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dr laurence brown islam: God'ed? Laurence Bunting Brown, 2008-02-22 Meticulously researched, God'ed? The Case for Islam as the Completion of Revelation challenges the most stalwart of theologians. Religious scholar and medical doctor Laurence B. Brown concludes MisGod'ed, his expos of the shortcomings of Judeo-Christian theology, with God'ed?, which examines the Islamic claim of Muhammad as the foretold final messenger, and the revelation he transmitted, the Qur'an, as the completion of God's revelation to humankind. Together, these two scholarly works differentiate the truth of God's guidance from the falsehoods of human corruption while offering evidence that not only suggests the need for a final, clarifying revelation, but in fact demands it. At last, we have a comprehensive guide to the three Abrahamic faiths of Judaism, Christianity and Islam, and a sensible roadmap by which sincere seekers can navigate their quest for religious truth. |
dr laurence brown islam: The Future of Islam John L. Esposito, 2010-02-04 John L. Esposito is one of America's leading authorities on Islam. Now, in this brilliant portrait of Islam today--and tomorrow--he draws on a lifetime of thought and research to sweep away the negative stereotypes and provide an accurate, richly nuanced, and revelatory account of the fastest growing religion in the world. Here Esposito explores the major questions and issues that face Islam in the 21st century and that will deeply affect global politics. Are Islam and the West locked in a deadly clash of civilizations? Is Islam compatible with democracy and human rights? Will religious fundamentalism block the development of modern societies in the Islamic world? Will Islam overwhelm the Western societies in which so many Muslim immigrants now reside? Will Europe become Eurabia or will the Muslims assimilate? Which Muslim thinkers will be most influential in the years to come? To answer this last question he introduces the reader to a new generation of Muslim thinkers--Tariq Ramadan, Timothy Winter, Mustafa Ceric, Amina Wadud, and others--a diverse collection of Muslim men and women, both the Martin Luthers and the Billy Grahams of Islam. We meet religious leaders who condemn suicide bombing and who see the killing of unarmed men, women, and children as worse than murder, who preach toleration and pluralism, who advocate for women's rights. The book often underscores the unexpected similarities between the Islamic world and the West and at times turns the mirror on the US, revealing how we appear to Muslims, all to highlight the crucial point that there is nothing exceptional about the Muslim faith. Recent decades have brought extraordinary changes in the Muslim world, and in addressing all of these issues, Esposito paints a complex picture of Islam in all its diversity--a picture of urgent importance as we face the challenges of the coming century. |
dr laurence brown islam: The First and Final Commandment Laurence B. Brown, 2010-07 A powerful challenge to conventional Judeo-Christian theology, The First and Final Commandment combines the author's two books, MisGod'ed and God'ed, within one cover. The First and Final Commandment begins by defining the internal conflicts that fracture the metaphysical worlds of Judaism and Christianity from within, and indeed, which demand reappraisal of the Judeo-Christian scriptures themselves. Incorporating detailed analysis, this work continues on to document the scriptural evidences that suggest continuity in revelation from Judaism to Christianity and, in the end, to orthodox (Sunni) Islam. Provocative and thought-provoking, intelligent and inspiring, this book enters the melee of two thousand years of religious debate with clarity of vision, accuracy of detail, and common sense conclusions which boldly confront conventional Judeo-Christian conclusions. |
dr laurence brown islam: What the Qur'an Meant Garry Wills, 2017-10-03 America’s leading religious scholar and public intellectual introduces lay readers to the Qur’an with a measured, powerful reading of the ancient text Garry Wills has spent a lifetime thinking and writing about Christianity. In What the Qur’an Meant, Wills invites readers to join him as he embarks on a timely and necessary reconsideration of the Qur’an, leading us through perplexing passages with insight and erudition. What does the Qur’an actually say about veiling women? Does it justify religious war? There was a time when ordinary Americans did not have to know much about Islam. That is no longer the case. We blundered into the longest