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| comparative analysis of christianity and islam: Islam and Christianity Muhammad Ali Zenjibari, 2013 |
| comparative analysis of christianity and islam: Sacrifice in Judaism, Christianity, and Islam David L. Weddle, 2017-09-19 An examination of the practice and philosophy of sacrifice in three religious traditions In the book of Genesis, God tests the faith of the Hebrew patriarch Abraham by demanding that he sacrifice the life of his beloved son, Isaac. Bound by common admiration for Abraham, the religious traditions of Judaism, Christianity, and Islam also promote the practice of giving up human and natural goods to attain religious ideals. Each tradition negotiates the moral dilemmas posed by Abraham’s story in different ways, while retaining the willingness to perform sacrifice as an identifying mark of religious commitment. This book considers the way in which Jews, Christians, and Muslims refer to “sacrifice”—not only as ritual offerings, but also as the donation of goods, discipline, suffering, and martyrdom. Weddle highlights objections to sacrifice within these traditions as well, presenting voices of dissent and protest in the name of ethical duty. Sacrifice forfeits concrete goods for abstract benefits, a utopian vision of human community, thereby sparking conflict with those who do not share the same ideals. Weddle places sacrifice in the larger context of the worldviews of Judaism, Christianity, and Islam, using this nearly universal religious act as a means of examining similarities of practice and differences of meaning among these important world religions. This book takes the concept of sacrifice across these three religions, and offers a cross-cultural approach to understanding its place in history and deep-rooted traditions. |
| comparative analysis of christianity and islam: Christianity, Islam, and Orisa-Religion J.D.Y. Peel, 2015-11-27 A free ebook version of this title is available through Luminos, University of California Press’s open access publishing program for monographs. Visit www.luminosoa.org to learn more. The Yoruba of southwestern Nigeria are exceptional for the copresence among them of three religious traditions: Islam, Christianity, and the indigenous orisa religion. In this comparative study, at once historical and anthropological, Peel explores the intertwined character of the three religions and the dense imbrication of religion in all aspects of Yoruba history up to the present. For over 400 years, the Yoruba have straddled two geocultural spheres: one reaching north over the Sahara to the world of Islam, the other linking them to the Euro-American world via the Atlantic. These two external spheres were the source of contrasting cultural influences, notably those emanating from the world religions. However, the Yoruba not only imported Islam and Christianity but also exported their own orisa religion to the New World. Before the voluntary modern diaspora that has brought many Yoruba to Europe and the Americas, tens of thousands were sold as slaves in the New World, bringing with them the worship of the orisa. Peel offers deep insight into important contemporary themes such as religious conversion, new religious movements, relations between world religions, the conditions of religious violence, the transnational flows of contemporary religion, and the interplay between tradition and the demands of an ever-changing present. In the process, he makes a major theoretical contribution to the anthropology of world religions. |
| comparative analysis of christianity and islam: Islam and Christianity John Renard, 2011-03-08 In light of the widespread public perception of incompatibility between Islam and Christianity, this book provides a much-needed straightforward comparison of these two great faith traditions from a broad theological perspective. Award-winning scholar John Renard illuminates the similarities as well as the differences between Islam and Christianity through a clear exploration of four major dimensions—historical, creedal, institutional, and ethical and spiritual. Throughout, the book features comparisons between concrete elements such as creedal statements, prayer texts, and writings from major theologians and mystics. It also includes a glossary of technical theological terms. For western readers in particular, this balanced, authoritative work overturns some common stereotypes about Islam, especially those that have emerged in the decade since September 11, 2001. |
| comparative analysis of christianity and islam: Reasonable Faith William Lane Craig, 2008 This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible. |
| comparative analysis of christianity and islam: Islam and Christianity Muhammed A. Asadi, 2001 The “industry” of manufacturing the “word of God” was in vogue in ancient times when religion was the most powerful institution in society. The elite, whenever they wanted to convince people of something to further their economic gain, used religion. This not only distorted and ruined the genuine “words of God,” it created mischief and corruption in society, which ultimately got blamed on religion. It was not religion but pseudo-religion and constructed books, like books in the Bible, which got institutionalized and caused great harm and injustice to humanity. The Koran, coming to reform such a world, presented itself as a criterion to distinguish true from false (Koran 2:185), based on the principles of science and rationality. It termed nature as being the reflection of God’s will (Sunna in Arabic), and made the careful analysis of nature and contemplation based on it, a duty incumbent upon every believer (Koran 3:190-195). The history of modern science began with the Koran. Muslims, inspired by the Koran, did pioneering, foundation building work in all fields of modern science, thus sparking the European Renaissance. |
