David Klinghoffer Why The Jews Rejected Jesus

  david klinghoffer why the jews rejected jesus: Why the Jews Rejected Jesus David Klinghoffer, 2006-03-07 Why did the Jews reject Jesus? Was he really the son of God? Were the Jews culpable in his death? These ancient questions have been debated for almost two thousand years, most recently with the release of Mel Gibson’s explosive The Passion of the Christ. The controversy was never merely academic. The legal status and security of Jews—often their very lives—depended on the answer. In WHY THE JEWS REJECTED JESUS, David Klinghoffer reveals that the Jews since ancient times accepted not only the historical existence of Jesus but the role of certain Jews in bringing about his crucifixion and death. But he also argues that they had every reason to be skeptical of claims for his divinity. For one thing, Palestine under Roman occupation had numerous charismatic would-be messiahs, so Jesus would not have been unique, nor was his following the largest of its kind. For another, the biblical prophecies about the coming of the Messiah were never fulfilled by Jesus, including an ingathering of exiles, the rise of a Davidic king who would defeat Israel’s enemies, the building of a new Temple, and recognition of God by the gentiles. Above all, the Jews understood their biblically commanded way of life, from which Jesus’s followers sought to “free” them, as precious, immutable, and eternal. Jews have long been blamed for Jesus’s death and stigmatized for rejecting him. But Jesus lived and died a relatively obscure figure at the margins of Jewish society. Indeed, it is difficult to argue that “the Jews” of his day rejected Jesus at all, since most Jews had never heard of him. The figure they really rejected, often violently, was Paul, who convinced the Jerusalem church led by Jesus’s brother to jettison the observance of Jewish law. Paul thus founded a new religion. If not for him, Christianity would likely have remained a Jewish movement, and the course of history itself would have been changed. Had the Jews accepted Jesus, Klinghoffer speculates, Christianity would not have conquered Europe, and there would be no Western civilization as we know it. WHY THE JEWS REJECTED JESUS tells the story of this long, acrimonious, and occasionally deadly debate between Christians and Jews. It is thoroughly engaging, lucidly written, and in many ways highly original. Though written from a Jewish point of view, it is also profoundly respectful of Christian sensibilities. Coming at a time when Christians and Jews are in some ways moving closer than ever before, this thoughtful and provocative book represents a genuine effort to heal the ancient rift between these two great faith traditions.
  david klinghoffer why the jews rejected jesus: Why the Jews Rejected Jesus David Klinghoffer, 2007-12-18 Why did the Jews reject Jesus? Was he really the son of God? Were the Jews culpable in his death? These ancient questions have been debated for almost two thousand years, most recently with the release of Mel Gibson’s explosive The Passion of the Christ. The controversy was never merely academic. The legal status and security of Jews—often their very lives—depended on the answer. In WHY THE JEWS REJECTED JESUS, David Klinghoffer reveals that the Jews since ancient times accepted not only the historical existence of Jesus but the role of certain Jews in bringing about his crucifixion and death. But he also argues that they had every reason to be skeptical of claims for his divinity. For one thing, Palestine under Roman occupation had numerous charismatic would-be messiahs, so Jesus would not have been unique, nor was his following the largest of its kind. For another, the biblical prophecies about the coming of the Messiah were never fulfilled by Jesus, including an ingathering of exiles, the rise of a Davidic king who would defeat Israel’s enemies, the building of a new Temple, and recognition of God by the gentiles. Above all, the Jews understood their biblically commanded way of life, from which Jesus’s followers sought to “free” them, as precious, immutable, and eternal. Jews have long been blamed for Jesus’s death and stigmatized for rejecting him. But Jesus lived and died a relatively obscure figure at the margins of Jewish society. Indeed, it is difficult to argue that “the Jews” of his day rejected Jesus at all, since most Jews had never heard of him. The figure they really rejected, often violently, was Paul, who convinced the Jerusalem church led by Jesus’s brother to jettison the observance of Jewish law. Paul thus founded a new religion. If not for him, Christianity would likely have remained a Jewish movement, and the course of history itself would have been changed. Had the Jews accepted Jesus, Klinghoffer speculates, Christianity would not have conquered Europe, and there would be no Western civilization as we know it. WHY THE JEWS REJECTED JESUS tells the story of this long, acrimonious, and occasionally deadly debate between Christians and Jews. It is thoroughly engaging, lucidly written, and in many ways highly original. Though written from a Jewish point of view, it is also profoundly respectful of Christian sensibilities. Coming at a time when Christians and Jews are in some ways moving closer than ever before, this thoughtful and provocative book represents a genuine effort to heal the ancient rift between these two great faith traditions.