war in our history without knowing basic facts about the Islamic civilization with which we were dealing. We are constantly fed false information about Islam—claims that it is essentially a religion of violence, that its sacred book is a handbook for terrorists. There is no way to assess these claims unless we have at least some knowledge of the Qur’an. In this book Wills, as a non-Muslim with an open mind, reads the Qur’an with sympathy but with rigor, trying to discover why other non-Muslims—such as Pope Francis—find it an inspiring book, worthy to guide people down through the centuries. There are many traditions that add to and distort and blunt the actual words of the text. What Wills does resembles the work of art restorers who clean away accumulated layers of dust to find the original meaning. He compares the Qur’an with other sacred books, the Old Testament and the New Testament, to show many parallels between them. There are also parallel difficulties of interpretation, which call for patient exploration—and which offer some thrills of discovery. What the Qur’an Meant is the opening of a conversation on one of the world’s most practiced religions. |
dr laurence brown islam: Awakening Islam Stéphane Lacroix, 2011-04-15 With unprecedented access to a closed culture, Lacroix offers an account of Islamism in Saudi Arabia. Tracing the last half-century of the Sahwa, or “Islamic Awakening,” he explains the brand of Islam that gave birth to Osama bin Laden—one that has been exported, and dangerously misunderstood, around the world. |
dr laurence brown islam: The Lives of Muhammad Kecia Ali, 2014-10-07 Kecia Ali delves into the many ways the Prophet’s life story has been told from the earliest days of Islam to the present, by both Muslims and non-Muslims. Emphasizing the major transformations since the nineteenth century, she shows that far from being mutually opposed, these various perspectives have become increasingly interdependent. |
dr laurence brown islam: Islam and the Future of Tolerance Sam Harris, Maajid Nawaz, 2015-10-06 In this dialogue between a famous atheist and a former radical, Sam Harris and Maajid Nawaz invite you to join an urgently needed conversation: Is Islam a religion of peace or war? Is it amenable to reform? Why do so many Muslims seem drawn to extremism? The authors demonstrate how two people with very different views can find common ground. |
dr laurence brown islam: Do Muslim Women Need Saving? Lila Abu-Lughod, 2013-11-12 Do Muslim Women Need Saving? is an indictment of a mindset that has justified all manner of foreign interference, including military invasion, in the name of rescuing women from Islam. It offers a detailed, moving portrait of the actual experiences of ordinary Muslim women, and of the contingencies with which they live. |
dr laurence brown islam: Islam and Nazi Germany’s War David Motadel, 2014-11-30 With troops fighting in regions populated by Muslims from the Sahara to the Caucasus, Nazi officials saw Islam as a powerful force with the same enemies as Germany: the British Empire, the Soviet Union, and the Jews. David Motadel provides the first comprehensive account of Berlin’s ambitious attempts to build an alliance with the Islamic world. |
dr laurence brown islam: Which Trinity? Whose Monotheism? Philosophical and Systematic Theologians on the Metaphysics of Trinitarian Theology Thomas McCall, 2010-04-15 The last few decades have witnessed a renaissance of Trinitarian theology. Theologians have worked to recover this doctrine for a proper understanding of the God and for the life of the church. At the same time, analytic philosophers of religion have become keenly interested in the Trinity, engaging in vigorous debates related to it. To this point, however, the work of the two groups has taken place in almost complete isolation from one another. Which Trinity? Whose Monotheism? Seeks to bridge that divide. / Thomas H. McCall compares the work of significant philosophers of religion Richard Swinburne, Brian Leftow, and others with that of influential theologians such as Jrgen Moltmann, Robert Jenson, and John Zizioulas. He then evaluates several important proposals and offers suggestion for the future of Trinitarian theology. / There are many books on the doctrine of the Trinity, but no other book brings the concerns of analytic philosophers of religion into direct conversation with those of mainstream theologians. |
