebrew scriptures--including Solomon, David, Moses, and Joshua--are based on Egyptian historical figures. He further suggests that not only were these personalities and the stories associated with them cultivated on the banks of the Nile, but the major tenets of Christian belief--the One God, the Trinity, the hierarchy of heaven, life after death, and the virgin birth--are all Egyptian in origin. He likewise provides a convincing argument that Jesus himself came out of Egypt. With the help of modern archaeological findings, Osman shows that Christianity survived as an Egyptian mystery cult until the fourth century A.D., when the Romans embarked on a mission of suppression and persecution. In A.D. 391 the Roman-appointed Bishop Theophilus led a mob into the Serapeum quarter of Alexandria and burned the Alexandrian library, destroying all records of the true Egyptian roots of Christianity. The Romans' version of Christianity, manufactured to maintain political power, claimed that Christianity originated in Judaea. In Christianity: An Ancient Egyptian Religion Osman restores Egypt to its rightful place in the history of Christianity. |
| egyptian religion: THE RELIGION OF ANCIENT EGYPT W.M. flinders Petrie, 2021-02-06 Before dealing with the special varieties of the Egyptians' belief in gods, it is best to try to avoid a misunderstanding of their whole conception of the supernatural. The term god has come to tacitly imply to our minds such a highly specialized group of attributes, that we can hardly throw our ideas back into the more remote conceptions to which we also attach the same name. It is unfortunate that every other word for supernatural intelligence has become debased so that we cannot well speak of demons, devils, ghosts, or fairies without implying a noxious or a trifling meaning, quite unsuited to the ancient deities that were so beneficent and powerful. If then we use the word god for such conceptions, it must always be with the reservation that the word has now a vastly different meaning from what it had to ancient minds.To the Egyptians the gods might be mortal; even Ra, the sun-god, is said to have grown old and feeble, Osiris was slain, and Orion, the great hunter of the heavens, killed and ate the gods. The mortality of gods has been dwelt on by Dr. Frazer (Golden Bough), and the many instances of tombs of gods, and of the slaying of the deified man who was worshipped, all show that immortality was not a divine attribute. Nor was there any doubt that they might suffer while alive; one myth tells how Ra, as he walked on earth, was bitten by a magic serpent and suffered torments. The gods were also supposed to share in a life like that of man, not only in Egypt but in most ancient lands. Offerings of food and drink were constantly supplied to them, in Egypt laid upon the altars, in other lands burnt for a sweet savor. At Thebes, the divine wife of the god, or high priestess, was the head of the harem of concubines of the god; and similarly, in Babylonia, the chamber of the god with the golden couch could only be visited by the priestess who slept there for oracular responses. The Egyptian gods could not be cognisant of what passed on earth without being informed, nor could they reveal their will at a distant place except by sending a messenger; they were as limited as the Greek gods who required the aid of Iris to communicate one with another or with mankind. The gods, therefore, have no divine superiority to the man in conditions or limitations; they can only be described as pre-existent, acting intelligence, with scarcely greater powers than a man might hope to gain by magic or witchcraft of his own. This conception explains how easily the divine merged into the human in Greek theology, and how frequently divine ancestors occurred in family histories. (By the word 'theology' is designated the knowledge about gods.) |
| egyptian religion: Conceptions of God in Ancient Egypt Erik Hornung, 1982 An excellent historical overview of the gods... It is a recommended necessary reading for those studying Ancient Egyptian religion.―Frankie's Reviews in Egyptology A work of extraordinary distinction, Hornung's book will appeal to anyone interested in ancient Egypt, in ancient religion, and in the history of religion, as well as students and scholars of ancient history, anthropology, and archaeology. Osiris, Horus, Isis, Thoth, Anubis - the many strange and compelling figures of the Egyptian gods and goddesses seem to possess endless fascination. The renowned Egyptologist Erik Hornung here studies the ancient Egyptians' conceptions of god, basing his account on a thorough reappraisal of the primary sources. His book, now available in English for the first time, is the most extensive exploration yet undertaken of the nature of Egyptian religion. Hornung examines the characteristics, spheres of action, and significance of Egyptian gods and goddesses, analyzing the complex and changing iconography used to represent them, and disentangling the many seemingly contradictory aspects of the religion of which they are a part. He seeks to answer two basic questions: How did the Egyptians themselves see their gods? Did they believe there was an impersonal, anonymous force behind the multiplicity of their deities? Throughout, he attempts to evoke the complexity and richness of the religion of the ancient Egyptians and of their worldview, which differs so greatly from our own. Sensitively translated by John Baines and with a new preface by the author, this edition has been amplified and updated with an English-language audience in mind. |