  david klinghoffer why the jews rejected jesus: Shattered Tablets David Klinghoffer, 2007-08-21 Is morality based on some essential truth or is it defined by society? In this highly original critique of American social mores and popular culture, David Klinghoffer argues that the Ten Commandments are essential to maintaining a morally healthy society. With the meticulousness of a scholar, he begins by excavating the meaning of the Commandments. Drawing on the millennia-old rabbinical work Mechilta, he explains that the Decalogue was written on two tablets to show that when a country neglects the Commandments written on the first tablet—those having to do with the relationship between God and people—the interpersonal relationships described on the second tablet suffer irreparable damage as well. Addressing such timely topics as the controversy over public displays of the Commandments and the battles over intelligent design, Klinghoffer demonstrates that Christians and Jews are united in their opposition to the pagan aspects of our culture. In the tradition of Hebrew prophets like Jeremiah and Isaiah, he describes our failings with humor and compassion but also with anger and disappointment. An unusual, incisive perspective on the role of religion in society, Shattered Tablets is sure to spark debate. In the end Klinghoffer argues that by shrugging off the Bible as a guide and turning toward secularism, America has created a crude, cruel, and dishonest national life.
  david klinghoffer why the jews rejected jesus: First-Century Christians in Twenty-First Century Africa Nathan P. Devir, 2022-02-28 Millions of African Christians who consider themselves genealogical descendants of one of the Ten Lost Tribes of Israel—in other words, Jewish by ethnicity, but Christian in terms of faith—are increasingly choosing a religious affiliation that honors both of these identities. Their choice: Messianic Judaism. Messianic adherents emulate the Christians of the first century, observing the Jewish commandments while also affirming the salvational grace of Yeshua (Jesus). As the first comparative ethnography of such fulfilled Jews on the African continent, this book presents case studies that will enrich our understanding of one of global Christianity’s most overlooked iterations.
  david klinghoffer why the jews rejected jesus: The Gift of Rest Joseph I. Lieberman, David Klinghoffer, 2011-08-16 Senator Joe Lieberman shows how ceasing all activity for a weekly Sabbath observance has profound benefit—including health, relationships, and even career advancement—for people of all religions. Our bodies and souls were created to rest—regularly—and when they do, we experience heightened productivity, improved health, and more meaningful relationships. In these pages you’ll find wonderful stories of the senator’s spiritual journey, as well as special Sabbath experiences with political colleagues such as Bill Clinton, Al and Tipper Gore, John McCain, Colin Powell, George W. Bush, Bob Dole, and others. Senator Joe Lieberman shows how his observance of the Sabbath has not only enriched his personal and spiritual life but enhanced his career and enabled him to serve his country to his greatest capacity.
  david klinghoffer why the jews rejected jesus: The Resurrection of Jesus Pinchas Lapide, 2002-03-12 I accept the resurrection of Jesus not as an invention of the community of disciples, but as an historical event.Ó When a leading orthodox Jew makes such a declaration, its significance can hardly be overstated. Pinchas Lapide is a rabbi and theologian who has specialized in the study of the New Testament. In this book he convincingly shows that an irreducible minimum of experience underlies the New Testament account of the resurrection, however much of the details of the narrative may be open to objection. He maintains that life after death is part of the Jewish faith experience, and that it is Jesus' messiahship, not his resurrection, which marks the division between Christianity and Judaism. Dr. Lapide quotes Moses Maimonides, the greatest Jewish thinker, in his support: All these matters which refer to Jesus of Nazareth...only served to make the way free for the King Messiah and to prepare the whole world for the worship of God with a united heart.Ó
  david klinghoffer why the jews rejected jesus: The Greatest Commandment David T. Steineker, 2010-12-20 The Greatest Commandment: Matthew 22:37 focuses upon the meaning and impact of Jesuss proclamation that the primary mandate from God is to love him with all of ones heart and soul and mind. The author, David T. Steineker, reviews how understanding this primary command helps one to appreciate the ways in which God has constructed the world according to his law. As a result, The Greatest Commandment contends that one will see the traces of Gods law in the design of the physical world and in Gods intentions for humanity. In addition, chapters explore several topics of controversy in modern society: evolution and abortion. Finally, a sequence of chapters explores the focus upon Jesus Christ that emerges from the text of Matthew 22:37, the fidelity of the discipleship of John the Baptist, and the final things that will come at the end of this age. If you desire to learn how Jesuss teaching of the Great Commandment can provide shape and meaning to your life and guide you to understand Gods design for the world, then The Greatest Commandment: Matthew 22:37 will serve as your handbook for learning and living in harmony with Gods intentions for your life and for the unfolding history of the whole world.
