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| buddhist logic book: Buddhist Logic Fedor Ippolitovich Shcherbatskoĭ, 1962 This book is a coverage of the Mahayana Buddhistic logic of the school of Dignaga. It is in fact the most important work on Buddhist logic ever published. A classic of oriental research, it is founded on a thorough study of original Indian and Tibetan compositions by the great Buddhist logicians. The author was one of the leaders of the St. Petersburg school that did monumental work in the field of Indology during the first quarter of this century. |
| buddhist logic book: Buddhist Logic Fëdor I. Ščerbatskoj, 1970 |
| buddhist logic book: A Millennium of Buddhist Logic Alex Wayman, 1999 This is volume One of texts (from sanskrit and Tibetan sources) of the two planned volumes on Buddhist Ligic (the second volume to be on topics and opponents). This first volumes is in two parts. Part 1 has Asanga`s rules of Debate, Dharmakirti Nyayabindu with Kamalasila commentary and Santi-pa`s treatise on inner pervasion. Part II devoted to the Dignage-Dharmakirti system has five sets of eleven verses then a stydy if Bu-Ston`s commentary ib Dharmakirti`s Pramanaviniscaya and finally Tsong-kha-pa;s Mun sel on the seven books of Dharmakirti. |
| buddhist logic book: Tibetan Logic Katherine Rogers, 2009-03-16 Within Tibetan Buddhism has arisen a system of education and a curriculum designed to enable the student to develop a path of reasoning—a consciousness trained in reasoned analysis until capable of understanding first the meaning of religious texts and eventually the true nature of reality. An important aspect of Tibetan logic is that it is used to develop new and valid knowledge about oneself and the world. Included here is a translation of a text by Pur-bu-jok, the Thirteenth Dalai Lama's philosophy tutor on the topic of Signs and Reasonings—a manual introducing beginners to the principles, vocabulary, and concepts of the system of logic. The purpose of Pur-bu-jok's text is to lay a foundation for understanding how valid cognition is acquired. What is validity? How is valid knowledge acquired? What can be known? Further, what knowledge can be acquired through reasoning that will lead one to spiritual development and even to buddhahood? Katherine Rogers has enriched the translation with commentary by several eminent scholars of the Ge-luk-pa order, revealing a marvelous path that draws one into the heart of the Tibetan approach to knowledge and self-transformation. It is fundamental to Tibetan thought that true knowledge is practical, useful, and ultimately transforming and liberating. Such knowledge is far from obvious, but it can be attained through correct reasoning. Thus, logic is an important tool—a part of the spiritual path leading ultimately to complete self-transformation. |
| buddhist logic book: Buddhist Logic (2 Vols.) Th. Stcherbatsky, 2008-01-01 Buddhist logic reveals itself as the culminating point of a long course of Indian philosophic history. Its birth, its growth and its decline run parallel with the birth, the growth and the decline of Indian civilisation. The time has come to reconsider the subject of Buddhist logic in its historical connections. This is done in these two volumes. In the copious notes the literary renderings are given where needed. This will enable the reader to fully appreciate the sometimes enormous distance which lies between the words of the Sanskrit phrasing and their philosophic meaning rendered according to our habits of thought. The notes also contain a philosophic comment on the translated texts. The first volume contains a historical sketch as well as a synthetical reconstruction of the whole edifice of the final shape of Buddhist philosophy. The second volume contains the material as well as the justification for this reconstruction. Content Preface, Abbreviations, Introduction, Part I - Reality and Knowledge (pramanya-vada), Part II-The Sensible world, Ch. 1 The theory of Instantaneous being (ksanika-vada),Ch. II Causation (pratitya-samutpada), Ch. III. Sense-Perception (pratyaksam), Ch. IV - Ultimate reality (paramartha-sat), Part III-The constructed world, Ch. I-Judgment, Ch. II - Inference, Ch. III - Syllogism (pararthanumanam), Ch. IV. Logical Fallacies, Part IV - Negation, Ch. I-The negative judgment, Ch. II. - The Law of Contradiction, Ch. III-Universals, Ch. IV. Dialectic, Part V-Reality of the External World, Conclusion, Indices, Appendix, Addenda et corrigenda. Preface, Appendices, Indices, Errata. |
