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| calvin political theory: The Christian Polity of John Calvin Harro Höpfl, 1985-07-18 This book explores the relationship between Calvin's thought about civil and ecclesiastical order and his own circumstances and activities. The early chapters argue that in his pre-Genevan writings, including the first edition of the Institution, Calvin's political thinking was entirely conventional; his subsequent thought and conduct were not an implementation of previously formulated ideas. Later chapters examine whether and to what extent Calvin developed a distinctive vision of the Christian polity as part of an overall conception of the Christian life. |
| calvin political theory: Natural Law and Calvinist Political Theory L. S. Koetsier, 2004-02 This thought provoking book begins with an historiography of Calvinist political theory and interpretations/definitions of natural law. Narrative of individuals (Ancient Greece to Protestant Reformation) who contributed to natural law. Biography of John Calvin including his philosophy and his political theory. Description of how Calvinist political theory developed between 1559 and 1649. Biography of John Locke, his theology and his political theory. The book concludes with a redefinition of Calvinist political theory. |
| calvin political theory: Calvin's Political Theology and the Public Engagement of the Church Matthew J. Tuininga, 2017-04-06 John Calvin's two kingdoms political thought offers a fresh paradigm for constructive Christian engagement in pluralistic liberal societies. |
| calvin political theory: Calvin's Doctrine of the State Mark J. Larson, 2009-01-08 Contemporary treatments of Calvin's political views often imply that he embraced a theocratic civil polity and that he was committed to holy war doctrine. On the basis of the primary sources, the first half of this volume argues that neither position is correct. Calvin, in his political thought, maintained the superiority of a republic as a civil polity. In addition, he placed himself firmly within the medieval just war tradition that was established by Augustine of Hippo and later reaffirmed by Thomas Aquinas. In terms of his commitment to classical just war teaching, Calvin stood in continuity with Martin Luther, even while he distanced himself from the holy war perspective of the Zurich Reformers Henry Bullinger and Peter Martyr Vermigli. In the thinking of Calvin, a war could only be authorized by the state, not the church. War had to be prosecuted with humanity and restraint, and not in the tradition of the medieval crusade. The second half of the book sets forth what Calvin actually believed on the matter of government and war. Here we examine his teaching on parliamentary resistance to monarchical tyranny and the full dimensions of his commitment to justice of war categories. Unlike Luther and Bullinger, Calvin provided a parliamentary remedy for the perennial evil of tyranny. With Vermigli and Theodore Beza siding with Calvin on this right, a body of Reformed doctrine was established to which succeeding generations could appeal for teaching, direction, and justification for taking up arms. It is clear that Calvin's political legacy is profoundly evident in the American Revolutionary War and in the constitutional determination for a republic in the United States of America. Calvin's ecclesiastical republicanism, as it came to fruition in Presbyterian church government, was a powerful impetus toward the creation of republican institutions in civil government. |
| calvin political theory: Calvin and the Foundations of Modern Politics Ralph C. Hancock, 1989 |
| calvin political theory: Political Grace Roland Boer, 2009-01-01 In this exploration of Calvin's political thought, Roland Boer treats Calvin as a biblical scholar and political philosopher, showing us elusive aspects of Calvin's Institutes. Boer investigates Calvin's careful thinking in the Institutes as well as in his biblical commentaries, pursuing Calvin's understanding of political freedom. Calvin argued for a greater freedom for the faith than theologians had imagined, Boer claims, but then stepped back from the most radical implications of this call. Boer also explores Calvin's views on grace with the eye of a careful interpreter and suggests what we might find in Calvin's political thought if we took the Bible, grace, and freedom as seriously as he did. Clearly these are relevant points to consider for Christian political living today. |
| calvin political theory: The Political Thought of Calvin Coolidge Thomas J. Tacoma, 2020 Arguing that Calvin Coolidge was a Burkean conservative and an Americanist politician, Tacoma analyzes the way Coolidge responded to the challenge of upholding American civilization in a changing world by contextualizing Coolidge's thought in the Progressive milieu of the age and examining the core of Coolidge's political thought: civilization. |
| calvin political theory: Theology of John Calvin Karl Barth, 1995-11 This historically significant volume collects Karl Barth's lectures on John Calvin, delivered at the University of Göttingen in 1922. The book opens with an illuminating sketch of medieval theology, an appreciation of Luther's breakthrough, and a comparative study of the roles of Zwingli and Calvin. The main body of the work consists of an increasingly sympathetic, and at times amusing, account of Calvin's life up to his recall to Geneva. In the process, Barth examines and evaluates the early theological writings of Calvin, especially the first edition of the Institutes. |