dr laurence brown islam: The Islamic School of Law Peri J. Bearman, Rudolph Peters, Frank E. Vogel, 2005 These selected papers from the III International Conference on Islamic Legal Studies, held in 2000 at Harvard Law School, offer building blocks toward the entire edifice of understanding the complex development of the madhhab, a development that, even in the contemporary dissolution of madhhab lines and grouping, continues to fascinate. |
dr laurence brown islam: Islam and Mammon Timur Kuran, 2010-12-16 The doctrine of Islamic economics entered debates over the social role of Islam in the mid-twentieth century. Since then it has pursued the goal of restructuring economies according to perceived Islamic teachings. Beyond its most visible practical achievement--the establishment of Islamic banks meant to avoid interest--it has promoted Islamic norms of economic behavior and founded redistribution systems modeled after early Islamic fiscal practices. In this bold and timely critique, Timur Kuran argues that the doctrine of Islamic economics is simplistic, incoherent, and largely irrelevant to present economic challenges. Observing that few Muslims take it seriously, he also finds that its practical applications have had no discernible effects on efficiency, growth, or poverty reduction. Why, then, has Islamic economics enjoyed any appeal at all? Kuran's answer is that the real purpose of Islamic economics has not been economic improvement but cultivation of a distinct Islamic identity to resist cultural globalization. The Islamic subeconomies that have sprung up across the Islamic world are commonly viewed as manifestations of Islamic economics. In reality, Kuran demonstrates, they emerged to meet the economic aspirations of socially marginalized groups. The Islamic enterprises that form these subeconomies provide advancement opportunities to the disadvantaged. By enhancing interpersonal trust, they also facilitate intragroup transactions. These findings raise the question of whether there exist links between Islam and economic performance. Exploring these links in relation to the long-unsettled question of why the Islamic world became underdeveloped, Kuran identifies several pertinent social mechanisms, some beneficial to economic development, others harmful. |
dr laurence brown islam: Just One Message! Naji Ibrahim Al Arfaj, Just One Message: is a book to those who seek the truth sincerely, honestly, and open-mindedly. |
dr laurence brown islam: What Is The Time? - 1 , 200? |
dr laurence brown islam: Variant Readings of the Qurʼan Aḥmad ʻAlī Imām, إمام، أحمد علي،, 2006 This fascinating and important book attempts to investigate the nature of the seven Ahruf in which the Qur'an has been revealed and the reason for the variations in readings among the Qurraa of the Quran. It studies, examines, and discusses: the revelation of the Qur'an in the seven ahruf concluding that they represent seven linguistical ways of recitation; the compilation of the Quran during the lifetime of the Prophet and the preservation of the Quran in the memories of the Companions as well as in written form, the compilation during the time of Abu Bakr, and the further compilation during the time of Uthman; the problem of naskh to demonstrate the completeness and trustworthiness of the Quran and that no verses are missing or were read and abrogated by naskh al-tilawah either with or without hukm; the Uthmanic masahif and their relation to the seven ahruf; the language of the Quran and whether it includes one, several, or all the dialects of the Arabs; the origin of the qiraat and conditions governing accepted readings; and ikhtiyar (i.e., the selection of one reading rather than another) and the rules governing the Qurraa' who selected a reading. |
dr laurence brown islam: Risk Sharing in Finance Hossein Askari, Zamir Iqbal, Noureddine Krichene, Abbas Mirakhor, 2012-01-03 How the Islamic finance approach to risk can serve as a model for global reform The recent U.S. financial debacle has affected the entire world and led to major reviews of risk management in financial institutions. Perhaps a simpler alternative is just to adopt the systems used for centuries in Islamic finance. Risk Sharing in Finance expounds upon this novel idea, suggesting that the Islamic financial system can be developed for use around the world by providing a helpful paradigm for crafting global financial reforms. Demonstrating how Islamic finance can successfully expand its array of risk sharing instruments, for example issuing government shares to finance development projects and placing limits on short sales and leveraging, the book makes a compelling case for thinking outside the box to redevelop a vibrant stock market. Provides analysis of the comparative historical, theoretical, and empirical investigation of risk management in both the conventional and the Islamic-type financial systems Explores the benefits and the implications of introducing Islamic finance around the world and explains how wider reliance on risk sharing can be implemented Establishes a connection between the flawed contemporary Western system of capitalist finance and the ancient, traditional forms of risk-sharing prevalent in Islamic finance Offering a timely look at financial reform, Risk Sharing in Finance draws on the expertise of author Zamir Iqbal of the World Bank, along with a host of co-authors Abbas Mirakhor, Hossein Askari, and Noureddine Krichene to present a new form of financial reform. |
