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| disputation of barcelona: The Disputation at Barcelona Ramban, Rabbi Nahmanides, 2017-07-31 The Disputation of Barcelona (July 20-24, 1263) was a formal ordered medieval debate between representatives of Christianity and Judaism regarding whether or not Jesus was the Messiah. It was held at the royal palace of King James I of Aragon in the presence of the King, his court, and many prominent ecclesiastical dignitaries and knights, between Dominican Friar Pablo Christiani, a convert from Judaism to Christianity, and Rabbi Nahmanides (Moshe Ben Nachman, Ramban), a leading medieval Jewish scholar, philosopher, physician, kabbalist, and biblical commentator. During the Middle Ages, there were numerous ordered disputations between Christians and Jews. They were connected with burnings of the Talmud at the stake and violence against Jews. At Barcelona, Jews as well as Christians were given absolute freedom to speak their arguments how they wanted, making this unique among disputations. |
| disputation of barcelona: The Disputation at Barcelona: Ramban: Nahmanides Ramban, Rabbi Nahmanides, 2017-07-31 The Disputation of Barcelona (July 20-24, 1263) was a formal ordered medieval debate between representatives of Christianity and Judaism regarding whether or not Jesus was the Messiah. It was held at the royal palace of King James I of Aragon in the presence of the King, his court, and many prominent ecclesiastical dignitaries and knights, between Dominican Friar Pablo Christiani, a convert from Judaism to Christianity, and Rabbi Nahmanides (Moshe Ben Nachman, Ramban), a leading medieval Jewish scholar, philosopher, physician, kabbalist, and biblical commentator. During the Middle Ages, there were numerous ordered disputations between Christians and Jews. They were connected with burnings of the Talmud at the stake and violence against Jews. At Barcelona, Jews as well as Christians were given absolute freedom to speak their arguments how they wanted, making this unique among disputations. |
| disputation of barcelona: The Disputation at Barcelona Naḥmanides, 1983 Rabbi Moshe ben Nachman. |
| disputation of barcelona: Judaism on Trial Hyam Maccoby, 1984-10-01 Hyam Maccoby's now classic study focuses on the major Jewish—Christian disputations of medieval Europe: those of Paris (1240), Barcelona (1263), and Tortosa (1413–14). It examines the content of these theological confrontations with a sense of present-day relevance, while also discussing the use made of scriptural proof-texts. Part I provides a general thematic consideration of the three disputations and their social and historical background. Part II is a complete translation of the account of the Barcelona Disputation written by Nahmanides, one of the greatest figures in the history of Jewish learning, and was Jewish spokesman at the disputation. Part III contains Jewish and Christian accounts of the Paris and Tortosa disputations. A new introduction reviews the relevant literature that has been published since the original edition appeared. |
| disputation of barcelona: Barcelona and Beyond Robert Chazan, 2023-12-22 In late July 1263 a public disputation was convened by King James I of Aragon, pitting Friar Paul Christian against the distinguished rabbi of Gerona, Moses ben Nahman. Organized by leading figures in the Dominican Order to give Friar Paul an opportunity to test his innovative missionizing argumentation against a worthy opponent, the spectacle in Barcelona was colorful, impressive, surely somewhat frightening to the Jews, and ultimately indecisive. Both sides claimed victory, and their documented claims have given rise to substantial disagreement among historians over the tone and outcome of this important event. Robert Chazan's masterly analysis reconstructs the Barcelona disputation from the conflicting Christian and Jewish sources and sets it in its broad historical context, with particular attention to the post-disputation maneuvers on both sides. His richly detailed account focuses on Rabbi ben Nahman's eloquent efforts to reassure his fellow Jews in the face of new missionizing pressures. In late July 1263 a public disputation was convened by King James I of Aragon, pitting Friar Paul Christian against the distinguished rabbi of Gerona, Moses ben Nahman. Organized by leading figures in the Dominican Order to give Friar Paul an opportunity |
| disputation of barcelona: The Disputation Hyam Maccoby, 2001-01-01 |
| disputation of barcelona: The Medieval Culture of Disputation Alex J. Novikoff, 2013-10-09 Scholastic disputation, the formalized procedure of debate in the medieval university, is one of the hallmarks of intellectual life in premodern Europe. Modeled on Socratic and Aristotelian methods of argumentation, this rhetorical style was refined in the monasteries of the early Middle Ages and rose to prominence during the twelfth-century Renaissance. Strict rules governed disputation, and it became the preferred method of teaching within the university curriculum and beyond. In The Medieval Culture of Disputation, Alex J. Novikoff has written the first sustained and comprehensive study of the practice of scholastic disputation and of its formative influence in multiple spheres of cultural life. Using hundreds of published and unpublished sources as his guide, Novikoff traces the evolution