| comparative analysis of christianity and islam: Comparing the Qur'an and the Bible Rick Richter, 2011-11-01 Engagement with the Muslim world and Muslim people is inevitable for Christians. After all, Islam is the fastest-growing religion in the United States. But what does the Qur'an really say about things like Jesus, war, and non-Muslims? What does the Bible say on these matters? If Christians are to engage in informed, loving conversation with their Muslim neighbors, they need to be equipped with more than the often-specious talking points they glean from the news or email forwards. Comparing the Qur'an and the Bible offers readers an unprecedented collection of Scriptures and doctrines of both faiths presented side by side for easy study and comparison, covering such key issues as Jesus Abraham creation angels/jinn jihad the fall of humankind predestination ransom for sin/sacrifice grace rebirth God/Allah women marriage and divorce homosexuality suicide resurrection judgment Paradise prayer A brief explanation of each passage in the Qur'an and the Bible is given, as well as biblical answers to Islamic teaching. The book also motivates readers to have hearts for Muslims and seek to bring them to Christ, offering door openers to sharing the Good News. This indispensible collection will be treasured by anyone seeking to understand and engage their Muslim neighbors. |
| comparative analysis of christianity and islam: Interaction Between Judaism and Christianity in History, Religion, Art, and Literature Marcel Poorthuis, Joshua Jay Schwartz, Joseph Turner, 2009 This volume contains essays dealing with complex relationships between Judaism and Christianity, taking a bold step, assuming that no historical period can be excluded from the interactive process between Judaism and Christianity, conscious or unconscious, as either rejection or appropriation |
| comparative analysis of christianity and islam: A Comparative Study of Christianity & Islam Ulfat Aziz-us-Samad, 2004 |
| comparative analysis of christianity and islam: Is the Father of Jesus the God of Muhammad? Timothy George, 2009-05-26 The days when western Christians could ignore the influence of Islam are over. Today as never before, the world’s second largest religion is shaping our culture, and words such as jihad, imam, Quran, and fatwa have entered our vocabulary. While all Muslims are no more alike than all Christians are alike, there are certain fundamental beliefs that all Muslims hold in common—some of which Christians would agree with, including belief in one true God. But is it the same God? How does the God of Muhammad differ from the God of Christianity? Written in a clear, passionate style that is conciliatory, balanced, and uncompromisingly biblical, this book describes and contrasts the distinctives of Christianity and Islam. Its author, a noted historian and theologian who has studied Islam for many years, writes with an eye on helping Christians better understand how to interact with Muslims. Beginning with an overview of Islam—what it is and how it arose—here are fascinating and relevant insights on · the Five Pillars of Islam · the role of religious violence from the Crusades onward · the doctrine of the Trinity and the character of God · Christian and Muslim views of Jesus Christ and salvation · what Christians can learn from Muslims · how Christians can share Christ with their Muslim neighbors . . . and more |
| comparative analysis of christianity and islam: Formations of the Secular Talal Asad, 2003-02-03 Opening with the provocative query what might an anthropology of the secular look like? this book explores the concepts, practices, and political formations of secularism, with emphasis on the major historical shifts that have shaped secular sensibilities and attitudes in the modern West and the Middle East. Talal Asad proceeds to dismantle commonly held assumptions about the secular and the terrain it allegedly covers. He argues that while anthropologists have oriented themselves to the study of the strangeness of the non-European world and to what are seen as non-rational dimensions of social life (things like myth, taboo, and religion),the modern and the secular have not been adequately examined. The conclusion is that the secular cannot be viewed as a successor to religion, or be seen as on the side of the rational. It is a category with a multi-layered history, related to major premises of modernity, democracy, and the concept of human rights. This book will appeal to anthropologists, historians, religious studies scholars, as well as scholars working on modernity. |
| comparative analysis of christianity and islam: Ancient Religions, Modern Politics Michael A. Cook, 2014-03-23 Why Islam is more political and fundamentalist than other religions Why does Islam play a larger role in contemporary politics than other religions? Is there something about the Islamic heritage that makes Muslims more likely than adherents of other faiths to invoke it in their political life? If so, what is it? Ancient Religions, Modern Politics seeks to answer these questions by examining the roles of Islam, Hinduism, and Christianity in modern political life, placing special emphasis on the relevance—or irrelevance—of their heritages to today's social and political concerns. Michael Cook takes an in-depth, comparative look at political identity, social values, attitudes to warfare, views about the role of religion in various cultural domains, and conceptions of the polity. In all these fields he finds that the Islamic heritage offers richer resources for those engaged in current politics than either the Hindu or the Christian heritages. He uses this finding to explain the fact that, despite the existence of Hindu and Christian counterparts to some aspects of Islamism, the phenomenon as a whole is unique in the world today. The book also shows that fundamentalism—in the sense of a determination to return to the original sources of the religion—is politically more adaptive for Muslims than it is for Hindus or Christians. A sweeping comparative analysis by one of the world's leading scholars of premodern Islam, Ancient Religions, Modern Politics sheds important light on the relationship between the foundational texts of these three great religious traditions and the politics of their followers today. |