| buddhist logic book: Empty Logic Hsueh-li Cheng, 2022-09-06 “Covers the basic philosophy and arguments of Mādhyamika, as well as discussing its possible influence on other forms of Buddhist thought, including Zen.”—Journal of Chinese Philosophy The chief purpose of Empty Logic is to expound the Mādhyamika philosophy of emptiness as presented in Chinese sources and to clarify misconceptions about this important Buddhist ideology. It is an attempt to present the earlier Chinese San-lun exposition of Nāgārjuna’s thought. To followers of Mādhyamika, the doctrine of emptiness is not a metaphysical theory; rather it is essentially a way of salvation. Few people know that one of the most significant outcomes of Nāgārjuna’s teaching was the creation of Zen (Ch’an) Buddhism in China. In this work, Hsueh-li Cheng provides a general background of Buddhism to give a historical perspective of Mādhyamika thought and development. After exploring the various meanings and use of emptiness in the process of salvation and illustrating the relationship between Mādhyamika and Zen, Cheng investigates how Mādhyamikas addresses the concepts of reality, God, and knowledge. There follows a brief comparison between Nāgārjuna’s, Kant’s, and Wittgenstein’s philosophies to suggest the unique nature of Nāgārjuna’s teaching and explain why his beliefs cannot be classified alongside the other two thinkers. Teaching emptiness as the middle way, the revolutionary Mādhyamika branch of Buddhism offers a singular and fascinating path to achieving liberation from the evil and suffering of the world. |
| buddhist logic book: Buddhist Formal Logic R. S. Y. Chi, 1984 This work is primarily an interpretation of Indian Logic preserved in China. The material is mainly taken from K`uei Chi`s Great Commentary on the Nyayapravesa. It is not design to be a comprehensive study of Indian Logic in general, nor is it planned to be a complete exposition of K`uei Chi`s work in particular. Its scope is confined to formal Logic. The author`s intentions are to solve problems which have not yet been settled and to interpreted, instead of duplicating what other people have already done. Much more atttention has been made to fundamental principles and less to the list of fallacies, in particular less to the overelaboration which does not make much sense either theoretically or practically. |
| buddhist logic book: Buddhist Logic and Epistemology Bimal Krishna Matilal, Robert D. Evans, 2012 Most of the papers presented at a conference held at Oxford in August 1982. |
| buddhist logic book: The Logic of Faith Elizabeth Mattis Namgyel, 2018-02-27 A popular American Buddhist teacher explores the creative relationship between faith and doubt, knowing and not-knowing, and shows how an awakened life results from living from the place in between. Faith is a thorny subject these days. Its negative expressions cause many to dismiss it out of hand--but Elizabeth Mattis Namgyel urges us to reconsider, for faith is really nothing but our natural proclivity to find certainty in a world where certainty is hard to come by. And if we look carefully, we’ll discover that the faith impulse isn’t separate from reason at all—faith and logic in fact work together in a playful and dynamic relationship that reveals the profoundest kind of truth—a truth beyond the limits of “is” and “is not.” Using the traditional Buddhist teachings on dependent arising, Elizabeth leads us on an experiential journey to discover the essential interdependence of everything--and through that thrilling discovery to open ourselves to the whole wonderful range of human experience. |
| buddhist logic book: Buddhist Logic , 1968 |
| buddhist logic book: Pointing at the Moon Jay L. Garfield, Tom J.F. Tillemans, Mario D'Amato, 2009-09-11 This volume collects essays by philosophers and scholars working at the interface of Western philosophy and Buddhist Studies. Many have distinguished scholarly records in Western philosophy, with expertise in analytic philosophy and logic, as well as deep interest in Buddhist philosophy. Others have distinguished scholarly records in Buddhist Studies with strong interests in analytic philosophy and logic. All are committed to the enterprise of cross-cultural philosophy and to bringing the insights and techniques of each tradition to bear in order to illuminate problems and ideas of the other. These essays address a broad range of topics in the philosophy of mind, philosophy of language, logic, epistemology, and metaphysics, and demonstrate the fecundity of the interaction between the Buddhist and Western philosophical and logical traditions. |
