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| cyril of alexandria works: Cyril of Alexandria Saint Cyril (Patriarch of Alexandria), Norman Russell, 2000 This book presents key selections of Cyril's writings in order to make his thought accessible to students. The writings are all freshly translated and an extended introduction outlines Cyril's life and times. |
| cyril of alexandria works: On the Unity of Christ Saint Cyril (Patriarch of Alexandria), 1995 This text is one of the most important and yet approachable works produced by Cyril. It was written after the Council of Ephesus (431) to explain his doctrine to an international audience. Cyril argues for the single divine subjectivity of Christ, and describes how it encompasses a full and authentic humanity in Jesus - a human experience that is not overwhelmed by the divine presence, but fostered and enhanced by it. Christology becomes then, for St Cyril, a paradigm for the transfigured and redeemed life of the Christian. There is an introduction to the historical and theological background of the time, of the text and to St Cyril himself. |
| cyril of alexandria works: St. Cyril of Alexandria: The Christological Controversy John A. McGuckin, 2015-12-22 St. Cyril of Alexandria: The Christological Controversy describes the turmoil of 5th century Christianity seeking to articulate its beliefs on the person of Christ. The policies of the Theodosian dynasty and the conflicting interests of the patriarchal sees are set as the context of the controversy between Nestorius of Constantinople and Cyril of Alexandria, a bitter dispute that racked the entire oecumene. The historical analysis expounds the arguments of both sides, particularly the Christology of Cyril which was adopted as a standard. Many major texts are presented in new translations, some of which have never before appeared in English. These writings are essential reading in the history of doctrine. The work will be an indispensable resource for all students of the period: theologians and Byzantinists. |
| cyril of alexandria works: Five Tomes Against Nestorius Saint Cyril, Aeterna Press, On the death of Theophilus, Archbishop of Alexandria, in A. D. 412, his nephew and successor, S. Cyril, comes suddenly before us. For of S. Cyril’s previous life we have only a few scattered notices. We do not know in what year he was born, nor any thing of his parents, nor where he was brought up. That S. Cyril had received a thoroughly good education, is abundantly clear; not only from his very extensive reading, which a mind of such large grasp as S. Cyril’s would ever provide for itself, but that his reading being so well digested implies good early training. The great accuracy of his Theology implies a most accurate Theological education. Aeterna Press |
| cyril of alexandria works: The Dyophysite Christology of Cyril of Alexandria Hans Van Loon, 2009 The formula one incarnate nature of the Word of God has often been depicted as a summary of Cyril of Alexandria s (ca 378-444) christology. But no systematic study into his christological works has been published. Besides, there is no consensus regarding the meaning of the key terms and expressions in these works. This book addresses this deficiency by an integral investigation of the archbishop s christological writings during the first two years of the Nestorian controversy, and comes to the conclusion that his christology is basically dyophysite. This re-appraisal of his christology bears on the understanding of the Council of Chalcedon and on contemporary ecumenical relations, especially those between the Eastern Orthodox and the Oriental Orthodox. |
| cyril of alexandria works: A Commentary , 1958 |
| cyril of alexandria works: The Appropriation of Divine Life in Cyril of Alexandria Daniel A. Keating, 2004-02-12 Daniel A. Keating presents a comprehensive account of sanctification and divinization in Cyril. By establishing the importance of pneumatology in Cyril's narrative of salvation and by showing the requirement for an ethical aspect of divinization grounded in the example of Christ himself, this study brings a corrective to certain readings of Cyril that tend to exaggerate the 'somatic' or 'physicalistic' character of his understanding of divinization. Keating argues that Cyril correlates the somatic and pneumatic means of our union with Christ, and integrates impressively the ontological and ethical aspects of our sanctification and divinization. A final chapter compares these findings with Theodore of Mopsuestia, Augustine, and Leo the Great, in order to examine in brief the relationship between Eastern and Western accounts of salvation. |
