Advertisement
| emmanuel levinas basic philosophical writings: Emmanuel Levinas Adriaan T. Peperzak, Simon Critchley, Robert Bernasconi, 2008-11-25 Emmanuel Levinas (1906–1996) has exerted a profound influence on 20th-century continental philosophy. This anthology, including Levinas's key philosophical texts over a period of more than forty years, provides an ideal introduction to his thought and offers insights into his most innovative ideas. Five of the ten essays presented here appear in English for the first time. An introduction by Adriaan Peperzak outlines Levinas's philosophical development and the basic themes of his writings. Each essay is accompanied by a brief introduction and notes. This collection is an ideal text for students of philosophy concerned with understanding and assessing the work of this major philosopher. |
| emmanuel levinas basic philosophical writings: The Cambridge Companion to Levinas Simon Critchley, Robert Bernasconi, 2002-07-25 A convenient and accessible guide to Levinas, first published in 2002, which emphasises the interdisciplinary significance of his work. |
| emmanuel levinas basic philosophical writings: Humanism of the Other Emmanuel Lévinas, 2003 This work, a philosophical reaction to prevailing nihilism in the 1960's is urgent reading today when a new sort of nihilism, parading in the very garments of humanism, threatens to engulf our civilization. ---- A key text in Levinas' work, introduces the concept of the humanity of each human being as only understood and discovered through understanding the humanity of others first. |
| emmanuel levinas basic philosophical writings: The Levinas Reader Sean Hand, 2001-02-14 Emmanuel Levinas has been Professor of Philosophy at the Sorbonne and the director of the Ecole Normale Israelite Orientale. Through such works as Totality and Infinity and Otherwise than Being, he has exerted a profound influence on twentieth-century continental philosophy, providing inspiration for Derrida, Lyotard, Blanchot and Irigaray. The Levinas Reader collects, often for the first time in English, essays by Levinas encompassing every aspect of his thought: the early phenomenological studies written under the guidance and inspiration of Husserl and Heidegger; the fully developed ethical critique of such totalizing philosophies; the pioneering texts on the moral dimension to aesthetics; the rich and subtle readings of the Talmud which are an exemplary model of an ethical, transcendental philosophy at work; the admirable meditations on current political issues. Sean Hand's introduction gives a complete overview of Levinas's work and situates each chapter within his general contribution to phenomenology, aesthetics, religion, politics and, above all, ethics. Each essay has been prefaced with a brief introduction presenting the basic issues and the necessary background, and suggesting ways to study the text further. |
| emmanuel levinas basic philosophical writings: Entre Nous Emmanuel Levinas, 2006-06-13 Emmanuel Levinas (1906-1995) was a leading philosopher and Talmudic commentator. This book is a major collection of essays representing the culmination of Levinas's philosophy. It gathers his important work and reveals the development of his thought. It looks at issues of suffering, love, religion, culture, justice, human rights, and legal theory. |
| emmanuel levinas basic philosophical writings: Collected Philosophical Papers E. Levinas, 1987-03-31 Brings together some of the most important short texts of Emmanuel Levinas, a major voice in 20th-century philosophical thought. These writings originally appeared separately as lectures and journal articles over a period of 30 years. Essays introduce or clarify themes found throughout Levinas' thought, particularly his two most sweeping philosophical works, Totality and Infinity and Otherwise than Being, or Beyond Essence. Includes an introduction to his philosophy by the translator. First published in 1987. Annotation copyrighted by Book News, Inc., Portland, OR |
| emmanuel levinas basic philosophical writings: Levinas and the Trauma of Responsibility Cynthia D. Coe, 2018-03-12 Levinas's account of responsibility challenges dominant notions of time, autonomy, and subjectivity according to Cynthia D. Coe. Employing the concept of trauma in Levinas's late writings, Coe draws together his understanding of time and his claim that responsibility is an obligation to the other that cannot be anticipated or warded off. Tracing the broad significance of these ideas, Coe shows how Levinas revises our notions of moral agency, knowledge, and embodiment. Her focus on time brings a new interpretive lens to Levinas's work and reflects on a wider discussion of the fragmentation of human experience as an ethical subject. Coe's understanding of trauma and time offers a new appreciation of how Levinas can inform debates about gender, race, mortality, and animality. |
