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edward feser influenced by: Locke Fraser, 1890 |
edward feser influenced by: Philosophy of Mind Edward Feser, 2006-10 In this lively introduction to the philosophy of mind, important questions are tackled with clear explanations of all the theories of mind, from the classic accounts of Descartes and Aquinas to the developments in computing and cognitive science. |
edward feser influenced by: The Last Superstition Edward Feser, 2008 The central contention of the New Atheism of Richard Dawkins, Daniel Dennett, Sam Harris, and Christopher Hitchens is that the centuries-old war between science and religion is now over and that religion has lost. But as Edward Feser shows in The Last Superstition, there is not, and never has been, any war between science and religion at all. There has instead been a conflict between two entirely philosophical worldviews: the classical teleological vision of Plato, Aristotle, Augustine, and Aquinas, on which purpose or goal-directedness is as inherent a feature of the material world as mass or electric charge; and the modern mechanical vision of Descartes, Hobbes, Locke, and Hume, according to which physical reality is comprised of nothing more than purposeless, meaningless particles in motion. This modern mechanical view of nature has never been proved, and its hold over the contemporary intelligentsia owes more to rhetorical sleight-of-hand and political expediency than to rational argument. For as Feser demonstrates, the existence of God, the immortality of the soul, and the traditional natural-law conception of morality are rationally unavoidable given the classical teleological philosophical world-view. Hence modern secularism crucially depends on the false insinuation that the mechanical philosophy has somehow been established by science. Moving beyond what he regards as the pointless and point-missing dispute between Intelligent Design advocates and Darwinians, Feser holds that the key to understanding the follies of the New Atheism lies not in quibbles over the evolutionary origins of this or that biological organ, but in a rethinking of the philosophical presuppositions of scientific method itself back to first principles. In particular, it involves a recovery of the forgotten truths of classical philosophy. When this is accomplished, religion can be seen to be grounded firmly in reason, not blind faith. And despite its moral and intellectual pretensions, the New Atheism is exposed as resting on very old errors, together with an appalling degree of intellectual dishonesty, philosophical shallowness, and historical, theological, and scientific ignorance.--BOOK JACKET. |
edward feser influenced by: So What's New About Scholasticism? Rajesh Heynickx, Stéphane Symons, 2018-07-09 In So What’s New about Scholasticism? thirteen international scholars gauge the extraordinary impact of a religiously inspired conceptual framework in a modern society. The essays that are brought together in this volume reveal that Neo-Thomism became part of contingent social contexts and varying intellectual domains. Rather than an ecclesiastic project of like-minded believers, Neo-Thomism was put into place as a source of inspiration for various concepts of modernization and progress. This volume reconstructs how Neo-Thomism sought to resolve disparities, annul contradictions and reconcile incongruent, new developments. It asks the question why Neo-Thomist ideas and arguments were put into play and how they were transferred across various scientific disciplines and artistic media, growing into one of the most influential master-narratives of the twentieth century. Edward Baring, Dries Bosschaert, James Chappel, Adi Efal-Lautenschläger, Rajesh Heynickx, Sigrid Leyssen, Christopher Morrissey, Annette Mülberger, Jaume Navarro, Herman Paul, Karim Schelkens, Wim Weymans and John Carter Wood reconstruct a bewildering, yet decipherable thought-structure that has left a deep mark on twentieth century politics, philosophy, science and religion. |
edward feser influenced by: Hume James A. Harris, 2015-10-06 This is the first intellectual biography of the British philosopher and historian David Hume. |
edward feser influenced by: Where the Conflict Really Lies Alvin Plantinga, 2011-12-09 Examines both sides of this major dilemma, arguing that the conflict between science and theistic religion is actually superficial, and that at a deeper level they are in concord with each other. |
