Advertisement
| dark matter consciousness: Dark Matter of the Mind Daniel L. Everett, 2017-11-06 Is it in our nature to be altruistic, or evil, to make art, use tools, or create language? Is it in our nature to think in any particular way? For Daniel L. Everett, the answer is a resounding no: it isn’t in our nature to do any of these things because human nature does not exist—at least not as we usually think of it. Flying in the face of major trends in Evolutionary Psychology and related fields, he offers a provocative and compelling argument in this book that the only thing humans are hardwired for is freedom: freedom from evolutionary instinct and freedom to adapt to a variety of environmental and cultural contexts. Everett sketches a blank-slate picture of human cognition that focuses not on what is in the mind but, rather, what the mind is in—namely, culture. He draws on years of field research among the Amazonian people of the Pirahã in order to carefully scrutinize various theories of cognitive instinct, including Noam Chomsky’s foundational concept of universal grammar, Freud’s notions of unconscious forces, Adolf Bastian’s psychic unity of mankind, and works on massive modularity by evolutionary psychologists such as Leda Cosmides, John Tooby, Jerry Fodor, and Steven Pinker. Illuminating unique characteristics of the Pirahã language, he demonstrates just how differently various cultures can make us think and how vital culture is to our cognitive flexibility. Outlining the ways culture and individual psychology operate symbiotically, he posits a Buddhist-like conception of the cultural self as a set of experiences united by various apperceptions, episodic memories, ranked values, knowledge structures, and social roles—and not, in any shape or form, biological instinct. The result is fascinating portrait of the “dark matter of the mind,” one that shows that our greatest evolutionary adaptation is adaptability itself. |
| dark matter consciousness: Galileo's Error Philip Goff, 2019-11-05 From a leading philosopher of the mind comes this lucid, provocative argument that offers a radically new picture of human consciousness—panpsychism. Understanding how brains produce consciousness is one of the great scientific challenges of our age. Some philosophers argue that consciousness is something extra, beyond the physical workings of the brain. Others think that if we persist in our standard scientific methods, our questions about consciousness will eventually be answered. And some even suggest that the mystery is so deep, it will never be solved. Decades have been spent trying to explain consciousness from within our current scientific paradigm, but little progress has been made. Now, Philip Goff offers an exciting alternative that could pave the way forward. Rooted in an analysis of the philosophical underpinnings of modern science and based on the early twentieth-century work of Arthur Eddington and Bertrand Russell, Goff makes the case for panpsychism, a theory which posits that consciousness is not confined to biological entities but is a fundamental feature of all physical matter—from subatomic particles to the human brain. In Galileo's Error, he has provided the first step on a new path to the final theory of human consciousness. |
| dark matter consciousness: The New Science of Consciousness Survival and the Metaparadigm Shift to a Conscious Universe Dr. Alan Ross Hugenot, 2016-06-30 Alan Hugenot lectures on “the Leading-Edge Science of the Afterlife,… he concluded that the entire universe is conscious and that this explains both near-death experiences and certain paradoxes of quantum theory…. As someone with a physics degree, I know that Hugenot’s….basic idea of a conscious universe is neither crazy nor new…. Erwin Schrödinger, one of the fathers of quantum physics, was an avid student of Hindu philosophy, and believed something similar. Gideon Lichfield, April 2015 Atlantic Monthly “The existence of a hidden field (Bohm’s implicate order) of non-physical consciousness, occupying as yet undiscerned additional dimensions, which are outside the visible reality (Bohm’s explicate order) as defined by 3-D plus time, has now been proven scientifically by the following collated data: Recent repeated replication of John Bell’s theory of non-locality, Studies of the Near-Death experience, and After-death communications demonstrated in triple blind laboratory experiments testing evidential mediumship This hidden field (implicate order) of non-physical consciousness, also provides the matrix upon which the explicate order of observed reality is continually manifested. Alan Hugenot “Our challenge is to discover, through careful science, how we can interface with this matrix of consciousness. Viewing psi phenomena as belonging to aspects of reality, about which we as yet simply know very little, is the only honest way for any scientist to proceed. Healthy scientific skepticism must be open to new discoveries; and so allow open examination of the scientific data developed by rigorous para-normal research. Honest, open minded inquiry will bring both new discoveries of truth and new laws of physics beyond the limits of the Newtonian paradigm. Alan Hugenot |
| dark matter consciousness: Consciousness and the Limits of Objectivity Robert J. Howell, 2013-06-13 Robert J. Howell offers a new account of the relationship between conscious experience and the physical world, based on a neo-Cartesian notion of the physical and careful consideration of three anti-materialist arguments. His theory of subjective physicalism reconciles the data of consciousness with the advantages of a monistic, physical ontology. |
| dark matter consciousness: The Latest on consciousness Angelo Aulisa, 2014-01-04 The latest on consciousness self help non fiction , inner guide to meditation to inner being witness consciousness to universal consciousness to nothingness emptiness gate less gate to non being body incorporeal where time space , forms duality of mind annihilate completely into formles relation less unfocused awareness that is just an i am ness infinite light a infinite relaxation ultimate essence into the core and source of the mystery of the mystery of the universal body and of life and death and of all duality of mind eternity itself meaning no begin no end the size of eternity vanish into an open relativity not absolute at all just an infinite opening boundless eternity is an oceanic light hence the term enlightened enlightenment from the infinite light of eternity when you got enlightened you have merge annihilate into the infinite light of eternity one in mystical union with eternity itself the process of meditation you can called a process of annihilation from unconscious to inner being witness consciousness to universal consciousness to nothingness emptiness to non being body incorporeal to formless relation less unfocused awareness that is i am ness infinite light infinite relaxation ultimate essence of the core and source of eternity itself meditation is a process of annihilation up to enlightenment up to where you got enlightened then a new begin that end nowhere never ever on and on Gautama the Buddha use to call it Charavaty that means on and on forever eternally is an eternal journey that end nowhere enlightenment , The latest on consciousness it focused on the fundamental law intrinsic to to the universal body consciousness , and give clear hint of what consciousness his a pulsation of love a pulsation of intelligence actually core and source of unconditional love and intelligence a pulsation of light waves a pulsation of dharma quality such as bliss sacred holy divine ecstasy playfulness celebration rejoice affirm the miracle of life , consciousness is infinite freedom the very essence of consciousness and a pulsation of creativity that as never stop a split second since it originate in relation of the universal body at the big bang event , anyone can be in mystical union one with consciousness the path the bridge the link is your inner being and witness consciousness once you got centered into your inner being through meditation silence love dancing singing painting sculpting any activity that take you into no mind into your inner being is mediation land simulataneous instant you are link connected in mystical union sacred holy divine to the universal consciousness formless awareness to the core and source of eternity itself , consciousness is label less content less adjectives less and neutral to gender color race age , no interpretation of the little unconscious men can define consciousness to infinite to define consciousness is everywhere and nowhere in particular expand into intrinsic to the universal body infinite it goes up to the event of the universal body where is overlapping with non being body incorporeal then it annihilate into formless relation less awareness because consciousness is always in relation to a d=subject or object into non being body time space forms duality of mind completely annihilate no more subject or object and consciousness annihilate , in The latest and consciousness this conscious alchemy this eternal inner journey is describe in accuracy with the shortest number of words possible telegraphic like Sutra to not tire the reader that as no time anymore for anything ..welcome in The latest on consciousness Angelo Aulisa |