| emmanuel levinas basic philosophical writings: Levinas and the Philosophy of Religion Jeffrey L. Kosky, 2001-07-12 Levinas and the Philosophy of Religion Jeffrey L. Kosky Reveals the interplay of phenomenology and religion in Levinas's thought. Kosky examines Levinas's thought from the perspective of the philosophy of religion and he does so in a way that is attentive to the philosophical nuances of Levinas's argument.... an insightful, well written, and carefully documented study... that uniquely illuminates Levinas's work. -- John D. Caputo For readers who suspect there is no place for religion and morality in postmodern philosophy, Jeffrey L. Kosky suggests otherwise in this skillful interpretation of the ethical and religious dimensions of Emmanuel Levinas's thought. Placing Levinas in relation to Hegel and Nietzsche, Husserl and Heidegger, Derrida and Marion, Kosky develops religious themes found in Levinas's work and offers a way to think and speak about ethics and morality within the horizons of contemporary philosophy of religion. Kosky embraces the entire scope of Levinas's writings, from Totality and Infinity to Otherwise than Being, contrasting Levinas's early religious and moral thought with that of his later works while exploring the nature of phenomenological reduction, the relation of religion and philosophy, the question of whether Levinas can be considered a Jewish thinker, and the religious and theological import of Levinas's phenomenology. Kosky stresses that Levinas is first and foremost a phenomenologist and that the relationship between religion and philosophy in his ethics should cast doubt on the assumption that a natural or inevitable link exists between deconstruction and atheism. Jeffrey L. Kosky is translator of On Descartes' Metaphysical Prism: The Constitution and the Limits of Onto-theo-logy in Cartesian Thought by Jean-Luc Marion. He has taught at Williams College. Indiana Series in the Philosophy of Religion -- Merold Westphal, general editor May 2001 272 pages, 6 1/8 x 9 1/4, bibl., index, append. cloth 0-253-33925-1 $39.95 s / £30.50 |
| emmanuel levinas basic philosophical writings: The Ethics of Emmanuel Levinas Diane Perpich, 2008 This work offers a new interpretation of what Levinas means when he says that we are infinitely responsible to the other person. |
| emmanuel levinas basic philosophical writings: God, Death, and Time Emmanuel Lévinas, 2000 This book consists of transcripts from two lecture courses on ethical relation Levinas delivered at the Sorbonne. In seeking to explain his thought to students, he utilizes a clarity and an intensity altogether different from his other writings. |
| emmanuel levinas basic philosophical writings: The Face of the Other & the Trace of God Jeffrey Bloechl, 2009-08-25 Twelve essays on the work of one of the great thinkers of twentieth-century Europe. The Face of the Other and the Trace of God contain essays on the philosophy of Emmanuel Levinas, and how his philosophy intersects with that of other philosophers, particularly Husserl, Kierkegaard, Sartre, and Derrida. Edited by Jeffrey Bloechl, Levinas scholar and specialist in the philosophy of religion and contemporary European philosophy, and broadly divided into two parts—relations with the other, and the questions of God—this collection includes contributions by Bloechl, Didier Franck, John D. Caputo, Rudi Visker, Rudolf Bernet, Jean-Luc Marion, Merold Westphal, Adriaan T. Peperzak, Roger Burggraeve, Michael Newman, Robert Bernasconi, and Paul Moyaert. |
| emmanuel levinas basic philosophical writings: Levinas, Storytelling and Anti-Storytelling Will Buckingham, 2013-02-14 The telling of tales is always a troubling business, and the way in which we tell stories about ourselves and about others always involves a degree of ethical risk. Levinas, Storytelling and Anti-Storytelling explores the troubling nature of storytelling through a reading of the work of Emmanuel Levinas. Levinas is a thinker who has a complex relationship with literature and with storytelling. At times, Levinas is a teller of powerful tales about ethics; at other times, on ethical grounds, he disavows storytelling altogether. Levinas, Storytelling and Anti-Storytelling explores the tensions between philosophy and storytelling that run throughout Levinas's work. By asking about how Levinas tells and untells his stories, and by risking the telling of tales that Levinas himself does not dare to tell, this book opens up new ways of thinking about Levinas's ethics of responsibility. It may be, as Levinas often insists, that storytelling presents us with ethical dangers; but Levinas, Storytelling and Anti-Storytelling makes the case that an ethics of responsibility may demand that, whilst mindful of these dangers, we nevertheless continually seek out new stories to tell about ourselves, about others and about the world. |
| emmanuel levinas basic philosophical writings: The Problem with Levinas Simon Critchley, 2015-07-17 Levinas's idea of ethics as a relation of responsibility to the other person has become a highly influential and recognizable position across a wide range of academic and non-academic fields. Simon Critchley's aim in this book is to provide a less familiar, more troubling, and (hopefully) truer account of Levinas's work. A new dramatic method for reading Levinas is proposed, where the fundamental problem of his work is seen as the attempt to escape from the tragedy of Heidegger's philosophy and the way in which that philosophy shaped political events in the last century. Extensive and careful attention is paid to Levinas' fascinating but often overlooked work from the 1930s, where the proximity to Heidegger becomes clearer. Levinas's problem is very simple: how to escape from the tragic fatality of being as described by Heidegger. Levinas's later work is a series of attempts to answer that problem through claims about ethical selfhood and a series of phenomenological experiences, especially erotic relations and the relation to the child. These claims are analyzed in the book through close textual readings. Critchley reveals the problem with Levinas's answer to his own philosophical question and suggests a number of criticisms, particular concerning the question of gender. In the final, speculative part of the book, another answer to Levinas's problem is explored through a reading of the Song of Songs and the lens of mystical love. |