  david klinghoffer why the jews rejected jesus: Why Are Jews Liberals? Norman Podhoretz, 2009-09-08 From the bestselling author of World War IV, a brilliant investigation of a central question in American politics and culture. During his career as a neoconservative thinker, Norman Podhoretz has been asked no question more often than “Why are so many Jews liberals?” In this provocative book he sets out to solve this puzzle. He first offers a fascinating account of anti-Semitism in the West to show the historical roots of Jewish mistrust of the right. But, Podhoretz argues, since the Six Day War of 1967 Jewish allegiance to the left no longer makes sense, and yet most Jews continue supporting the Democratic Party and the liberal agenda. Reviewing the history of Jewish political attitudes and examining the available evidence, Podhoretz argues against the conventional explanations for Jewish liberalism—finally proposing his own.
  david klinghoffer why the jews rejected jesus: Twenty-six Reasons why Jews Don't Believe in Jesus Asher Norman, 2007 In this seminal work, an attorney puts Jesus on trial, explaining to Jews, Christians and the theologically curious; why Jesus did not qualify as the Jewish messiah; why believing in Jesus cuts Jews off from G-d forever in the World To Come; how the Christian Bible has strategically mistranslated key verses in the Old Testament to shoehorn Jesus into the text. This compelling new book calls unorthodox Jews back to Torah Judaism. Black, White and Read Publishing.
  david klinghoffer why the jews rejected jesus: Jesus W. Barnes Tatum, 2009-05-04 Drawing on examples from literature, art, and popular culture, as well as theology, this engaging book reveals the importance of the question, whose was he? in fully understanding the life and legacy of Jesus. A concise, accessible and engaging exploration of Jesus's life and enduring influence Charts the changing global status and influence of Jesus, a Galilean Jew born when the ancient Roman Empire ruled the Mediterranean world, and how he has come to be honored as the Christ and recognized by billions of people around the world Traces the reception history of Jesus and his story over the past two millennia, through art, literature, and culture, as well as theology Draws on a fascinating range of materials - from ancient texts, creeds, and theological treatises, to the visual and dramatic arts, including books like The DaVinci Code and films such as The Passion of the Christ
  david klinghoffer why the jews rejected jesus: The Pius War David G. Dalin, Joseph Bottum, 2010-03-16 In the brutal fight that has raged in recent years over the reputation of Pope Pius XII_leader of the Catholic Church during World War II, the Holocaust, and the early years of the Cold War_the task of defending the Pope has fallen primarily to reviewers. These reviewers formulated a brilliant response to the attack on Pius, but their work was scattered in various newspapers, magazines, and scholarly journals_making it nearly impossible for the average reader to gauge the results. In The Pius War, Weekly Standard's Joseph Bottum has joined with Rabbi David G. Dalin to gather a representative and powerful sample of these reviews, deliberately chosen from a wide range of publications. Together with a team of professors, historians, and other experts, the reviewers conclusively investigate the claims attacking Pius XII. The Pius War, and a detailed annotated bibliography that follows, will prove to be a definitive tool for scholars and students_destined to become a major resource for anyone interested in questions of Catholicism, the Holocaust, and World War II.
  david klinghoffer why the jews rejected jesus: Jesus and the Gospels, Third Edition Craig L. Blomberg, 2022-11-15 All of Scripture testifies to the person of Jesus, yet the Gospels offer a face-to-face encounter. This newly revised third edition of Jesus and the Gospels prepares readers for an in-depth exploration of Matthew, Mark, Luke, and John. Esteemed New Testament scholar Craig Blomberg considers the Gospels’ historical context while examining fresh scholarship, critical methods, and contemporary applications for today. Along with updated introductions, maps, and diagrams, Blomberg’s linguistic, historical, and theological approach delivers a deep investigation into the Gospels for professors, students, and pastors alike.
  david klinghoffer why the jews rejected jesus: The Resurrection of Jesus Dale C. Allison, Jr., 2021-03-11 The earliest traditions around the narrative of Jesus' resurrection are considered in this landmark work by Dale C. Allison, Jr, drawing together the fruits of his decades of research into this issue at the very core of Christian identity. Allison returns to the ancient sources and earliest traditions, charting them alongside the development of faith in the resurrection in the early church and throughout Christian history. Beginning with historical-critical methodology that examines the empty tomb narratives and early confessions, Allison moves on to consider the resurrection in parallel with other traditions and stories, including Tibetan accounts of saintly figures being assumed into the light, in the chapter “Rainbow Body”. Finally, Allison considers what might be said by way of results or conclusions on the topic of resurrection, offering perspectives from both apologetic and sceptical viewpoints. In his final section of “modest results” he considers scholarly approaches to the resurrection in light of human experience, adding fresh nuance to a debate that has often been characterised in overly simplistic terms of “it happened” or “it didn't”.