| dark matter consciousness: We Have No Idea Jorge Cham, Daniel Whiteson, 2017-05-09 Prepare to learn everything we still don’t know about our strange and mysterious universe Humanity's understanding of the physical world is full of gaps. Not tiny little gaps you can safely ignore —there are huge yawning voids in our basic notions of how the world works. PHD Comics creator Jorge Cham and particle physicist Daniel Whiteson have teamed up to explore everything we don't know about the universe: the enormous holes in our knowledge of the cosmos. Armed with their popular infographics, cartoons, and unusually entertaining and lucid explanations of science, they give us the best answers currently available for a lot of questions that are still perplexing scientists, including: * Why does the universe have a speed limit? * Why aren't we all made of antimatter? * What (or who) is attacking Earth with tiny, superfast particles? * What is dark matter, and why does it keep ignoring us? It turns out the universe is full of weird things that don't make any sense. But Cham and Whiteson make a compelling case that the questions we can't answer are as interesting as the ones we can. This fully illustrated introduction to the biggest mysteries in physics also helpfully demystifies many complicated things we do know about, from quarks and neutrinos to gravitational waves and exploding black holes. With equal doses of humor and delight, Cham and Whiteson invite us to see the universe as a possibly boundless expanse of uncharted territory that's still ours to explore. |
| dark matter consciousness: The Origin of Consciousness in the Breakdown of the Bicameral Mind Julian Jaynes, 2000-08-15 National Book Award Finalist: “This man’s ideas may be the most influential, not to say controversial, of the second half of the twentieth century.”—Columbus Dispatch At the heart of this classic, seminal book is Julian Jaynes's still-controversial thesis that human consciousness did not begin far back in animal evolution but instead is a learned process that came about only three thousand years ago and is still developing. The implications of this revolutionary scientific paradigm extend into virtually every aspect of our psychology, our history and culture, our religion—and indeed our future. “Don’t be put off by the academic title of Julian Jaynes’s The Origin of Consciousness in the Breakdown of the Bicameral Mind. Its prose is always lucid and often lyrical…he unfolds his case with the utmost intellectual rigor.”—The New York Times “When Julian Jaynes . . . speculates that until late in the twentieth millennium BC men had no consciousness but were automatically obeying the voices of the gods, we are astounded but compelled to follow this remarkable thesis.”—John Updike, The New Yorker “He is as startling as Freud was in The Interpretation of Dreams, and Jaynes is equally as adept at forcing a new view of known human behavior.”—American Journal of Psychiatry |
| dark matter consciousness: Opening the Doors of Perception: Embarking on a Journey of Consciousness Pasquale De Marco, 2025-04-23 Embark on a transformative journey into the enigmatic realm of consciousness with Opening the Doors of Perception: Embarking on a Journey of Consciousness, a thought-provoking exploration of the nature of reality, the depths of self, and the profound implications of consciousness for our lives. Within these pages, you will delve into the essence of consciousness, unraveling its multifaceted dimensions and its profound influence on our perceptions, thoughts, and emotions. Drawing from diverse fields of study, including philosophy, psychology, neuroscience, and spirituality, this book provides a comprehensive understanding of consciousness, shedding light on its mysteries and illuminating its transformative potential. Explore the different states of awareness, from waking to dreaming to deep sleep, and question the relationship between consciousness and the physical world. Investigate the enigma of qualia, the subjective experiences that defy objective description, and embark on a quest to understand the nature of self and identity. Discover the power of consciousness to transform lives. Cultivate inner peace, clarity, and well-being through the art of meditation and mindfulness. Uncover the connection between consciousness and creativity, and explore how altered states of consciousness can inspire artistic expression and unlock new perspectives. Delve into the mind-body connection and the placebo effect, revealing the potential for consciousness to facilitate healing and personal growth. Journey to the frontiers of consciousness research and explore the potential of emerging technologies to enhance our understanding of consciousness and its applications in various fields. Contemplate the ethical implications of consciousness research and the need for a responsible and compassionate approach to exploring this vast and mysterious frontier. Opening the Doors of Perception: Embarking on a Journey of Consciousness invites you to embark on your own journey of self-discovery, to question your assumptions, and to explore the depths of your own consciousness. As you delve into these pages, may you find new insights, expanded perspectives, and a deeper understanding of the nature of reality and your place within it. If you like this book, write a review on google books! |
| dark matter consciousness: Fundamentals Frank Wilczek, 2021-01-12 “Fundamentals might be the perfect book for the winter of this plague year. . . . Wilczek writes with breathtaking economy and clarity, and his pleasure in his subject is palpable.” —The New York Times Book Review One of our great contemporary scientists reveals the ten profound insights that illuminate what everyone should know about the physical world In Fundamentals, Nobel laureate Frank Wilczek offers the reader a simple yet profound exploration of reality based on the deep revelations of modern science. With clarity and an infectious sense of joy, he guides us through the essential concepts that form our understanding of what the world is and how it works. Through these pages, we come to see our reality in a new way--bigger, fuller, and stranger than it looked before. Synthesizing basic questions, facts, and dazzling speculations, Wilczek investigates the ideas that form our understanding of the universe: time, space, matter, energy, complexity, and complementarity. He excavates the history of fundamental science, exploring what we know and how we know it, while journeying to the horizons of the scientific world to give us a glimpse of what we may soon discover. Brilliant, lucid, and accessible, this celebration of human ingenuity and imagination will expand your world and your mind. |
| dark matter consciousness: Oneself , Awareness . Angelo Aulisa, 2015-07-15 Oneself , Awareness . Self help non fiction , inner guide to meditation and consciousness awareness , for the realization awakening of one self awareness . Is a very sophisticate inner guide to the highest topics of meditation consciousness , this book is the convergence of evolution that the world need now urgent , into meditation consciousness awareness , a new dawn of empty consciousness awareness , no labels no adjectives no contents , no interpretation of the little men , consciousness is infinite unbounded not definable , and nobody monopoly it belong to itself and fundamental law of the universe ..Angelo Aulisa |
| dark matter consciousness: The Black Cloud Fred Hoyle, 2010-09-02 A 1959 classic 'hard' science-fiction novel by renowned Cambridge astronomer and cosmologist Fred Hoyle. Tracks the progress of a giant black cloud that comes towards Earth and sits in front of the sun, causing widespread panic and death. A select group of scientists and astronomers - including the dignified Astronomer Royal, the pipe smoking Dr Marlowe and the maverick, eccentric Professor Kingsly - engage in a mad race to understand and communicate with the cloud, battling against trigger happy politicians. In the pacy, engaging style of John Wyndham and John Christopher, with plenty of hard science thrown in to add to the chillingly credible premise (he manages to foretell Artificial Intelligence, Optical Character Recognition and Text-to-Speech converters), Hoyle carries you breathlessly through to its thrilling end. |