dr laurence brown islam: Priest of Nature Rob Iliffe, 2017-06-09 He was the dominant intellectual figure of his age. His published works, including the Principia Mathematica and Opticks, reached across the scientific spectrum, revealing the degree of his interdisciplinary genius. His renown opened doors throughout his career, securing him prestigious positions at Cambridge, the Royal Mint, and the Royal Society. Yet alongside his public success, Sir Isaac Newton harbored private religious convictions that set him at odds with established law and Anglican doctrine, and, if revealed, threatened not just his livelihood but his life. Religion and faith dominated much of Newton's thought and his manuscripts, in various states of completion and numbering in the thousands of pages, are filled with biblical speculation and timelines, along with passages that excoriated the early Church Fathers. They make clear that his theological positions rendered him a heretic. Newton believed that the central concept of the Trinity was a diabolical fraud and loathed the idolatry, cruelty, and persecution that had come to characterize orthodox religion. Instead, he proposed as simple Christianity--a faith that would center on a few core beliefs and celebrate diversity in religious thinking and practice. An utterly original but obsessively private religious thinker, Newton composed some of the most daring works of any writer of the early modern period. Little wonder that he and his inheritors suppressed them, and that for centuries they were largely inaccessible. In Priest of Nature, historian Rob Iliffe introduces readers to Newton the religious animal, deepening our understanding of the relationship between faith and science at a formative moment in history and thought. Previous scholars and biographers have generally underestimated the range and complexity of Newton's religious writings, but Iliffe shows how wide-ranging his observations and interests were, spanning the entirety of Christian history from Creation to the Apocalypse. Iliffe's book allows readers to fully engage in the theological discussion that dominated Newton's age. A vibrant biography of one of history's towering scientific figures, Priest of Nature is the definitive work on the spiritual views of the man who fundamentally changed how we look at the universe. |
dr laurence brown islam: The Arts of Fire Catherine Hess, Linda Komaroff, George Saliba, 2004 Students and scholars of the Italian Renaissance easily fall under the spell of its achievements: its self-confident humanism, its groundbreaking scientific innovations, its ravishing artistic production. Yet many of the developments in Italian ceramics and glass were made possible by Italy's proximity to the Islamic world. The Arts of Fire underscores how central the Islamic influence was on this luxury art of the Italian Renaissance. Published to coincide with an exhibition at the Getty Museum on view from May 4 to September 5, 2004, The Arts of Fire demonstrates how many of the techniques of glass and ceramic production and ornamentation were first developed in the Islamic East between the eighth and twelfth centuries. These techniques-enamel and gilding on glass and tin-glaze and luster on ceramics-produced brilliant and colorful decoration that was a source of awe and admiration, transforming these crafts, for the first time, into works of art and true luxury commodities. Essays by Catherine Hess, George Saliba, and Linda Komaroff demonstrate early modern Europe's debts to the Islamic world and help us better understand the interrelationships of cultures over time. |
dr laurence brown islam: Deeper Roots Abdullah Hakim Quick, 1996 |