| cyril of alexandria works: Cyril of Alexandria and the Nestorian Controversy Susan Wessel, 2004-10-28 Susan Wessel recounts the historical and cultural process by which Cyril of Alexandria was elevated to canonical status while his opponent, Nestorius, bishop of Constantinople, was turned into a heretic. The associated religious controversy was to result in a permenent schism in the Eastern Churches. Wessel argues that it was Cyril's mastery of rhetoric and ecclesiastical politics alike which ensured his victory over his adversary. |
| cyril of alexandria works: The Theology of St. Cyril of Alexandria Thomas Weinandy, 2003-06-01 There is no book in English that treats the whole of Cyril's theological thought. In the past scholars have normally focused on Cyril's Christology and left largely unexamined the remainder of his theological thought. Thus the English-speaking scholarly community has never fully appreciated the breadth, the depth and the immense significance of Cyril's theology. This book is therefore unique. The editors have brought together many of the foremost experts on Cyril. This international team examines all the major facets of his theology, and here for the first time reveals the theology of Cyril of Alexandria as a magisterial whole. |
| cyril of alexandria works: A Commentary Upon the Gospel According to S. Luke Saint Cyril (Patriarch of Alexandria), 1859 |
| cyril of alexandria works: Against the Galilaeans Julian The Apostate, 2018-10-23 When Julian the Apostate ( Emperor of Rome 361-363 A.D.)took up the throne, he reversed the laws making Christianity the Empire's official religion and produced this work refuting the major principles of that religion. |
| cyril of alexandria works: Nestorius and his Teaching J. F. Bethune-Baker, 2014-10-02 In this book, first published in 1908, British theologian James Bethune-Baker provides a detailed discussion of Nestorius and his views. |
| cyril of alexandria works: Words, Imagery, and the Mystery of Christ Steven A. McKinion, 2015-12-22 This volume deals with the christology of fifth-century pastor and theologian Cyril of Alexandria, particularly as it relates to Apollinarianism and Nestorianism. More specifically, it explores the use of a plethora of images to illustrate his understanding of the mystery of Christ. The book traces the background of his analogies in the philosophers and the Scriptures. Included are sections on Cyril’s understanding and use of the Scriptures, and the intended force of images in his theology. The final part is a re-reading of his christology through the lens of his christological imagery. Historians of Christian theology and dogma will find a unique look into the word pictures Cyril uses and the picture of Christ the reveal. |
| cyril of alexandria works: Letters 51–110 (The Fathers of the Church, Volume 77) Saint Cyril (Patriarch of Alexandria), 2010-04 No description available |
| cyril of alexandria works: Pseudo-Cyril of Alexandria Francis X.. Gumerlock, 2021 Published in English for the first time, these pages provide an introduction, translation, and transcription of a late-sixth century lecture on Revelation 7-12. Given in an Egyptian monastery by an unknown teacher and written in the Sahidic Coptic dialect, the lecture circulated in the name of Cyril of Alexandria (d. 444). The manuscript copy was discovered in 1910. Herein titled Encomium, the commentary manuscript likely derived from the scriptorium in the ancient Egyptian city of Touton. It was donated in the year 861 to the monastery of St. Michael the Archangel at Sopehes, which is today the Egyptian village of Hamuli in southwestern Fayum, though the monastery ceased operations in the early tenth century. The Encomium was part of a lecture series on the Apocalypse, most likely by a visiting monk, teacher, or bishop. The text is probably a transcription of the lecture by one of the hearers and the one lecturing appears to use a translation of the Book of Revelation into Sahidic Coptic. The extensive introduction provides readers with important historical, exegetical, and theological background for understanding this remarkable writing on the Book of Revelation and its reception in sixth-century Egypt. Book jacket. |
| cyril of alexandria works: Festal Letters Saint Cyril (Patriarch of Alexandria), 2013 |