| emmanuel levinas basic philosophical writings: Of God Who Comes to Mind Emmanuel Lévinas, 1998 The thirteen essays collected in this volume investigate the possibility that the word God can be understood now, at the end of the twentieth century, in a meaningful way. Nine of the essays appear in English translation for the first time. Among Levinas's writings, this volume distinguishes itself, both for students of his thought and for a wider audience, by the range of issues it addresses. Levinas not only rehearses the ethical themes that have led him to be regarded as one of the most original thinkers working out of the phenomenological tradition, but he also takes up philosophical questions concerning politics, language, and religion. The volume situates his thought in a broader intellectual context than have his previous works. In these essays, alongside the detailed investigations of Husserl, Heidegger, Rosenzweig, and Buber that characterize all his writings, Levinas also addresses the thought of Kierkegaard, Marx, Bloch, and Derrida. Some essays provide lucid expositions not available elsewhere to key areas of Levinas's thought. God and Philosophy is perhaps the single most important text for understanding Levinas and is in many respects the best introduction to his works. From Consciousness to Wakefulness illuminates Levinas's relation to Husserl and thus to phenomenology, which is always his starting point, even if he never abides by the limits it imposes. In The Thinking of Being and the Question of the Other, Levinas not only addresses Derrida's Speech and Phenomenon but also develops an answer to the later Heidegger's account of the history of Being by suggesting another way of reading that history. Among the other topics examined in the essays are the Marxist concept of ideology, death, hermeneutics, the concept of evil, the philosophy of dialogue, the relation of language to the Other, and the acts of communication and mutual understanding. |
| emmanuel levinas basic philosophical writings: Addressing Levinas Eric Sean Nelson, Antje Kapust, Kent Still, 2005-08-02 At a time of great and increasing interest in the work of Emmanuel Levinas, this volume draws readers into what Levinas described as philosophy itself—a discourse always addressed to another. Thus the philosopher himself provides the thread that runs through these essays on his writings, one guided by the importance of the fact of being addressed—the significance of the Saying much more than the Said. The authors, leading Levinas scholars and interpreters from across the globe, explore the philosopher's relationship to a wide range of intellectual traditions, including theology, philosophy of culture, Jewish thought, phenomenology, and the history of philosophy. They also engage Levinas's contribution to ethics, politics, law, justice, psychoanalysis and epistemology, among other themes. In their radical singularity, these essays reveal the inalienable alterity at the heart of Levinas's ethics. At the same time, each essay remains open to the others, and to the perspectives and positions they advocate. Thus the volume, in its quality and diversity, enacts an authentic encounter with Levinas's thought, embodying an intellectual ethics by virtue of its style. Bringing together contributions from philosophy, theology, literary theory, gender studies, and political theory, this book offers a deeper and more thorough encounter with Levinas's ethics than any yet written. |
| emmanuel levinas basic philosophical writings: To the Other Adriaan Theodoor Peperzak, 1993 The fruit of the author's many courses on Emmanuel Levinas in Europe and the United States, this study is a clear introduction for graduate students and scholars who are not yet familiar with Levinas's difficult but exceptionally important oeuvre. After a first chapter on the existential background and the key issues of his thought, chapters 2, 3, and 4 concentrate on and include a short text, Philosophy and the idea of the Infinite, which contains the program of Levinas's entire oeuvre. Chapter 5 is a companion to the reading of Levinas's first opus magnum, Totality and the Infinite. It analyzes the structure of this book and shows how its questions and answers adhere together. Through phenomenology toward a saying beyond phenomena and essence could be the summary of Levinas's attempt to think, with and against Martin Heidegger, the otherness of the Other. -- Amazon.com. |
| emmanuel levinas basic philosophical writings: Ethics of Deconstruction Simon Critchley, 2014-03-19 Simon Critchley's first book, 'The Ethics of Deconstruction', was originally published to great acclaim in 1992. It was the first book to argue for the ethical turn in Derrida's work and to show as powerfully as possible how deconstruction has persuasive ethical consequences that are vital to our thinking through of questions of politics and democracy. This new edition contains three new appendixes and a new preface where Critchley reflects upon the origins, motivation and reception of 'The Ethics of Deconstruction'. |