| buddhist logic book: Buddhist Logic Fedor Ippolitovich Shcherbatskoĭ, 1962 |
| buddhist logic book: The Fifth Corner of Four Graham Priest, 2018 Graham Priest presents an exploration of the development of Buddhist metaphysics, which is viewed through the lens of the catuṣkoṭi. In its earliest and simplest form this is a logical/metaphysical principle which says that every claim is true, false, both, or neither; but Priest shows how the principle itself evolves as the metaphysics develops. |
| buddhist logic book: Buddhist Thought in India Edward Conze, 2013-10-16 Originally published in 1962. This book discusses and interprets the main themes of Buddhist thought in India and is divided into three parts: Archaic Buddhism: Tacit assumptions, the problem of original Buddhism, the three marks and the perverted views, the five cardinal virtues, the cultivation of the social emotions, Dharma and dharmas, Skandhas, sense-fields and elements. The Sthaviras: the eighteen schools, doctrinal disputes, the unconditioned and the process of salvation, some Abhidharma problems. The Mahayana: doctrines common to all Mahayanists, the Madhyamikas, the Yogacarins, Buddhist logic, the Tantras. |
| buddhist logic book: Buddhist Logic Fedor Ippolitovich Shcherbatskoĭ, 1958 |
| buddhist logic book: Epistemology, Logic, and Grammar in Indian Philosophical Analysis Bimal K. Matilal, 2017-09-25 No detailed description available for Epistemology, Logic, and Grammar in Indian Philosophical Analysis. |
| buddhist logic book: Buddhist Logic Theodore Stcherbatsky, 1958 |
| buddhist logic book: An Eleventh-Century Buddhist Logic Of 'Exists' A. C. Senape McDermott, 2014-09-01 |
| buddhist logic book: An Eleventh-Century Buddhist Logic of ‘Exists’ A.C. McDermott, 2012-12-06 I. RATNAKIRTI. HIS PHILOSOPHICAL CONGENERS AND ADVERSARIES Ratnakirti flourished early in the 11th century A.D. at the University of Vi kramasila, a member of the Yogacara-Vijnanavada school oflate Buddhist philosophy. Thakur characterizes Ratnakirti's writing as more concise and logical though not so poetical 1 as that of his guru, Jfianasrimitra, two of 2 whose dicta are focal points of the present work. From a translogical or absolute point of view, Ratnakirti endorses a form of 3 solipsistic idealism. The Sarhtdndntaradu$alJa, his proof of solipsism written from the standpoint ofthe highest truth (paramdrtha), concludes that an exter nal nonmental continuum is impossible. In ultimate reality the cognizing sub ject, its act of awareness, and the cognized object coalesce - all are fabrications superposed on what is really an indivisible evanescent now (svalak$alJa). 4 As Ratnakirti's predecessors have put it: There is neither an 'I' nor a 'he' nor a 'you' nor even an 'it'; neither the thing, nor the not-thing; neither a law nor a system; neither the terms nor the relations. But there are only the cognitive events of colourless sensations which have forms but no names. They are caught for a moment in a stream and then rush to naught. Even the stream is a fiction. That sensum of the moment, the purest particular, that advaya, the indivisible unit of cognition, that is the sole reality, the rest are all fictions, stirred up by time-honoured 5 convention of language which is itself a grand fiction. |
| buddhist logic book: Buddhist Logic Fedor Ippolitovič Ščerbatskoj, 1970 |
| buddhist logic book: A Companion to Buddhist Philosophy Steven M. Emmanuel, 2015-11-23 A Companion to Buddhist Philosophy is the most comprehensive single volume on the subject available; it offers the very latest scholarship to create a wide-ranging survey of the most important ideas, problems, and debates in the history of Buddhist philosophy. Encompasses the broadest treatment of Buddhist philosophy available, covering social and political thought, meditation, ecology and contemporary issues and applications Each section contains overviews and cutting-edge scholarship that expands readers understanding of the breadth and diversity of Buddhist thought Broad coverage of topics allows flexibility to instructors in creating a syllabus Essays provide valuable alternative philosophical perspectives on topics to those available in Western traditions |