| comparative analysis of christianity and islam: Self and Secrecy in Early Islam Ruqayya Yasmine Khan, 2008 In this comparative analysis of the significance of keeping and revealing secrets in early Islamic culture, Ruqayya Yasmine Khan draws from a broad range of Arabo-Islamic texts to map interconnections between concepts of secrecy and identity. In early Islamic discourse, Khan maintains, individual identity is integrally linked to a psychology of secrecy and revelation - a connection of even greater importance than what is being concealed or displayed. Khan further maintains that secrecy and identity demarcate boundaries for interpersonal relations when governed by the cultural norms of discretion espoused in these texts.--BOOK JACKET. |
| comparative analysis of christianity and islam: The Family of Abraham Carol Bakhos, 2014-06-16 “Abrahamic religions” has gained currency in scholarly and ecumenical circles as a way to refer to Judaism, Christianity, and Islam. Carol Bakhos steps back from the convention to ask: What is Abrahamic about these three faiths? She challenges references to Judaism and Islam as sibling religions and warns against uncritical adoption of the term. |
| comparative analysis of christianity and islam: The Concept of Peace in Judaism, Christianity and Islam Georges Tamer, 2020-10-26 The eighth volume of the series Key Concepts of Interreligious Discourses investigates the roots of the concept of peace in Judaism, Christianity and Islam and its relevance for the present time. Facing present violent conflicts waged and justified by religious ideas or reasons, peace building prevails in current debates about religion and peace. Here the central question is: How may traditional sources in religions help to put down the weapons and create a society in which everyone can live safely without hostilities and the threat of violence? When we take the Sacred Scriptures of Judaism, Christianity and Islam into consideration it becomes obvious that the term peace and its equivalents in Hebrew, Greek and Arabic describe, at first, an ideal state based on the love / mercy of God to his creation. It is a divine gift that brings inward peace to the individuum and outer peace resting upon justice and equality. One main task of Jews, Christian and Muslims in the history is to find out how to bring down this transcendent ideal upon earth. The volume presents the concept of peace in its different aspects as anchored in the traditions of Judaism, Christianity and Islam. It unfolds commonalities and differences between the three monotheistic religions as well as the manifold discourses about peace within these three traditions. The book offers fundamental knowledge about the specific understanding of peace in each one of these traditions, their interdependencies and their relationship to secular world views. |
| comparative analysis of christianity and islam: Islām and the People of the Book Volumes 1-3 John Andrew Morrow, 2018-04-18 Islam and the People of the Book features three dozen scholarly studies on the treaties that the Prophet Muhammad concluded with Jewish, Samaritan, Christian, and Zoroastrian communities, along with translations of Six Covenants of the Prophet in over a dozen languages. The combined effort of over forty-five academics, intellectuals, and translators from around the world, this work powerfully confirms the conclusions drawn by Dr John Andrew Morrow in his critically-acclaimed book on The Covenants of the Prophet Muhammad with the Christians of the World, offers unprecedented insight into the original intent of the Messenger of God, and sheds light on the pluralistic nature of the constitutional state that he created. |
| comparative analysis of christianity and islam: Dreaming in Christianity and Islam Kelly Bulkeley, Kate Adams, Patricia M. Davis, 2009 Throughout history to the present day, religion has ideologically fueled wars, conquests, and persecutions. Christianity and Islam, the world's largest and geopolitically powerful faiths, are often positioned as mortal enemies locked in an apocalyptic clash of civilizations. Rarely are similarities addressed. Dreaming in Christianity and Islam, the first book to explore dreaming in these religions through original essays, fills this void. The editors reach a plateau by focusing on how studying dreams reveals new aspects of social and political reality. International scholars document the impact of dreams on sacred texts, mystical experiences, therapeutic practices, and doctrinal controversies. |
| comparative analysis of christianity and islam: Messianic Beliefs and Imperial Politics in Medieval Islam Hayrettin Yücesoy, 2009 An analysis of the dynamic relationship between apocalyptic prophesies and medieval Muslim politics Messianic Beliefs and Imperial Politics in Medieval Islam analyzes the role of Muslim messianic and apocalyptic beliefs in the development of the 'Abbasid Caliphate to highlight connections between charismatic authority and institutional developments in the early ninth century. Hayrettin Yücesoy studies the relationship between rulers and religion to advance understanding of the era's political actions and, more specifically, to illustrate how messianic beliefs influenced 'Abbsid imperial politics and contributed to the reshaping of the caliphate under al-Ma'mun (809-33) after a decade-long civil war. Yücesoy challenges traditional sociological views that marginalize messianic beliefs as oppositional ideologies of disfranchised social classes to be used against the political establishment. Instead he finds a mode of symbiosis between messianic beliefs, political reform, and imperial ambitions put in motion by al-'Ma'mun's acute understanding of the sociopolitical and ideological context of his time. Yücesoy demonstrates how the caliphate absorbed influences from the late antique world and Near Eastern cultures to fashion a