dr laurence brown islam: Islam and Other Faiths Ismail Raji Al-Faruqi, 1998 Collected in this volume are Ismail al-Faruqi's articles written over a span of two decades, which deal directly with Islam and other faiths, and Christianity and Judaism in particular. The book provides a good cross-section ofal-Faruqi's contribution to the study of comparative religion and covers a wide spectrum of inter-religious issues including commonality and differences between Islam, Christianity and Judaism, Muslim-non-Muslim relations, and the issue of Mission and Da'wah. It is a fascinating study by an engaging and challenging scholar and activist of our time. |
dr laurence brown islam: Clothing Sacred Scriptures David Ganz, Barbara Schellewald, 2018-12-03 According to a longstanding interpretation, book religions are agents of textuality and logocentrism. This volume inverts the traditional perspective: its focus is on the strong dependency between scripture and aesthetics, holy books and material artworks, sacred texts and ritual performances. The contributions, written by a group of international specialists in Western, Byzantine, Islamic and Jewish Art, are committed to a comparative and transcultural approach. The authors reflect upon the different strategies of »clothing« sacred texts with precious materials and elaborate forms. They show how the pretypographic cultures of the Middle Ages used book ornaments as media for building a close relation between the divine words and their human audience. By exploring how art shapes the religious practice of books, and how the religious use of books shapes the evolution of artistic practices this book contributes to a new understanding of the deep nexus between sacred scripture and art. |
dr laurence brown islam: Do Muslims and Christians Worship the Same God? Andy Bannister, 2021-03-18 Are Islam and Christianity essentially the same? Should we seek to overcome divisions by seeing Muslims and Christians as part of one family of Abrahamic faith? Andy Bannister shares his journey from the multicultural streets of inner-city London to being a Christian with a PhD in Qur'anic Studies. Along the way, he came to understand that far from being the same, Islam and Christianity are profoundly different. Get to the heart of what the world's two largest religions say about life's biggest questions-and discover the uniqueness of Christianity's answer to the question of who God really is. |
dr laurence brown islam: The True Religion of God , Each person is born in a circumstance which is not of his own choosing. The religion of his family or the ideology of the state is thrust upon him from the very beginning of his existence in this world. By the time he reaches his teens, he is usually fully brain-washed into believing that the beliefs of his particular society are the correct beliefs that everyone should have. However, when some people mature and are exposed to other belief-systems, they begin to question the validity of their own beliefs. The seekers of truth often reach a point of confusion upon realizing that each and every religion, sect, ideology and philosophy claims to be the one and only correct way for man. Indeed, they all encourage people to do good. So, which one is right? |
dr laurence brown islam: The Atheist Muslim Ali A. Rizvi, 2016-11-22 In much of the Muslim world, religion is the central foundation upon which family, community, morality, and identity are built. The inextricable embedment of religion in Muslim culture has forced a new generation of non-believing Muslims to face the heavy costs of abandoning their parents’ religion: disowned by their families, marginalized from their communities, imprisoned, or even sentenced to death by their governments. Struggling to reconcile the Muslim society he was living in as a scientist and physician and the religion he was being raised in, Ali A. Rizvi eventually loses his faith. Discovering that he is not alone, he moves to North America and promises to use his new freedom of speech to represent the voices that are usually quashed before reaching the mainstream media—the Atheist Muslim. In The Atheist Muslim, we follow Rizvi as he finds himself caught between two narrative voices he cannot relate to: extreme Islam and anti-Muslim bigotry in a post-9/11 world. The Atheist Muslim recounts the journey that allows Rizvi to criticize Islam—as one should be able to criticize any set of ideas—without demonizing his entire people. Emotionally and intellectually compelling, his personal story outlines the challenges of modern Islam and the factors that could help lead it toward a substantive, progressive reformation. |
dr laurence brown islam: Islamic Finance in the Global Economy Ibrahim Warde, 2014-03-11 A second edition of Islamic Finance in the Global Economy, substantially revised and updated to take into account the recent developments in the field. |