  david klinghoffer why the jews rejected jesus: The Haystacks Church Andy Nash, 2012 Haystacks are a fitting symbol of the diversity that exists in the Adventist Church. We are all so different—we have assorted talents, perspectives, struggles, and triumphs. And we mingle together in different combinations according to geographic location, preferences in worship style, and even age range. So what does this mixture “taste” like? What does it mean to be Adventist, to be part of the Adventist Church? Andy Nash explores issues that Adventists grapple with collectively. He ponders the reason young people are leaving the church. He studies the backgrounds of various Bible passages. He wonders how Jesus would do church, and challenges us to give up our dream—as part of living out the first commandment. Male or female, young or old, rich or poor, vegan or omnivore, we’re in it together—haystacks.
  david klinghoffer why the jews rejected jesus: Ordering America William H. Young, 2010-07-21 Ordering America, painting a felicitous portrait of Western civilization, shows that its defining ideals--rooted in man ́s common human nature, a perception newly substantiated by modern evolutionary psychology--were best fulfilled by realization of the American founding order. Twentieth-century progressivism and postmodern multiculturalism detoured America down the way of social constructionism--human nature and equality are produced by culture and the state, through groups. The book sets a course to revive the Western ideals and return to an opportune center-right American order, applying latest scientific insights and restoring individual responsibility and reciprocity under more limited, still energetic government befitting our century.
  david klinghoffer why the jews rejected jesus: Unreconciled Andrea Smith, 2019-12-13 In the 1990s, many evangelical Christian organizations and church leaders began to acknowledge their long history of racism and launched efforts at becoming more inclusive of people of color. While much of this racial reconciliation movement has not directly confronted systemic racism's structural causes, there exists a smaller countermovement within evangelicalism, primarily led by women of color who are actively engaged in antiracism and social justice struggles. In Unreconciled Andrea Smith examines these movements through a critical ethnic studies lens, evaluating the varying degrees to which evangelical communities that were founded on white supremacy have addressed racism. Drawing on evangelical publications, sermons, and organization statements, as well as ethnographic fieldwork and participation in evangelical events, Smith shows how evangelicalism is largely unable to effectively challenge white supremacy due to its reliance upon discourses of whiteness. At the same time, the work of progressive evangelical women of color not only demonstrates that evangelical Christianity can be an unexpected place in which to find theoretical critique and social justice organizing but also shows how critical ethnic studies' interventions can be applied broadly across political and religious divides outside the academy.
  david klinghoffer why the jews rejected jesus: Can These Bones Live? Barry Harvey, 2008-08 A Baptist theologian shows how all churches--including the free churches--will benefit from deeper roots in the broad, catholic Christian tradition.
  david klinghoffer why the jews rejected jesus: The Real Kosher Jesus Michael L. Brown, 2012 Jesus-Yeshua. The most influential Jew who ever lived. The most controversial Jew who ever lived. He has been called a rabbi, a rebel, a reformer, a religious teacher, a reprobate sinner, a revolutionary, a redeemer. Some have claimed he was a magician, others the Messiah. Some say he was a deceiver; others say he was divine. Who is this Jesus-Yeshua, and why are we still talking about him two thousand years later? Recently a prominent Orthodox Jewish rabbi presented a new version of Jesus, a Kosher Jesus that Jews can accept. By reclaiming Yeshua as a fellow Jew and rabbi, he has taken a very major and truly wonderful step in the right direction, but by re-creating Jesus, he has also robbed him of his uniqueness. The Real Kosher Jesus takes you on a journey to uncover the truth. It is a journey filled with amazing discoveries and delightful surprises, a journey that is sometimes painful but that ends with joy, a journey through which you will learn the real story of this man named Yeshua: the most famous Jew of all time, the Jewish nation's greatest prophet, the most illustrious rabbi ever, the light of the nations and Israel's hidden Messiah.
  david klinghoffer why the jews rejected jesus: The Jewish People and Jesus Joseph A. Butta Jr, 2010-07
  david klinghoffer why the jews rejected jesus: A Social History of Christian Origins Simon J. Joseph, 2022-12-30 A Social History of Christian Origins explores how the theme of the Jewish rejection of Jesus – embedded in Paul’s letters and the New Testament Gospels – represents the ethnic, social, cultural, and theological conflicts that facilitated the construction of Christian identity. Readers of this book will gain a thorough understanding of how a central theme of early Christianity – the Jewish rejection of Jesus – facilitated the emergence of Christian anti-Judaism as well as the complex and multi-faceted representations of Jesus in the Gospels of the New Testament. This study systematically analyzes the theme of social rejection in the Jesus tradition by surveying its historical and chronological development. Employing the social-psychological study of social rejection, social identity theory, and social memory theory, Joseph sheds new light on the inter-relationships between myth, history, and memory in the study of Christian origins and the contemporary (re)construction of the historical Jesus. A Social History of Christian Origins is primarily intended for academic specialists and students in ancient history, biblical studies, New Testament studies, Religious Studies, Classics, as well as the general reader interested in the beginnings of Christianity.