| dark matter consciousness: The Mystery of Mystics: 37 Secrets of Consciousness Deep Bundela, 2025-02-25 Feeling overwhelmed by AI, stress, nonstop thoughts, or emotional chaos? In a future dominated by Artificial Intelligence, your superpower isn't intelligence - it's consciousness. There's one power no machine can replicate: your consciousness. It's time to stop racing faster. It's time to go deeper. Master Your Consciousness. Master Your Reality. The Mystery of Mystics: 37 Secrets of Consciousness offers 37 ancient secrets to unlock your deepest power and thrive in an increasingly chaotic, tech-driven world. Amazon Bestseller in Multiple Categories Consciousness New Thought Mysticism #1 HOT NEW RELEASE on AMAZON Why Read This Book? Stop stress, fear, and overthinking - instantly Build unshakable clarity, calm, and emotional strength Experience your inner depth. Expand your consciousness. Evolve yourself for AI. Awaken awareness, attract abundance Unlock deep secrets of consciousness with mystic techniques Why Now? AI is rising. Confusion is growing. In this new world, those who rise won't be the smartest - they'll be the deepest. This is not just another self-help book. It's your spiritual operating system for the future. What Readers Are Saying Eckhart Tolle meets AI - but more practical and powerful. A soul-shifting guide for the modern mind. Brilliant. |
| dark matter consciousness: The Electromagnetic Fields of Consciousness J. F. Pagel, 2024-05-29 The Electrical Fields of Consciousness: Brain Waves and Dreaming examines neuro-electrophysiology from its origins in the electrical fields of primitive organisms to its roles in the electrophysiologically defined states of human consciousness. This volume presents and cogently organizes the wide spectrum of information available as to how and why bioelectrical fields are used to define and function in supporting both life and consciousness. Integrating electrophysiology in a comprehensible manner into neuroanatomical, electromagnetic, and global platform theories of neuroconsciousness, this book brings together the wide spectrum of available data-based evidence regarding the physiology and functions of bioelectric fields and their relationship to consciousness.Chapters examine the origin and potential function of bioelectrical fields and EEG associations with conscious states, as well as the relationship between electrical fields and consciousness. Incorporating the basic science, clinical correlates, and functional potential of CNS bioelectrical fields, this book is a must-read for all working in the field of CNS electrophysiology or neuroconsciousness. - Addresses our current understandings of the origin and potential functions of bioelectricity - Integrates electrophysiology into current theories of neuroconsciousness, presenting within an historic research and clinical context - Explores the origin, nature, bioenergetics, and potential genetic effects of synchronous physiologic electrical fields and their use as markers for life and death - Addresses the definition and assessment of consciousness in human and non-human systems and reviews electrophysiological markers of wake and sleep consciousness states - Discusses electrophysiologic drug and disease correlates as well as modern forms of electrical therapy |
| dark matter consciousness: Fear of a Black Universe Stephon Alexander, 2021-08-31 The rabbit hole gets wrestled here. An old school saying applies: the more you know, the more you don’t know. Dance along this read into the unknown and find out that this book may be the best ever answer to ‘What is soul?' —Chuck D, rapper and co-founder of Public Enemy *Starred Reviews* from Kirkus and Publishers Weekly! Named a Best Book of 2021 by Library Journal, Kirkus, and symmetry Magazine In this important guide to science and society, a cosmologist argues that physics must embrace the excluded, listen to the unheard, and be unafraid of being wrong. Years ago, cosmologist Stephon Alexander received life-changing advice: to discover real physics, he needed to stop memorizing and start taking risks. In Fear of a Black Universe, Alexander shows that great physics requires us to think outside the mainstream -- to improvise and rely on intuition. His approach leads him to three principles that shape all theories of the universe: the principle of invariance, the quantum principle, and the principle of emergence. Alexander uses them to explore some of physics' greatest mysteries, from what happened before the big bang to how the universe makes consciousness possible. Drawing on his experience as a Black physicist, he makes a powerful case for diversifying our scientific communities. Compelling and empowering, Fear of a Black Universe offers remarkable insight into the art of physics. |
| dark matter consciousness: Oneness Shalini Asha Bhaloo, 2012-08-15 Lets join together in a remembrance whose time has come, that we are all one and join together in kinship with all life and God. Oneness reminds us of the common thread of unity in the worlds spiritual traditions, universal metaphysical spiritual laws, and harmony with nature. We are all branches of one tree. Life can be easy and harmonious. We can live with joy, ease, manifestation power, and lightness in a diverse yet unified world paradigm. |
| dark matter consciousness: The Science of Subtle Energy Yury Kronn, 2022-04-19 • Shares the results of the author’s rigorous, repeatable, and predictable experiments with subtle energy • Shows how the mind interacts with matter by means of subtle energy--the key to the placebo effect, the healing power of affirmations and prayers, and energy medicine • Demonstrates how to harness subtle energy and explains the author’s technology to generate subtle energy formulations with practical applications Instruments of modern physics can measure the energies of the electromagnetic spectrum, but these energies only account for roughly 4 percent of the total identifiable mass-energy of the universe. What makes up the remaining 96%? In this scientifically based yet accessible analysis, Yury Kronn, Ph.D., explores the nature of the remaining 96% of the universe’s mass-energies. Contemporary science calls this massenergy “dark matter,” and the ancients called it life force, prana, or chi. Kronn shows how this subtle energy belongs to the subatomic world and how it follows laws that are fundamentally different from those known to contemporary science. Sharing the results of his rigorous, repeatable, and predictable experiments with subtle energy, the author looks at the possible mechanisms of subtle energy’s interaction with physical matter and with the human body. He shows how the mind interacts with matter by means of subtle energy—giving us the key to understanding the placebo effect and extrasensory perception as well as the healing power of affirmations and energy medicine. Kronn demonstrates how it’s possible to harness subtle energy and explains his development of Vital Force Technology, which integrates ancient knowledge of the life force with modern technology to generate specific subtle energy formulations for practical applications. He presents his experimental results creating subtle energy formulas to positively influence the germination of seeds and the growth of plants. He also demonstrates the possibility of using subtle energy for creating clean and energetic-pollution-free environments for vitality and better healing. Outlining the many benefits of subtle energy technology to individuals, societies, and the planet as a whole, Kronn reveals how the transformative power of subtle energy arises from the vast potential of human consciousness. |
| dark matter consciousness: COSMOPHENOMENOLOGY Wanyoung Kim, 2019-03-17 Inspired by Knud Ejler Løgstrup's approach of looking at the whole of nature, cosmophenomenology integrates cosmology and quantum physics to examine the problem of consciousness, in quantum physics of why a wave changes to a particle, and the alterity and harmony of consciousness as dark energy topics phenomenology alone is inadequate to examine. |
| dark matter consciousness: Foundations of Consciousness Antti Revonsuo, 2017-07-20 The conscious mind is life as we experience it; we see the world, feel our emotions and think our thoughts thanks to consciousness. This book provides an easy introduction to the foundations of consciousness; how can subjective consciousness be measured scientifically? What happens to the conscious mind and self when the brain gets injured? How does consciousness, our subjective self or soul, arise from the activities of the brain? Addressing the philosophical and historical roots of the problems alongside current scientific approaches to consciousness in psychology and neuroscience, Foundations of Consciousness examines key questions as well as delving deeper to look at altered and higher states of consciousness. Using student-friendly pedagogy throughout, the book discusses some of the most difficult to explain phenomena of consciousness, including dreaming, hypnosis, out-of-body experiences, and mystical experiences. Foundations of Consciousness provides an essential introduction to the scientific and philosophical approaches to consciousness for students in psychology, neuroscience, cognitive science, and philosophy. It will also appeal to those interested in the nature of the human soul, giving an insight into the motivation behind scientist’s and philosopher’s attempts to understand our place as conscious beings in the physical world. |