| cyril of alexandria works: Commentary on the Gospel of John Theodore of Mopsuestia, 2010-03-26 Theodore of Mopsuestia serves as one of the most important exemplars of Antiochene exegesis of his generation.While charges of heterodoxy against Theodore may not be entirely justified, there remains an apparent dualism in his Christology that should be critically viewed in light of the later Chalcedonian formula. With this caution, there still remains much that is valuable for contemporary readers, whether preachers, students or lay people interested in the early church?s understanding of the Gospel of John. Here for the first time is a complete English translation of this valuable work, ably translated by Marco Conti and edited by Joel C. Elowsky. |
| cyril of alexandria works: That Christ Is One Cyril of Cyril of Alexandria, 2014-05-10 Cyril of Alexandria (c. 376 - 444) was the Patriarch of Alexandria from 412 to 444. He was enthroned when the city was at the height of its influence and power within the Roman Empire. Cyril wrote extensively and was a leading protagonist in the Christological controversies of the later 4th and 5th centuries. He was a central figure in the First Council of Ephesus in 431, which led to the deposition of Nestorius as Patriarch of Constantinople.Cyril is counted among the Church Fathers and the Doctors of the Church, and his reputation within the Christian world has resulted in his titles Pillar of Faith and Seal of all the Fathers, but Theodosius II, the Roman Emperor, condemned him for behaving like a proud pharaoh, and the Nestorian bishops at the Council of Ephesus declared him a heretic, labelling him as a monster, born and educated for the destruction of the church.Cyril is well-known due to his dispute with Nestorius and his supporter Patriarch John of Antioch, whom Cyril excluded from the Council of Ephesus for arriving late. |
| cyril of alexandria works: The Bazaar of Heracleides * Nestorius, 2002-04-15 Written while he was in exile, 'The Bazaar of Heracleides' was Nestorius' attempt to give an account of his thought in the face of condemnation. The book is written in dialogue form in order to advance Nestorius' basic Christological ideas. The Incarnation is the union of God and human, the nature (ousia) of each being complete and remaining distinct from the other. Nestorius asserts that the two natures are united in one prosopon, so there is one Son, the Lord Jesus Christ. The prosopon of the man Jesus and that of God are the same and they are both present in the one prosopon of Jesus Christ. Jesus is born of the Virgin Mary, but God the Word is not born, and does not grow, suffer, or die. Hence, Mary is not Theotokos, God-bearer. This assertion, according to Nestorius, does not mean that there are two Sons, or two Christs. |
| cyril of alexandria works: Glaphyra on the Pentateuch , 2018 |
| cyril of alexandria works: Catechetical Lectures of St Cyril St Cyril of Jerusalem, 2015-09-08 |
| cyril of alexandria works: Cyril of Alexandria Norman Russell, 2002-04-12 As a ruler of the church of Alexander and president of the Third Ecumenical Council of 431, Cyril was one of the most powerful men of the fifth century. Not only did he define the concept of christological orthodoxy for the next two centuries, but he is also often regarded as an unscrupulous cleric who was responsible for the murder of the female philosopher Hypatia and for the overthrow of the archbishop Nestorius. Cyril of Alexandria presents key selections of Cyril's writings in order to make his thought accessible to students. The writings are all freshly translated and an extended introduction outlines Cyril's life and times, his scholastic method, his christology, his ecclesiology, his eucharistic doctrine, his spirituality, and his influence on the Christian tradition. |
| cyril of alexandria works: Cyril of Alexandria's Trinitarian Theology of Scripture Matthew R. Crawford, 2014-08-28 More exegetical literature survives from the hand of Cyril of Alexandria than nearly any other Greek patristic author, yet this sizable body of work has scarcely received the degree of attention it deserves. In this work, Matthew R. Crawford reconstructs the intellectual context that gave rise to this literary output and highlights Cyril's Trinitarian theology, received as an inheritance from the fourth century, as the most important defining factor. Cyril's appropriation of pro-Nicene Trinitarianism is evident in both of his theology of revelation and his theology of exegesis, the two foci that comprise his doctrine of Scripture. Revelation, in his understanding, proceeds from the Father, through the Son, and in the Spirit, following the order of Trinitarian relations. Moreover, this pattern applies to the inspiration of Scripture as well, insofar as inspiration occurs when the Son indwells human authors by the Spirit and speaks the words of the Father. Although Cyril's interpretation