  david klinghoffer why the jews rejected jesus: Jesus in the Talmud Peter Schäfer, 2009-09-13 Scattered throughout the Talmud, the founding document of rabbinic Judaism in late antiquity, can be found quite a few references to Jesus--and they're not flattering. In this lucid, richly detailed, and accessible book, Peter Schäfer examines how the rabbis of the Talmud read, understood, and used the New Testament Jesus narrative to assert, ultimately, Judaism's superiority over Christianity. The Talmudic stories make fun of Jesus' birth from a virgin, fervently contest his claim to be the Messiah and Son of God, and maintain that he was rightfully executed as a blasphemer and idolater. They subvert the Christian idea of Jesus' resurrection and insist he got the punishment he deserved in hell--and that a similar fate awaits his followers. Schäfer contends that these stories betray a remarkable familiarity with the Gospels--especially Matthew and John--and represent a deliberate and sophisticated anti-Christian polemic that parodies the New Testament narratives. He carefully distinguishes between Babylonian and Palestinian sources, arguing that the rabbis' proud and self-confident countermessage to that of the evangelists was possible only in the unique historical setting of Persian Babylonia, in a Jewish community that lived in relative freedom. The same could not be said of Roman and Byzantine Palestine, where the Christians aggressively consolidated their political power and the Jews therefore suffered. A departure from past scholarship, which has played down the stories as unreliable distortions of the historical Jesus, Jesus in the Talmud posits a much more deliberate agenda behind these narratives.
  david klinghoffer why the jews rejected jesus: Life of Christ Robert Geis, 2013-03-08 Life of Christ bridges the gap between commentaries and devotional accounts of Christ’s ministry. Applying the requisite analytical tools, it addresses the question, is His life worth studying?
  david klinghoffer why the jews rejected jesus: Jewish Scholarship on the Resurrection of Jesus David Mishkin, 2017-09-07 The Jewish study of Jesus has made enormous strides within the last two hundred years. Virtually every aspect of the life of Jesus and related themes have been analyzed and discussed. Jesus has been “reclaimed” as a fellow Jew by many, although what this actually means remains a matter for discussion. Ironically, the one event in the life of Jesus that has received significantly less attention is the one that the New Testament proclaims as the most important of all: his resurrection from the dead. This book is the first attempt to document Jewish views of the resurrection of Jesus in history and modern scholarship.
  david klinghoffer why the jews rejected jesus: Signature of Controversy David Klinghoffer, 2011-03 Signature of Controversy is a response to the 2009 bestseller Signature in the Cell by Stephen C. Meyer, a book recognized as establishing one of the strongest pillars underlying the argument for intelligent design. To call Signature in the Cell important is an understatement. The critical response that followed the publication of Stephen Meyer's book was fascinating, but the fact is that few—if any—of the critics really grappled with the crux of Meyer's argument or with the substance of intelligent-design theory. This is remarkable and telling. In Signature of Controversy, defenders of intelligent design analyze the hostile response using the critics' own writings. Edited by David Klinghoffer and including essays by David Berlinski, Casey Luskin, Stephen C. Meyer, Paul Nelson, Jay Richards and Richard Sternberg.
  david klinghoffer why the jews rejected jesus: Archipelago of Resettlement Evyn Lê Espiritu Gandhi, 2022-04-19 Introduction : Nước : archipelogics and land/water politics -- Archipelagic history : Vietnam, Palestine, Guam, 1967-75 -- The new frontier : settler imperial prefigurations and afterlives of America's war in Vietnam -- Operation New Life : Vietnamese refugees and U.S. settler militarism in Guam -- Refugees in a state of refuge : Vietnamese Israelis and the question of Palestine -- The politics of staying : the permanent/transient temporality of settler militarism in Guam -- The politics of translation : competing rhetorics of return in Israel-Palestine and Vietnam -- Afterword : floating islands : refugee futurities and decolonial horizons.