| calvin political theory: Sovereign Grace William R. Stevenson, 1999 The Reformation thinker John Calvin had significant and unusual things to say about life in public encounter, things which both anticipate modern thinking and, says William Stevenson, can serve as important antidotes to some of modern thinking's broader pretensions. Although much has been written about Calvin's political theory, a coherent picture has yet to emerge. He has been seen variously as a proto-liberal democrat, a reckless revolutionary, a constructive revolutionary, an unforgiving authoritarian, and an intransigent traditionalist. Can these pictures be reconciled? This study attempts such a reconciliation by following the stream that flows from Calvin's fascinating short essay On Christian Freedom, one chapter in the magisterial Institutes of the Christian Religion. |
| calvin political theory: Luther and Calvin on Secular Authority John Calvin, Martin Luther, 1991-09-27 Martin Luther and John Calvin were the principal 'magistral' Reformers of the sixteenth-century: they sought to enlist the cooperation of rulers in the work of reforming the Church. However, neither regarded the relationship between Reformed Christians and the secular authorities as comfortable or unproblematic. The two pieces translated here, Luther's On Secular Authority and Calvin's On Civil Government, constitute their most sustained attempts to find the proper balance between these two commitments. Despite their mutual respect, there were wide divergences between them. Luther's On Secular Authority would later be cited en bloc in favour of religious toleration, whereas Calvin envisaged secular authority as an agency for the compulsory establishment of the external conditions of Christian virtue and the suppression of dissent. The introduction, glossary, chronology and bibliography contained in this volume locate the texts in the broader context of the theology and political thinking of their authors. |
| calvin political theory: God and Government Jarrett A. Carty, 2017-11-08 Martin Luther (1483–1546) famously began the Reformation, a movement that shook Europe with religious schism and social upheaval. While his Ninety-Five Theses and other theological works have received centuries of scrutiny and recognition, his political writings have traditionally been dismissed as inconsistent or incoherent. God and Government focuses on Luther’s interpretations of theology and the Bible, the historical context of the Reformation, and a wide range of writings that have been misread or misappropriated. Re-contextualizing and clarifying Luther’s political ideas, Jarrett Carty contends that the political writings are best understood through Luther’s “two kingdoms” teaching, in which human beings are at once subjects of a spiritual inner kingdom, and another temporal outer kingdom. Focusing on Luther’s interpretations of theology and the Bible, the historical context of the Reformation, and a wide range of writings that have been misread or ignored, Carty traces how Luther applied political theories to the most difficult challenges of the Reformation, such as the Peasants’ War of 1525 and the Protestant resistance against the Holy Roman Empire, as well as social changes and educational reforms. The book further compares Luther’s political thought to that of Protestant and Catholic political reformers of the sixteenth century. Intersecting scholarship from political theory, religious studies, history, and theology, God and Government offers a comprehensive look at Martin Luther’s political thought across his career and writings. |
| calvin political theory: The Reformation of Rights John Witte, Jr, 2008-01-03 John Calvin developed arresting new teachings on rights and liberties, church and state, and religion and politics that shaped the law of Protestant lands. Calvin's original teachings were periodically challenged by major crises - the French Wars of Religion, Dutch Revolt, the English Civil War, American colonization, and American Revolution. In each such crisis moment, a major Calvinist figure emerged - Theodore Beza, Johannes Althusius, John Milton, John Winthrop, John Adams, and others - who modernized Calvin's teachings and translated them into dramatic new legal and political reforms. This rendered early modern Calvinism one of the driving engines of Western constitutionalism. A number of basic Western laws on religious and political rights, social and confessional pluralism, federalism and constitutionalism, and more owe a great deal to this religious movement. This book is essential reading for scholars and students of history, law, religion, politics, ethics, human rights, and the Protestant Reformation. |
| calvin political theory: The First Blast of the Trumpet Against the Monstrous Regiment of Women. 1558 John Knox, 1895 |
| calvin political theory: John Calvin T. H. L. Parker, 2007-01-01 John Calvin was one of the most important leaders of the sixteenth-century Protestant Reformation. In this revision of his major biography, T. H. L. Parker explores Calvin's achievement against the backdrop of the turbulent times in which he lived. With clear and concise explanations of Calvin's theology, analyses of his major works, and insights into his preaching, this definitive biography brings this crucially important reformer and his world to life for readers. |