of disputation from its ancient origins to its broader impact on the scholastic culture and public sphere of the High Middle Ages. Many examples of medieval disputation are rooted in religious discourse and monastic pedagogy: Augustine's inner spiritual dialogues and Anselm of Bec's use of rational investigation in speculative theology laid the foundations for the medieval contemplative world. The polemical value of disputation was especially exploited in the context of competing Jewish and Christian interpretations of the Bible. Disputation became the hallmark of Christian intellectual attacks against Jews and Judaism, first as a literary genre and then in public debates such as the Talmud Trial of 1240 and the Barcelona Disputation of 1263. As disputation filtered into the public sphere, it also became a key element in iconography, liturgical drama, epistolary writing, debate poetry, musical counterpoint, and polemic. The Medieval Culture of Disputation places the practice and performance of disputation at the nexus of this broader literary and cultural context. |
| disputation of barcelona: The Talmud in Dispute During the High Middle Ages Fidora, Alexander, Hasselhoff, Görge, 2019-12-17 The Christian discovery of the Babylonian Talmud is a significant landmark in the long and complex history of anti-Jewish polemic. While the Talmudic corpus developed in the same period as early Christianity, this post-biblical text was largely unknown to the Christians. Full awareness of the Talmud among Christian authors did not arise until the late 1230s, when the Jewish convert Nicholas Donin presented a Latin translation of Talmudic fragments to Pope Gregory IX. Though the Talmud was subsequently put on trial (1240) and burnt (1241/2) in Paris, the controversy surrounding it continued over the following years, as Pope Innocent IV called for a revision of its condemnation. The textual basis for this revision is the Extractiones de Talmud, that is, a Latin translation of 1.922 Talmudic fragments. The articles in this volume shed new light on this monumental translation and its historical context. They also offer critical editions of related texts, such as Donin’s anti-Talmudic polemic. Authors of the contributions are: Wout van Bekkum, Piero Capelli, Ulisse Cecini, Enric Cortès, Óscar de la Cruz Palma, Federico Dal Bo, Alexander Fidora, Görge K. Hasselhoff, Moisés Orfali, Ursula Ragacs and Eulàlia Vernet i Pons. |
| disputation of barcelona: Barcelona and Beyond Robert Chazan, 2023-12-22 In late July 1263 a public disputation was convened by King James I of Aragon, pitting Friar Paul Christian against the distinguished rabbi of Gerona, Moses ben Nahman. Organized by leading figures in the Dominican Order to give Friar Paul an opportunity to test his innovative missionizing argumentation against a worthy opponent, the spectacle in Barcelona was colorful, impressive, surely somewhat frightening to the Jews, and ultimately indecisive. Both sides claimed victory, and their documented claims have given rise to substantial disagreement among historians over the tone and outcome of this important event. Robert Chazan's masterly analysis reconstructs the Barcelona disputation from the conflicting Christian and Jewish sources and sets it in its broad historical context, with particular attention to the post-disputation maneuvers on both sides. His richly detailed account focuses on Rabbi ben Nahman's eloquent efforts to reassure his fellow Jews in the face of new missionizing pressures. In late July 1263 a public disputation was convened by King James I of Aragon, pitting Friar Paul Christian against the distinguished rabbi of Gerona, Moses ben Nahman. Organized by leading figures in the Dominican Order to give Friar Paul an opportunity |
| disputation of barcelona: Dialogue against the Jews Petrus Alfonsi, 2013-12-18 Never before translated into English, this work presents to the reader perhaps the most important source for an intensifying medieval Christian-Jewish debate. |
| disputation of barcelona: Forced Conversion in Christianity, Judaism and Islam Mercedes García-Arenal, Yonatan Glazer-Eytan, 2019-10-21 Focusing on the Iberian Peninsula but examining related European and Mediterranean contexts as well, Forced Conversion in Christianity, Judaism and Islam traces how Christians, Jews, and Muslims grappled with the contradictory phenomenon of faith brought about by constraint and compulsion. Forced conversion brought into sharp relief the tensions among the accepted notion of faith as a voluntary act, the desire to maintain “pure” communities, and the universal truth claims of radical monotheism. Offering a comparative view of an important yet insufficiently studied phenomenon in the history of religions, this collection of essays explores the ways in which religion and violence reshaped these three religions and the ways we understand them today. |
| disputation of barcelona: The Cambridge History of Judaism: Volume 2, The Hellenistic Age W. D. Davies, Louis Finkelstein, William Horbury, John Sturdy, Steven T. Katz, Mitchell B. Hart, Tony Michels, Jonathan Karp, Adam Sutcliffe, 1984 Vol. 4 covers the late Roman period to the rise of Islam. Focuses especially on the growth and development of rabbinic Judaism and of the major classical rabbinic sources such as the Mishnah, Jerusalem Talmud, Babylonian Talmud and various Midrashic collections. |