| buddhist logic book: Why I Am Not a Buddhist Evan Thompson, 2020-01-28 A provocative essay challenging the idea of Buddhist exceptionalism, from one of the world’s most widely respected philosophers and writers on Buddhism and science Buddhism has become a uniquely favored religion in our modern age. A burgeoning number of books extol the scientifically proven benefits of meditation and mindfulness for everything ranging from business to romance. There are conferences, courses, and celebrities promoting the notion that Buddhism is spirituality for the rational; compatible with cutting-edge science; indeed, “a science of the mind.” In this provocative book, Evan Thompson argues that this representation of Buddhism is false. In lucid and entertaining prose, Thompson dives deep into both Western and Buddhist philosophy to explain how the goals of science and religion are fundamentally different. Efforts to seek their unification are wrongheaded and promote mistaken ideas of both. He suggests cosmopolitanism instead, a worldview with deep roots in both Eastern and Western traditions. Smart, sympathetic, and intellectually ambitious, this book is a must-read for anyone interested in Buddhism’s place in our world today. |
| buddhist logic book: Buddhist Logic Theodore Stcherbatsky, 2013-10 This is a new release of the original 1930 edition. |
| buddhist logic book: The Logic of Invariable Concomitance in the Tattvacintāmaṇi C. Goekoop, 2012-12-06 The history of Indian logic is roughly divided into three periods: old Nyaya, Buddhist logic and new Nyaya. Each period is characterized by the production of some outstanding Sanskrit text. The main texts of the first and second period have been translated into, and explained in, European languages. But the principal text of the third period, GaIigesa's Tattvacintamal).i, is still not accessible through a Western language. The present book is intended to fill up this gap to some extent. The object of this study is to present both to sanskritists and to logicians an essential part of Indian logic as laid down in the first two sections of the Anumanakhal).c;la of the Tattvacintamal).i. No attention will be paid here to the doctrines of GaIigesa's predecessors and the theories developed by his commentators. Though this study is not con cerned with comparative philosophy, Western logic will be employed for the purpose of interpretation. Under Western logic I bring both traditional logic and modern logic, which, in my opinion, form one discipline of reasoning. This may account for my use of some Latin terms belonging to scholastic thought. Transliteration and translation have been made from the text of the Anumitiniriipal).a and Vyaptivada in the Bibliotheca Indica edition of GaIigesa's Tattvacintamal).i (with Mathuranatha's commentary), Part II Anumanakhal).c;la from Anumiti to Biidha, Calcutta, 1892. A photostatic copy ofthat text precedes the transliteration, translation and commentary. |
| buddhist logic book: Illuminating the Mind Jonathan Stoltz, 2021-03-19 Illuminating the Mind puts the field of Buddhist epistemology in conversation with contemporary debates in philosophy. Jonathan Stoltz provides readers with an introduction to epistemology within the Buddhist intellectual tradition in a manner that is accessible to those whose primary background is in the “Western” tradition of philosophy. The book examines many of the most important topics in the field of epistemology, topics that are central both to contemporary discussions of epistemology and to the classical Buddhist tradition of epistemology in India and Tibet. Among the topics discussed are Buddhist accounts of the nature of knowledge episodes, the defining conditions of perceptual knowledge and of inferential knowledge, the status of testimonial knowledge, and skeptical criticisms of the entire project of epistemology. Stoltz demonstrates how many of the arguments and debates occurring within classical Buddhist epistemological treatises coincide with the arguments and disagreements found in contemporary epistemology. He shows, for example, how Buddhist epistemologists developed an anti-luck epistemology-one that is linked to a sensitivity requirement for knowledge. Likewise, Stoltz explores the question of how the study of Buddhist epistemology can be of relevance to contemporary debates about the value of contributions from experimental epistemologists, and to broader debates concerning the use of philosophical intuitions about knowledge. Illuminating the Mind is essential reading for scholars and students interested in epistemology and its treatment in intellectual traditions beyond Western philosophy. |