| dark matter consciousness: Visions of Discovery Raymond Y. Chiao, 2011 World-leading researchers, including Nobel Laureates, explore the most basic questions of science, philosophy, and the nature of existence. |
| dark matter consciousness: A God That Could be Real Nancy Ellen Abrams, 2016-03-08 A paradigm-shifting blend of science, religion, and philosophy for the agnostic, spiritual-but-not-religious, and scientifically minded reader Many people are fed up with the way traditional religion alienates them, perpetuates conflict, vilifies science, and undermines reason. Nancy Abrams—a philosopher of science, lawyer, and lifelong atheist—is among them, but she has also found freedom in imagining a higher power. In A God That Could Be Real, Abrams explores a radically new way of thinking about God. She dismantles several common assumptions about God and shows why an omniscient, omnipotent God that created the universe and plans what happens is incompatible with science—but that this doesn’t preclude a God that can comfort and empower us. Moving away from traditional arguments for God, Abrams finds something worthy of the name “God” in the new science of emergence: just as a complex ant hill emerges from the collective behavior of individually clueless ants, and just as the global economy emerges from the interactions of billions of individuals’ choices, God, she argues, is an “emergent phenomenon” that arises from the staggering complexity of humanity’s collective aspirations and is in dialogue with every individual. This God did not create the universe—it created the meaning of the universe. It’s not universal—it’s planetary. It can’t change the world, but it helps us change the world. A God that could be real, Abrams shows us, is what humanity needs to inspire us to collectively cooperate to protect our warming planet and create a long-term civilization. |
| dark matter consciousness: Beyond Natural Resources to Post-Human Resources Peter Baofu, 2014-09-18 Are natural resources really so limited that, as Mahatma Gandhi once famously said, “Earth provides enough to satisfy every man’s need, but not every man’s greed”? (TE 2012) This limiting view of natural resources can be contrasted with an opposing view by John Maynard Keynes, who “summarized Say’s Law as ‘supply creates its own demand’” but then “turned Say’s Law on its head in the 1930s by declaring that demand creates its own supply,” so whenever a demand exists, there will be resources to create the supply. (EN 2012) Contrary to these opposing views (and other ones as will be discussed in the book), natural resources, in relation to both diversity and discontinuity are neither possible or impossible, nor desirable or undesirable to the extent that the respective ideologues on different sides would like us to believe. Needless to say, this challenge to the opposing views of natural resources does not mean that natural resources are unimportant, or that those interdisciplinary fields (related to natural resources) like conservation biology, environmental management, ecological economics, political ecology, environmental ethics, adaptive management, genetic engineering, Malthusianism, and so on are not worth studying. Of course, neither of these extreme views is reasonable. Rather, this book offers an alternative, better way to understand the future of natural resources, especially in the dialectic context of diversity and discontinuity—while learning from different approaches in the literature but without favoring any one of them or integrating them, since they are not necessarily compatible with each other. More specifically, this book offers a new theory (that is, the resilient theory of natural resources) to go beyond the existing approaches in a novel way. If successful, this seminal project is to fundamentally change the way that we think about natural resources in relation to diversity and discontinuity from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what the author originally called its “post-human” fate. |
| dark matter consciousness: The Future of Post-Human Sexuality Peter Baofu, 2009-12-14 What precisely resides in “sexuality” which warrants the popular discourse on sexuality as “part of our world freedom,” or something as an inspiring source for “our own creation” of “new forms of relationships” or “new forms of love” never before possible in human history? This popular treatment of sexual freedom has become so politically correct, in this day and age of ours, that it fast degenerates into a seductive ideology which has impoverished our understanding of sexuality by blinding us from its dark sides. Contrary to this intoxicating conventional wisdom, the dark sides of this seductive ideology have yet to be systematically understood and that its very creative freedom is neither possible nor desirable to the extent that its advocates would like us to believe. Of course, this is not to suggest that sexuality should not be about freedom nor creativity, or that the literature in sexual studies (and other related fields like gender studies, queer studies, and cultural studies, for example) should be ignored because of their scholarly nonsense. Needless to say, neither of these two extreme views is reasonable either. Instead, the purpose of this book is to provide an alternative (better) way to understand the nature of sexuality, in special relation to the sexual body and spirit, in conjunction with the mind—while learning from different approaches in the literature but without favoring any one of them (nor integrating them, since they are not necessarily compatible with each other). This seminal project, if successful, will fundamentally change the way that we think about the nature of sexuality, from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what I originally called its “post-human” fate. |
| dark matter consciousness: The Future of Post-Human Engineering Peter Baofu, 2009-03-26 Why should mass media be informational and accurate as much as its proponents would claim—and, conversely, disinformational and propagandistic as much as its critics would argue? Contrary to the conventional wisdom held by many since the modern era of mass media, neither of the two opposing views is correct, to the extent that a total analysis of media influence has yet to be adequately explored and understood. Something fundamentally vital to the analysis of communication has been missing. This is not to say, however, that the literature on media studies hitherto existing in history has been much ado about nothing; on the contrary, indeed, much can be learned from different theoretical approaches in the field. But the important point to remember here is that this book aims to show an alternative (better) way to understand the nature of mass media (which goes beyond both the pros and cons in the literature on media influence, while learning from them all). If true, this seminal view will alter the way of how mass media are to be understood, with its enormous theoretical implications for going beyond the existing paradigms on the future of communication, in a small sense—and for predicting the future of open and closed societies, in a large sense. |
| dark matter consciousness: The Future of Post-Human Formal Science Peter Baofu, 2010-02-19 What exactly is so appealing in formal science, such that its influence can be seen in numerous disciplines nowadays, for practical purposes like better functionality, performance, and so on—as Pythagoras already famously said in antiquity: “Number is the ruler of forms and ideas and the cause of gods and demons”? This contemporary addiction to practical convenience in formal science has turned a blind eye to its other side, which has impoverished both our knowledge of reality and the well-being of our lifeworld. Contrary to conventional wisdom, the other side of this appealing addiction has yet to be comprehensively understood, nor has the fact that its practical convenience is neither possible nor desirable to the extent that the proponents of formal science would like us to believe. Needless to say, this by no means suggests that formal science should not be used for practical purposes, or that the literature in formal science (and other related fields like computer science, information theory, microeconomics, decision theory, statistics, and linguistics, just to cite a few of them) should be dismissed. Of course, neither of these two extreme views is reasonable either. Instead, this book provides an alternative (better) way to understand the nature of formal science, especially in relation to systems theory for practical convenience—while learning from different approaches in the literature but without favoring any one of them (nor integrating them, since they are not necessarily compatible with each other). In the end, this book offers a new theory to transcend the existing approaches in the literature in a new direction not thought of before. This seminal project is to fundamentally alter the way that we think about formal science, from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what I originally called its “post-human” fate. |