| disputation of barcelona: The Trial of the Talmud Jean Connell Hoff, 2012 The Trial of the Talmud that took place in Paris in 1240 has been the subject of a number of trenchant studies over the years. The present volume, with its felicitous, annotated translations of the Hebrew protocol along with a series of crucial papal letters and other church documents, places before an English-language readership for the first time a corpus of the essential primary texts that have framed the earlier scholarly discussions and analyses. The masterful overview by Robert Chazan effectively locates this disputation in its historical and literary contexts through a deft, critical synthesis of the previous studies; it also offers new insights which will undoubtedly serve to shape further discussion of this episode. This volume should be of great interest to scholars and students of Jewish history and thought, Jewish - Christian relations, and polemical literature of the middle ages. (back cover). |
| disputation of barcelona: Judaism in Practice Lawrence Fine, 2021-04-13 This collection of original materials provides a sweeping view of medieval and early modern Jewish ritual and religious practice. Including such diverse texts as ritual manuals, legal codes, mystical books, autobiographical writings, folk literature, and liturgical poetry, it testifies to the enormous variety of practices that characterized Judaism in the twelve hundred years between 600 and 1800 C.E. Its focus on religious practice and experience--how Judaism was actually lived by people from day to day--makes this anthology unique among the few sourcebooks available. The volume encompasses the broad scope and complex texture of Jewish religious practice, taking into account many aspects of Jewish culture that have hitherto been relatively neglected: the religious life of ordinary people, the role and status of women, art and aesthetics, and marginalized as well as remote Jewish communities. It introduces such remarkable personalities as Moses Maimonides, Leon Modena, and Gluckel of Hameln, and presents extraordinary texts on festival practice, Torah study, mystical communities, meditation, exorcism, the practice of charity, and folk rites marking birth and death. Representing state-of-the-art scholarship by distinguished academics from around the world, the volume includes many materials never before translated into English. Each text is preceded by an accessible introduction, making this book suitable for college and university students as well as a general audience. Whether read as a deliberate course of study or dipped into selectively for a glimpse into fascinating Jewish lives and places, Judaism in Practice holds rich rewards for any reader. |
| disputation of barcelona: Medieval Iberia Olivia Remie Constable, Damian Zurro, 2012 For some historians, medieval Iberian society was one marked by peaceful coexistence and cross-cultural fertilization; others have sketched a harsher picture of Muslims and Christians engaged in an ongoing contest for political, religious, and economic advantage culminating in the fall of Muslim Granada and the expulsion of the Jews in the late fifteenth century. The reality that emerges in Medieval Iberia is more nuanced than either of these scenarios can comprehend. Now in an expanded, second edition, this monumental collection offers unparalleled access to the multicultural complexity of the lands that would become modern Portugal and Spain. The documents collected in Medieval Iberia date mostly from the eighth through the fifteenth centuries and have been translated from Latin, Arabic, Hebrew, Judeo-Arabic, Castilian, Catalan, and Portuguese by many of the most eminent scholars in the field of Iberian studies. Nearly one quarter of this edition is new, including visual materials and increased coverage of Jewish and Muslim affairs, as well as more sources pertaining to women, social and economic history, and domestic life. This primary source material ranges widely across historical chronicles, poetry, and legal and religious sources, and each is accompanied by a brief introduction placing the text in its historical and cultural setting. Arranged chronologically, the documents are also keyed so as to be accessible to readers interested in specific topics such as urban life, the politics of the royal courts, interfaith relations, or women, marriage, and the family. |
| disputation of barcelona: Medieval Stereotypes and Modern Antisemitism Robert Chazan, 1997 The twelfth century in Europe, hailed by historians as a time of intellectual and spiritual vitality, had a dark side. As Robert Chazan points out, the marginalization of minorities emerged during the twelfth-century renaissance as part of a growing pattern of persecution, and among those stigmatized the Jews figured prominently. The migration of Jews to northern Europe in the late tenth century led to the development of a new set of Jewish communities. This northern Jewry prospered, only to decline sharply two centuries later. Chazan locates the cause of the decline primarily in the creation of new, negative images of Jews. He shows how these damaging twelfth-century stereotypes developed and goes on to chart the powerful, lasting role of the new anti-Jewish imagery in the historical development of antisemitism. This coupling of the