| buddhist logic book: The Conception of Buddhist Nirvāna Fedor Ippolitovich Shcherbatskoĭ, 1927 |
| buddhist logic book: The Central Conception of Buddhism and the Meaning of the Word "dharma" Fedor Ippolitovich Shcherbatskoĭ, 2001-12-31 This short treatise explains in detail the principle of Radical Pluralism which asserts that the elements alone are realities while every combination of them is a mere name covering a plurality of separate elements. The principle has been elucidated by its contrast with Arambhavada which maintains the reality of the whole as well as of the elements and with Parinama-vada which ascribes absolute reality to the whole. The work is divided into sixteen sections dealing with Skandhas, Ayatanas, Dhatus, Elements of mind, Pratityasamutpada, Karma, Impermanence in Sankhya-Yoga, Theory of Cognition, Pre-Buddhaic Buddhism etc. It has two appendices dealing with the views of Vasubandhu on the fundamental principles of Sarvastivada and the classification of all elements of existence according to the Sarvastivadins. The two indices appended to the work record proper names and Sanskrit terms occurring in the work. |
| buddhist logic book: Engaging Buddhism Jay L. Garfield, 2014-12-22 This is a book for scholars of Western philosophy who wish to engage with Buddhist philosophy, or who simply want to extend their philosophical horizons. It is also a book for scholars of Buddhist studies who want to see how Buddhist theory articulates with contemporary philosophy. Engaging Buddhism: Why it Matters to Philosophy articulates the basic metaphysical framework common to Buddhist traditions. It then explores questions in metaphysics, the philosophy of mind, phenomenology, epistemology, the philosophy of language and ethics as they are raised and addressed in a variety of Asian Buddhist traditions. In each case the focus is on philosophical problems; in each case the connections between Buddhist and contemporary Western debates are addressed, as are the distinctive contributions that the Buddhist tradition can make to Western discussions. Engaging Buddhism is not an introduction to Buddhist philosophy, but an engagement with it, and an argument for the importance of that engagement. It does not pretend to comprehensiveness, but it does address a wide range of Buddhist traditions, emphasizing the heterogeneity and the richness of those traditions. The book concludes with methodological reflections on how to prosecute dialogue between Buddhist and Western traditions. Garfield has a unique talent for rendering abstruse philosophical concepts in ways that make them easy to grasp. This is an important book, one that can profitably be read by scholars of Western and non-Western philosophy, including specialists in Buddhist philosophy. This is in my estimation the most important work on Buddhist philosophy in recent memory. It covers a wide range of topics and provides perhaps the clearest analysis of some core Buddhist ideas to date. This is landmark work. I think it's the best cross-cultural analysis of the relevance of Buddhist thought for contemporary philosophy in the present literature.-C. John Powers, Professor, School of Culture, History & Language, Australian National University |