| calvin political theory: A Philosophy of Individual Freedom Calvin M. Hoy, 1984-12-19 In this incisive work, Calvin M. Hoy focuses exclusively on Hayek's philosophy of individual freedom. Beginning with an analysis of Hayek's definition of freedom, the author examines his proposed methods for preserving personal liberty through economic, legal, and governmental measures, and provides a trenchant critique of Hayek's arguments. Ultimately, Hoy demonstrates that a minimal socialist state is compatible with Hayek's principles, and that Hayek has not successfully stated a comprehensive philosophy of freedom because he focuses on the type and ignores the amount of coercion permissible in a free society. |
| calvin political theory: Religion and Human Rights John Witte, M. Christian Green, 2012 This volume examines the relationship between religion and human rights in seven major religious traditions, as well as key legal concepts, contemporary issues, and relationships among religion, state, and society in the areas of human rights and religious freedom. |
| calvin political theory: Institutes of the Christian Religion Jean Calvin, 1970 |
| calvin political theory: The Political Theory of John Calvin and Its Application in Geneva and Scotland Kenneth Hindman, 1954 |
| calvin political theory: The Cambridge Companion to John Calvin Donald K. McKim, 2004-06-17 John Calvin (1509–64) stands with Martin Luther (1483–1546) as the premier theologian of the sixteenth-century Protestant Reformation. Calvin's thought spread throughout Europe to the New World and later throughout the whole world. His insights and influence continue to endure today, presenting a model of theological scholarship grounded in Scripture as well as providing nurture for Christian believers within churches across the globe. Dr Donald K. McKim gathers together an international array of major Calvin scholars to consider phases of Calvin's theological thought and influence. Historians and theologians meet to present a full picture of Calvin's contexts, the major themes in Calvin's writings, and the ways in which his thought spread and has increasing importance. Chapters serve as guides to their topics and provide further readings for additional study. This is an accessible introduction to this significant Protestant reformer and will appeal to the specialist and non-specialist alike. |
| calvin political theory: Calvin in the Public Square David W. Hall, 2009 This book examines Calvin's contribution to the rise and development of primarily the Genevan, British, and American political traditions. To show this, Hall traces the development of Calvinist political thought from its roots in Augustine and Calvin's own life, to its expression in the Institutes, and finally, to the way his followers appropriated his ideas into public policy especially in Britain and America. --from publisher description. |
| calvin political theory: A Calvinist Political Theory Paul Marshall, 1991 |
| calvin political theory: Political Philosophy and the God of Abraham Thomas L. Pangle, 2007-07-25 In this book noted scholar Thomas L. Pangle brings back a lost and crucial dimension of political theory: the mutually illuminating encounter between skeptically rationalist political philosophy and faith-based political theology guided ultimately by the authority of the Bible. Focusing on the chapters of Genesis in which the foundation of the Bible is laid, Pangle provides an interpretive reading illuminated by the questions and concerns of the Socratic tradition and its medieval heirs in the Christian, Jewish, and Islamic worlds. He brings into contrast the rival interpretive framework set by the biblical criticism of the modern rationalists Hobbes and Spinoza, along with their heirs from Locke to Hegel. The full meaning of these diverse philosophic responses to the Bible is clarified through a dialogue with hermeneutic discussions by leading political theologians in the Judaic, Muslim, and Christian traditions, from Josephus and Augustine to our day. Profound and subtle in its argument, this book will be of interest not only to students and scholars of politics, philosophy, and religion but also to thoughtful readers in every walk of life who seek to deepen their understanding of the perplexing relationship between religious faith and philosophic reason. -- James V. Schall |
| calvin political theory: Ten Lessons in Theory Calvin Thomas, 2013-08-01 An introduction to literary theory unlike any other, Ten Lessons in Theory engages its readers with three fundamental premises. The first premise is that a genuinely productive understanding of theory depends upon a considerably more sustained encounter with the foundational writings of Hegel, Marx, Nietzsche, and Freud than any reader is likely to get from the introductions to theory that are currently available. The second premise involves what Fredric Jameson describes as the conviction that of all the writing called theoretical, Lacan's is the richest. Entertaining this conviction, the book pays more (and more careful) attention to the richness of Lacan's writing than does any other introduction to literary theory. The third and most distinctive premise of the book is that literary theory isn't simply theory about literature, but that theory fundamentally is literature, after all. Ten Lessons in Theory argues, and even demonstrates, that theoretical writing is nothing if not a specific genre of creative writing, a particular way of engaging in the art of the sentence, the art of making sentences that make trouble sentences that make, or desire to make, radical changes in the very fabric of social reality. As its title indicates, the book proceeds in the form of ten lessons, each based on an axiomatic sentence selected from the canon of theoretical writing. Each lesson works by creatively unpacking its featured sentence and exploring the sentence's conditions of possibility and most radical implications. In the course of exploring the conditions and consequences of these troubling sentences, the ten lessons work and play together to articulate the most basic assumptions and motivations supporting theoretical writing, from its earliest stirrings to its most current turbulences. Provided in each lesson is a working glossary: specific critical keywords are boldfaced on their first appearance and defined either in the text or in a footnote. But while each lesson constitutes a precise explication of the working terms and core tenets of theoretical writing, each also attempts to exemplify theory as a practice of creativity (Foucault) in itself. |