| emmanuel levinas basic philosophical writings: Discovering Levinas Michael L. Morgan, 2007-05-28 In Discovering Levinas, Michael L. Morgan shows how this thinker faces in novel and provocative ways central philosophical problems of twentieth-century philosophy and religious thought. He tackles this task by placing Levinas in conversation with philosophers such as Donald Davidson, Stanley Cavell, John McDowell, Onora O'Neill, Charles Taylor, and Cora Diamond. He also seeks to understand Levinas within philosophical, religious, and political developments in the history of twentieth-century intellectual culture. Morgan demystifies Levinas by examining his unfamiliar and surprising vocabulary, interpreting texts with an eye to clarity, and arguing that Levinas can be understood as a philosopher of the everyday. Morgan also shows that Levinas's ethics is not morally and politically irrelevant nor is it excessively narrow and demanding in unacceptable ways. Neither glib dismissal nor fawning acceptance, this book provides a sympathetic reading that can form a foundation for a responsible critique. |
| emmanuel levinas basic philosophical writings: Is It Righteous to Be? Emmanuel Lévinas, Jill Robbins, 2001 In the twenty interviews collected in this volume, seventeen of which appear in English for the first time, Levinas sets forth the central features of his ethical philosophy and discusses biographical matters not available elsewhere. |
| emmanuel levinas basic philosophical writings: Mortal Subjects Christina Howells, 2011-12-27 This wide ranging and challenging book explores the relationship between subjectivity and mortality as it is understood by a number of twentieth-century French philosophers including Sartre, Lacan, Levinas and Derrida. Making intricate and sometimes unexpected connections, Christina Howells draws together the work of prominent thinkers from the fields of phenomenology and existentialism, religious thought, psychoanalysis, and deconstruction, focussing in particular on the relations between body and soul, love and death, desire and passion. From Aristotle through to contemporary analytic philosophy and neuroscience the relationship between mind and body (psyche and soma, consciousness and brain) has been persistently recalcitrant to analysis, and emotion (or passion) is the locus where the explanatory gap is most keenly identified. This problematic forms the broad backdrop to the work’s primary focus on contemporary French philosophy and its attempts to understand the intimate relationship between subjectivity and mortality, in the light not only of the ‘death’ of the classical subject but also of the very real frailty of the subject as it lives on, finite, desiring, embodied, open to alterity and always incomplete. Ultimately Howells identifies this vulnerability and finitude as the paradoxical strength of the mortal subject and as what permits its transcendence. Subtle, beautifully written, and cogently argued, this book will be invaluable for students and scholars interested in contemporary theories of subjectivity, as well as for readers intrigued by the perennial connections between love and death. |
| emmanuel levinas basic philosophical writings: Emmanuel Levinas E. Wyschogrod, 2012-12-06 Emmanuel Levinas recounts the main events of his life in a brief essay, Signature, appended to a collection of essays on social, political and religious themes entitled Dillicile Uberti. He was born in I905 in Lithu ania and in I9I7, while living in the Ukraine, experienced the collapse of the old regime in Russia. In I923 he came to the University of Strasbourg where Charles Blondel, Halbwachs, Pradines, Carteron and later Gueroult were teaching. He was deeply influenced by those of his teachers who had been adolescents during the time of the Dreyfus affair and for whom this issue assumed critical importance. Continuing his studies at Freiburg from I928-I929, he served an apprenticeship in phenomenology with Jean Hering. Subsequent encounters with Leon Brunschwicg and regular conversations with Gabriel Marcel served to distinguish, to sharpen and bring into the foreground, his own unique point of view. He also attests a long friendship with Jean Wahl. To gether with Henri Nerson he undertook a study of Talmudic sources under the guidance of a teacher who communicated the traditional Jewish mode of exegesis. It is no accident that Levinas begins his autobiographical account, which is indeed no more than a spare outline of events and formative influences, with the information that the Hebrew Bible directed his thinking from the time of his earliest child hood in Lithuania. |
| emmanuel levinas basic philosophical writings: Levinas's Existential Analytic James R. Mensch, 2015-01-30 By virtue of the originality and depth of its thought, Emmanuel Levinas’s masterpiece, Totality and Infinity: An Essay on Exteriority, is destined to endure as one of the great works of philosophy. It is an essential text for understanding Levinas’s discussion of “the Other,” yet it is known as a “difficult” book. Modeled after Norman Kemp Smith’s commentary on Kant’s Critique of Pure Reason, Levinas’s Existential Analytic guides both new and experienced readers through Levinas’s text. James R. Mensch explicates Levinas’s arguments and shows their historical referents, particularly with regard to Heidegger, Husserl, and Derrida. Students using this book alongside Totality and Infinity will be able to follow its arguments and grasp the subtle phenomenological analyses that fill it. |