edward feser influenced by: By Man Shall His Blood Be Shed Edward Feser, Joseph Bessette, 2017-05-10 The Catholic Church has in recent decades been associated with political efforts to eliminate the death penalty. It was not always so. This timely work reviews and explains the Catholic Tradition regarding the death penalty, demonstrating that it is not inherently evil and that it can be reserved as a just form of punishment in certain cases. Drawing upon a wealth of philosophical, scriptural, theological, and social scientific arguments, the authors explain the perennial teaching of the Church that capital punishment can in principle be legitimate—not only to protect society from immediate physical danger, but also to administer retributive justice and to deter capital crimes. The authors also show how some recent statements of Church leaders in opposition to the death penalty are prudential judgments rather than dogma. They reaffirm that Catholics may, in good conscience, disagree about the application of the death penalty. Some arguments against the death penalty falsely suggest that there has been a rupture in the Church's traditional teaching and thereby inadvertently cast doubt on the reliability of the Magisterium. Yet, as the authors demonstrate, the Church's traditional teaching is a safeguard to society, because the just use of the death penalty can be used to protect the lives of the innocent, inculcate a horror of murder, and affirm the dignity of human beings as free and rational creatures who must be held responsible for their actions. By Man Shall His Blood Be Shed challenges contemporary Catholics to engage with Scripture, Tradition, natural law, and the actual social scientific evidence in order to undertake a thoughtful analysis of the current debate about the death penalty. |
edward feser influenced by: Free Alfred R. Mele, 2014 Has science proved that free will is an illusion? Some people say yes, citing experiments in neuroscience and psychology. The answer defended here is an emphatic no. Philosopher Alfred R. Mele here describes the crucial free will experiments in clear and simple language and lays out the most important problems with the claim that science has disproved free will. |
edward feser influenced by: Aquinas Edward Feser, 2009-09 One of the most influential philosophers and theologians in history, St. Thomas Aquinas was the father of modern philosophy of religion, and is infamous for his proofs for God's existence. In this cogent introduction to the great Saint's work, Edward Feser argues that you cannot fully understand Aquinas' philosophy without his theology and vice versa. Covering his thoughts on the soul, natural law, metaphysics, and the interaction of faith and reason, this will prove indispensable for students, experts or the general reader. |
edward feser influenced by: Atheism Michael Martin, 1990 In this book Michael Martin provides logical reasons for being an atheist. Carefully examining the current debate in Anglo-American analytic philosophy regarding God's existence, Martin presents a comprehensive critique of the arguments for the existence of God and a defense of arguments against the existence of God, showing in detail their relevance to atheism. Claiming that atheism is a rational position while theistic beliefs are not, he relies both on logic and evidence and confines his efforts to showing the irrationality of belief in a personal supreme being who is omniscient, omnipotent, perfect, and the creator of heaven and earth. The author's approach is two-fold. By presenting and criticizing arguments that have been advanced in favor of belief, he makes a case for negative atheism. By offering arguments against atheism and defending it from these attacks, he presents a case for positive atheism. Along the way, he confronts the views of numerous philosophers—among them Anselm, Aquinas, Plantinga, Hick, and Swinburne—and refutes both classical and contemporary arguments that have been advanced through the history of this debate. In his conclusion, Martin considers what would and would not follow if his main arguments were widely accepted, and he defines and distinguishes atheism from other isms and movements. Building on the work of religious skeptics and atheists of the past and present, he justifies his reconstruction of this philosophical dispute by citing some of the most interesting and important arguments for atheism and criticisms of arguments for the existence of God that have appeared in recent journal articles and have yet to be systematically addressed. Author note: Michael Martin is Professor of Philosophy at Boston University and author of several books, including The Legal Philosophy of H.L.A. Hart: A Critical Appraisal and The Case Against Christianity (both from Temple). |