  david klinghoffer why the jews rejected jesus: Zionism Vs. the West Jonas E. Alexis, 2018-04-03 A person can be brought into bondage in two different ways: by force or by his own will. Force is a crude way of bringing a person into submission, but using the persons own free will can be done sophistically and covertly. Under the banner of democracy and freedom, America has been under the bondage of what E. Michael Jones has aptly called sexual liberation and political control for over fifty years. In the first two volumes of the trilogy, Alexis explored these ideological themes. In this last volume, he expands on some of those pernicious ideas, emphasizing how Zionism, for over sixty years, has shaken the moral, philosophical, and intellectual foundation of much of Western culture. The Iraq War alone will cost America at least six trillion dollars, and as if to prove that America is still in bondage, the oppressors continue to use sophisticated means to seduce Americans so that perpetual wars will never cease to exist in the Middle East and in much of the world. This book will seek to address these and related issues and, in the process, tell us something about the fundamental nature of reality and how to approach this cosmic conflict, which has dominated the West for over a thousand years.
  david klinghoffer why the jews rejected jesus: Jesus and the Culture Wars C J Conner, 2007-08 Jesus and the Culture Wars: Reclaiming the Lord's Prayer is an in-depth look at the cultural unrest of Christ's time and now. From the radical feminization of our nation's boys to unholy alliances with militant Islam, American mainline denominations are leading the charge. They aren't the only ones on the wrong side of the culture wars, though. So were the Pharisees. What does it really mean to pray with Jesus 'Hallowed be Thy Name' or 'Lead Us not into Temptation' in a religious context as politically charged as the one we face today? Jesus and the Culture Wars offers a fresh perspective on the Lord's Prayer and a call to Christians everywhere to reclaim it from the religious authorities who have taken it hostage. Visit www.revcjconner.com to talk about Jesus and the Culture Wars 'Nothing could be more counter-cultural, and therefore imperative, than unwrapping each petition of the Lord's Prayer, one of the most powerful weapons in the Christian arsenal against post-modern and other errors. CJ Conner has accomplished this feat admirably.' Dr. Uwe Siemon-Netto, Ph.D., D.Litt. Concordia Seminary Institute on Lay Vocation, St. Louis
  david klinghoffer why the jews rejected jesus: Snapshots of Judy-Ism or You Have a Right to Remain Jewish Judith Solomon Franco, 2016-12-22 Give it up already! states a concerned friend about my fret over the decreasing Jewish numbers. I cannot, considering the longest-running hatred toward the Jewlet alone the general challenges of poverty, weather, and family and national associations, or even when the Jew is doing well. We Jews need to take a deep breath to see what we have and what we stand to lose. There is no alternative. After all, as Detective Riback of Las Vegas says so affectionately, You have the right to remain Jewish. Thus my eponymous Snapshots of Judy-ism, an encapsulation of Jewish historical and recent affairs through personal anecdotes, compresses characters and polemics for the non-Jew who may be curious about a few Jewish subjects, the Jew about to jump into another religious system, the intermarried Jew, or the Jew considering intermarrying.
  david klinghoffer why the jews rejected jesus: Christianity and Rabbinic Judaism Jonas Alexis, 2013-01-10 Our way must be: never knowingly support lies! Having understood where the lies beginstep back from that gangrenous edge! Let us not glue back the flaking scale of the Ideology, not gather back its crumbling bones, nor patch together its decomposing garb, and we will be amazed how swiftly and helplessly the lies will fall away, and that which is destined to be naked will be exposed as such to the world. Alexander Solzhenitsyn Enlightenment writer Voltaire was amazed that twelve fishermen, some of them unlettered, from an obscure place in the world called Galilee, challenged an empire through self-denial and patience and eventually established Christianity. He seriously thought that twelve philosophers or intellectuals, himself included, would do the opposite and crush Christianity. Voltaires self-appointed cheerleaders such as Diderot, Helvitius, dHolbach, DAlembert, Lametrie, and Baron Cloots, among others, tried to do just that and wrote volumes of work trying to tear down the basis of Christianity and erect an edifice of their own. Diderot in particular declared, I would sacrifice myself, perhaps, if I could annihilate forever the notion of God. Cloots wrote, We shall see the heavenly royalty condemned by the revolutionary tribunal of victorious Reason. Lametrie produced Man: A Machine, and an entire French encyclopedia was written between 1751 and 1772 by those philosophers because Christianity, to a large degree, had to go. Voltaire would send letters to his disciples and friends saying, crasez linfme. Rousseau, of course, was a disciple of Voltaire and declared that Voltaires work inspired me. The French Revolution failed. Yet like all significant revolutions before and after that period, the French Revolution indirectly had a theological root which was then a categorical and metaphysical rejection of Logos. That theological substratum has jumped from one era to the next and had and still has historical, political, economic, and spiritual ramifications. This book is about the historical and theological struggle of that conflict, which had its inception at the foot of the cross.