prophetic vision that served to undergird al-'Ma'mun's imperial aspirations. A comprehensive portrait of the caliph and his reign emerges from this study as a result. By drawing on records of Muslim and non-Muslim apocalyptic prophecies circulating among the general public and educated elites alike, this study demonstrates the pertinence of messianic beliefs to medieval Muslim politics and illustrates the manner in which the caliph responded and shaped societal concerns on three distinct fronts: domestic fiscal and administrative reforms, an increase in missionary and military activities, and religious reform. Yücesoy shows that political usefulness contributed to the longevity of charismatic ideologies by addressing how the 'Abbsid ruling class adopted such beliefs as a medium to initiate governmental reforms and expand their authority. This work adds new layers to ongoing interdisciplinary discourse about the importance of religion in Islamic sociopolitical life, both historically and in the contemporary Muslim world. |
| comparative analysis of christianity and islam: Islam, Authoritarianism, and Underdevelopment Ahmet T. Kuru, 2019-08-01 Why do Muslim-majority countries exhibit high levels of authoritarianism and low levels of socio-economic development in comparison to world averages? Ahmet T. Kuru criticizes explanations which point to Islam as the cause of this disparity, because Muslims were philosophically and socio-economically more developed than Western Europeans between the ninth and twelfth centuries. Nor was Western colonialism the cause: Muslims had already suffered political and socio-economic problems when colonization began. Kuru argues that Muslims had influential thinkers and merchants in their early history, when religious orthodoxy and military rule were prevalent in Europe. However, in the eleventh century, an alliance between orthodox Islamic scholars (the ulema) and military states began to emerge. This alliance gradually hindered intellectual and economic creativity by marginalizing intellectual and bourgeois classes in the Muslim world. This important study links its historical explanation to contemporary politics by showing that, to this day, ulema-state alliance still prevents creativity and competition in Muslim countries. |
| comparative analysis of christianity and islam: A Comparative Study of Religions Y. Masih, 2013-01-01 A Comparative Study of Religions has been written by a scholar who has occupied himself with the subject of religion for over fifty years. But no finality can be claimed. e reason is that religion deals with what is transcendent in the sense that it deals with what man is going to be. Advaitism terms this futuristic end as becoming Brahman, Jainism as regaining one Ís pristine glory, theists as becoming gold fit for heaven. However, Bergson and other evolutionists would say that religion is a collective and cooperative effort of men to become gods. This simply means the divinising of man what Aurobindo calls 'supermind'. They refer to a state beyond human ills, beyond human infatuation and beyond the befogging of human intellect. This is known in Jainism as sarvajnata. One thing is clear that fighting with other human beings in the name of religion is subhuman. As religious men, we are fellow travellers in the direction of the realm of spirit. Here the nomenclature of Hindus, Muslims, Christians etc., ceases to be meaningful. Of course, we have to go very far and we have not made any beginning yet. However, at present, the advaitic principle of differences Brahman can serve the purpose of harmonizing all religions. Here we have adopted this principle. Secondly, the key concepts of different religions have been shown to mingle with one another. |
| comparative analysis of christianity and islam: Practical Mysticism in Islam and Christianity Saeed Zarrabi-Zadeh, 2019-01-10 Practical Mysticism in Islam and Christianity offers a comparative study of the works of the Sufi-poet Jalal al-Din Rumi (1207-1273) and the practical teachings of the German Dominican, Meister Eckhart (c1260-1327/8). Rumi has remained an influential figure in Islamic mystical discourse since the thirteenth century, while also extending his impact to the Western spiritual arena. However, his ideas have frequently been interpreted within the framework of other mystical, philosophical, or religious systems. Through its novel approach, this book aims to reformulate Rumi's practical mysticism by employing four methodological principles: a) mysticism is a coherent structure with mutual interconnection between its parts; b) the imposition of alien structures to interpret any particular mysticism damages its inward coherency; c) practical mysticism consists of two main parts, namely practices and stages; and d) the proper use of comparative methodology enables a deeper understanding of each juxtaposed system. Eckhart's speculative mysticism, which differs from and enjoys similarities with the love-based mysticism of Rumi, provides a mirror that highlights the special features of Rumi's practical mysticism. Such comparison also allows a deeper comprehension of Eckhart's practical thought. Offering a critical examination of practical mysticism, this book is a valuable resource for students and scholars of Islamic studies, comparative mysticism, and the intellectual history of Islam. |
| comparative analysis of christianity and islam: Comparative Religion For Dummies William P. Lazarus, Mark Sullivan, 2011-01-31 Understand the beliefs, customs, and rituals of each faith The fun and easy way to know the common elements of these widespread religions Want to know more about the faiths of Judaism, Christianity, and Islam? This plain-English guide traces their evolution from their commonorigin - Abraham - and explains their different, yet linked, beliefs.You'll see how each religion developed, endured setbacks, and became a fixture in modern society - and you'll learn how members havedeveloped similar approaches to worship. Discover: How the belief in one God originated The roots of Abraham's family tree The sacred texts of each faith Major similarities and differences How these religions influenced the world |