twelfth century's notable intellectual bequests to the growth of Western civilization with its legacy of virulent anti-Jewish motifs offers an important new key to understanding modern antisemitism. The twelfth century in Europe, hailed by historians as a time of intellectual and spiritual vitality, had a dark side. As Robert Chazan points out, the marginalization of minorities emerged during the twelfth-century renaissance as part of a growing pattern of persecution, and among those stigmatized the Jews figured prominently. The migration of Jews to northern Europe in the late tenth century led to the development of a new set of Jewish communities. This northern Jewry prospered, only to decline sharply two centuries later. Chazan locates the cause of the decline primarily in the creation of new, negative images of Jews. He shows how these damaging twelfth-century stereotypes developed and goes on to chart the powerful, lasting role of the new anti-Jewish imagery in the historical development of antisemitism. This coupling of the twelfth century's notable intellectual bequests to the growth of Western civilization with its legacy of virulent anti-Jewish motifs offers an important new key to understanding modern antisemitism. |
| disputation of barcelona: Medieval Exegesis and Religious Difference Ryan Szpiech, 2015 This collection of fourteen essays by scholars of Judaism, Christianity, and Islam explores the nature of exegesis during the High and Late Middle Ages (11th to the 15th Centuries) as a discourse of cross-cultural and inter-religious conflict, paying attention to the commentaries of scholars in the Western and Southern Mediterranean. |
| disputation of barcelona: Mei Hashiloach: A Hebrew-English Translation of the Hasidic Commentary on the Torah by the Ishbitzer Rebbe Mordechai Yosef Leiner, 2019-03-25 Even before its original publication in 1860, the Mei HaShiloach was attacked by Hasidic groups in Poland; attempts were even made to sabotage the press on which it was being printed. Izbicy is sometimes referred to as 'New Age Hasidism', a tribute to its radical modernity. Rabbi Mordechai Yosef stressed personal responsibility in attaining true spiritual growth and self-knowledge. Throughout the Mei HaShiloach one finds strong currents compelling us to focus on our selfhood, individuation, truth, identity, and transcendence, and inviting us to re-examine our sin, failure, and despair in the light of his unique and radical philosophy. In his reading of the personalities in the Biblical narratives, the Izbicy explores their choices, doubts, and compulsions in a way that seems startling modern, and was extraordinary for its time - and even for ours. He devoted uncommon attention to emotions, human relationships, and intimacy.Rabbi Worch's meticulously annotated translation opens up all the nuances of Rabbi Mordechai Yosef's elusive world, providing full access to his weltanschauung. This translation empowers the reader to enter the Mei HaShiloach on its many different levels - intellectual, emotional, and psychological. |
| disputation of barcelona: Jacob & Esau Malachi Haim Hacohen, 2019-01-10 Accommodates both the cosmopolitan narrative of the Jewish diaspora with traditional Jews and their culture. |
| disputation of barcelona: Letters to Josep Daniella Levy, 2019-01-15 It began as an extraordinary correspondence across the Mediterranean.Josep, a secular Catholic from Barcelona, wanted to learn about Daniella's life as an American-Israeli Orthodox Jew. Her enthusiastic response to his curiosity resulted in this collection of entertaining and enlightening letters.With nuance, candor, and warmth-and a liberal dash of humor-Daniella paints a vivid picture of observant Jewish life. She explains complex concepts in a manner so unassuming and accessible that even the most uninitiated can relate-but with enough depth that the knowledgeable will find new insight, too.Whether you're a curious non-Jew or a Jew hoping to expand your knowledge, Letters to Josep will charm, inform, and inspire you. |
| disputation of barcelona: Trinity Doctrine Error Gerald Sigal, 2006 Some trinitarians explain the Trinity doctrine by reference to the three main colors united in one rainbow. Others explain how the understanding, the conscience, and the will blending together in one man illustrate the Trinity. Still others compare the Trinity to three lit candles in one room blending into one light. None of these illustrations satisfactorily offer an analogy of how three distinct almighty and eternal beings make one almighty and eternal being. The absolute uni-personality of God is the first principle of the Jewish Scriptures and the New Testament. Trinitarian Christians do not deny that there is one God, but differ as to the absolute unity of God. They speak of the Godhead as a Trinity composed of the Father, the Son, and the Holy Spirit. Trinitarianism maintains that the term God includes not only the Father, but Jesus and the Holy Spirit. Yet, even the New Testament shows that Jesus was a person as distinct from God as the disciples were distinct from him. |