edward feser influenced by: A Meaning to Life Michael Ruse, 2019-03-21 Does human life have any meaning? Does the question even make sense today? For centuries, the question of the meaning or purpose of human life was assumed by scholars and theologians to have a religious answer: life has meaning because humans were made in the image of a good god. In the 19th century, however, Charles Darwin's theory of evolution changed everything-and the human organism was seen to be more machine than spirit. Ever since, with the rise of science and decline of religious belief, there has been growing interest - and growing doubt - about whether human life really does have meaning. If it does, where might we find it? The historian and philosopher of science Michael Ruse investigates this question, and wonders whether we can find a new meaning to life within Darwinian views of human nature. If God no longer exists-or if God no longer cares-rather than promoting a bleak nihilism, many Darwinians think we can convert Darwin into a form of secular humanism. Ruse explains that, in a tradition going back to the time of Darwin himself, and represented today by the evolutionist E. O. Wilson, evolution is seen as progress -- from monad to man - and that positive meaning is found in continuing and supporting this upwards path of life. In A Meaning to Life, Michael Ruse argues that this is a false turn, and there is no real progress in the evolutionary process. Rather, meaning in the Darwinian age can be found if we turn to a kind of Darwinian existentialism, seeing our evolved human nature as the source of all meaning, both in the intellectual and social worlds. Ruse argues that it is only by accepting our true nature - evolved over millennia - that humankind can truly find what is meaningful. |
edward feser influenced by: Divine Hiddenness and Human Reason J. L. Schellenberg, 2006 In this clearly written and tightly argued book, J. L. Schellenberg addresses a fundamental yet neglected religious problem. If there is a God, he asks, why is his existence not more obvious? Traditionally, theists have claimed that God is hidden in order to account for the fact that the evidence of his existence is as weak as it is. Schellenberg maintains that, given the understanding of God's moral character to which theists are committed, this claim runs into serious difficulty. There are grounds, the author writes, for thinking that the perfectly loving God of theism would not be hidden, that such a God would put the fact of his existence beyond reasonable nonbelief. Since reasonable nonbelief occurs, Schellenberg argues, it follows that there is here an argument of considerable force for atheism. In developing his claim, Schellenberg carefully examines the relevant views of such theists as Pascal, Butler, Kierkegaard, Hick, and others. He clarifies their suggestions concerning Divine hiddenness and shows how they fall short of providing a rebuttal for the argument he presents. That argument, he concludes, poses a serious challenge to theism, to which contemporary theists must seek to respond. The first full-length treatment of its topic, Divine Hiddenness and Human Reason will be of interest to anyone who has sought to reach a conclusion as to God's existence, and especially to theologians and philosophers of religion. |
edward feser influenced by: Summary of Edward Feser's Aquinas Milkyway Media, 2024-03-25 Get the Summary of Edward Feser's Aquinas in 20 minutes. Please note: This is a summary & not the original book. Edward Feser's book on Thomas Aquinas provides an in-depth exploration of Aquinas's philosophical contributions, particularly his integration of Aristotle's philosophy with Christian theology, known as Thomism. Aquinas's metaphysical framework, which includes the act-potency distinction, hylemorphism, and the four causes, is presented as a robust counter to materialism and reductionism. The book emphasizes Aquinas's moderate realism, where universals exist in the mind but their natures are grounded in real entities... |
edward feser influenced by: Guide to Thomas Aquinas Josef Pieper, 2011-06-10 One of the great philosophers of the 20th Century, Josef Pieper, gives a penetrating introduction and guide to the life and works of perhaps the greatest philosopher ever, St. Thomas Aquinas. Pieper provides a biography of Aquinas, an overview of the 13th century he lived in, and a wonderful synthesis of his vast writings. Pieper shows how Aquinas reconciled the pragmatic thought of Aristotle with the Church, proving that realistic knowledge need not preclude belief in the spiritual realities of religion. According to Pieper, the marriage of faith and reason proposed by Aquinas in his great synthesis of a theologically founded worldliness was not merely one solution among many, but the great principle expressing the essence of the Christian West. Pieper reveals his extraordinary command of original sources and excellent secondary materials as he illuminates the thought of the great intellectual Doctor of the Church. The purpose of these lectures is to sketch, against the background of his times and his life, a portrait of Thomas Aquinas as he truly concerns philosophical-minded persons today, not merely as a historical personage but as a thinker who has something to say to our own era. I earnestly hope that the speculative attitude which was Thomas' most salient trait as Christianity's universal teacher will emerge clearly and sharply from my exposition. - Josef Pieper |