  david klinghoffer why the jews rejected jesus: In Praise of Intransigence Richard H. Weisberg, 2014-05-05 Flexibility is usually seen as a virtue in today's world. Even the dictionary seems to dislike those who stick too hard to their own positions. The thesaurus links intransigence to a whole host of words signifying a distaste for loyalty to fixed positions: intractable, stubborn, Pharisaic, close-minded, and stiff-necked, to name a few. In this short and provocative book, constitutional law professor Richard H. Weisberg asks us to reexamine our collective cultural bias toward flexibility, open-mindedness, and compromise. He argues that flexibility has not fared well over the course of history. Indeed, emergencies both real and imagined have led people to betray their soundest traditions. Weisberg explores the rise of flexibility, which he traces not only to the Enlightenment but further back to early Christian reinterpretation of Jewish sacred texts. He illustrates his argument with historical examples from Vichy France and the occupation of the British Channel Islands during World War II as well as post-9/11 betrayals of sound American traditions against torture, eavesdropping, unlimited detention, and drone killings. Despite the damage wrought by Western society's incautious embrace of flexibility over the past two millennia, Weisberg does not make the case for unthinking rigidity. Rather, he argues that a willingness to embrace intransigence allows us to recognize that we have beliefs worth holding on to -- without compromise.
  david klinghoffer why the jews rejected jesus: Paul Unbound Mark D. Given, 2022-06-24 As long as there are readers of Paul, there will be always be other perspectives. The essays in this second edition of Paul Unbound: Other Perspectives on the Apostle provide introductions to Paul's relationship to and views on the Roman Empire, first-century economic stratification, his opponents, ethnicity, the law, Judaism, women, and Greco-Roman rhetoric. Contributors Warren Carter, Charles H. Cosgrove, A. Andrew Das, Steven J. Friesen, Mark D. Given, Deborah Krause, Mark D. Nanos, and Jerry L. Sumney have added addendums to their original essays and updated the bibliography to take into account scholarship produced in the decade since the publication of the first edition. The collection provides essential background and sets out new directions for study useful to students of the New Testament and Paul's letters.
  david klinghoffer why the jews rejected jesus: The Misunderstood Jew Amy-Jill Levine, 2009-10-13 In the The Misunderstood Jew, scholar Amy-Jill Levine helps Christians and Jews understand the Jewishness of Jesus so that their appreciation of him deepens and a greater interfaith dialogue can take place. Levine's humor and informed truth-telling provokes honest conversation and debate about how Christians and Jews should understand Jesus, the New Testament, and each other.
  david klinghoffer why the jews rejected jesus: Bioethical and Evolutionary Approaches to Medicine and the Law W. Noel Keyes, 2007 Bioethics is a multidisciplinary field of law and one that can not be ignored. Bioethical and Evolutionary Approaches to Medicine and the Law is a comprehensive, scholarly analysis of bioethics and the development of its standards. The book is broken up into the following four parts: * Part I deals with scientific, religious, ethical and legal aspects of bioethics * Part II evaluates 100 current bioethical issues and sets forth specific approaches for their resolution * Part III focuses on medical, legal and other problems from beginning of life (overpopulation, birth control, in vitro fertilization, etc.) through end of life (physician assisted suicide, advance directives, euthanasia, etc.) * Part IV discusses the major bioethical issues in genetics and genetic engineering.
  david klinghoffer why the jews rejected jesus: Christianity and Rabbinic Judaism Jonas E. Alexis, 2011-12 The simple step of a courageous individual is not to take part in the lie. One word of truth outweighs the world. Alexander Solzhenitsyn In this penetrating and provocative work, Jonas E. Alexis challenges common assumptions about the relationship between Christianity and Rabbinic Judaism and provides compelling evidence from history and theology that demonstrates the extent to which modern Judaism has been defined by the Pharisaic and Rabbinic schools of thought. As Alexis meticulously documents, there has been a constant struggle between Christianity and Rabbinic Judaism since the time of Christ, a struggle that will define the destiny of the West. Islam, according to Christianity, is a historically and theologically false religion, since it denies both Jesus's deity and His work of salvation at the Cross. But Rabbinic Judaism, Alexis argues, is equally false and in many respects more dangerous to Christianity and the West than Islam, since at its root Rabbinic Judaism wages war against the Logos, the system of order in the world embodied by Christ. In this painstakingly scholarly yet readable work, Alexis maintains that Rabbinic Judaism, defined by the Pharisaic teachings (now codified in the Talmud) that Jesus sought to correct, is a categorical and metaphysical rejection of Christianity, a rejection that has had and will continue to have severe implications for Western culture, intellectual history, and theological exegesis.