of revelation may consequently be called 'Trinitarian', it is also resolutely Christological, since the divine and incarnate Son functions as the central content and mediator of all divine unveiling. Corresponding to this divine movement towards humanity in revelation is humanity's appropriation of divine life according to the reverse pattern—in the Spirit, through the Son, unto the Father. Applied to exegesis, this Trinitarian pattern implies that the Spirit directs the reader of Scripture to a Christological interpretation of the text, through which the believer beholds the incarnate Son, the exemplar of virtue and the perfect image of the Father, and accordingly advances in both virtue and knowledge. This process continues until the final eschatological vision when the types and riddles of Scripture will be done away with in light of the overwhelming clarity of the Christologically-mediated Trinitarian vision. |
| cyril of alexandria works: NPNF2-14. The Seven Ecumenical Councils , |
| cyril of alexandria works: Cyril of Alexandria Norman Russell, 2002-04-12 This book presents key selections of Cyril's writings in order to make his thought accessible to students. The writings are all freshly translated and an extended introduction outlines Cyril's life and times. |
| cyril of alexandria works: Scholia on the Incarnation of the Only-Begotten Cyril Of Alexandria, 2021-04-04 Cyril of Alexandria (c. 376 - 444) was the Patriarch of Alexandria from 412 to 444. He was enthroned when the city was at the height of its influence and power within the Roman Empire. Cyril wrote extensively and was a leading protagonist in the Christological controversies of the later 4th and 5th centuries. He was a central figure in the First Council of Ephesus in 431, which led to the deposition of Nestorius as Patriarch of Constantinople.Cyril is counted among the Church Fathers and the Doctors of the Church, and his reputation within the Christian world has resulted in his titles Pillar of Faith and Seal of all the Fathers, but Theodosius II, the Roman Emperor, condemned him for behaving like a proud pharaoh, and the Nestorian bishops at the Council of Ephesus declared him a heretic, labelling him as a monster, born and educated for the destruction of the church.Cyril is well-known due to his dispute with Nestorius and his supporter Patriarch John of Antioch, whom Cyril excluded from the Council of Ephesus for arriving late. |
| cyril of alexandria works: Getting to Know the Church Fathers Bryan M. Litfin, 2007-10-01 Augustine. Tertullian. Origen. For too many Christians such names are abstract, one-dimensional legends, innocuous voices from antiquity no longer relevant to modern needs and concerns. However, a closer look at these church fathers reveals writers whose reflections on the apostolic teachings edify all generations of believers. Bryan Liftin helps readers understand the fathers as individuals who cared deeply about preserving the core tenets of the Christian faith, and debunks misconceptions about their religious status and treatment of Scripture. An unveiling of these ten personalities demonstrates how much the fathers can teach us about the doctrines of our faith and the enduring community of which we are a part. |
| cyril of alexandria works: Eusebius of Caesarea: Gospel Problems and Solutions Roger Pearse, Claudio Zamagni, David J. D. Miller, Adam C. McCollum, Carol Downer, 2010 Ever since the four gospels were first collected together, Christians have asked why they diverge in some respects. Why is the genealogy in Matthew different to that in Luke? Why is there more than one ending for Mark? In 320 AD Eusebius, Bishop of Caesarea, wrote one of the first collections of such 'questions' and gave scholarly answers to them. Because of his early date, his answers are of great interest to scholars and general readers alike.This volume is the first ever translation into English of this work. It includes the Greek text printed in the Sources Chr tiennes edition, and also fragments of the Greek, Latin, Syriac, Coptic and Arabic versions in medieval bible commentaries. Text and translation are presented on facing pages for ease of reference. |
| cyril of alexandria works: On Baptism , |