edward feser influenced by: Ten Philosophical Mistakes Mortimer J. Adler, 1997-04-01 An illuminating critique of modern thought from America's Philosopher for Everyman (Time). Ten Philosophical Mistakes examines ten errors in modern thought and shows how they have led to serious consequences in our everyday lives. It teaches how they came about, how to avoid them, and how to counter their negative effects. |
edward feser influenced by: A Short History of Thomism Romanus Cessario, 2005-02 Using carefully selected resources, Romanus Cessario has composed a short account of the history of the Thomist tradition as it manifests itself through the more than seven hundred years that have elapsed since the death of Saint Thomas |
edward feser influenced by: Real Essentialism David S. Oderberg, 2007-11-13 Real Essentialism presents a comprehensive defence of neo-Aristotelian essentialism. Do objects have essences? Must they be the kinds of things they are in spite of the changes they undergo? Can we know what things are really like – can we define and classify reality? Many if not most philosophers doubt this, influenced by centuries of empiricism, and by the anti-essentialism of Wittgenstein, Quine, Popper, and other thinkers. Real Essentialism reinvigorates the tradition of realist, essentialist metaphysics, defending the reality and knowability of essence, the possibility of objective, immutable definition, and its relevance to contemporary scientific and metaphysical issues such as whether essence transcends physics and chemistry, the essence of life, the nature of biological species, and the nature of the person. |
edward feser influenced by: God, Actually Roy Williams, 2011-12-13 GOD, ACTUALLY is a unique new book about Christianity. GOD ACTUALLY is a highly original and eclectic book about Christianity, covering a wide range of subjects. Williams doesn't preach to the converted or attempt to browbeat sceptics. Instead, he persuades using rational argument drawn from non-religious sources: physics, chemistry and biology; politics, history and sociology; music, novels, poetry and film.In part the book is a counter to the recent bestsellers by atheists like Richard Dawkins, Christopher Hitchens and Sam Harris, and shows that belief in Christianity can and should be based on logical deductions from known facts. It is not a matter of ignorant superstition or blind faith. |
edward feser influenced by: Contemplating God with the Great Tradition Craig A. Carter, 2021-04-20 Southwestern Journal of Theology 2021 Book of the Year Award (Theological Studies) 2021 Book Award, The Gospel Coalition (Honorable Mention, Academic Theology) Following his well-received Interpreting Scripture with the Great Tradition, Craig Carter presents the biblical and theological foundations of trinitarian classical theism. Carter, a leading Christian theologian known for his provocative defenses of classical approaches to doctrine, critiques the recent trend toward modifying or rejecting classical theism in favor of modern relational understandings of God. The book includes a short history of trinitarian theology from its patristic origins to the modern period, and a concluding appendix provides a brief summary of classical trinitarian theology. Foreword by Carl R. Trueman. |
edward feser influenced by: Aquinas Anthony Kenny, 1969 |
edward feser influenced by: Laws in Nature Stephen Mumford, 2004-08-02 This book outlines a major new theory of natural laws and addresses questions currently being debated by metaphysicians. |
edward feser influenced by: Neo-scholastic Essays Edward Feser, 2015 In a series of publications over the course of a decade, Edward Feser has argued for the defensibility and abiding relevance to issues in contemporary philosophy of Scholastic ideas and arguments, and especially of Aristotelian-Thomistic ideas and arguments. This work has been in the vein of what has come to be known as analytical Thomism, though the spirit of the project goes back at least to the Neo-Scholasticism of the period from the late nineteenth century to the middle of the twentieth. Neo-Scholastic Essays collects some of Feser's academic papers from the last ten years on themes in metaphysics and philosophy of nature, natural theology, philosophy of mind, and ethics. Among the diverse topics covered are: the relationship between Aristotelian and Newtonian conceptions of motion; the varieties of teleological description and explanation; the proper interpretation of Aquinas's Five Ways; the impossibility of a materialist account of the human intellect; the philosophies of mind of Kripke, Searle, Popper, and Hayek; the metaphysics of value; the natural law understanding of the ethics of private property and taxation; a critique of political libertarianism; and the defensibility and indispensability to a proper understanding of sexual morality of the traditional perverted faculty argument.-- |