| comparative analysis of christianity and islam: Prophet Abraham. A Comparative Analysis of the Sacrifice Story in the Qu'ran and the Bible Fatma Khanjar, 2016-10-14 Seminar paper from the year 2015 in the subject Orientalism / Sinology - Islamic Studies, grade: 1,0, San Diego State University (Institute for Religious Studies), course: The Qur'an, language: English, abstract: Jews, Christians and Muslims believe in the same God and all of them refer to one founding father. Abraham or Ibrahim, it depends from which perspective we are talking, is considered to be the progenitor of the three so-called Abrahamic religions Judaism, Christianity and Islam. For these great faiths, Abraham was the first human being who worshiped only one God. Jews call this God Yahwe or Elohim, Muslims call him Allah and in Christianity it is God the Father. It is true that these religions differ in their rules and duties but they do have some fundamental commonalities. All three religions are of monotheistic nature and they refer to Abraham as common founding father. Hence, it is not surprising that his figure and story can be found in their Sacred Books. As Prophet Abraham is an identification figure for all three religions, it might be interesting to discuss his role and to explore differences and commonalities of his person and his life in the different books. However, it would be beyond the scope of the following paper to allow a comparison between Prophet Abraham's role in the Tora, in the Qur'an and his role in the Bible. Therefore, this paper is only going to focus on Abraham in the Qur'an, which represents the Islamic point of view and the Bible, which stands for the Christian perspective. |
| comparative analysis of christianity and islam: A Comparative Study of Religions Mugambi, J.N.K., 2015-03-16 This books is the result of concerted teamwork among the academia staff of the Department of Religious Studies, University of Nairobi between 1986 and 1990. The Project was prompted by the necessity to produce relevant and comprehensive textbooks for the undergraduate degree programme. The book has remained in demand, confirming the relevance and quality of its content covering the whole range of major religions of the world with extensive geographical and historical scope. It includes a specific section on African Religion, thus placing the African Religious Heritage within the mainstream of the comparative study of the world's religions. |
| comparative analysis of christianity and islam: The Oxford Handbook of the Abrahamic Religions Adam Silverstein, Guy G. Stroumsa, Moshe Blidstein, 2015-10-01 The Oxford Handbook of the Abrahamic Religions includes authoritative yet accessible studies on a wide variety of topics dealing comparatively with Judaism, Christianity, and Islam, as well as with the interactions between the adherents of these religions throughout history. The comparative study of the Abrahamic Religions has been undertaken for many centuries. More often than not, these studies reflected a polemical rather than an ecumenical approach to the topic. Since the nineteenth century, the comparative study of the Abrahamic Religions has not been pursued either intensively or systematically, and it is only recently that the comparative study of Judaism, Christianity, and Islam has received more serious attention. This volume contributes to the emergence and development of the comparative study of the Abrahamic religions, a discipline which is now in its formative stages. This Handbook includes both critical and supportive perspectives on the very concept of the Abrahamic religions and discussions on the role of the figure of Abraham in these religions. It features 32 essays, by the foremost scholars in the field, on the historical interactions between Abrahamic communities; on Holy Scriptures and their interpretation; on conceptions of religious history; on various topics and strands of religious thought, such as monotheism and mysticism; on rituals of prayer, purity, and sainthood, on love in the three religions and on fundamentalism. The volume concludes with three epilogues written by three influential figures in the Christian, Jewish, and Muslim communities, to provide a broader perspective on the comparative study of the Abrahamic religions. This ground-breaking work introduces readers to the challenges and rewards of studying these three religions together. |
| comparative analysis of christianity and islam: A Comparative Study of Christianity and Islam Ulfat Aziz-Us-Samad, 2001-01-01 |
| comparative analysis of christianity and islam: Islamisation A. C. S. Peacock, 2017-03-08 The spread of Islam and the process of Islamisation (meaning both conversion to Islam and the adoption of Muslim culture) is explored in the twenty-four chapters of this volume. Taking a comparative perspective, both the historical trajectory of Islamisation and the methodological problems in its study are addressed, with coverage moving from Africa to China and from the seventh century to the start of the colonial period in 1800. Key questions are addressed. What is meant by Islamisation? How far was the spread of Islam as a religion bound up with the spread of Muslim culture? To what extent are Islamisation and conversion parallel processes? How is Islamisation connected to Arabisation? What role do vernacular Muslim languages play in the promotion of Muslim culture? The broad, comparative perspective allows readers to develop a thorough understanding of the process of Islamisation over eleven centuries of its history. |