| cyril of alexandria works: On the Apostolic Preaching Saint Irenaeus (Bishop of Lyon.), 1997 St Irenaeus is the most important theologian of the second century, laying the foundation for all future Christian thinkers. Irenaeus tells us that he had known Polycarp, who had himself known the apostles and been appointed by them as the bishop of the church of Smyrna. This direct contact with the immediate successors of the apostles was of importance for Irenaeus in his later defense of Christian practice and teaching. In this work Against the Heresies, he was the first to utilize the full range of apostolic writings in his controversy with the Gnostics and others. Uniting, for the first time, the whole history of God's activity in one all-encompassing divine economy, Irenaeus demonstrates that there is but one God, who has made Himself known through His one Son, Jesus Christ, by the one Holy Spirit, to the one human race, bringing His creatures made from mud into the intimacy of communion with Himself. |
| cyril of alexandria works: The Seventh-day Adventist Hymnal. , 1996 |
| cyril of alexandria works: Cyril of Alexandria, Select Letters Cyrillus (Alexandrinus.), 1983 |
| cyril of alexandria works: Festal Letters 1-12 Cyrillus, 2009 No description available |
| cyril of alexandria works: Sojourners and Strangers Gregg R. Allison, 2012-11-30 What is a church? This can be a difficult question to answer and Christians have offered a variety of perspectives. Gregg Allison thus explores and synthesizes all that Scripture affirms about the new covenant people of God, capturing a full picture of the biblical church. He covers the topics of the church's identity and characteristics; its growth through purity, unity, and discipline; its offices and leadership structures; its ordinances of baptism and the Lord's Supper; and its ministries. Here is a rich approach to ecclesiology consisting of sustained doctrinal reflection and wise, practical application. Part of the Foundations of Evangelical Theology series. |
| cyril of alexandria works: Against Those Who Are Unwilling to Confess that the Holy Virgin Is Theotokos Cyril Saint, 2004 The term Theotokos helped to establish the truth that Jesus Christ, who was born of the Virgin Mary, was the preexisting Son of God who also became man without ceasing to be God in order to recapitulate in Himself the entire humanity and work out an eternal salvation for it. The point here is that Jesus Christ is the same Son of God who as true God was born ineffably and eternally from the Father and as true man was born in time and according to the flesh from the Virgin for the completion of the ages. Jesus Christ is one person who unites in Himself two natures, the divine and the human, and thus deifies the human by leading it to participate in the perfections of the divine. The term Theotokos brings out all these aspects of the mystery of the Incarnation and stresses its soteriological import. St. Cyril was not the first to use this dogmatic term Theotokos in a Christological dogmatic sense. Several theologians before him, including St. Athanasius and the Cappadocians, as well as conciliar Church documents, had used it in their writings. St. Cyril defended its propriety and explained its dogmatic significance for the Church's doctrine of Christ, because Patriarch Nestorius of Constantinople denounced it as unacceptable. In the debate that ensued, it became obvious that Nestorius entertained a false doctrine of Christ, which eventually led to his condemnation. It was he who became an innovator and deviator from the Church's Tradition and not St. Cyril as some contemporary scholars have asserted. The present text can be described as a model of Patristic theological discourse. It is an anti-heretical treatise, which refers to a central dogma of Christian theology, the doctrine of Christ. Its importance lies, first, in that it demonstrates that dogma and exegesis are intertwined in Patristic theological thought and discourse; and second, that it shows that Patristic dogma is rooted in the biblical witness, and that the Fathers handled the Scriptures in a different way than the ancient heretics and many of our contemporary biblical scholars. |
| cyril of alexandria works: Exposition of the Apocalypse Tyconius (Afer), 2017 The Exposition of the Apocalypse by Tyconius of Carthage (fl. 380) was pivotal in the history of interpretation of the Book of Revelation. While expositors of the second and third centuries viewed the Apocalypse of John, or Book of Revelation, as mainly about the time of Antichrist and the end of the world, in the late fourth century Tyconius interpreted John’s visions as figurative of the struggles facing the Church throughout the entire period between the Incarnation and the Second Coming of Christ. Tyconius’s “ecclesiastical” reading of the Apocalypse was highly regarded by early medieval commentators like Caesarius of Arles, Primasius of Hadrumetum, Bede, and Beatus of Liebana, who often quoted from Tyconius’s Exposition in their own Apocalypse