edward feser influenced by: The Tyranny of Science Paul K. Feyerabend, 2011-05-06 Paul Feyerabend is one of the greatest philosophers of science of the 20th century and his book Against Method is an international bestseller. In this new book he masterfully weaves together the main elements of his mature philosophy into a gripping tale: the story of the rise of rationalism in Ancient Greece that eventually led to the entrenchment of a mythical ‘scientific worldview’. In this wide-ranging and accessible book Feyerabend challenges some modern myths about science, including the myth that ‘science is successful’. He argues that some very basic assumptions about science are simply false and that substantial parts of scientific ideology were created on the basis of superficial generalizations that led to absurd misconceptions about the nature of human life. Far from solving the pressing problems of our age, such as war and poverty, scientific theorizing glorifies ephemeral generalities, at the cost of confronting the real particulars that make life meaningful. Objectivity and generality are based on abstraction, and as such, they come at a high price. For abstraction drives a wedge between our thoughts and our experience, resulting in the degeneration of both. Theoreticians, as opposed to practitioners, tend to impose a tyranny on the concepts they use, abstracting away from the subjective experience that makes life meaningful. Feyerabend concludes by arguing that practical experience is a better guide to reality than any theory, by itself, ever could be, and he stresses that there is no tyranny that cannot be resisted, even if it is exerted with the best possible intentions. Provocative and iconoclastic, The Tyranny of Science is one of Feyerabend’s last books and one of his best. It will be widely read by everyone interested in the role that science has played, and continues to play, in the shaping of the modern world. |
edward feser influenced by: Pure Mark Anderson, 2009 Pure: Modernity, Philosophy, and the One is an experimental work of philosophy in which the author aspires to think his way back to a premodern worldview derived from the philosophical tradition of Platonism. To this end he attempts to identify and elucidate the fundamental intellectual assumptions of modernity and to subject these assumptions to a critical evaluation from the perspective of Platonic metaphysics. The author addresses a broad range of subjects - from ethics, politics, metaphysics, and science to the philosophies of Plato, Plotinus, Schopenhauer, and Nietzsche - without losing sight of the single aim of formulating a premodern perspective in opposition to modernity. The work culminates in a series of essays on the practice of purification, a form of intellectual and spiritual discipline acknowledged by ancient and medieval philosophers alike to be a necessary preliminary to metaphysical insight. Pure is informed throughout by rigorous scholarship, but it is not an academic work. The author avoids the plodding and professorial tone typical of contemporary philosophical research in favor of a meditative and aphoristic style. The book, in short, is learned without being pedantic. Readers interested in the history of philosophy and the intellectual roots of the crisis of modernity will find in Pure substantial matter for reflection. |
edward feser influenced by: The Ultimate Why Question John F. Wippel, 2011-06-08 This volume gathers studies by prominent scholars and philosophers about the question how have major figures from the history of philosophy, and some contemporary philosophers, addressed the ultimate why question: why is there anything at all rather than nothing whatsoever? |
edward feser influenced by: Natural Rights Liberalism from Locke to Nozick Ellen Frankel Paul, Fred Dycus Miller, Jeffrey Paul, 2005 The essays in this book have also been published, without introduction and index, in the semiannual journal Social philosophy & policy, volume 22, number 1--T.p. verso. Includes bibliographical references and index. |
edward feser influenced by: The Cambridge Companion to Natural Law Ethics Tom Angier, 2019-11-07 How do ethical norms relate to human nature? This comprehensive and interdisciplinary volume surveys the latest thinking on natural law. |
edward feser influenced by: Faith and Reason Brian Besong, Jonathan Fuqua, 2019-05-20 Too smart to believe in God? The twelve philosophers in this book are too smart not to, and their finely honed reasoning skills and advanced educations are on display as they explain their reasons for believing in Christianity and entering the Roman Catholic Church. Among the twelve converts are well-known professors and writers including Peter Kreeft, Edward Feser, J. Budziszewski, Candace Vogler, and Robert Koons. Each story is unique; yet each one details the various perceptible ways God drew these lovers of wisdom to himself and to the Church. In every case, reason played a primary role. It had to, because being a Catholic philosopher is no easy task when the majority of one's colleagues thinks that religious faith is irrational. Although the reasonableness of the Catholic faith captured the attention of these philosophers and cleared a space into which the seed of supernatural faith could be planted, in each of these essays the attentive reader will find a fully human story. The contributions are not merely collections of arguments; they are stories of grace. |