| egyptian religion: Religion in the Egyptian Novel Phillips Christina Phillips, 2019-06-24 This is an in-depth, original survey of religion in the modern Arabic novel. Tracing the relationship from the genesis of the form in the early 20th century to present, Phillips provides a thematic exploration of the push and pull between religion and secularism as it played out on the pages of the Egyptian novel. Through close readings of representative texts, the book reveals the manifold ways in which Islam, Christianity, Sufism, myth, ritual and intertext have engaged in modern Arabic literature and culture more broadly. |
| egyptian religion: The Ancient Egyptian Prayerbook (Hardcover Edition) Tamara L. Siuda, 2009-09-01 A collection of translated prayers, hymns and rituals from hieroglyphic texts in honor of the ancient Egyptian gods and goddesses. Hardcover edition. |
| egyptian religion: The Revival of Atumism: The Ancient Egyptian Religion Part 1 Mostafa Elshamy, 2021-09-19 The word Atumism derives from ‘Atum,’ the manifestation of the All-Lord in creating the sphere of earth and the creature Adam. The words ‘Atumian’ and ‘Atumianity,’ addressed here by the meaning of ‘Human’ and ‘Humanity,’ are derived from ‘Atum’ who is ‘Adam.’ In the Egyptian literature, there is a thin line that differentiates ‘Atum’ and ‘Atum.’ Why denominate the Egyptian Religion by the term “Atumism”? The answer is found in multitude of diverse notions embedded in the Egyptian speech and makes the term in its profoundness the most right for a religion that has been of divine revelation millennia ahead of A. D. This book is a fusion of the earlier research titled “Ancient Egypt: The Primal Age of Divine Revelation, Volume I and II. |
| egyptian religion: The Oxford Handbook of Ancient Greek Religion Esther Eidinow, Julia Kindt, 2015 This handbook offers both students and teachers of ancient Greek religion a comprehensive overview of the current state of scholarship in the subject, from the Archaic to the Hellenistic periods. It not only presents key information, but also explores the ways in which such information is gathered and the different approaches that have shaped the area. In doing so, the volume provides a crucial research and orientation tool for students of the ancient world, and also makes a vital contribution to the key debates surrounding the conceptualization of ancient Greek religion. The handbook's initial chapters lay out the key dimensions of ancient Greek religion, approaches to evidence, and the representations of myths. The following chapters discuss the continuities and differences between religious practices in different cultures, including Egypt, the Near East, the Black Sea, and Bactria and India. The range of contributions emphasizes the diversity of relationships between mortals and the supernatural - in all their manifestations, across, between, and beyond ancient Greek cultures - and draws attention to religious activities as dynamic, highlighting how they changed over time, place, and context. |
| egyptian religion: Studies in Egyptian Religion Jan: Festschrift Zandee, Matthieu Sybrand Huibert Gerard Heerma van Voss, 1982 |
| egyptian religion: Ancient Egyptian Religion Henri Frankfort, 2012-06-22 Fascinating study finds underlying unity in Egyptian religions — the concept of the changeless. Relation of religion to Egyptian society, government, art, more. 32 halftones. |
| egyptian religion: Egyptian Ideas Of The Future Life E. A. Wallis Budge, 2013-11-26 This book is intended to give the reader an account of the principal ideas and beliefs held by the ancient Egyptians concerning the resurrection and the future life, which is derived wholly from native religious works. The literature of Egypt which deals with these subjects is large and, as was to be expected, the product of different periods which, taken together, cover several thousands of years; and it is exceedingly difficult at times to reconcile the statements and beliefs of a writer of one period with those of a writer of another. Up to the present no systematic account of the doctrine of the resurrection and of the future life has been discovered, and there is no reason for hoping that such a thing will ever be found, for the Egyptians do not appear to have thought that it was necessary to write a work of the kind. This book sums up all thought, beliefs and myths concerning future life in ancient Egypt. |