| disputation of barcelona: Nahmanides in Medieval Catalonia Nina Caputo, 2007 In this detailed study, Nina Caputo examines conceptions of history and messianic redemption in the writings of the Catalonian rabbi and brilliant Talmudic scholar Nahmanides (1195-1270). An early exponent of kabbalah, Nahmanides was also a shrewd intermediary between the Jewish communities and the royal administration of Aragon. Most intellectual histories focus on Nahmanides in the fairly insular context of Jewish community dynamics, but this volume explores the largely unexamined history of encounters between Jewish and Christian interpretations of history and redemption, as well as the significant role played by Jews in the expansion of the Crown of Aragon during the thirteenth century. Caputo explains Nahmanides' distinctive understanding of the shape and meaning of historical time and change and reveals how his discourse frequently confronted Christian views of history and scripture, sometimes embracing Christians forms, but at other times directly refuting them. Nina Caputo's book is the first to situate Nahmanides in the full intellectual and religious context of thirteenth-century Catalonia. It makes an important contribution to the fields of Jewish studies as well as medieval and early modern history. Nahmanides in Medieval Catalonia is a compelling illustration of meticulous scholarly attention, of subtle historical consciousness, rigorous rhetorical and literary sensibility, and true, wide-ranging synthetic ability--it uniquely draws from the entire corpus of Nahmanides' work in order to reframe conflicts and disputes, once again, as fertile and positive exchanges. --Gil Anidjar, Columbia University Caputo has written a brilliant monograph on one of the most fascinating minds of the High Middle Ages. By aligning the intellectual and communal activities of Nahmanides within the context of both Jewish and medieval Spanish vernacular texts she brings academic rigor and interdisciplinary scholarship to throw new light on both communities at a critical moment in their development. Each chapter reveals the subtle ways that Nahmanides constructed intellectual and social frameworks for Jews to preserve their unique identity while sharing cultural and aesthetic norms of the Christian society that surrounded them. --Michael A. Signer, Abrams Professor of Jewish Thought and Culture, University of Notre Dame This book offers a meticulous and thoughtful reading of the themes of history, prophecy, and progress in Nahmanides' exegetical, theological, and polemical works. It joins a growing body of scholarship that emphasizes the extent to which even tense and hostile Jewish-Christian confrontations were predicated upon shared cultural and intellectual approaches. It is sure to interest and engage scholars in the fields of Judaic studies, Iberian history, and biblical studies. --Sara Lipton, Stony Brook University |
| disputation of barcelona: The Spectral Jew Steven F. Kruger, 2006 Medieval European culture encompassed Judaic, Christian, Muslim, and pagan societies, forming a complex matrix of religious belief, identity, and imagination. Through incisive readings of a broad range of medieval texts and informed by poststructuralist, queer, and feminist theories, The Spectral Jew traces the Jewish presence in Western Europe to show how the body, gender, and sexuality were at the root of the construction of medieval religious anxieties, inconsistencies, and instabilities. Looking closely at how medieval Jewish and Christian identities are distinguished from each other, yet intimately intertwined, Kruger demonstrates how Jews were often corporealized in ways that posited them as inferior to Christians—archaic and incapable of change—even as the two mutually shaped each other. But such attempts to differentiate Jews and Christians were inevitably haunted by the knowledge that Christianity had emerged out of Judaism and was, in its own self-understanding, a community of converts. Examining the points of contact between Christian and Jewish communities, Kruger discloses the profound paradox of the Jew as different in all ways, yet capable of converting to fully Christian status. He draws from central medieval authors and texts such as Peter Damian, Guibert of Nogent, the Barcelona Disputation, and the Hebrew chronicles of the First Crusade, as well as lesser known writings such as the disputations of Ceuta, Majorca, and Tortosa and the immensely popular Dialogues of Peter Alfonsi. By putting the conversion narrative at the center of this analysis, Kruger exposes it as a disruption of categories rather than a smooth passage and reveals the prominent role Judaism played in the medieval Christian imagination. Steven F. Kruger is professor of English and medieval studies at Queens College and the Graduate Center, CUNY. He is author of several books and editor with Glenn Burger of Queering the Middle Ages (Minnesota, 2001). |