| buddhist logic book: Apoha Mark Siderits, Tom Tillemans, Arindam Chakrabarti, 2011-09-13 When we understand that something is a pot, is it because of one property that all pots share? This seems unlikely, but without this common essence, it is difficult to see how we could teach someone to use the word pot or to see something as a pot. The Buddhist apoha theory tries to resolve this dilemma, first, by rejecting properties such as potness and, then, by claiming that the element uniting all pots is their very difference from all non-pots. In other words, when we seek out a pot, we select an object that is not a non-pot, and we repeat this practice with all other items and expressions. Writing from the vantage points of history, philosophy, and cognitive science, the contributors to this volume clarify the nominalist apoha theory and explore the relationship between apoha and the scientific study of human cognition. They engage throughout in a lively debate over the theory's legitimacy. Classical Indian philosophers challenged the apoha theory's legitimacy, believing instead in the existence of enduring essences. Seeking to settle this controversy, essays explore whether apoha offers new and workable solutions to problems in the scientific study of human cognition. They show that the work of generations of Indian philosophers can add much toward the resolution of persistent conundrums in analytic philosophy and cognitive science. |
| buddhist logic book: No Mud, No Lotus Thich Nhat Hanh, 2014-12-02 The secret to happiness is to acknowledge and transform suffering, not to run away from it. Here, Thich Nhat Hanh offers practices and inspiration transforming suffering and finding true joy. Thich Nhat Hanh acknowledges that because suffering can feel so bad, we try to run away from it or cover it up by consuming. We find something to eat or turn on the television. But unless we’re able to face our suffering, we can’t be present and available to life, and happiness will continue to elude us. Nhat Hanh shares how the practices of stopping, mindful breathing, and deep concentration can generate the energy of mindfulness within our daily lives. With that energy, we can embrace pain and calm it down, instantly bringing a measure of freedom and a clearer mind. No Mud, No Lotus introduces ways to be in touch with suffering without being overwhelmed by it. When we know how to suffer, Nhat Hanh says, we suffer much, much less. With his signature clarity and sense of joy, Thich Nhat Hanh helps us recognize the wonders inside us and around us that we tend to take for granted and teaches us the art of happiness. |
| buddhist logic book: Caste and Buddhist Philosophy Vincent Eltschinger, 2012 |
| buddhist logic book: Buddhist Logic and Epistemology Bimal K. Matilal, Robert D. Evans, 2012-08-22 For the first time in recent history, seventeen scholars from allover the world (India, Japan, Europe, the United Kingdom, Canada and the United States) collaborated here to produce a volume containing an in-depth study of Buddhist log ical theory in the background of Buddhist epistemology. The Tibetan tradition identifies this important chapter in the history of Buddhist philosophy as the prama~a school. It owes its origin to the writings of the great Buddhist master, Dih naga (circa A. D. 480-540), whose influence was to spread far beyond India, as well as to his celebrated interpreter of sev enth century A. D. , Dharmakirti, whose texts presented the standard version of the school for the later Buddhist and non Buddhist authors for a long time. The history of Buddhist and Indian logical and epistemo logical theories constitutes an interesting study not only for the Buddhist scholars but also for philosophers as well as historians of philosophy in general. Each author of this anthology combines historical and philological scholarship with philosophical acumen and linguistic insight. Each of them uses original textual (Tibetan or Sanskirt) material to resolve logical issues and philosophical questions. Attention has been focused upon two crucial philosophical concepts: trairupya (the triple character of evidence) and apoha (meaning as exclusion). Broadly the issues are concerned with the problems of inductive logic and the problem of mean ing and universals. |