commentaries. Unfortunately no complete manuscript of the Exposition by Tyconius has survived. A number of recent scholars, however, believed that a large portion of his Exposition could be reconstructed from citations of it in the aforementioned early medieval writers; and this task was undertaken by Monsignor Roger Gryson. Gryson’s edition, a reconstruction of the Expositio Apocalypseos of Tyconius, was published in 2011 in Corpus Christianorum Series Latina. The present translation of that reconstructed text, with introduction and notes, exhibits Tyconius’s unique non-apocalyptic approach to the Book of Revelation. It also shows that throughout the Exposition Tyconius made use of interpretive rules that he had laid out in an earlier work on hermeneutics, the Book of Rules, strongly suggesting that Tyconius wrote his Exposition as a companion to his Book of Rules. Thus, the Exposition served as an exemplar of how those rules would apply to interpretation of even the most intriguing of biblical texts, the Apocalypse. |
| cyril of alexandria works: Fountain of Salvation Fred Sanders, 2021-09-02 A trinitarian exposition of Christian soteriology The relation of God and salvation is not primarily a problem to be solved. Rather, it is the blazing core of Christian doctrine, where the triune nature of God and the truth of the gospel come together. Accordingly, a healthy Christian theology must confess the doctrine of the Trinity and the doctrine of salvation as closely related, mutually illuminating, and strictly ordered. When the two doctrines are left unconnected, both suffer. The doctrine of the Trinity begins to seem altogether irrelevant to salvation history and Christian experience, while soteriology meanwhile becomes naturalized, losing its transcendent reference. If they are connected too tightly, on the other hand, human salvation seems inherent to the divine reality itself. Deftly navigating this tension, Fountain of Salvation relates them by expounding the doctrine of eternal processions and temporal missions, ultimately showing how they inherently belong together. The theological vision expounded here by Fred Sanders is one in which the holy Trinity is the source of salvation in a direct and personal way, as the Father sends the Son and the Holy Spirit to enact an economy of revelation and redemption. Individual chapters show how this vision informs the doctrines of atonement, ecclesiology, Christology, and pneumatology—all while directly engaging with major modern interpreters of the doctrine of the Trinity. As Sanders affirms throughout this in-depth theological treatise, the triune God is the fountain from which all other doctrine flows—and no understanding of salvation is complete that does not begin there. |
| cyril of alexandria works: Commentary on John Cyril of Alexandria, 2012-11-14 In the latest addition to the Ancient Christian Texts series, David Maxwell renders a service to students of patristics and New Testament studies alike. The first complete English translation of Cyril of Alexandria's Commentary on John since the nineteenth century, this volume unveils one of the brightest lights in the Alexandrian tradition. |
| cyril of alexandria works: The Fathers Pope Benedict XVI, 2010-04-26 Pope Benedict carefully explains the stories of the church fathers' rich history and the vital role each one played in not only preserving the Church at the time, but anchoring the Church of today as well as the future. --from publisher description. |
| cyril of alexandria works: Eranistes Theodoret of Cyrus, 2010-04 No description available |
Cyril of Alexandria - Wikipedia
Cyril of Alexandria (Ancient Greek: Κύριλλος Ἀλεξανδρείας; Coptic: Ⲡⲁⲡⲁ Ⲕⲩⲣⲓⲗⲗⲟⲩ ⲁ̅ or ⲡⲓ̀ⲁⲅⲓⲟⲥ Ⲕⲓⲣⲓⲗⲗⲟⲥ; c. 376–444) was the Patriarch of Alexandria from 412 to 444. [1][2] He was enthroned …
Cyril (DJ) - Wikipedia
Cyril (DJ) ... Cyril Riley (born August 22, 1997), known mononymously as Cyril (stylised as CYRIL), is an Australian DJ and record producer.
Cyril - Wikipedia
Cyril (also Cyrillus or Cyryl) is a masculine given name. It is derived from the Greek name Κύριλλος (Kýrillos), meaning 'lordly, masterful', which in turn derives from Greek κυριος (kýrios) …
Meaning, origin and history of the name Cyril
Apr 23, 2024 · This name was borne by a number of important saints, including Cyril of Jerusalem, a 4th-century bishop and Doctor of the Church, and Cyril of Alexandria, a 5th …
35 Facts About Cyril (DJ) - Facts.net
Mar 10, 2025 · Discover 35 fascinating facts about Cyril (DJ), the Australian sensation blending classic influences with modern beats. Learn about his rise to fame and future projects.