| dark matter consciousness: The Future of Post-Human Creative Thinking Peter Baofu, 2009-03-26 What exactly makes creative thinking so magical that, somehow, “everyone can be creative” and, by implication, creativity is a good thing to have—to the point that this popular view is fast becoming a fashionable nonsense in this day and age of ours? To put things in a historical perspective—this popular view contrasts sharply with the opposing view in the older days (e.g., during the Enlightenment and Romantic eras), when people used to think that creativity was primarily for the selected few with extraordinary abilities. Contrary to the respective conventional wisdom in each of the two opposing eras, neither of the two views is valid. Ours is no more so than theirs. This is not to imply, of course, that there are only a few instances of creativity in human history, or, in reverse, that creativity can be equally taught to everyone—and, for that matter, that there is absolutely nothing good about creativity. Obviously, extreme views like this are far from the truth. The point in this book, however, is to show an alternative (better) way to understand the nature of creative thinking, which goes beyond both convergent and divergent thinking, while learning from them. The current fashionable nonsense on creative thinking has tended to minimize its hidden downsides and exaggerate its overstated promises, as part of a new ideology in this age of ours. In addition, there is nothing intrinsically good (or bad) about “creative thinking”—just as there is nothing essentially good (or evil) about “God,” “the King,” “Motherland,” or the like, by analogy. They have all been used and misused in accordance to the interests and powers that be over the ages. If true, this seminal view will fundamentally change the way that we think about the nature of imagination and intuition, with its enormous implications for the future of invention and innovation, in a small sense, and what I originally called its “post-human” fate, in a large one. |
| dark matter consciousness: The Rise of Authoritarian Liberal Democracy Peter Baofu, 2009-03-26 There is something fundamentally wrong with the conventional wisdom in the field of Comparative Politics, Political Theory, and even Political Science as a whole, which rigidly conceptualize and theorize political systems in terms of different categories (e.g., liberal-democratic vs. authoritarian), which are supposed to be distinct and separate, without much mixing of each other, certainly not in any major way. A liberal-democratic political system (like the one in the U.S.), in accordance to this conventional wisdom, is anti-authoritarian (and therefore good). Conversely, an authoritarian political system (like the one in mainland China) is anti-democratic and therefore bad. This book takes the challenging task to show that all political systems—different as each is, for sure, from the rest—have much in common. Under the right conditions, a liberal democracy, as an illustration, not only can be as evil as its authoritarian counterparts, albeit in different ways—but also can be more authoritarian as it becomes more advanced as a liberal democracy. In fact, Dr. Peter Baofu suggests that authoritarianism is an advanced stage of liberal democracy, under these conditions. To understand this, the book is organized into two main parts with different sections, that is, in relation to meta-theory (i.e., methodology and ontology) and theory (i.e., nature, the mind, culture, and society). |
| dark matter consciousness: The Future of Post-Human Law Peter Baofu, 2010-02-19 What makes the rule of law so special that it is to conscientiously punish the “bad” doers and reward the “good” ones—such that, where there is the rule of law, peace and order are to be expected, so that “the rule of law is better than the rule of any individual”? Take the case of international law, as an illustration. While different international courts have been busy going after the killers of innocent victims in Rwanda and Liberia, they have turned a blind eye to the major powers which have killed—on a much larger and more brutal scale, by comparison—innocent civilians in Iraq and Afghanistan, just to cite two current examples. Contrary to the conventional wisdom conveniently held by many in human history, the rule of law has its other side which has not yet been systematically understood, such that the rule of law is neither possible nor desirable to the extent that the defenders of legal institutions in human history would like us to believe. Lest any misunderstanding hastily occur, this is not to imply that the rule of law is absolutely useless, or that the literature in jurisprudence (and other related fields like political philosophy, ethics, law and economics, and the sociology of law) should be dismissed because of its scholarly irrelevance. Of course, neither of these two extreme views is reasonable either. Instead, this book provides an alternative (better) way to understand the nature of law, in relation to its necessity and contingency in the context of justice—while learning from different approaches in the literature but without favoring any one of them (nor integrating them, since they are not necessarily compatible with each other). In the process, this book offers a new theory to transcend the existing approaches in the literature in a new direction—in that, in the end, there is no justice without injustice and that it will be transcended too. This seminal project, if successful, will fundamentally change the way that we think about the nature of law, from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what I originally called its “post-human” fate. |
| dark matter consciousness: The Future of Post-Human Accounting Peter Baofu, 2014-06-01 Is the invention of accounting so useful that, as Charlie Munger once said, “you have to know accounting. It's the language of practical business life. It was a very useful thing to deliver to civilization. I've heard it came to civilization through Venice which of course was once the great commercial power in the Mediterranean”? (WOO 2013) This positive view on accounting can be contrasted with an opposing view by Paul Browne that “the recent [accounting] scandals have brought a new level of attention to the accounting profession as gatekeepers and custodians of social interest.” (DUM 2013) Contrary to these opposing views (and other ones as will be discussed in the book), accounting (in relation to addition and subtraction) are neither possible (or impossible) nor desirable (or undesirable) to the extent that the respective ideologues (on different sides) would like us to believe. Of course, this reexamination of different opposing views on accounting does not mean that the study of addition and subtraction is useless, or that those fields (related to accounting)—like bookkeeping, auditing, forensics, info management, finance, philosophy of accounting, accounting ethics, lean accounting, mental accounting, environmental audit, creative accounting, carbon accounting, social accounting, and so on—are unimportant. (WK 2013) In fact, neither of these extreme views is plausible. Rather, this book offers an alternative (better) way to understand the future of accounting in regard to the dialectic relationship between addition and subtraction—while learning from different approaches in the literature but without favoring any one of them (nor integrating them, since they are not necessarily compatible with each other). More specifically, this book offers a new theory (that is, the double-sided theory of accounting) to go beyond the existing approaches in a novel way and is organized in four chapters. This seminal project will fundamentally change the way that we think about accounting in relation to addition and subtraction from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what I originally called its “post-human” fate. |