| comparative analysis of christianity and islam: Orientalism Edward W. Said, 1995 Now reissued with a substantial new afterword, this highly acclaimed overview of Western attitudes towards the East has become one of the canonical texts of cultural studies. Very excitingâ¦his case is not merely persuasive, but conclusive. John Leonard in The New York Times His most important book, Orientalism established a new benchmark for discussion of the West's skewed view of the Arab and Islamic world.Simon Louvish in the New Statesman & Society âEdward Said speaks for interdisciplinarity as well as for monumental erudition¦The breadth of reading [is] astonishing. Fred Inglis in The Times Higher Education Supplement A stimulating, elegant yet pugnacious essay.Observer Exciting¦for anyone interested in the history and power of ideas.J.H. Plumb in The New York Times Book Review Beautifully patterned and passionately argued. Nicholas Richardson in the New Statesman & Society |
| comparative analysis of christianity and islam: Atonement Eleonore Stump, 2018 The doctrine of the atonement is the distinctive doctrine of Christianity. Over the course of many centuries of reflection, highly diverse interpretations of the doctrine have been proposed. In the context of this history of interpretation, Eleonore Stump considers the doctrine afresh with philosophical care. Whatever exactly the atonement is, it is supposed to include a solution to the problems of the human condition, especially its guilt and shame. Stump canvasses the major interpretations of the doctrine that attempt to explain this solution and argues that all of them have serious shortcomings. In their place, she argues for an interpretation that is both novel and yet traditional and that has significant advantages over other interpretations, including Anselm's well-known account of the doctrine. In the process, she also discusses love, union, guilt, shame, forgiveness, retribution, punishment, shared attention, mind-reading, empathy, and various other issues in moral psychology and ethics. |
| comparative analysis of christianity and islam: Between Christ and Caliph Lev E. Weitz, 2018-04-04 In the conventional historical narrative, the medieval Middle East was composed of autonomous religious traditions, each with distinct doctrines, rituals, and institutions. Outside the world of theology, however, and beyond the walls of the mosque or the church, the multireligious social order of the medieval Islamic empire was complex and dynamic. Peoples of different faiths—Sunnis, Shiites, Christians, Jews, and others—interacted with each other in city streets, marketplaces, and even shared households, all under the rule of the Islamic caliphate. Laypeople of different confessions marked their religious belonging through fluctuating, sometimes overlapping, social norms and practices. In Between Christ and Caliph, Lev E. Weitz examines the multiconfessional society of early Islam through the lens of shifting marital practices of Syriac Christian communities. In response to the growth of Islamic law and governance in the seventh through tenth centuries, Syriac Christian bishops created new laws to regulate marriage, inheritance, and family life. The bishops banned polygamy, required that Christian marriages be blessed by priests, and restricted marriage between cousins, seeking ultimately to distinguish Christian social patterns from those of Muslims and Jews. Through meticulous research into rarely consulted Syriac and Arabic sources, Weitz traces the ways in which Syriac Christians strove to identify themselves as a community apart while still maintaining a place in the Islamic social order. By binding household life to religious identity, Syriac Christians developed the social distinctions between religious communities that came to define the medieval Islamic Middle East. Ultimately, Between Christ and Caliph argues that interreligious negotiations such as these lie at the heart of the history of the medieval Islamic empire. |
| comparative analysis of christianity and islam: Christian and Islamic Theology of Religions Esra Akay Dag, 2017-04-21 Cover -- Title -- Copyright -- Dedication -- Contents -- Preface -- Abbreviations -- Introduction -- 1 Christian theology of religions -- 2 Rowan Williams's theology of religions -- 3 Islamic theology of religions -- 4 Jerusha Lamptey's theology of religions -- 5 Theology of religions reassessed -- Conclusion -- Index |
| comparative analysis of christianity and islam: Prophet Abraham. A Comparative Analysis of the Sacrifice Story in the Qu'ran and the Bible Fatma Khanjar, 2016-09-26 Seminar paper from the year 2015 in the subject Orientalism / Sinology - Islamic Studies, grade: 1,0, San Diego State University (Institute for Religious Studies), course: The Qur'an, language: English, abstract: Jews, Christians and Muslims believe in the same God and all of them refer to one founding father. Abraham or Ibrahim, it depends from which perspective we are talking, is considered to be the progenitor of the three so-called Abrahamic religions Judaism, Christianity and Islam. For these great faiths, Abraham was the first human being who worshiped only one God. Jews call this God Yahwe or Elohim, Muslims call him Allah and in Christianity it is God the Father. It is true that these religions differ in their rules and duties but they do have some fundamental commonalities. All three religions are of monotheistic nature and they refer to Abraham as common founding father. Hence, it is not surprising that his figure and story can be found in their Sacred Books. As Prophet Abraham is an identification figure for all three religions, it might be interesting to discuss his role and to explore differences and commonalities of his person and his life in the different books. However, it would be beyond the scope of the following paper to allow a comparison between Prophet Abraham’s role in the Tora, in the Qur’an and his role in the Bible. Therefore, this paper is only going to focus on Abraham in the Qur’an, which represents the Islamic point of view and the Bible, which stands for the Christian perspective. |
| comparative analysis of christianity and islam: Global Christianity and Islam Wafik W. Wahba, 2025-02-04 Wafik W. Wahba provides a comprehensive overview of the histories and dynamics between Christianity and Islam. Covering the interrelated areas of religious worldview, history, and politics, Wahba demonstrates how learning from the past can help us avoid repeating mistakes in future interactions between religious communities. |