| egyptian religion: Religion in Roman Egypt David Frankfurter, 1998 This exploration of cultural resilience examines the complex fate of classical Egyptian religion during the centuries from the period when Christianity first made its appearance in Egypt to when it became the region's dominant religion (roughly 100 to 600 C.E. Taking into account the full range of witnesses to continuing native piety--from papyri and saints' lives to archaeology and terracotta figurines--and drawing on anthropological studies of folk religion, David Frankfurter argues that the religion of Pharonic Egypt did not die out as early as has been supposed but was instead relegated from political centers to village and home, where it continued a vigorous existence for centuries. In analyzing the fate of the Egyptian oracle and of the priesthoods, the function of magical texts, and the dynamics of domestic cults, Frankfurter describes how an ancient culture maintained itself while also being transformed through influences such as Hellenism, Roman government, and Christian dominance. Recognizing the special characteristics of Egypt, which differentiated it from the other Mediterranean cultures that were undergoing simultaneous social and political changes, he departs from the traditional decline of paganism/triumph of Christianity model most often used to describe the Roman period. By revealing late Egyptian religion in its Egyptian historical context, he moves us away from scenarios of Christian triumph and shows us how long and how energetically pagan worship survived. |
| egyptian religion: Gods and Men in Egypt Françoise Dunand, Christiane Zivie-Coche, 2004 In their wide-ranging interpretation of the religion of ancient Egypt, Françoise Dunand and Christiane Zivie-Coche explore how, over a period of roughly 3500 years, the Egyptians conceptualized their relations with the gods. Drawing on the insights of anthropology, the authors discuss such topics as the identities, images, and functions of the gods; rituals and liturgies; personal forms of piety expressing humanity's need to establish a direct relation with the divine; and the afterlife, a central feature of Egyptian religion. That religion, the authors assert, was characterized by the remarkable continuity of its ritual practices and the ideas of which they were an expression. Throughout, Dunand and Zivie-Coche take advantage of the most recent archaeological discoveries and scholarship. Gods and Men in Egypt is unique in its coverage of Egyptian religious expression in the Ptolemaic and Roman periods. Written with nonspecialist readers in mind, it is largely concerned with the continuation of Egypt's traditional religion in these periods, but it also includes fascinating accounts of Judaism in Egypt and the appearance and spread of Christianity there. |
| egyptian religion: The Egyptian Origin of Christianity Lisa Ann Bargeman, 2009-02-03 A breakthrough book affecting the scientific, religious and literary communities, The Egyptian Origin of Christianity is a comprehensive look at the history of religion through the Literary Canon. As a culmination of years of research, this book fills the gaps between modern and ancient religious thought, providing us with the most valuable view of the Egyptian religion to date when compared with the The Bible and other classic literature. No other book has explored so well the origins of modern theology. This is done not only in terms of language, but also in terms of education, cosmology, physical symbolism and tradition. As the first book to, in a scientific sound way, challenge the ecumenical system, The Egyptian Origin of Christianity represents the fulfillment of strategy that calls for a comprehensive shift in the way religion is presently understood. For additional information, please go to http://ancientnile.co.uk/lb.html. I must admit that your ideas are very interesting, more fascinating [than I had anticipated.] I have read it with great interest. You illustrate your ideas [with] the Egyptian texts. The Egyptian Origin of Christianity can fill 'the scientific hole' in this problem. Dr. Roman Szmurlo - PhD and Professor of Ancient Theology and Coptic Language at Warsaw University Lisa Ann Bargeman's The Egyptian Origin Of Christianity offers an informative, iconoclastic analytical survey of those non-Biblical contributions to the concepts and ecumenical development of Christianity drawn from the Egyptian religious myths and rituals of antiquity. The juxtaposing of texts from the Bible and from the Egyptian Book of the Dead, the comparison of similarities between the story of Osiris and the story of Jesus, the observations of cosmology, physical symbolism, and tradition, are all revealed in startling and unexpected ways that will give serious students of both Egyptian and Christian metaphysics a great deal of food for thought and reflection. Lisa Bargeman adheres to a very high standard of scholarship both in her presentation and in her interpretative commentary. The Egyptian Origin Of Christianity is a welcome and much appreciated contribution to Metaphysical Studies. Midwest Book Review's Small Press Bookwatch |