| calvin political theory: A Heart Promptly Offered David W. Hall, 2006 A Heart Promptly Offered presents the basic story of Calvin's life, along with numerous excerpts from his own pen'writings from his letters, commentaries, and sermons. In addition to summarizing the main topics of Calvin's Institutes, it lays out his ground-breaking political theory, which is an unparelleled contribution to human freedom. |
| calvin political theory: Western Political Thought Robert Eccleshall, Michael Kenny, 1995 This is a guide to the vast amount of literature on the history of political thought which has appeared in English since 1945. The editors provide an annotation of the content of many entries and, where appropriate, indicate their significance, controversial nature and readability. |
| calvin political theory: Political Agape Timothy P. Jackson, 2015-04-29 What is the place of Christian love in a pluralistic society dedicated to liberty and justice for all ? What would it mean to take both Jesus Christ and Abraham Lincoln seriously and attempt to translate love of God and neighbor into every quarter of life, including law and politics? Timothy Jackson addresses such questions in Political Agape: Prophetic Christianity and Liberal Democracy. Jackson argues that love of God and neighbor is the perilously neglected civil virtue of our time and that it must be considered even before justice in structuring political principles and policies. To indicate the specific implications of civic agapism, he looks at such issues as the death penalty, Christian complicity in the Holocaust, the case for same-sex marriage, and the morality of adoption. The book concludes with Jackson s reflections on Martin Luther King Jr. as a Christian hero. |
| calvin political theory: Political Theology Carl Schmitt, 2010-05-14 Written in the intense political and intellectual tumult of the early years of the Weimar Republic, Political Theology develops the distinctive theory of sovereignty that made Carl Schmitt one of the most significant and controversial political theorists of the twentieth century. Focusing on the relationships among political leadership, the norms of the legal order, and the state of political emergency, Schmitt argues in Political Theology that legal order ultimately rests upon the decisions of the sovereign. According to Schmitt, only the sovereign can meet the needs of an exceptional time and transcend legal order so that order can then be reestablished. Convinced that the state is governed by the ever-present possibility of conflict, Schmitt theorizes that the state exists only to maintain its integrity in order to ensure order and stability. Suggesting that all concepts of modern political thought are secularized theological concepts, Schmitt concludes Political Theology with a critique of liberalism and its attempt to depoliticize political thought by avoiding fundamental political decisions. |
| calvin political theory: Politics and the English Language George Orwell, 2025 In Politics and the English Language, George Orwell dissects the decay of language and its insidious link to political manipulation. With sharp analysis and clear examples, he exposes how vague, pretentious, and misleading language is used to obscure truth and control thought. More than a critique, this essay is a call to clarity, urging writers to resist jargon and dishonesty in favor of precision and honesty. A timeless and essential read, Orwell’s insights remain as relevant today as when they were first written. GEORGE ORWELL was born in India in 1903 and passed away in London in 1950. As a journalist, critic, and author, he was a sharp commentator on his era and its political conditions and consequences. |
| calvin political theory: The Immortal Commonwealth David P. Henreckson, 2019-07-04 Reveals how early modern religious conceptions of covenant and community were deployed for surprisingly radical political ends. |
| calvin political theory: A Social History of Western Political Thought Ellen Meiksins Wood, 2022-08-30 In this groundbreaking work, Ellen Meiksins Wood rewrites the history of political theory, from Plato to Rousseau. Treating canonical thinkers as passionately engaged human beings, Wood examines their ideas not simply in the context of political languages but as creative responses to the social relations and conflicts of their time and place. She identifies a distinctive relation between property and state in Western history and shows how the canon, while largely the work of members or clients of dominant classes, was shaped by complex interactions among proprietors, labourers and states. Western political theory, Wood argues, owes much of its vigour, and also many ambiguities, to these complex and often contradictory relations. In the first volume, she traces the development of the Western tradition from classical antiquity through to the Middle Ages in the perspective of social