| disputation of barcelona: Transcultural Approaches to the Bible Matthias M. Tischler, Patrick S. Marschner, 2021-06-30 Scientific Challenges in a Changing World: Transcultural Medieval Studies in the Twenty-First Century -- MATTHIAS M. TISCHLER -- Bible, Exegesis and Historiography in the Medieval Worlds: Crossing Histories from a Transcultural Point of View -- MATTHIAS M. TISCHLER AND PATRICK S. MARSCHNER -- Part I: The Iberian World: Reframing Salvific History in a Transcultural Society: Iberian Bibles as Models of Historical, Prophetic and Eschatological Writing -- MATTHIAS M. TISCHLER -- The Bible of Vic (1268): Textual and Theological Value of its Glosses in the Context of the Barcelona Disputation (1263) -- EULÀLIA VERNET I PONS -- The Chronicle of Sampiro, the Arabs, and the Bible: Eleventh-Century Christian-Iberian Strategies of Identifying the Cultural and Religious 'Other' -- PATRICK S. MARSCHNER -- Part II: Latin Europe and the Near East: Scripture, Hierarchy, and Social Control: The Uses of the Bible in the Twelfth- and Thirteenth-Century Chronicles and Chansons of the Crusades -- SINI KANGAS -- Condemned Sisters, Effeminate Brothers, and Damned Heretics: Ezekiel 23 and the Negotiation of Clerical Sexuality in the Thirteenth Century -- LYDIA M. WALKER -- Part III: The Baltic World: How to Fit the 'Livs' into Sacred History? Identifying the Cultural 'Other' in the Earliest Latin Sources Depicting the Livonian Crusade -- PETER FRAUNDORFER -- Wolves in the Wilderness: Biblical Typology and the Envisioning of Lithuanian Pagans in the Thirteenth and Fourteenth Centuries -- STEFAN DONECKER. |
| disputation of barcelona: An Introduction to Jewish-Christian Relations Edward Kessler, 2010-02-18 Relations between Christians and Jews over the past two thousand years have been characterised to a great extent by mutual distrust and by Christian discrimination and violence against Jews. In recent decades, however, a new spirit of dialogue has been emerging, beginning with an awakening among Christians of the Jewish origins of Christianity, and encouraging scholars of both traditions to work together. An Introduction to Jewish-Christian Relations sheds fresh light on this ongoing interfaith encounter, exploring key writings and themes in Jewish-Christian history, from the Jewish context of the New Testament to major events of modern times, including the rise of ecumenism, the horrors of the Holocaust, and the creation of the state of Israel. This accessible theological and historical study also touches on numerous related areas such as Jewish and interfaith studies, philosophy, sociology, cultural studies, international relations and the political sciences. |
| disputation of barcelona: The Theology of Nahmanides Systematically Presented David Novak, 1992 |
| disputation of barcelona: Faithful Narratives Andrea Sterk, Nina Caputo, 2014-01-24 Historians of religion face complex interpretive issues when examining religious texts, practices, and experiences. Faithful Narratives presents the work of twelve eminent scholars whose research has exemplified compelling strategies for negotiating the difficulties inherent in this increasingly important area of historical inquiry. The chapters range chronologically from Late Antiquity to modern America and thematically from the spirituality of near eastern monks to women's agency in religion, considering familiar religious communities alongside those on the margins and bringing a range of spiritual and religious practices into historical focus. Focusing on Judaism, Christianity, and Islam, the essays address matters central to the study of religion in history, in particular texts and traditions of authority, interreligious discourse, and religious practice and experience. Some examine mainstream communities and traditions, others explore individuals who crossed religious or confessional boundaries, and still others study the peripheries of what is considered orthodox religious tradition. Encompassing a wide geographical as well as chronological scope, Faithful Narratives illustrates the persistence of central themes and common analytical challenges for historians working in all periods. |
| disputation of barcelona: Nahmanides Moshe Halbertal, 2020-09-22 A broad, systematic account of one of the most original and creative kabbalists, biblical interpreters, and Talmudic scholars the Jewish tradition has ever produced Rabbi Moses b. Nahman (1194–1270), known in English as Nahmanides, was the greatest Talmudic scholar of the thirteenth century and one of the deepest and most original biblical interpreters. Beyond his monumental scholastic achievements, Nahmanides was a distinguished kabbalist and mystic, and in his commentary on the Torah he dispensed esoteric kabbalistic teachings that he termed “By Way of Truth.” This broad, systematic account of Nahmanides’s thought explores his conception of halakhah and his approach to the central concerns of medieval Jewish thought, including notions of God, history, revelation, and the reasons for the commandments. The relationship between Nahmanides’s kabbalah and mysticism and the existential religious drive that nourishes them, as well as the legal and exoteric aspects of his thinking, are at the center of Moshe Halbertal’s portrayal of Nahmanides as a complex and transformative thinker. |
| disputation of barcelona: The Jews of Medieval Western Christendom Robert Chazan, 2006-11-23 A comprehensive synthesis of medieval Jewish history between AD 1000 and 1500. |
| disputation of barcelona: Imagining the Self, Imagining the Other Eva Frojmovic, 2021-10-05 This collection revisits the complex subject of medieval visual representations of Jews and Judaism by themselves and by Christians. The topics range from questions of Jewish identity in Iberian illuminated Hebrew manuscripts (13th-14th centuries) to representations of Synagoga and Judas in the Bible Moralisée and cathedral sculpture, to early modern Jewish self-images. The essays are prefaced by a critical study of the discovery of medieval Jewish art among art historians and cultural activists ca. 1900-35. The volume will be of value to art historians, as well as medieval and early modern historians with an interest in Jewish culture and Jewish-Christian relations. Contributors include: Michael Batterman, Marc Michael Epstein, Eva Frojmovic, Thomas Hubka, Sara Lipton, Annette Weber, and Diane Wolfthal. |