edward feser influenced by: Herbert McCabe Franco Manni, 2020-05-25 Herbert McCabe struck those who met him (Alasdair MacIntyre, Anthony Kenny, Terry Eagleton, Denys Turner) or those who read his writings (David Burrell, Stanley Hauerwas) for his high intelligence. He was the most intelligent philosopher after the death of Karl Popper. His philosophical inquiries on God and the Human Being have yet to be properly understood, not because they were abstruse (clarity was McCabe's inexorable sword!) but because of their dizzying depth, for which many are not yet prepared. This is the first comprehensive study of McCabe, a person who preferred speaking to writing and left only the short--fragmented and dispersed--texts of his lectures and sermons. But in this book, to use David Burrell's words, Manni has managed to get inside McCabe's mind and assemble together for the first time the disiecta membra of a powerful system of thought. |
edward feser influenced by: Who Designed the Designer? Michael Augros, 2015-03-23 The ಜNew Atheistsಝ are pulling no punches. If the world of nature needs a designer, they ask, then why wouldn't the designer itself need a designer, too? Or if it can exist without any designer behind it, then why can't we just say the same for the universe and wash our hands of a designer altogether? Interweaving its pursuit of the First Cause with personal stories and humor, this ground-breaking book takes a fresh approach to ultimate questions. While attentive to empirical science, it builds its case not on authoritative pronouncements of experts that readers must take on faith, but instead on a nuanced understanding of universal principles implicit in everyone's experience. Here is essential reading for all people who care about contemplating God, not exclusively as a best-explanation for the findings of science, but also as the surprising-yet-inevitable implication of our commonsense contact with reality. Augros harnesses such intellects as Plato, Aristotle, and Aquinas, ushering into the light a wealth of powerful inferences that have hitherto received little or no public exposure. The result is an easygoing yet extraordinary journey, beginning from the world as we all encounter it and ending in the divine mind. |
edward feser influenced by: Goddess of the Market Jennifer Burns, 2009-10-19 Worshipped by her fans, denounced by her enemies, and forever shadowed by controversy and scandal, the novelist and philosopher Ayn Rand was a powerful thinker whose views on government and markets shaped the conservative movement from its earliest days. Drawing on unprecedented access to Rand's private papers and the original, unedited versions of Rand's journals, Jennifer Burns offers a groundbreaking reassessment of this key cultural figure, examining her life, her ideas, and her impact on conservative political thought. Goddess of the Market follows Rand from her childhood in Russia through her meteoric rise from struggling Hollywood screenwriter to bestselling novelist, including the writing of her wildly successful The Fountainhead and Atlas Shrugged. Burns highlights the two facets of Rand's work that make her a perennial draw for those on the right: her promotion of capitalism, and her defense of limited government. Both sprang from her early, bitter experience of life under Communism, and became among the most deeply enduring of her messages, attracting a diverse audience of college students and intellectuals, business people and Republican Party activists, libertarians and conservatives. The book also traces the development of Rand's Objectivist philosophy and her relationship with Nathaniel Branden, her closest intellectual partner, with whom she had an explosive falling out in 1968. One of the Denver Post's Great Reads of 2009 One of Bloomberg News's Top Nonfiction Books of 2009 Excellent. --Time magazine A terrific book--a serious consideration of Rand's ideas, and her role in the conservative movement of the past three quarters of a century. --The American Thinker A wonderful book: beautifully written, completely balanced, extensively researched. The match between author and subject is so perfect that one might believe that the author was chosen by the gods to write this book. She has sympathy and affection for her subject but treats her as a human being, with no attempt to cover up the foibles. --Mises Economics Blog |