| dark matter consciousness: The Future of Post-Human Unconsciousness Peter Baofu, 2009-03-26 Why should anomalous experience, in a general sense, be proven to exist, before they can be taken seriously? Contrary to the conventional wisdom held by many scholars in human history hitherto existing, the imaginative exploration of anomalous phenomena, even if all of them were merely the fabricated products of psychological con artists, will have tremendous implications for the future of intelligent life, both on earth and in deep space unto multiverses. For the critics, this is a bold (or outrageous) claim, for sure. So, a good question to ask is, Why should the conventional wisdom on anomalous experience be challenged in this way? This question is all the more fascinating, when related to the nature of unconsciousness. Although unconscious experience does not necessarily imply anomalous experience, the two are closely intertwined, since an individual may not exactly know how and why an anomalous phenomenon he claims to encounter happens in the way that it does, and this constitutes the unconscious dimension of anomalous experience, which has remained the most controversial in the scientific community. This book thus focuses on this relationship between the nature of unconsciousness and the controversial aspects of anomalous experience so understood. To understand this, the book is organized into four main parts, that is, in relation to nature, the mind, culture, and society—together with the introductory and concluding chapters. |
| dark matter consciousness: The Future of Post-Human Transportation Peter Baofu, 2013-01-03 Can transportation really have such a destructive impact on society that, as Jay Holtz Kay (1998) once forcefully wrote, with the automobile industry as an example, that “the modern consequences of heavy automotive use contribute to the use of non-renewable fuels, a dramatic increase in the rate of accidental death, social isolation, the disconnection of community, the rise in obesity, the generation of air and noise pollution, urban sprawl, and urban decay”? (WK 2012) This negative expectation from transportation, with the automobile industry as an example here, can be contrasted with an opposing (positive) expectation in the old “glory days” when, as Skip McGoun (2012) thus reminded us, “we have sung songs about the glory and wonder that surrounds the very concept of the car. Examples of this range from the 1909 tune, ‘In My Merry Oldsmobile,’ to what is considered to be the first rock and roll song, ‘Rocket 88,’ in 1949. . . . Motion pictures have portrayed . . . expensive sleek sports cars . . . associated with wealth and success. . . . One commercial described Hell as being a place where a teenager would have to drive a minivan!” Contrary to these opposing expectations (and other views as will be discussed in the book), transportation, in relation to both networks and operations, is neither possible or impossible, nor desirable or undesirable, to the extent that the respective ideologues on different sides would like us to believe. This challenge to the opposing expectations from transportation does not mean that transportation is useless, or that those interdisciplinary fields (related to transportation studies) like urban planning, environmental sustainability, migration, tourism, transport economics, traffic engineering, transportation technology, energy efficiency, the tragedy of the commons, and so on are unimportant. Needless to say, neither of these extreme views is reasonable. Rather, this book offers an alternative, better way to understand the future of transportation, especially in the dialectic context of networks and operations—while learning from different approaches in the literature but without favoring any one of them or integrating them, since they are not necessarily compatible with each other. More specifically, this book offers a new theory (that is, the panoramic theory of transportation) to go beyond the existing approaches in a novel way. If successful, this seminal project is to fundamentally change the way that we think about transportation in relation to networks and operations from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what the author originally called its “post-human” fate. |
| dark matter consciousness: The Future of Post-Human History Peter Baofu, 2012-03-15 Is history really so universalistic (even when similar events happen in different contexts) that, as George Santayana (1905) once famously wrote, “[t]hose who cannot remember the past are condemned to repeat it”? This more universalistic view of history can be contrasted with an opposing view which is more relativistic in orientation, as shown by the equally known remark by Winston Churchill that “[h]istory is written by the victor,” to the extent that what is regarded as true in history today may not be so in another era when a new victor comes into power. (THEX 2011) So, which of the two views is correct here? Contrary to these opposing views (and other ideas as will be discussed in the book), history, in relation to both universality and relativity, is neither possible or impossible, nor desirable or undesirable to the extent that the respective ideologues on different sides would like us to believe. Of course, this challenge to the opposing views about history does not suggest that the study of history is controversial at best, or that those fields (related to the study of history) like political science, economics, military studies, anthropology, sociology, psychology, philosophy, theology, literature, ethics, and so on should be rejected too. Needless to say, neither of these extreme views is reasonable. Rather, this book offers an alternative, better way to understand the future of history, especially in the dialectic context of universality and relativity—while learning from different approaches in the literature but without favoring any one of them or integrating them, since they are not necessarily compatible with each other. Instead, this book offers a new theory (that is, the multifold theory of history) to go beyond the existing approaches in a novel way. If successful, this seminal project is to fundamentally change the way that we think about history, from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what the author originally called its “post-human” fate. |
| dark matter consciousness: The Future of Post-Human War and Peace Peter Baofu, 2010-04-16 Is peace really so precious that it is popularly viewed in irenology (peace studies) of our time as “natural” and “a prime force in human behavior”—whereas war, its opposite, is instead condemned as “sinful” and “not” natural? In fact, there is even the prestigious Nobel “peace” prize to be awarded to those who contribute to world peace but not an equivalent Nobel “war” prize to those who do the contrary. This euphoric view of peace is by no means a constant conventional wisdom in human history, as it can be sharply contrasted with an equally seductive view of war in polemology (war studies). For instance, only several decades ago, the well-known writer Thomas Mann once approvingly asked about war: “Is not peace an element of civil corruption and war a purification, a liberation, an enormous hope?” (WK 2009a) This fickleness of conventional wisdom on war and peace has blinded us from the dark sides of both war and peace, with the consequence of impoverishing our understanding of the human condition and its future. Contrary to the two opposing sides of this conventional wisdom in its fickle history, war and peace are neither possible nor desirable to the extent that their respective ideologues would like us to believe. In addition, war and peace cannot exist with each other. Of course, this is not to suggest that irenology (peace studies) and polemology (war studies) are worthless, or that other fields of study (related to war studies and peace studies) like “political science, economics, psychology, sociology, international relations, history, anthropology, religious studies,…gender studies, as well as a variety of others” should be ignored. (WK 2009) Needless to say, neither of these two extreme views is reasonable either. Instead, this book accepts the challenging task to provide an alternative (better) way to understand the nature of war and peace, especially in relation to aggression and pacificity—while learning from different approaches in the literature but without favoring any one of them (nor integrating them, since they are not necessarily compatible with each other). Thus, this book offers a new theory to transcend the existing approaches in the literature on war and peace in a way not conceived before. If successful, this seminal project is to fundamentally change the way that we think about war and peace, from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what I originally called its “post-human” fate. |