  david klinghoffer why the jews rejected jesus: The Apostle Paul in the Jewish Imagination Daniel R. Langton, 2010-03-22 The Apostle Paul in the Jewish Imagination is a pioneering multidisciplinary examination of Jewish perspectives on Paul of Tarsus. Here, the views of individual Jewish theologians, religious leaders, and biblical scholars of the last 150 years, together with artistic, literary, philosophical, and psychoanalytical approaches, are set alongside popular cultural attitudes. Few Jews, historically speaking, have engaged with the first-century Apostle to the Gentiles. The modern period has witnessed a burgeoning interest in this topic, however, with treatments reflecting profound concerns about the nature of Jewish authenticity and the developing intercourse between Jews and Christians. In exploring these issues, Jewish commentators have presented Paul in a number of apparently contradictory ways. The Apostle Paul in the Jewish Imagination represents an important contribution to Jewish cultural studies and to the study of Jewish-Christian relations.
  david klinghoffer why the jews rejected jesus: Snapshots of Judy-Ism or Christianity Vis-À-Vis Judaism Judith Solomon Franco, 2017-03-22 Snapshots of Judy-ism: Part 2 has four focuses: one, to bring awareness to the Christian, to the Gentile, and to the Jew of the boundaries and borders (not barriers) upon which the Torahs Seven Laws of Noah and their sixty-six extrapolations expound; two, to bring attention to the rate of voluntary Jewish apostatizing to Christianity as compared to the last two thousand years of mandatory conversion; three, to bring consciousness to the nature of anti-Semitism first expounded in Snapshots of Judy-ism: Part 1; and four, Christianity via Judaism. With hope that both Christian and Jew will open their hearts to this writers rhetoric, Judith crosses over into the Twilight Zone, so to speak, with correspondence initiated by Saul of Tarsus, who was the prime mover in what would become the religion of Christianity. Mrs. Franco has a bachelor of arts in business and a minor in philosophy and resides in a growing Jewish community in Las Vegas, Nevada.
  david klinghoffer why the jews rejected jesus: The World-Conquering Fiction John L. Bracht, 2018-02-16 The grand claim of the Christian religion is that it alone has the answer to the human “plight,” which is that all people are born into a state of “lostness,” and are estranged from God. If they die outside of God’s grace and salvation, they will enter an eternal state of separation from God. The solution to this terrible plight is the saving death of Jesus. But does the Christian doctrine of salvation make sense? Curiously, most believers assert that faith isn’t supposed to make sense in a human, rational way. It is God’s revealed truth, the “mystery of faith,” and it can only be understood through faith. That response, however, has long ceased to be acceptable to most thinking people. The more the theologians explain their view of salvation, the deeper the hole of incomprehensibility they dig. We are in the midst of a paradigm shift in our perception of the “truth” that is shaking the foundations of our inherited religious traditions.
  david klinghoffer why the jews rejected jesus: Good News for Moderns Nero James Pruitt, 2015-06-27 There are many ways to be a Christian. In Good News for Moderns author Nero James Pruitt shows that within the pages of the New Testament there is room for a diversity of Christianities. This is a diversity that is not talked about often but, when properly understood, expands the perception of what a Christian is. Consider the words of Justin Martyr the second century Christian writer recognized as a saint by the Catholic Church, the Anglicans and the Eastern Orthodox in about 150 AD: We are taught that Christ is the first born of God, and we have shown that He is the reason (word) of whom the whole human race partake. And those who live according to reason are Christians, even though they are counted atheists. Such were Socrates and Heraclitus among the Greeks, and those like them.... Consider the words of John Adams the second President of the United States in 1816: The Ten Commandments and the Sermon on the Mount contain my religion. Consider the words Bill Clinton the forty-second President of the United States: In 1955, I had absorbed enough of my churchs teachings to know that I was a sinner and to want Jesus to save me Finally, consider the words of the writer of the small New Testament Book of III John: Whoever does good is from God... Good News for Moderns is based on Pruitts reading of the scriptures and over one hundred authors of various points of view. In our busy time it is brief slightly more than one hundred thousand words supplemented by slightly less than one hundred thousand words of end-notes. It recognizes that human life moves by fast in what seems like an infinity of time and space and the book closes this way: By listing many who have come before us and the immensity of time and space I have underscored the brevity of our lives because as a Psalmist taught, recognizing our own mortality is the path to wisdom.
  david klinghoffer why the jews rejected jesus: The Popular Encyclopedia of World Religions Richard Wolff, 2007 A concise guide covers the history, beliefs and practices, key leaders, and impact upon the modern world of major world religions, including Islam, Buddhism, Confucianism and Daoism, Hinduism, Judaism, and Christianity.
DAVID Functional Annotation Bioinformatics Microarray An…
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DAVID Functional Annotation Bioinformatics Microarray Analysis
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