| comparative analysis of christianity and islam: A Comparative Study of Christianity and Islam Ulfat Aziz-us-Samad, 1976 |
| comparative analysis of christianity and islam: Christians, Muslims and Jesus Mona Siddiqui, 2013-04-15 Prophet or messiah, the figure of Jesus serves as both the bridge and the barrier between Christianity and Islam. In this accessible and revelatory book, Muslim scholar and popular commentator Mona Siddiqui explores the theological links between the two religions, showing how Islamic thought has approached and responded to Jesus and Christological themes from its earliest days to modern times. The author finds that the philosophical overlap between the two religions is greater than previously imagined, and this being so, her book brings with it the hope of improving interfaith communication and understanding./divDIV DIVThrough a careful analysis of selected works by major Christian and Muslim theologians during the formative, medieval, and modern periods of both religions, Siddiqui focuses on themes including revelation, prophesy, salvation, redemption, grace, sin, eschatology, law, and love. How did some become the defining characteristics of one faith and not the other? Which—and why—do some translate between the two religions? With a nuanced and carefully considered analysis of critical doctrines of Christianity and Islam, the author provides a refreshing counterpoint to contemporary polemical arguments and makes an important contribution to reasoned interfaith conversation./div |
| comparative analysis of christianity and islam: Not Peace But a Sword Robert Spencer, 2013 Some Christians view Islam as a sister religion, a branch of the same Abrahamic tree lacking the fullness of revelation but nonetheless a religion of peace. Others are more critical of Islamic teachings but still see Muslims as valuable partners in the global fight against secularization and the Culture of Death. In Not Peace but a Sword, Robert Spencer argues they're both wrong and warns Christians against the danger of thinking that Islam is an easy ally. Many Christian groups, including the Catholic Church, do recognize whatever is good and true in Islam, and their leaders rightly pursue peaceful accord and common ground with all religions. Spencer argues, however, that real peace can come only from truth. Where there is falsehood in Islamic doctrine, morals, and practice, papering over the truth actually hurts the cause of peace. And so Spencer, the New York Times best-selling author of more than a dozen books dealing with Islam and the West, shines the light of truth on areas where Christians and Muslims don't just quibble over small details but fundamentally disagree, including: The character of God, Jesus, and divine revelation The nature of truth and the source of moral law Religious freedom and other basic human rights Life issues, marriage, and sexual morality The rights and dignity of women He demonstrates how these differences are not academic but real-world. They are critical and drive Muslim behavior toward Christians and others. If we fail to open our eyes to these differences, we do so at our peril. |
| comparative analysis of christianity and islam: Miracles David L Weddle, 2010-07-09 Despite the dominance of scientific explanation in the modern world, at the beginning of the twenty-first century faith in miracles remains strong, particularly in resurgent forms of traditional religion. In Miracles, David L. Weddle examines how five religious traditions—Hinduism, Judaism, Buddhism, Christianity, and Islam—understand miracles, considering how they express popular enthusiasm for wondrous tales, how they provoke official regulation because of their potential to disrupt authority, and how they are denied by critics within each tradition who regard belief in miracles as an illusory distraction from moral responsibility. In dynamic and accessible prose, Weddle shows us what miracles are, what they mean, and why, despite overwhelming scientific evidence, they are still significant today: belief in miracles sustains the hope that, if there is a reality that surpasses our ordinary lives, it is capable of exercising—from time to time—creative, liberating, enlightening, and healing power in our world. |
| comparative analysis of christianity and islam: Christianity, Islam, and Orisa-Religion J.D.Y. Peel, 2016 A free ebook version of this title is available through Luminos, University of California Press’s open access publishing program for monographs. Visit www.luminosoa.org to learn more. The Yoruba of southwestern Nigeria are exceptional for the copresence among them of three religious traditions: Islam, Christianity, and the indigenous orisa religion. In this comparative study, at once historical and anthropological, Peel explores the intertwined character of the three religions and the dense imbrication of religion in all aspects of Yoruba history up to the present. For over 400 years, the Yoruba have straddled two geocultural spheres: one reaching north over the Sahara to the world of Islam, the other linking them to the Euro-American world via the Atlantic. These two external spheres were the source of contrasting cultural influences, notably those emanating from the world religions. However, the Yoruba not only imported Islam and Christianity but also exported their own orisa religion to the New World. Before the voluntary modern diaspora that has brought many Yoruba to Europe and the Americas, tens of thousands were sold as slaves in the New World, bringing with them the worship of the orisa. Peel offers deep insight into important contemporary themes such as religious conversion, new religious movements, relations between world religions, the conditions of religious violence, the transnational flows of contemporary religion, and the interplay between tradition and the demands of an ever-changing present. In the process, he makes a major theoretical contribution to the anthropology of world religions. |