| dark matter consciousness: The Future of Post-Human Performing Arts Peter Baofu, 2013-01-03 Are the performing arts really supposed to be so radical that, as John Cage once said in the context of music, “there is no noise, only sound,” since “he argued that any sounds we can hear can be music”? (WK 2007a; D. Harwood 1976) This radical tradition in performing arts, with music as an example here, can be contrasted with an opposing view in the older days, when “Greek philosophers and medieval theorists in music defined music as tones ordered horizontally as melodies, and vertically as harmonies. Music theory, within this realm, is studied with the presupposition that music is orderly and often pleasant to hear.” (WK 2007a) Contrary to these opposing traditions (and other views as will be discussed in the book), performing arts, in relation to both the body and its presence, is neither possible nor desirable to the extent that the respective ideologues on different sides would like us to believe. Needless to say, the challenge to these opposing traditions in performing arts does not imply that performing arts are worthless human endeavors, or that those fields of study related to performing arts like aesthetics, acoustics, communication studies, psychology, culture studies, sociology, religion, morality, and so on should be rejected too. Of course, neither of these extreme views is reasonable. Instead, this book provides an alternative, better way of understanding the future of performing arts, especially in the dialectic context of the body and its presence—while learning from different approaches in the literature but without favoring any one of them or integrating them, since they are not necessarily compatible with each other. In other words, this book offers a new theory (that is, the transdisiciplinary theory of performing arts) to go beyond the existing approaches in a novel way. If successful, this seminal project will fundamentally change the way that we think about performing arts, from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what the author originally called its “post-human” fate. |
| dark matter consciousness: The Future of Post-Human Language Peter Baofu, 2009-10-02 To what extent is there really a universal structure, whether innate or not, of language for learning? Or conversely, is language learning mainly context-based? And, in the end, does the very nature of language delimit our mental world—such that “the limits of my language mean the limits of my world” or, in a different parlance, constitute “the prison house of language”? Contrary to the conventional wisdom held by many in history, all these seemingly plausible views are highly misleading, to the extent that something vital is missing in the conventional debate, such that the nature of learning has yet to be more comprehensively and systematically understood. This is not to say, however, that the literature in the study of language (and other related fields) hitherto existing in history has been much ado about nothing. In fact, much can be learned from different theoretical approaches in the literature. The virtue of this book is to provide an alternative (better) way to understand the nature of learning, especially (though not exclusively) in relation to language—which, while incorporating the different views in the literature, transcends them all in the end, with the use of language and also beyond it. This inquiry may sound academic, but it has enormous implications not just for the narrow concern with the nature of language, but also, more importantly, for the larger concern with the nature of thinking, feeling, and doing in learning, both with the use of language and beyond it. If true, this seminal work will fundamentally change the way that we think, not only about the nature of language, in a small sense— but also about the nature of learning, with the use of language and also beyond it, from the combined perspectives of the mind, nature, society, and culture, for the human future and what I originally called its “post-human” fate, in a broad sense. |
| dark matter consciousness: The Future of Post-Human Chemistry Peter Baofu, 2011-08-08 Is chemistry really so valuable that, as Theodore L. Brown (2011) and his colleagues continue to claim in the twelfth edition of their work in 2011, chemistry is “the central science” in connecting the physical sciences with the life and applied sciences? (WK 2011 & 2011; C. Reinhardt 2001) This crowning of chemistry, however, can be contrasted with an opposing view, as Michael Polanyi once questioned the centrality of chemistry, when he wrote that “[n]o inanimate object is ever fully determined by the laws of . . . chemistry,” so other fields of study are just as important. (BQ 2011) Contrary to these conflicting views about chemistry (and other ones discussed in the book), chemistry, in relation to substances and their changes, is neither possible nor desirable to the extent that the respective ideologues on different sides would like us to believe. This challenge to the conflicting views about chemistry does not mean, however, that chemistry is useless, or that those fields of study related to chemistry like astronomy, physics, geology, mathematics, material science, biology, psychology, computer science, and so on should be ignored too. Of course, neither of these extreme views is reasonable. Instead, this book provides an alternative, better way of understanding the future of chemistry —especially in the dialectic context of substances and their changes—while learning from different approaches in literature but without favoring any one of them or integrating them, since they are not necessarily compatible with each other. This book offers a new theory (that is, the creational theory of chemistry) to go beyond the existing approaches to literature in an original way. If successful, this seminal project will fundamentally change the way that we think about chemistry, from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what the author originally called its “post-human” fate. |
| dark matter consciousness: The Future of Information Architecture Peter Baofu, 2008-03-31 The Future of Information Architecture examines issues surrounding why information is processed, stored and applied in the way that it has, since time immemorial. Contrary to the conventional wisdom held by many scholars in human history, the recurrent debate on the explanation of the most basic categories of information (eg space, time causation, quality, quantity) has been misconstrued, to the effect that there exists some deeper categories and principles behind these categories of information - with enormous implications for our understanding of reality in general. To understand this, the book is organised in to four main parts: Part I begins with the vital question concerning the role of information within the context of the larger theoretical debate in the literature. Part II provides a critical examination of the nature of data taxonomy from the main perspectives of culture, society, nature and the mind. Part III constructively invesitgates the world of information network from the main perspectives of culture, society, nature and the mind. Part IV proposes six main theses in the authors synthetic theory of information architecture, namely, (a) the first thesis on the simpleness-complicatedness principle, (b) the second thesis on the exactness-vagueness principle (c) the third thesis on the slowness-quickness principle (d) the fourth thesis on the order-chaos principle, (e) the fifth thesis on the symmetry-asymmetry principle, and (f) the sixth thesis on the post-human stage. |
| dark matter consciousness: The Future of Post-Human Organization Peter Baofu, 2009-10-02 What exactly makes the nature of organizations so miracular that their very purpose is “to achieve performance” and that it is now regarded, in this capitalist age of ours, as the central aim to be both possible and desirable for any organization? After all, there is simply no lack of organizations which “achieve performance” with questionable means and goals—be they about “greed” and “excess” in the corporate world, or “evil” and “injustice” in the public sphere, just to cite two main examples (although there are others too, of course). Contrary to the conventional wisdom preciously accepted by many contemporaries, this obsessive craze for organizational performance is fast becoming a seductive trend, such that the dark sides of organizational performance have yet to be systematically understood and that its very purpose is neither possible nor desirable to the extent that its proponents would like us to believe. Needless to say, this is not to suggest that the purpose of organizations is to reject performance, or that the literature in organizational studies (and other related fields like political science, media studies, and business management, for example) hitherto existing in history are full of scholarly worthlessness. The aim of this book, however, is to provide an alternative (better) way to understand the nature of organization, in special relation to communication, decision-making, and leadership—while learning from different views in the literature, without favoring any one of them (nor integrating them), and, in the end, transcending them in a new direction not thought before. This seminal project, if successful, will radically change the way that we think about the nature of organization, from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what I originally called its “post-human” fate. |