| egyptian religion: Akhenaten and the Religion of Light Erik Hornung, 2001 Akhenaten, also known as Amenhotep IV, was king of Egypt during the Eighteenth Dynasty and reigned from 1375 to 1358 B.C. E. Called the religious revolutionary, he is the earliest known creator of a new religion. The cult he founded broke with Egypt's traditional polytheism and focused its worship on a single deity, the sun god Aten. Erik Hornung, one of the world's preeminent Egyptologists, here offers a concise and accessible account of Akhenaten and his religion of light. Hornung begins with a discussion of the nineteenth-century scholars who laid the foundation for our knowledge of Akhenaten's period and extends to the most recent archaeological finds. He emphasizes that Akhenaten's monotheistic theology represented the first attempt in history to explain the entire natural and human world on the basis of a single principle. Akhenaten made light the absolute reference point, Hornung writes, and it is astonishing how clearly and consistently he pursued this concept. Hornung also addresses such topics as the origins of the new religion; pro-found changes in beliefs regarding the afterlife; and the new Egyptian capital at Akhetaten which was devoted to the service of Aten, his prophet Akhenaten, and the latter's family. |
| egyptian religion: The Search for God in Ancient Egypt Jan Assmann, 2001 What, for the ancient Egyptians, was the nature of the world's governing spirits'... With the evidence of ancient texts, Assmann considers Egyptian theology,... and cults and rites.... This deep, analytic book is of the greatest interest not only for specialists in matters Egyptian but also for comparative studies.?Antiquity First English-language edition, with revisions and additions by the author. This classic work by one of the world's most distinguished Egyptologists was first published in German in 1984. The Search for God in Ancient Egypt offers a distillation of Jan Assmann's views on ancient Egyptian religion, with special emphasis on theology and piety. Deeply rooted in the texts of ancient Egypt and thoroughly informed by comparative religion, theology, anthropology, and semiotic analysis, Assmann's interpretations reveal the complexity of Egyptian thought in a new way. Assmann takes special care to distinguish between the implicit theology of Egyptian polytheism and the explicit theology that is concerned with exploring the problem of the divine. His discussion of polytheism and mythology addresses aspects of ritual, the universe, and myth; his consideration of explicit theology deals with theodicy and the specifics of Amarna religion. |
| egyptian religion: Development of Religion and Thought in Ancient Egypt James Henry Breasted, 2010-01-01 Development of Religion and Thought in Ancient Egypt traces Ancient Egyptian religion and thought from the beginning of the dynasties with Menes at about 3400 B.C. through the Roman conquest of Egypt in 30 B.C. Author James Breasted uses ancient texts, such as The Book of the Dead and the Pyramid texts, to trace the history of Egyptian religion, as well as the effects of other cultures on the Egyptians. The chapters, or lectures, are separated into both periods religious thought and by century. This literary and historical analysis is essential for any Egyptology student or enthusiast. JAMES HENRY BREASTED (1865-1935) was an American historian and archaeologist, as well as the first American to receive a Ph.D. in Egyptology. Breasted studied at North-Central College, Chicago Theological Seminary, Yale University, and the University of Berlin. Breasted is most well-known for his coinage of the term fertile crescent to describe the region in western Asia that is considered the cradle of civilization. He was also a teacher at the University of Chicago, served as the Director of the Haskell Oriental Museum, helped found the Oriental Institute, boosted the collections of several museums, and wrote several books on ancient Near East civilizations. |
Kemetic Round Table
Apr 22, 2015 · Priests were a large part of the Egyptian religious structure in antiquity. For this round, Kemetics discuss what role priests may play in the modern era. What about modern …
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Kemetic Round Table
Apr 22, 2015 · Priests were a large part of the Egyptian religious structure in antiquity. For this round, Kemetics discuss what role priests may play in the modern era. What about modern …
Kingship and Practice | Kemetic Round Table
Mar 12, 2014 · The Nisut in Egyptian Religion, Then and Now by Shadows of the Sun; The Impact of Kingship by Grave Moss & Stars; The King and I by Carrying Their Light; Do We Need a …
The Egyptian Gods and You! | Kemetic Round Table
Mar 6, 2013 · views on religion & the ancient Egyptian gods. Menu. ... The Egyptian Gods and You! Posted on …
Ma’at & Isfet | Kemetic Round Table - Kemetic Reconnaissance
Sep 10, 2014 · a/pep afterlife akhu ancestor veneration beginner belief calendar community curses doxa duat execrations god-phone gods heka holidays isfet kemet kemetic Kemetic …
Gods / Goddesses | Kemetic Round Table
a/pep afterlife akhu ancestor veneration beginner belief calendar community curses doxa duat execrations god-phone gods heka holidays isfet kemet kemetic Kemetic …