| comparative analysis of christianity and islam: Interpreting Scriptures in Judaism, Christianity, and Islam Mordechai Z. Cohen, 2016 This comparative study traces Jewish, Christian, and Muslim scriptural interpretation from antiquity to modernity, with special emphasis on the pivotal medieval period. It focuses on three areas: responses in the different faith traditions to tensions created by the need to transplant scriptures into new cultural and linguistic contexts; changing conceptions of the literal sense and its importance vis-à-vis non-literal senses, such as the figurative, spiritual, and midrashic; and ways in which classical rhetoric and poetics informed - or were resisted in - interpretation. Concentrating on points of intersection, the authors bring to light previously hidden aspects of methods and approaches in Judaism, Christianity, and Islam. This volume opens new avenues for interdisciplinary analysis and will benefit scholars and students of biblical studies, religious studies, medieval studies, Islamic studies, Jewish studies, comparative religions, and theory of interpretation. |
COMPARATIVE Definition & Meaning - Merriam-Webster
The meaning of COMPARATIVE is of, relating to, or constituting the degree of comparison in a language that denotes increase in the quality, quantity, or relation expressed by an adjective or …
Comparative and superlative adjectives | LearnEnglish - British …
We use comparative adjectives to show change or make comparisons: This car is certainly better, but it's much more expensive. I'm feeling happier now. We need a bigger garden. We use than …
What Are Comparatives? - Grammar Monster
What Are Comparatives? A comparative is the form of adjective or adverb used to compare two things. For example, "sweeter" is the comparative form of "sweet," and "quicker" is the …
COMPARATIVE | English meaning - Cambridge Dictionary
Comparative adjectives compare one person or thing with another and enable us to say whether a person or thing has more or less of a particular quality: … To form the comparative, we use the …
What Are Comparative Adjectives? Definition and Examples
Jun 27, 2023 · Comparative adjectives are a form adjectives take when comparing two (and only two) things, such as “she is older than him” or “he is more serious than her.” For most short …
Comparatives: Forms, Rules, And Examples Of Comparative …
Comparatives are words that allow us to compare two things. They help us show that one thing has a greater or lesser degree of a quality than another. For example: Comparatives are used to …
COMPARATIVE Definition & Meaning - Dictionary.com
proceeding by, founded on, or using comparison as a method of study. comparative anatomy. estimated by comparison; not positive or absolute; relative. to live in comparative luxury.
Comparatives: Structures & Examples | Learn English
Comparisons indicate degrees of difference with adjectives and adverbs. Comparatives are the words that indicate a comparison between two entities. Some comparatives constitute different …
Comparative Adjectives (big: BIGGER) - EnglishClub
We use comparative adjectives when talking about two things (not three or more things). In the example below, "bigger" is the comparative form of the adjective "big": A1 is bigger than A2. …
Comparative - definition of comparative by The Free Dictionary
1. denoting or involving comparison: comparative literature. 2. judged by comparison; relative: a comparative loss of prestige. 3. (Grammar) grammar denoting the form of an adjective that …
COMPARATIVE Definition & Meaning - Merriam-Webster
The meaning of COMPARATIVE is of, relating to, or constituting the degree of comparison in a language that denotes increase in the quality, quantity, or relation expressed by an adjective …
Comparative and superlative adjectives | LearnEnglish - British …
We use comparative adjectives to show change or make comparisons: This car is certainly better, but it's much more expensive. I'm feeling happier now. We need a bigger garden. We use than …
What Are Comparatives? - Grammar Monster
What Are Comparatives? A comparative is the form of adjective or adverb used to compare two things. For example, "sweeter" is the comparative form of "sweet," and "quicker" is the …
COMPARATIVE | English meaning - Cambridge Dictionary
Comparative adjectives compare one person or thing with another and enable us to say whether a person or thing has more or less of a particular quality: … To form the comparative, we use …
What Are Comparative Adjectives? Definition and Examples
Jun 27, 2023 · Comparative adjectives are a form adjectives take when comparing two (and only two) things, such as “she is older than him” or “he is more serious than her.” For most short …
Comparatives: Forms, Rules, And Examples Of Comparative …
Comparatives are words that allow us to compare two things. They help us show that one thing has a greater or lesser degree of a quality than another. For example: Comparatives are used …
COMPARATIVE Definition & Meaning - Dictionary.com
proceeding by, founded on, or using comparison as a method of study. comparative anatomy. estimated by comparison; not positive or absolute; relative. to live in comparative luxury.
Comparatives: Structures & Examples | Learn English
Comparisons indicate degrees of difference with adjectives and adverbs. Comparatives are the words that indicate a comparison between two entities. Some comparatives constitute different …
Comparative Adjectives (big: BIGGER) - EnglishClub
We use comparative adjectives when talking about two things (not three or more things). In the example below, "bigger" is the comparative form of the adjective "big": A1 is bigger than A2. …
Comparative - definition of comparative by The Free Dictionary
1. denoting or involving comparison: comparative literature. 2. judged by comparison; relative: a comparative loss of prestige. 3. (Grammar) grammar denoting the form of an adjective that …