| emmanuel levinas basic philosophical writings: Discovering Existence with Husserl Emmanuel Levinas, 1998-07-22 This volume collects most of Levinas' articles on Husserlian phenomenology, gathering together a wealth of exposition and interpretation by one of the most important 20th century European philosophers. |
| emmanuel levinas basic philosophical writings: Facing the Other Sean Hand, 2014-04-04 Emmanuel Levinas is one of the key philosophers in the post-Heideggerian field and an increasingly central presence in contemporary debates about identity and responsibility. His work spans and encapsulates the major philosophical and ethical concerns of the twentieth century, combining the insights of a basic phenomenological training with the demands of a Jewish culture and its basis in the endless exegesis of Talmudic reading. His concerns and subjects are wide: they include the Other, the body, infinity, women, Jewish-Christian relations, Zionism and the impulses and limits of philosophical language itself. This collection explicates Levinas's major contribution to these debates, namely the idea of the primacy of ethics over ontology or epistemology. It investigates how, in the wake of a post-structuralist orthodoxy, scholars and practitioners in such fields as literary theory, cultural studies, feminism and psychoanalysis are turning to Levinas's work to articulate a rediscovered concern with the ethical dimension of their discipline. Stressing the largely assumed but unexplored Jewish dimension of Levinas's work, this book is an important contribution to the field of Jewish studies and philosophy. |
| emmanuel levinas basic philosophical writings: A Companion to Continental Philosophy Simon Critchley, William R. Schroeder, 1998-06-08 Covering the complete development of post-Kantian Continental philosophy, this volume serves as an essential reference work for philosophers and those engaged in the many disciplines that are integrally related to Continental and European Philosophy. |
| emmanuel levinas basic philosophical writings: The Cambridge Introduction to Emmanuel Levinas Michael L. Morgan, 2011-03-14 This book provides a clear and helpful overview of the thought of Emmanuel Levinas, one of the most significant and interesting philosophers of the late twentieth century. Michael L. Morgan presents an overall interpretation of Levinas' central principle that human existence is fundamentally ethical and that its ethical character is grounded in our face-to-face relationships. He explores the religious, cultural and political implications of this insight for modern Western culture and how it relates to our conception of selfhood and what it is to be a person, our understanding of the ground of moral values, our experience of time and the meaning of history, and our experience of religious concepts and discourse. Includes an annotated list of recommended readings and a selected bibliography of books by and about Levinas. An excellent introduction to Levinas for readers unfamiliar with his work and even for those without a background in philosophy. |
| emmanuel levinas basic philosophical writings: Totality and Infinity Emmanuel Levinas, 1980-02-29 |
| emmanuel levinas basic philosophical writings: Alterity and Transcendence Emmanuel Lévinas, 1999 This first English translation of a series of twelve essays offers a unique glimpse of Levinas defining his own place in the history of philosophy. In today's world, where religious conceptions of exalted higher powers are constantly called into question by theoretical investigation and by the powerful influence of science and technology on our understanding of the universe, has the notion of transcendence been stripped of its significance? In Levinas's incisive model, transcendence is indeed alive -- not in any notion of our relationship to a mysterious, sacred realm but in the idea of our worldly, subjective relationships to others. |
| emmanuel levinas basic philosophical writings: Leo Strauss and Emmanuel Levinas Leora Batnitzky, 2007-08-23 Leo Strauss and Emmanuel Levinas, two twentieth-century Jewish philosophers and two extremely provocative thinkers whose reputations have grown considerably, are rarely studied together. This is due to the disparate interests of many of their intellectual heirs. Strauss has influenced political theorists and policy makers on the right while Levinas has been championed in the humanities by different cadres associated with postmodernist thought. In Leo Strauss and Emmanuel Levinas: Philosophy and the Politics of Revelation, first published in 2006, Leora Batnitzky brings together these two seemingly incongruous contemporaries, demonstrating that they often had the same philosophical sources and their projects had many formal parallels. While such a comparison is valuable in itself for better understanding each figure, it also raises profound questions in the debate on the definitions of 'religion', suggesting ways that religion makes claims on both philosophy and politics. |
| emmanuel levinas basic philosophical writings: The Rationality of Transcendence Theodore De Boer, 2023-12-14 This volume, written by one of the leading scholars on Emmanuel Levinas, deals with Levinas' conception of Transcendence, Prophecy and Philosophy. Among the issues discussed in this volume are ontology and eschatology, Judaism and Hellenism, the relationship between transcendental and dialogical thought, the God of the Philosophers and the God of the Patriarchs. Theodore de Boer is Emeritus Professor of systematic philosophy at the Vrije Universiteit, Amsterdam. |