| dark matter consciousness: The Future of Post-Human Geometry Peter Baofu, 2009-05-27 Why should some essential properties of geometry (i.e., infinity, symmetry, and dimensionality) be both necessary and desirable in the way that they have been constructed—albeit with different modifications over time—since time immemorial? Contrary to the conventional wisdom in all history hitherto existing, the essential properties of geometry do not have to be both necessary and desirable. This is not to suggest, of course, that one has nothing to learn from geometry. On the contrary, geometry has contributed to the advancement of knowledge in many ways since its inception as a field of knowledge some millennia ago. The point in this book, however, is to show an alternative (better) way to understand the nature of geometry, which goes beyond human conception, intuition, and imagination, together with worldly experience of course, as its foundation, while learning from them all—with theoretical implications for time travel, hyperspace, and other important issues. If true, this seminal view will fundamentally change the way that the nature of abstraction in the thinking process is to be understood, with its enormous implications for the future advancement of knowledge, in a small sense, and what I originally called its “post-human” fate, in a large one. |
| dark matter consciousness: Beyond Ethics to Post-Ethics Peter Baofu, 2011-02-01 Is moral goodness really so desirable in the way that its proponents through the ages would like us to believe? For instance, in our time, there is even this latest version of the popular moral idea shared by many, when Dalai Lama suggested that “[w]e need these human values [of compassion and affection]….Even without religion,…we have the capacity to promote these things.” (WK 2009) The naivety of this popular moral idea can be contrasted with an opposing (critical) idea advocated not long ago by Sigmund Freud (1966), who once wrote that “men are not gentle creatures who want to be loved, and who at the most can defend themselves if they are attacked; they are, on the contrary, creatures among whose instinctual endowments is to be reckoned a powerful share of aggressiveness. As a result, their neighbor is for them…someone who tempts them to satisfy their aggressiveness on him, to exploit his capacity for work without compensation, to use him sexually without his consent, to seize his possessions, to humiliate him, to cause him pain, to torture and to kill him. Homo homini lupus.” Contrary to the two opposing sides of this battle for the high moral ground, morality and immorality are neither possible nor desirable to the extent that their respective ideologues would like us to believe. But one should not misunderstand this challenge as a suggestion that ethics is a worthless field of study, or that other fields of study (related to ethics) like political philosophy, moral psychology, social studies, theology, or even international relations should be dismissed. Needless to stress, neither of these two extreme views is reasonable either. Instead, this book provides an alternative (better) way to understand the nature of ethics, especially in relation to morality and immorality—while learning from different approaches in the literature but without favoring any one of them (nor integrating them, since they are not necessarily compatible with each other). This book offers a new theory to transcend the existing approaches in the literature on ethics in a way not thought of before. This seminal project is to fundamentally alter the way that we think about ethics, from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what I originally called its “post-human” fate. |
| dark matter consciousness: The Future of Post-Human Urban Planning Peter Baofu, 2009-05-27 Why should urban planning in our time be obsessed with the issue of sustainability? Or differently put, is sustainability really as desirable and possible as its proponents in urban planning (and other related fields like economics, political science, environmental studies, architecture, and so on) would like us to believe? Contrary to the conventional wisdom held by many since the modern era, the concern with sustainability has been much exaggerated and distorted, to the point that it is fast becoming a new intellectual fad, so that its dark sides have been unwarrantedly ignored or downgraded. This is not to say, however, that the literature on sustainability in urban planning (and other related fields) hitherto existing in history has been full of nonsense. Indeed, on the contrary, much can be learned from different theoretical approaches in the literature. The important point to remember here, however, is that this book provides an alternative (better) way to understand the nature of sustainability in urban planning (and other related fields), which learns from different sides of the debate but in the end transcends them all. The urgency of this inquiry should not be underestimated, as it concerns not only urban planning (as a case study here) but also other highly related yet very serious challenges in our time (e.g., ecological, economic, demographic, technological, moral, spiritual, political, and the like). Therefore, if true, this seminal view will fundamentally change the way that we think about the issue of sustainability, with its enormous implications not only for understanding the future of urban planning, in a small sense—but also for predicting the relevance of sustainability in relation to the entire domain of human knowledge for the human future and what I originally called its “post-human” fate, in a broad sense. |
Dark (TV series) - Wikipedia
Dark is a German science fiction thriller television series created by Baran bo Odar and Jantje Friese. [5] [6] [7] It ran for three …
Dark (TV Series 2017–2020) - IMDb
Dark: Created by Baran bo Odar, Jantje Friese. With Louis Hofmann, Karoline Eichhorn, Lisa Vicari, Maja Schöne. A family saga with a …
Dark timeline explained - Chronological order of the entire s…
2 days ago · The Dark timeline begins in the Origin World, which is a universe separate from the two that the show spends most …
Watch Dark | Netflix Official Site
Starring: Louis Hofmann, Oliver Masucci, Jördis Triebel. Creators: Baran bo Odar, Jantje Friese. 1. Secrets. In 2019, a local boy's …
Dark | Dark Wiki | Fandom
Dark is a German science fiction thriller family drama series created by Baran bo Odar and Jantje Friese. Set in the fictional small town …
Dark (TV series) - Wikipedia
Dark is a German science fiction thriller television series created by Baran bo Odar and Jantje Friese. [5] [6] [7] It ran for three seasons from 2017 to 2020. The story follows dysfunctional …
Dark (TV Series 2017–2020) - IMDb
Dark: Created by Baran bo Odar, Jantje Friese. With Louis Hofmann, Karoline Eichhorn, Lisa Vicari, Maja Schöne. A family saga with a supernatural twist, set in a German town where the …
Dark timeline explained - Chronological order of the entire series
2 days ago · The Dark timeline begins in the Origin World, which is a universe separate from the two that the show spends most of its time exploring.In this world, H.G. Tannhaus, a …
Watch Dark | Netflix Official Site
Starring: Louis Hofmann, Oliver Masucci, Jördis Triebel. Creators: Baran bo Odar, Jantje Friese. 1. Secrets. In 2019, a local boy's disappearance stokes fear in the residents of Winden, a small …
Dark | Dark Wiki | Fandom
Dark is a German science fiction thriller family drama series created by Baran bo Odar and Jantje Friese. Set in the fictional small town of Winden, it revolves around four interconnected …
Dark | Rotten Tomatoes
When two children go missing in a small German town, its sinful past is exposed along with the double lives and fractured relationships that exist among...
Series "Dark" Explained: Characters, Timelines, Ending, Meaning
Jan 5, 2023 · “Dark” is a German science fiction series that premiered on Netflix in 2017. The show quickly gained a following for its complex and intricate plot, which involves time travel, …
Dark - watch tv show streaming online - JustWatch
2 days ago · Find out how and where to watch "Dark" online on Netflix, Prime Video, and Disney+ today – including 4K and free options.
DARK | The Official Guide | NETFLIX
Discover how everything is the same, but different.
Dark (2017 - 2020) - TV Show | Moviefone
Visit the TV show page for 'Dark' on Moviefone. Discover the show's synopsis, cast details, and season information. Watch trailers, exclusive interviews, and episode reviews.