Cyril: Biblical Meaning and Origin of this Name in the Bible
The meaning of the name Cyril in the Bible transcends its linguistic roots and historical associations. Instead, it embodies the ideals of leadership, commitment to faith, and the …
Cyril - Name Meaning, What does Cyril mean? - Think Baby Names
The name of at least eight saints, including the theologians Cyril of Alexandria and Cyril of Jerusalem, and a Greek evangelist who brought Christianity to the Slavic-speaking regions of …
Cyril - Name Meaning and Origin
The surname Cyril is derived from the given name Cyril, which has its roots in Greek. It is derived from the Greek name Kyrillos, meaning "lordly" or "masterful." The name Cyril was popularized …
Cyril - Name Meaning, Origin, Popularity, and Related Names
1) Constantine, better known by the monastic name of Cyril (826/827-869), was the evangelist of Pannonia and Moravia in the 9th century and the inventor of the Glagolitic alphabet.
Cyril and Methodius - Wikipedia
Methodius alone Saint Cyril and Methodius by Stanislav Dospevski, Bulgarian painter Methodius now continued the work among the Slavs alone; not at first in Great Moravia, but in Pannonia …
Cyril of Alexandria - Wikipedia
Cyril of Alexandria (Ancient Greek: Κύριλλος Ἀλεξανδρείας; Coptic: Ⲡⲁⲡⲁ Ⲕⲩⲣⲓⲗⲗⲟⲩ ⲁ̅ or ⲡⲓ̀ⲁⲅⲓⲟⲥ Ⲕⲓⲣⲓⲗⲗⲟⲥ; c. 376–444) was the Patriarch of Alexandria from 412 to 444. [1][2] He was enthroned …
Cyril (DJ) - Wikipedia
Cyril (DJ) ... Cyril Riley (born August 22, 1997), known mononymously as Cyril (stylised as CYRIL), is an Australian DJ and record producer.
Cyril - Wikipedia
Cyril (also Cyrillus or Cyryl) is a masculine given name. It is derived from the Greek name Κύριλλος (Kýrillos), meaning 'lordly, masterful', which in turn derives from Greek κυριος (kýrios) ' lord '.
Meaning, origin and history of the name Cyril
Apr 23, 2024 · This name was borne by a number of important saints, including Cyril of Jerusalem, a 4th-century bishop and Doctor of the Church, and Cyril of Alexandria, a 5th-century theologian.
35 Facts About Cyril (DJ) - Facts.net
Mar 10, 2025 · Discover 35 fascinating facts about Cyril (DJ), the Australian sensation blending classic influences with modern beats. Learn about his rise to fame and future projects.
Cyril: Biblical Meaning and Origin of this Name in the Bible
The meaning of the name Cyril in the Bible transcends its linguistic roots and historical associations. Instead, it embodies the ideals of leadership, commitment to faith, and the transformative power …
Cyril - Name Meaning, What does Cyril mean? - Think Baby Names
The name of at least eight saints, including the theologians Cyril of Alexandria and Cyril of Jerusalem, and a Greek evangelist who brought Christianity to the Slavic-speaking regions of …
Cyril - Name Meaning and Origin
The surname Cyril is derived from the given name Cyril, which has its roots in Greek. It is derived from the Greek name Kyrillos, meaning "lordly" or "masterful." The name Cyril was popularized …
Cyril - Name Meaning, Origin, Popularity, and Related Names
1) Constantine, better known by the monastic name of Cyril (826/827-869), was the evangelist of Pannonia and Moravia in the 9th century and the inventor of the Glagolitic alphabet.
Cyril and Methodius - Wikipedia
Methodius alone Saint Cyril and Methodius by Stanislav Dospevski, Bulgarian painter Methodius now continued the work among the Slavs alone; not at first in Great Moravia, but in Pannonia (in the …