| emmanuel levinas basic philosophical writings: Human Existence and Transcendence Jean Wahl, 2016-12-15 William C. Hackett’s English translation of Jean Wahl’s Existence humaine et transcendence (1944) brings back to life an all-but-forgotten book that provocatively explores the philosophical concept of transcendence. Based on what Emmanuel Levinas called “Wahl’s famous lecture” from 1937, Existence humaine et transcendence captured a watershed moment of European philosophy. Included in the book are Wahl's remarkable original lecture and the debate that ensued, with significant contributions by Gabriel Marcel and Nicolai Berdyaev, as well as letters submitted on the occasion by Heidegger, Levinas, Jaspers, and other famous figures from that era. Concerned above all with the ineradicable felt value of human experience by which any philosophical thesis is measured, Wahl makes a daring clarification of the concept of transcendence and explores its repercussions through a masterly appeal to many (often surprising) places within the entire history of Western thought. Apart from its intrinsic philosophical significance as a discussion of the concepts of being, the absolute, and transcendence, Wahl's work is valuable insofar as it became a focal point for a great many other European intellectuals. Hackett has provided an annotated introduction to orient readers to this influential work of twentieth-century French philosophy and to one of its key figures. |
| emmanuel levinas basic philosophical writings: Emmanuel Levinas's Talmudic Turn Ethan Kleinberg, 2021 In this rich intellectual history of the French-Jewish philosopher Emmanuel Levinas's Talmudic lectures in Paris, Ethan Kleinberg addresses Levinas's Jewish life and its relation to his philosophical writings while making an argument for the role and importance of Levinas's Talmudic lessons. Pairing each chapter with a related Talmudic lecture, Kleinberg uses the distinction Levinas presents between God on Our Side and God on God's Side to provide two discrete and at times conflicting approaches to Levinas's Talmudic readings. One is historically situated and argued from our side while the other uses Levinas's Talmudic readings themselves to approach the issues as timeless and derived from God on God's own side. Bringing the two approaches together, Kleinberg asks whether the ethical message and moral urgency of Levinas's Talmudic lectures can be extended beyond the texts and beliefs of a chosen people, religion, or even the seemingly primary unit of the self. Touching on Western philosophy, French Enlightenment universalism, and the Lithuanian Talmudic tradition, Kleinberg provides readers with a boundary-pushing investigation into the origins, influences, and causes of Levinas's turn to and use of Talmud. |
| emmanuel levinas basic philosophical writings: Emmanuel Donald Wallenfang, 2021-11-12 Emmanuel Levinas (1906–1995) is perhaps one of the best-kept philosophical secrets of recent times. By locating ethics as first philosophy, based on the call of the other, Levinas has revolutionized the Western philosophical tradition. In effect, the perennial priority of the self is displaced by the uncanny urgency of the other. Emmanuel: Levinas and Variations on God with Us gives the reader an introduction to the life and work of this humble philosophical genius. Several applications are made of Levinas’s insights: interreligious dialogue, analytic versus continental philosophy, law and freedom, maternity, childhood, hermeneutics, and ethical contemplation. Most especially, Levinas is brought into lively conversation with Jean-Luc Marion. Levinas’s phenomenology of proclamation is set in confrontation with Marion’s phenomenology of manifestation throughout the book. Erotic love is met with a love filled with responsibilities for the other. Mount Carmel and Mount Zion face one another in a topography of the infinite. Readers will appreciate the variety of themes treated, as well as the dynamic interaction between philosophy and theology. Given the fragmented postmodern milieux of the world today, perhaps the philosophical intuitions of Emmanuel Levinas were prepared “for such a time as this” (Esth 4:14). |
| emmanuel levinas basic philosophical writings: A Covenant of Creatures Michael Fagenblat, 2010-06-03 I am not a particularly Jewish thinker, said Emmanuel Levinas, I am just a thinker. This book argues against the idea, affirmed by Levinas himself, that Totality and Infinity and Otherwise Than Being separate philosophy from Judaism. By reading Levinas's philosophical works through the prism of Judaic texts and ideas, Michael Fagenblat argues that what Levinas called ethics is as much a hermeneutical product wrought from the Judaic heritage as a series of phenomenological observations. Decoding the Levinas's philosophy of Judaism within a Heideggerian and Pauline framework, Fagenblat uses biblical, rabbinic, and Maimonidean texts to provide sustained interpretations of the philosopher's work. Ultimately he calls for a reconsideration of the relation between tradition and philosophy, and of the meaning of faith after the death of epistemology. |