| disputation of barcelona: Jewish Apostasy in the Modern World Todd M. Endelman, 1987 |
| disputation of barcelona: Neighboring Faiths David Nirenberg, 2016-07-21 Christianity, Judaism, and Islam are usually treated as autonomous religions, but in fact across the long course of their histories the three religions have developed in interaction with one another. In Neighboring Faiths, David Nirenberg examines how Muslims, Christians, and Jews lived with and thought about each other during the Middle Ages and what the medieval past can tell us about how they do so today. There have been countless scripture-based studies of the three “religions of the book,” but Nirenberg goes beyond those to pay close attention to how the three religious neighbors loved, tolerated, massacred, and expelled each other—all in the name of God—in periods and places both long ago and far away. Nirenberg argues that the three religions need to be studied in terms of how each affected the development of the others over time, their proximity of religious and philosophical thought as well as their overlapping geographies, and how the three “neighbors” define—and continue to define—themselves and their place in terms of one another. From dangerous attractions leading to interfaith marriage; to interreligious conflicts leading to segregation, violence, and sometimes extermination; to strategies for bridging the interfaith gap through language, vocabulary, and poetry, Nirenberg aims to understand the intertwined past of the three faiths as a way for their heirs to produce the future—together. |
| disputation of barcelona: Debating Truth Nina Caputo, Liz Clarke, 2017 -Debating Truth provides a dynamic graphic representation of a thirteenth-century theological debate between Nahmanides, a prominent rabbi, and Friar Paul, a convert-turned friar, along with thorough historical analysis and an extensive selection of documentary evidence, offering a unique perspective on medieval interfaith relations in Iberia--- |
| disputation of barcelona: Polemical Encounters Mercedes García-Arenal, Gerard Wiegers, 2018-12-03 This collection takes a new approach to understanding religious plurality in the Iberian Peninsula and its Mediterranean and northern European contexts. Focusing on polemics—works that attack or refute the beliefs of religious Others—this volume aims to challenge the problematic characterization of Iberian Jews, Muslims, and Christians as homogeneous groups. From the high Middle Ages to the end of the seventeenth century, Christian efforts to convert groups of Jews and Muslims, Muslim efforts to convert Christians and Jews, and the defensive efforts of these communities to keep their members within the faiths led to the production of numerous polemics. This volume brings together a wide variety of case studies that expose how the current historiographical focus on the three religious communities as allegedly homogeneous groups obscures the diversity within the Christian, Jewish, and Muslim communities as well as the growing ranks of skeptics and outright unbelievers. Featuring contributions from a range of academic disciplines, this paradigm-shifting book sheds new light on the cultural and intellectual dynamics of the conflicts that marked relations among these religious communities in the Iberian Peninsula and beyond. In addition to the editors, the contributors are Antoni Biosca i Bas, Thomas E. Burman, Mònica Colominas Aparicio, John Dagenais, Óscar de la Cruz, Borja Franco Llopis, Linda G. Jones, Daniel J. Lasker, Davide Scotto, Teresa Soto, Ryan Szpiech, Pieter Sjoerd van Koningsveld, and Carsten Wilke. |
| disputation of barcelona: The Disputation of Barcelona, 1263 Cecil Roth, 1950* |
| disputation of barcelona: A History of Jewish Catalonia Sílvia Planas i Marcé, Manuel Forcano, 2009 |
| disputation of barcelona: Fashioning Jewish Identity in Medieval Western Christendom Robert Chazan, 2003-11-27 During the course of the twelfth century, increasing numbers of Jews migrated into dynamically developing western Christendom from Islamic lands. The vitality that attracted them also presented a challenge: Christianity - from early in its history - had proclaimed itself heir to a failed Jewish community and thus the vitality of western Christendom was both appealing and threatening to the Jewish immigrants. Indeed, western Christendom was entering a phase of intense missionising activity, some of which was directed at the long-term Jewish residents of Europe and the Jewish newcomers. This 2003 study examines the techniques of persuasion adopted by the Jewish polemicists in order to reassure their Jewish readers of the truth of Judaism and the error of Christianity. At the very deepest level, these Jewish authors sketched out for their fellow Jews a comparative portrait of Christian and Jewish societies - the former powerful but irrational and morally debased, the latter the weak but reasonable and morally elevated - urging that the obvious and sensible choice was Judaism. |