| buddhist logic book: Mastering the Core Teachings of the Buddha Daniel Ingram, 2020-01-20 The very idea that the teachings can be mastered will arouse controversy within Buddhist circles. Even so, Ingram insists that enlightenment is an attainable goal, once our fanciful notions of it are stripped away, and we have learned to use meditation as a method for examining reality rather than an opportunity to wallow in self-absorbed mind-noise. Ingram sets out concisely the difference between concentration-based and insight (vipassana) meditation; he provides example practices; and most importantly he presents detailed maps of the states of mind we are likely to encounter, and the stages we must negotiate as we move through clearly-defined cycles of insight. Its easy to feel overawed, at first, by Ingram's assurance and ease in the higher levels of consciousness, but consistently he writes as a down-to-earth and compassionate guide, and to the practitioner willing to commit themselves this is a glittering gift of a book.In this new edition of the bestselling book, the author rearranges, revises and expands upon the original material, as well as adding new sections that bring further clarity to his ideas. |
| buddhist logic book: Buddhist logic Fedor Ippolitovich Shcherbatskoĭ, 1962 |
| buddhist logic book: Buddhism and Violence Vladimir Tikhonov, Torkel Brekke, 2012 It is generally accepted in the West that Buddhism is a 'peaceful' religion. This volume demolishes this stereotype, and produces instead a coherent account of the modern Buddhist attitudes towards violence and warfare, which take into consideration both doctrinal logic of Buddhism and the socio-political situation in Asian Buddhist societies. The chapters in this book offer a deep analysis of 'Buddhist militarism' and Buddhist attitudes towards violence, grounded in an awareness of Buddhist doctrines and the recent history of nationalism. The international team of contributors includes scholars from Thailand, Japan, and Korea. |
| buddhist logic book: The Bodhisattva's Brain Owen Flanagan, 2013-09-13 This fascinating introduction to the intersection between religion, neuroscience, and moral philosophy asks: Can there be a Buddhism without karma, nirvana, and reincarnation that is compatible with the rest of knowledge? If we are material beings living in a material world—and all the scientific evidence suggests that we are—then we must find existential meaning, if there is such a thing, in this physical world. We must cast our lot with the natural rather than the supernatural. Many Westerners with spiritual (but not religious) inclinations are attracted to Buddhism—almost as a kind of moral-mental hygiene. But, as Owen Flanagan points out in The Bodhisattva's Brain, Buddhism is hardly naturalistic. In The Bodhisattva's Brain, Flanagan argues that it is possible to discover in Buddhism a rich, empirically responsible philosophy that could point us to one path of human flourishing. Some claim that neuroscience is in the process of validating Buddhism empirically, but Flanagan'’ naturalized Buddhism does not reduce itself to a brain scan showing happiness patterns. “Buddhism naturalized,” as Flanagan constructs it, offers instead a fully naturalistic and comprehensive philosophy, compatible with the rest of knowledge—a way of conceiving of the human predicament, of thinking about meaning for finite material beings living in a material world. |
| buddhist logic book: Scripture, Logic, Language Tom J. F. Tillemans, 2014-05-01 Dharmakirti, an Indian Buddhist philosopher of the seventh century, explored the nature, limits, and justifications of rationality within the context of Buddhist religious and metaphysical concerns. While Dharmakirti is widely recognized for his crucial innovations in Indian logic and semantic theory, his notoriously difficult thought nonetheless remains poorly understood. In this volume, one of the world's leading scholars of Buddhist philosophy sheds light on the interrelated topics of scripture, logic, and language in the works of Dharmakirti and his philosophical heirs, both Indian and Tibetan. Professor Tillemans' knowledgeable explanations of such technical subjects as the apoha theory of reference and the problem of entailment (vyapti) are coupled throughout with insightful reflections on how best to evaluate Dharmakirti's theories in light of contemporary philosophical thought. Scripture, Logic, Language is an informative and thought-provoking study for students of Buddhism as well as for those in the wider field of philosophy. |
| buddhist logic book: Buddhist Logic Theodore Stcherbatsky, 2013-10 This is a new release of the original 1930 edition. |
Buddhism - Wikipedia
Early Buddhist positions in the Theravada tradition had not established any deities, but were epistemologically cautious rather than directly atheist. Later Buddhist traditions were more …
Definition, Beliefs, Origin, Systems, & Practice - Britannica