dr laurence brown islam: Black Morocco Chouki El Hamel, 2014-02-27 Black Morocco: A History of Slavery, Race, and Islam chronicles the experiences, identity and achievements of enslaved black people in Morocco from the sixteenth century to the beginning of the twentieth century. Chouki El Hamel argues that we cannot rely solely on Islamic ideology as the key to explain social relations and particularly the history of black slavery in the Muslim world, for this viewpoint yields an inaccurate historical record of the people, institutions and social practices of slavery in Northwest Africa. El Hamel focuses on black Moroccans' collective experience beginning with their enslavement to serve as the loyal army of the Sultan Isma'il. By the time the Sultan died in 1727, they had become a political force, making and unmaking rulers well into the nineteenth century. The emphasis on the political history of the black army is augmented by a close examination of the continuity of black Moroccan identity through the musical and cultural practices of the Gnawa. |
dr laurence brown islam: Dominion Tom Holland, 2019-10-29 A “marvelous” (Economist) account of how the Christian Revolution forged the Western imagination. Crucifixion, the Romans believed, was the worst fate imaginable, a punishment reserved for slaves. How astonishing it was, then, that people should have come to believe that one particular victim of crucifixion-an obscure provincial by the name of Jesus-was to be worshipped as a god. Dominion explores the implications of this shocking conviction as they have reverberated throughout history. Today, the West remains utterly saturated by Christian assumptions. As Tom Holland demonstrates, our morals and ethics are not universal but are instead the fruits of a very distinctive civilization. Concepts such as secularism, liberalism, science, and homosexuality are deeply rooted in a Christian seedbed. From Babylon to the Beatles, Saint Michael to #MeToo, Dominion tells the story of how Christianity transformed the modern world. |
dr laurence brown islam: What is Islam Jamaal al-Din M. Zarabozo, 2005 |
dr laurence brown islam: How the Bible Led Me to Islam Yusha Evans, 2020-02-17 In the summer of 1996, Yusha Evans went on a passage through the Bible and its four Gospel. He scrutinized more than five different religions in search of God and His message. In 1998, he reverted to Islam. He yearned for the truth in life which is to “Worship God alone as one, obey Him and His Messenger to go to Heaven,” of which he found through Islam. |
dr laurence brown islam: Muhammad Martin Lings, 2005 |
dr laurence brown islam: Metaphysics and the Tri-Personal God William Hasker, 2013-08-02 This is the first full-length study of the doctrine of the Trinity from the standpoint of analytic philosophical theology. William Hasker reviews the evidence concerning fourth-century pro-Nicene trinitarianism in the light of recent developments in the scholarship on this period, arguing for particular interpretations of crucial concepts. He then reviews and criticizes recent work on the issue of the divine three-in-oneness, including systematic theologians such as Barth, Rahner, Moltmann, and Zizioulas, and analytic philosophers of religion such as Leftow, van Inwagen, Craig, and Swinburne. In the final part of the book he develops a carefully articulated social doctrine of the Trinity which is coherent, intelligible, and faithful to scripture and tradition. |
dr laurence brown islam: Is the Father of Jesus the God of Muhammad? Timothy George, 2009-05-26 The days when western Christians could ignore the influence of Islam are over. Today as never before, the world’s second largest religion is shaping our culture, and words such as jihad, imam, Quran, and fatwa have entered our vocabulary. While all Muslims are no more alike than all Christians are alike, there are certain fundamental beliefs that all Muslims hold in common—some of which Christians would agree with, including belief in one true God. But is it the same God? How does the God of Muhammad differ from the God of Christianity? Written in a clear, passionate style that is conciliatory, balanced, and uncompromisingly biblical, this book describes and contrasts the distinctives of Christianity and Islam. Its author, a noted historian and theologian who has studied Islam for many years, writes with an eye on helping Christians better understand how to interact with Muslims. Beginning with an overview of Islam—what it is and how it arose—here are fascinating and relevant insights on · the Five Pillars of Islam · the role of religious violence from the Crusades onward · the doctrine of the Trinity and the character of God · Christian and Muslim views of Jesus Christ and salvation · what Christians can learn from Muslims · how Christians can share Christ with their Muslim neighbors . . . and more |