| emmanuel levinas basic philosophical writings: The Question of Language in Heidegger's History of Being Robert Bernasconi, 1989-05 Concerned with the insight that introduces us to the history of Being and the transformation in our relation to language that accompanies that insight. This study is not an attempt to render an account of Heidegger's history of Being; that history is not a story and cannot be retold as one. This book is concerned with the insight that introduces us to the history of Being and the transformation in our relation to language that accompanies that insight. |
| emmanuel levinas basic philosophical writings: Levinas, Subjectivity, Education Anna Strhan, 2012-06-12 Levinas, Subjectivity, Education explores how the philosophical writings of Emmanuel Levinas lead us to reassess education and reveals the possibilities of a radical new understanding of ethical and political responsibility. Presents an original theoretical interpretation of Emmanuel Levinas that outlines the political significance of his work for contemporary debates on education Offers a clear analysis of Levinas’s central philosophical concepts, including the place of religion in his work, demonstrating their relevance for educational theorists Examines Alain Badiou’s critique of Levinas’s work Considers the practical implications of Levinas’ theories for concrete educational practices and frameworks |
| emmanuel levinas basic philosophical writings: Transcendence and the Concrete Jean Wahl, 2016-11-01 Jean Wahl (1888–1974), once considered by the likes of Georges Bataille, Gilles Deleuze, Emmanuel Levinas, and Gabriel Marcel to be among the greatest French philosophers, has today nearly been forgotten outside France. Yet his influence on French philosophical thought can hardly be overestimated. Levinas wrote that “during over a half century of teaching and research, [Wahl] was the life force of the academic, extra-academic, and even, to a degree anti-academic philosophy necessary to a great culture.” And Deleuze, for his part, commented that “Apart from Sartre, who remained caught none the less in the trap of the verb to be, the most important philosopher in France was Jean Wahl.” Besides engaging with the likes of Bataille, Bergson, Deleuze, Derrida, Levinas, Maritain, and Sartre, Wahl also played a significant role, in some cases almost singlehandedly, in introducing French philosophy to movements like existentialism, and American pragmatism and literature, and thinkers like Hegel, Kierkegaard, Nietzsche, Jaspers, and Heidegger. Yet Wahl was also an original philosopher and poet in his own right. This volume of selections from Wahl’s philosophical writings makes a selection of his most important work available to the English-speaking philosophical community for the first time. Jean Wahl was Professor of Philosophy at the Sorbonne from 1936 to 1967, save during World War II, which he spent in the United States, having escaped from the Drancy internment camp. His books to appear in English include The Pluralist Philosophies of England and America (Open Court, 1925), The Philosopher's Way (Oxford UP, 1948), A Short History of Existentialism (Philosophical Library, 1949), and Philosophies of Existence (Schocken, 1969). |
| emmanuel levinas basic philosophical writings: The Exorbitant Kevin Hart, Michael Alan Signer, 2010 We are exorbitant, and rightly so, when we cut any link we may have to cosmological powers. Levinas invites us to be exorbitant by distancing ourselves from visions of metaphysics, epistemology, and theology. We begin to listen well to Levinas when we hear him inviting us to break completely with the pagan world in which the gods are simply the highest beings in the cosmos and learn to practice an adult religion in which God is outside cosmology and ontology. God comes to mind neither in our attempts to think him as the creator of the cosmos nor in moments of ecstasy but in acts of genuine holiness, such as sharing a piece of bread with someone in a time of desperate need. Levinas, in short, enjoins us to be exorbitant in our dealings with one another. This book asks how the between of Levinas's thinking facilitates a dialogue between Jews and Christians. In one sense, Levinas stands exactly between Jews and Christians: ethics, as he conceives it, is a space in which religious traditions can meet. At the same time, his position seems profoundly ambivalent. No one can read a page of his writings without hearing a Jewish voice as well a a philosophical one. Yet his talk of substitution seems to resonate with Christological themes. On occasion, Levinas himself sharply distinguishes Judaism from Christianity--but to what extent can his thinking become the basis for a dialogue between Christians and Jews? This book, with a stellar cast of contributors, explores these questions, thereby providing a snapshot of the current state of Jewish-Christian dialogue. |
| emmanuel levinas basic philosophical writings: Existence et Existents E. Levinas, 1978-03-31 |
Immanuel - Wikipedia
Immanuel or Emmanuel (Hebrew: עִמָּנוּאֵל, romanized: ʿĪmmānūʾēl, "God [is] with us"; Koine Greek: Ἐμμανουήλ Emmanūēl) is a Hebrew name that appears in the Book of Isaiah (7:14) as a sign …
The Meaning and Importance of "Emmanuel" - God with Us
Dec 22, 2022 · He was the long-promised Emmanuel, sent by God to save His people and usher in a new kingdom. Just over 2,000 years ago, Emmanuel, also called the Christ, changed the …
Is it Immanuel or Emmanuel? Biblical Meaning and Significance
Dec 13, 2024 · Immanuel with an "I" is a transliteration of the original Hebrew word composed of “Immanu” (with us) and El (God), while Emmanuel with an "E" is a transliteration of the Greek …
The Name Emmanuel: What Does it Mean Biblically?