Jun 7, 2025 · Buddhism, religion and philosophy that developed from the teachings of the Buddha (Sanskrit: “Awakened One”), a teacher who lived in northern India between the mid-6th and …
Introduction to Basic Beliefs and Tenets of Buddhism
Buddhism is a religion based on the teachings of Siddhartha Gautama, who was born in the fifth century B.C. in what is now Nepal and northern India. He came to be called "the Buddha," …
What Is Buddhism? — Study Buddhism
Buddhist religion deals with topics like karma, past and future lives, the mechanism of rebirth, liberation from rebirth, and the attainment of enlightenment. It includes practices such as …
10 Essential Beliefs of Buddhism
If you are new to Buddhism or just curious above Buddhist beliefs, then the following ten core beliefs of Buddhism is a great over of Buddhism. Each belief is linked to more detailed articles …
Buddhism - Definition, Founder & Origins - HISTORY
Oct 12, 2017 · Buddhism has historically been most prominent in East and Southeast Asia, but its influence is growing throughout the West. Many Buddhist ideas and philosophies overlap with …
What is Buddhism? - Center for Religious & Spiritual Life
While there are many important differences among Buddhists across time and space, the core of Buddhist belief can be found in the teachings of the Buddha’s first sermon, which have come …
Buddhism - World History Encyclopedia
Sep 25, 2020 · His teaching centers on the Four Noble Truths, the Wheel of Becoming, and the Eightfold Path to form the foundation of Buddhist thought and these remain central to the …
Buddhism.net | The Buddhism site.
Apr 17, 2025 · It has been reviewed and vetted by great Buddhist masters and scholars, and personally blessed by His Holiness the Dalai Lama. We created the web series to share the …
What Is Buddhism? - Tricycle: The Buddhist Review
Buddhism is variously understood as a religion, a philosophy, or a set of beliefs and practices based on the teachings of the Buddha, or “Awakened One”—the title given to the Indian …
Buddhism - Wikipedia
Early Buddhist positions in the Theravada tradition had not established any deities, but were epistemologically cautious rather than directly atheist. Later Buddhist traditions were more …
Definition, Beliefs, Origin, Systems, & Practice - Britannica
Jun 7, 2025 · Buddhism, religion and philosophy that developed from the teachings of the Buddha (Sanskrit: “Awakened One”), a teacher who lived in northern India between the mid-6th and …
Introduction to Basic Beliefs and Tenets of Buddhism
Buddhism is a religion based on the teachings of Siddhartha Gautama, who was born in the fifth century B.C. in what is now Nepal and northern India. He came to be called "the Buddha," …
What Is Buddhism? — Study Buddhism
Buddhist religion deals with topics like karma, past and future lives, the mechanism of rebirth, liberation from rebirth, and the attainment of enlightenment. It includes practices such as …
10 Essential Beliefs of Buddhism
If you are new to Buddhism or just curious above Buddhist beliefs, then the following ten core beliefs of Buddhism is a great over of Buddhism. Each belief is linked to more detailed articles …
Buddhism - Definition, Founder & Origins - HISTORY
Oct 12, 2017 · Buddhism has historically been most prominent in East and Southeast Asia, but its influence is growing throughout the West. Many Buddhist ideas and philosophies overlap with …
What is Buddhism? - Center for Religious & Spiritual Life
While there are many important differences among Buddhists across time and space, the core of Buddhist belief can be found in the teachings of the Buddha’s first sermon, which have come …
Buddhism - World History Encyclopedia
Sep 25, 2020 · His teaching centers on the Four Noble Truths, the Wheel of Becoming, and the Eightfold Path to form the foundation of Buddhist thought and these remain central to the …
Buddhism.net | The Buddhism site.
Apr 17, 2025 · It has been reviewed and vetted by great Buddhist masters and scholars, and personally blessed by His Holiness the Dalai Lama. We created the web series to share the …
What Is Buddhism? - Tricycle: The Buddhist Review
Buddhism is variously understood as a religion, a philosophy, or a set of beliefs and practices based on the teachings of the Buddha, or “Awakened One”—the title given to the Indian …