edward feser influenced by: Pope Francis Eduardo J. Echeverria, 2019-05-15 Professor Echeverria does a thorough job of drawing from the pre-papal writings of Jorge Mario Bergoglio and the man's current papal writings, talks, and sermons to discover and document the continuity in thought Francis has with the councils.Echeverria compares Francis's discourse with that of his papal predecessors in the era since Vatican II. He draws heavily on the documents of Vatican II and the theology of doctrinal development stemming from the First Vatican Council and embraced by Vatican II. Not left out is the modern ecumenical movement from both the Reformed and Catholic side. |
edward feser influenced by: The Cambridge Companion to Hayek Edward Feser, 2006-11-30 F. A. Hayek (1899–1992) was among the most important economists and political philosophers of the twentieth century. He is widely regarded as the principal intellectual force behind the triumph of global capitalism, an 'anti-Marx' who did more than any other recent thinker to elucidate the theoretical foundations of the free market economy. His account of the role played by market prices in transmitting economic knowledge constituted a devastating critique of the socialist ideal of central economic planning, and his famous book The Road to Serfdom was a prophetic statement of the dangers which socialism posed to a free and open society. He also made significant contributions to fields as diverse as the philosophy of law, the theory of complex systems, and cognitive science. The essays in this volume, by an international team of contributors, provide a critical introduction to all aspects of Hayek's thought. |
edward feser influenced by: Thinking Being: Introduction to Metaphysics in the Classical Tradition Eric Perl, 2014-02-06 In Thinking Being, Eric Perl articulates central ideas and arguments regarding the nature of reality in Parmenides, Plato, Aristotle, Plotinus, and Aquinas. He shows that, throughout this tradition, these ideas proceed from and return to the indissoluble togetherness of thought and being, first clearly expressed by Parmenides. The emphasis throughout is on continuity rather than opposition: Aristotle appears as a follower of Plato in identifying being as intelligible form, and Aquinas as a follower of Plotinus in locating the first principle “beyond being”. Hence Neoplatonism, itself a coherent development of Platonic thought, comes to be seen as the mainstream of classical philosophy. Perl’s book thus contributes to a revisionist understanding of the fundamental outlines of the western tradition in metaphysics. |
edward feser influenced by: Dare We Hope - 2nd Edition Hans Urs von Balthasar, 2014-11-20 This book is perhaps one of the most misunderstood works of Catholic theology of our time. Critics contend that von Balthasar espouses universalism, the idea that all men will certainly be saved. Yet, as von Balthasar insists, damnation is a real possibility for anyone. Indeed, he explores the nature of damnation with sobering clarity. At the same time, he contends that a deep understanding of God’s merciful love and human freedom, and a careful reading of the Catholic tradition, point to the possibility—not the certainty—that, in the end, all men will accept the salvation Christ won for all. For this all-embracing salvation, von Balthasar says, we may dare hope, we must pray and with God’s help we must work. The Catholic Church’s teaching on hell has been generally neglected by theologians, with the notable exception of von Balthasar. He grounds his reflections clearly in Sacred Scripture and Catholic teaching. While the Church asserts that certain individuals are in heaven (the saints), she never declares a specific individual to be in hell. In fact, the Church hopes that in their final moments of life, even the greatest sinners would have repented of their terrible sins, and be saved. Sacred Scripture states, “God ... desires all men to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and man, the man Christ Jesus, who gave himself as a ransom for all” (1 Tim 2:4–5). |
edward feser influenced by: Selected Political Writings Saint Thomas (Aquinas), 1948 |
edward feser influenced by: Contemporary Arguments in Natural Theology Colin Ruloff, Peter Horban, 2021-06-17 In recent years there has been a bold revival in the field of natural theology, where “natural theology” can be understood as the attempt to demonstrate that God exists by way of reason, evidence, and argument without the appeal to divine revelation. Today's practitioners of natural theology have not only revived and recast all of the traditional arguments in the field, but, by drawing upon the findings of contemporary cosmology, chemistry, and biology, have also developed a range of fascinating new ones. Contemporary Arguments in Natural Theology brings together twenty experts working in the field today. Together, they practice natural theology from a wide range of perspectives, and show how the field of natural theology is practiced today with a degree of diversity and confidence not seen since the Middle Ages. Aimed primarily at advanced undergraduates and graduate students, the volume will also be of interest to researchers in philosophy, theology, biblical studies, and religious studies, as an indispensable resource on contemporary theistic proofs. |