| disputation of barcelona: Meanings and Functions of the Ruler's Image in the Mediterranean World (11th – 15th Centuries) , 2022-01-31 (The open access version of this book has been published with the support of the Swiss National Science Foundation.) The book proposes a reassessment of royal portraiture and its function in the Middle Ages via a comparative analysis of works from different areas of the Mediterranean world, where images are seen as only one outcome of wider and multifarious strategies for the public mise-en-scène of the rulers’ bodies. Its emphasis is on the ways in which medieval monarchs in different areas of the Mediterranean constructed their outward appearance and communicated it by means of a variety of rituals, object-types, and media. Contributors are Michele Bacci, Nicolas Bock, Gerardo Boto Varela, Branislav Cvetković, Sofia Fernández Pozzo, Gohar Grigoryan Savary, Elodie Leschot, Vinni Lucherini, Ioanna Rapti, Juan Carlos Ruiz Souza, Marta Serrano-Coll, Lucinia Speciale, Manuela Studer-Karlen, Mirko Vagnoni, and Edda Vardanyan. |
| disputation of barcelona: Alef, Mem, Tau Elliot R. Wolfson, 2006-04-05 Alef, Mem, Tau also discusses Islamic mysticism and Buddhist thought in relation to the Jewish esoteric tradition as it opens the possibility of a temporal triumph of temporality and the conquering of time through time. |
| disputation of barcelona: Papers Presented at the Twelfth International Conference on Patristic Studies Held in Oxford, 1995: Historica, theologica et philosophica, critica et philologica Elizabeth A. Livingstone, 1997 |
Disputation - Wikipedia
Disputation is a genre of literature involving two contenders who seek to establish a resolution to a problem or establish the superiority of something. An example of the latter is in Sumerian …
DISPUTATION Definition & Meaning - Merriam-Webster
The meaning of DISPUTATION is the action of disputing : verbal controversy. How to use disputation in a sentence.
DISPUTATION | English meaning - Cambridge Dictionary
DISPUTATION definition: 1. disagreement or debate (= formal discussion of a topic on which people disagree): 2…. Learn more.
DISPUTATION Definition & Meaning - Dictionary.com
Disputation definition: the act of disputing or debating; verbal controversy; discussion or debate.. See examples of DISPUTATION used in a sentence.
DISPUTATION definition and meaning | Collins English Dictionary
3 meanings: 1. the act or an instance of arguing 2. a formal academic debate on a thesis 3. → an obsolete word for conversation.... Click for more definitions.
disputation, n. meanings, etymology and more - Oxford English …
There are six meanings listed in OED's entry for the noun disputation, three of which are labelled obsolete. See ‘Meaning & use’ for definitions, usage, and quotation evidence.
Disputation Definition & Meaning - YourDictionary
Disputation definition: The act of disputing; debate.
Disputation - definition of disputation by The Free Dictionary
disputation - the formal presentation of a stated proposition and the opposition to it (usually followed by a vote)
disputation - Wiktionary, the free dictionary
Jan 2, 2025 · disputation (countable and uncountable, plural disputations) The act of disputing; a dispute or argument.
disputation noun - Definition, pictures, pronunciation and usage …
Definition of disputation noun in Oxford Advanced Learner's Dictionary. Meaning, pronunciation, picture, example sentences, grammar, usage notes, synonyms and more.
Disputation - Wikipedia
Disputation is a genre of literature involving two contenders who seek to establish a resolution to a problem or establish the superiority of something. An example of the latter is in Sumerian …
DISPUTATION Definition & Meaning - Merriam-Webster
The meaning of DISPUTATION is the action of disputing : verbal controversy. How to use disputation in a sentence.
DISPUTATION | English meaning - Cambridge Dictionary
DISPUTATION definition: 1. disagreement or debate (= formal discussion of a topic on which people disagree): 2…. Learn more.
DISPUTATION Definition & Meaning - Dictionary.com
Disputation definition: the act of disputing or debating; verbal controversy; discussion or debate.. See examples of DISPUTATION used in a sentence.
DISPUTATION definition and meaning | Collins English Dictionary
3 meanings: 1. the act or an instance of arguing 2. a formal academic debate on a thesis 3. → an obsolete word for conversation.... Click for more definitions.
disputation, n. meanings, etymology and more - Oxford English …
There are six meanings listed in OED's entry for the noun disputation, three of which are labelled obsolete. See ‘Meaning & use’ for definitions, usage, and quotation evidence.
Disputation Definition & Meaning - YourDictionary
Disputation definition: The act of disputing; debate.
Disputation - definition of disputation by The Free Dictionary
disputation - the formal presentation of a stated proposition and the opposition to it (usually followed by a vote)
disputation - Wiktionary, the free dictionary
Jan 2, 2025 · disputation (countable and uncountable, plural disputations) The act of disputing; a dispute or argument.
disputation noun - Definition, pictures, pronunciation and usage …
Definition of disputation noun in Oxford Advanced Learner's Dictionary. Meaning, pronunciation, picture, example sentences, grammar, usage notes, synonyms and more.