dr laurence brown islam: Mary in the Qur'an Muna Tatari, Klaus von Stosch, 2025-06-17 A sensitive consideration of Mary, mother of Jesus, in the Qur’an. An entire chapter (surah) is dedicated to her, and she is the only woman mentioned by name in the Qur’an—indeed, her name appears more frequently than that of either Muhammad or Jesus. From the earliest times to the present day, Mary, the mother of Jesus, continues to be held in high regard by Christians and Muslims alike, yet she has also been the cause of much tension between these two religions. In this groundbreaking study, Muna Tatari and Klaus von Stosch painstakingly reconstruct the picture of Mary that is presented in the Qur’an and show how veneration of the Blessed Virgin Mary in the Roman Catholic Church intersects and interacts with the testimony of the Qur’an. This sensitive and scholarly treatise offers a significant contribution to contemporary interfaith dialogue. |
dr laurence brown islam: Ethnographies of Islam Dupret Baudouin Dupret, 2013-09-23 This comparative approach to the various uses of the ethnographic method in research about Islam in anthropology and other social sciences is particularly relevant in the current climate. Political discourses and stereotypical media portrayals of Islam as a monolithic civilisation have prevented the emergence of cultural pluralism and individual freedom. Such discourses are countered by the contributors who show the diversity and plurality of Muslim societies and promote a reflection on how the ethnographic method allows the description, representation and analysis of the social and cultural complexity of Muslim societies in the discourse of anthropology. |
dr laurence brown islam: The Meaning of the Holy Qur'an in Today's English Yahiya Emerick, 2010-02-07 This is a translation of the Qur'an into modern English with a complete suite of commentary, introductory materials, biographies and a multitude of other resources. The commentary is designed to bring the understanding of Islam into the modern era. |
dr laurence brown islam: The Bible, the Quran and Science Maurice Bucaille, 1977-12 |
dr laurence brown islam: Covering Muslims Erik Bleich, A. Maurits van der Veen, 2022 For decades, scholars and observers have criticized negative media portrayals of Muslims and Islam. Yet most of these critiques are limited by their focus on one specific location, a limited time period, or a single outlet. This book offers the first systematic, large-scale analysis of American newspaper coverage of Muslims through comparisons across groups, time, countries, and topics. It demonstrates conclusively that coverage of Muslims is strikingly negative by every comparative measure examined. Muslim articles are negative relative to those touching on Catholics, Jews, or Hindus, and to those mentioning marginalized groups within the United States as diverse as African Americans, Latinos, Mormons, and atheists. Coverage of Muslims has also been consistently and enduringly negative across the two-decade period between 1996 and 2016. This pattern is not unique to the United States; it also holds in countries such as Britain, Canada, and Australia, although less so in the Global South. Moreover, the strong negativity in the articles is not simply a function of stories about foreign conflict zones or radical Islamist violence, even though it is true that terrorism and extremism have become more prominent themes since 9/11. Strikingly, even articles about mundane topics tend to be negative. The findings suggest that American newspapers may, however inadvertently, contribute to reinforcing boundaries that generate Islamophobic attitudes. To overcome these drawbacks, journalists and citizens can consciously tone-check the media to limit the stigmatizing effect of negative coverage so commonly associated with Muslims and Islam-- |
dr laurence brown islam: The True Secret Amira Ayad, 2011 |
dr laurence brown islam: Funeral Rites in Islam Abu Ameenah Bilaal Philips, 2001 |
dr laurence brown islam: Manifold Greatness Helen Dale Moore, Julian Reid, 2011 Published on the occasion of two exhibitions, held in 2011 at the Bodleian Library and the Folger Shakespeare Library respectively, celebrating the 400th centenary of the publication of the King James Bible. |
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