edward feser influenced by: Byzantine Liturgical Reform Thomas Pott, 2010 |
edward feser influenced by: Cur Deus Homo: To Which Is Added a Selection from His Letters Saint Archbishop of Canterbury Anselm, 2018-02-08 This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
edward feser influenced by: The Comprehensive Guide to Apologetics Joseph M. Holden, 2022-01-11 A must-read for anyone who seeks to share the gospel and defend the faith!” —Josh McDowell “Crucial to the next generation of missionaries and apologetic evangelists.” —Norman L. Geisler In a postmodern, post-truth society, how can we be certain our faith is based on more than our feelings? And how do we answer the complex questions about Christianity posed by skeptics and searchers alike? The Comprehensive Guide to Apologetics challenges you to understand and defend the tenets of your faith. This informative resource covers topics spanning from the evidence for the Bible’s reliability, to the relationship between science and faith, to the comparisons between Christianity and other worldviews. The many contributors to this volume include respected apologists and Bible scholars such as… Norman L. Geisler Josh McDowell Gary R. Habermas Walter C. Kaiser Jr. Ron Rhodes Edwin M. Yamauchi John Warwick Montgomery William A. Dembski Randy Alcorn Stephen C. Meyer Randall Price Ed Hindson Essential reading for every Christian, The Comprehensive Guide to Apologetics will equip you with the knowledge and confidence to testify for your faith with compassion, intention, and Christlike wisdom. |
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Edward - Wikipedia
Edward is an English male name. It is derived from the Anglo-Saxon name Ēadweard, composed of the elements ēad "wealth, fortunate; prosperous" and weard "guardian, protector”. The name …
Meaning, origin and history of the name Edward
Dec 1, 2024 · Means "rich guard", derived from the Old English elements ead "wealth, fortune" and weard "guard". This was the name of several Anglo-Saxon kings, the last being Saint …
Edward Name Meaning, Origin, History, and Popularity
May 7, 2024 · Edward is a masculine and regal name of Old English origin. It derives from the Old English word Ēadward, which comprises two elements: Ēad, meaning ‘fortune’ and ‘prosperity,’ …
Edward: meaning, origin, and significance explained
Originating from English roots, Edward is a classic and timeless name that has been popular for centuries. The name is often associated with strength, wisdom, and leadership, making it a …
Stay Connected with Online Account Access | Edward Jones
Your goals are always within reach when you have the Edward Jones app. Stay connected to your financial advisor, the market and your Edward Jones accounts – anytime, anywhere.
Edward Jones Investments - Wikipedia
Edward D. Jones & Co., L.P., (d.b.a. Edward Jones Investments), simplified as Edward Jones, [5] is a financial services firm headquartered in St. Louis, Missouri. Founded in 1922, Edward …
Starting Point - Edward Jones
Answer a few questions, get information relevant to you. At Edward Jones, we start by understanding what's important to you. But understanding how to get started managing your …
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Edward - Wikipedia
Edward is an English male name. It is derived from the Anglo-Saxon name Ēadweard, composed of the elements ēad "wealth, fortunate; prosperous" and weard "guardian, protector”. The …
Meaning, origin and history of the name Edward
Dec 1, 2024 · Means "rich guard", derived from the Old English elements ead "wealth, fortune" and weard "guard". This was the name of several Anglo-Saxon kings, the last being Saint …
Edward Name Meaning, Origin, History, and Popularity
May 7, 2024 · Edward is a masculine and regal name of Old English origin. It derives from the Old English word Ēadward, which comprises two elements: Ēad, meaning ‘fortune’ and …
Edward: meaning, origin, and significance explained
Originating from English roots, Edward is a classic and timeless name that has been popular for centuries. The name is often associated with strength, wisdom, and leadership, making it a …
Stay Connected with Online Account Access | Edward Jones
Your goals are always within reach when you have the Edward Jones app. Stay connected to your financial advisor, the market and your Edward Jones accounts – anytime, anywhere.
Edward Jones Investments - Wikipedia
Edward D. Jones & Co., L.P., (d.b.a. Edward Jones Investments), simplified as Edward Jones, [5] is a financial services firm headquartered in St. Louis, Missouri. Founded in 1922, Edward …
Starting Point - Edward Jones
Answer a few questions, get information relevant to you. At Edward Jones, we start by understanding what's important to you. But understanding how to get started managing your …