May 16, 2025 · Emmanuel means “”God with us,”” a powerful promise of God’s presence and love that is central to Christian faith. The name appears as “”Immanuel”” in the Old Testament and …
What does the name "Emmanuel" mean in the Bible and why is it …
Dec 14, 2024 · At its core, "Emmanuel" comes from the Hebrew phrase "Immanuel," which translates to "God with us." This name is rich in meaning and encapsulates a pivotal theme …
Meaning, origin and history of the name Emmanuel
Oct 6, 2024 · From the Hebrew name עִמָּנוּאֵל (ʿImmanuʾel) meaning "God is with us", from the roots עִם (ʿim) meaning "with" and אֵל (ʾel) meaning "God". This was the foretold name of the …
What Is The Meaning Of Emmanuel In The Bible? (3 powerful
Aug 27, 2024 · Emmanuel means that God understands what we are going through. It shows us that God doesn’t just want us to follow the rules and get it right. Rather, he wants a …
Immanuel, Emmanuel - Encyclopedia of The Bible - Bible Gateway
IMMANUEL, EMMANUEL ĭ măn’ yōō əl, -ĕl, ĕ măn’ yōō ĕl (עִמָּ֥נוּ אֵֽל, with us is God; ̓Εμμανουήλ, G1842). The name given to the child born of the virgin (הָעַלְמָ֗ה; LXX ἥ παρθένος, Isa 7:14 …
What is the Biblical Meaning of Emmanuel and Its Impact on …
Sep 28, 2024 · “Emmanuel” is central to understanding Christian faith, highlighting Jesus as fully divine and fully human. It emphasizes God’s constant presence, offering believers comfort and …
Topical Bible: Emmanuel
The name "Emmanuel" (also spelled "Immanuel") is of Hebrew origin, meaning "God with us." It is a significant theological term that encapsulates the belief in God's presence among His …
Immanuel - Wikipedia
Immanuel or Emmanuel (Hebrew: עִמָּנוּאֵל, romanized: ʿĪmmānūʾēl, "God [is] with us"; Koine Greek: Ἐμμανουήλ Emmanūēl) is a Hebrew name that appears in the Book of Isaiah (7:14) as a sign …
The Meaning and Importance of "Emmanuel" - God with Us
Dec 22, 2022 · He was the long-promised Emmanuel, sent by God to save His people and usher in a new kingdom. Just over 2,000 years ago, Emmanuel, also called the Christ, changed the …
Is it Immanuel or Emmanuel? Biblical Meaning and Significance
Dec 13, 2024 · Immanuel with an "I" is a transliteration of the original Hebrew word composed of “Immanu” (with us) and El (God), while Emmanuel with an "E" is a transliteration of the Greek …
The Name Emmanuel: What Does it Mean Biblically?
May 16, 2025 · Emmanuel means “”God with us,”” a powerful promise of God’s presence and love that is central to Christian faith. The name appears as “”Immanuel”” in the Old Testament and …
What does the name "Emmanuel" mean in the Bible and why is it …
Dec 14, 2024 · At its core, "Emmanuel" comes from the Hebrew phrase "Immanuel," which translates to "God with us." This name is rich in meaning and encapsulates a pivotal theme …
Meaning, origin and history of the name Emmanuel
Oct 6, 2024 · From the Hebrew name עִמָּנוּאֵל (ʿImmanuʾel) meaning "God is with us", from the roots עִם (ʿim) meaning "with" and אֵל (ʾel) meaning "God". This was the foretold name of the …
What Is The Meaning Of Emmanuel In The Bible? (3 powerful
Aug 27, 2024 · Emmanuel means that God understands what we are going through. It shows us that God doesn’t just want us to follow the rules and get it right. Rather, he wants a …
Immanuel, Emmanuel - Encyclopedia of The Bible - Bible Gateway
IMMANUEL, EMMANUEL ĭ măn’ yōō əl, -ĕl, ĕ măn’ yōō ĕl (עִמָּ֥נוּ אֵֽל, with us is God; ̓Εμμανουήλ, G1842). The name given to the child born of the virgin (הָעַלְמָ֗ה; LXX ἥ παρθένος, Isa 7:14 …
What is the Biblical Meaning of Emmanuel and Its Impact on …
Sep 28, 2024 · “Emmanuel” is central to understanding Christian faith, highlighting Jesus as fully divine and fully human. It emphasizes God’s constant presence, offering believers comfort and …
Topical Bible: Emmanuel
The name "Emmanuel" (also spelled "Immanuel") is of Hebrew origin, meaning "God with us." It is a significant theological term that encapsulates the belief in God's presence among His …