history - a significant departure not only from the standard abstract history of ideas but also from other contextual methods. From the Ancient Greek polis of Plato, Aristotle, Aeschylus and Sophocles, through the Roman Republic of Cicero and the Empire of St Paul and St Augustine, to the medieval world of Averroes, Thomas Aquinas and William of Ockham, Wood offers a rich, dynamic exploration of thinkers and ideas that have indelibly stamped our modern world. In the second volume, Wood addresses the formation of the modern state, the rise of capitalism, the Renaissance and Reformation, the scientific revolution and the Age of Enlightenment, which have all been attributed to the early modern period. Nearly everything about its history remains controversial, but one thing is certain: it left a rich and provocative legacy of political ideas unmatched in Western history. The concepts of liberty, equality, property, human rights and revolution born in those turbulent centuries continue to shape, and to limit, political discourse today. Assessing the work and background of figures such as Machiavelli, Luther, Calvin, Spinoza, the Levellers, Hobbes, Locke and Rousseau, Ellen Wood vividly explores the ideas of the canonical thinkers, not as philosophical abstractions but as passionately engaged responses to the social conflicts of their day. |
| calvin political theory: Calvin John T. McNeill, 1960-01-01 This is the definitive English-language edition of one of the monumental works of the Christian church. All previous editions--in Latin, French, German, and English--have been collated; references and notes have been verified, corrected, and expanded; and new bibliographies have been added.The translation preserves the rugged strength and vividness of Calvin's writing, but also conforms to modern English and renders heavy theological terms in simple language. The result is a translation that achieves a high degree of accuracy and at the same time is eminently readable. Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries. |
| calvin political theory: From Irenaeus to Grotius Oliver O'Donovan, Joan Lockwood O'Donovan, 1999-11-17 A reference tool that provides an overview of the history of Christian political thought with selections from second century to the seventeenth century. From the second century to the seventeenth, from Irenaeus to Grotius, this unique reader provides a coherent overview of the development of Christian political thought. The editors have collected readings from the works of over sixty-five authors, together with introductory essays that give historical details about each thinker and discuss how each has contributed to the tradition of Christian political thought. Complete with important Greek and Latin texts available here in English for the first time, this volume will be a primary resource for readers from a wide range of interests. |
| calvin political theory: Tudor Protestant Political Thought 1547-1603 Stephen A. Chavura, 2011-05-23 This study examines themes in the political ideas of Episcopalian, Puritan, and Separatist authors from the reign of Edward VI until the death of Elizabeth I. Cosmic harmony, providentialism, natural law, absolutism, and government by consent are examined in the context of the theological, political, and social upheavals of the Reformation period. |
| calvin political theory: The Destiny of Modern Societies Milan Zafirovski, 2009 This book is a sociological analysis of the relationship between modern society, in particular America, and Calvinism in the Weberian tradition. While the book continues this tradition, it further expands, elaborates on, and goes beyond earlier sociological analyses. The book examines the impact of Calvinism on modern society as a whole, thus extending, elaborating on, and going beyond the previous analyses of the influence of the Calvinist religion only on the capitalist economy. It analyzes how Calvinism has determined most contemporary social institutions, including political, civic, cultural, and economic, in its respective societies, particularly, through its derivative Puritanism, America. For that purpose, the book applies the idea of the destiny of societies or nations to American society in particular. It argues, demonstrates, and illustrates the Calvinist societal predestination, through the Puritan determination, of American society . |
| calvin political theory: The Cambridge Companion to John Calvin Donald K. McKim, 2004-06-17 Dr Donald K. McKim gathers together an international array of major Calvin scholars to consider phases of Calvin's theological thought and influence. Here, historians and theologians meet to present a full picture of Calvin's contexts, the major themes in Calvin's writings, and the ways in which his thought spread and has increasing importance today. The chapters serve as guides to their topics and provide further readings for additional study. This is an accessible introduction to the significant Protestant reformer and will appeal to the specialist and non-specialist alike. |
| calvin political theory: A Life of John Calvin Alister E. McGrath, 1993-10-08 One of the best sources for understanding the impact of John Calvin, McGrath's work updates The History and Character of Calvinism by John T. McNeill with a fascinating biography that also explores Calvin's cultural importance. |
| calvin political theory: Calvin's Doctrine of the State Mark J. Larson, 2009-01-08 Contemporary treatments of Calvin's political views often imply that he embraced a theocratic civil polity and that he was committed to holy war doctrine. On the basis of the primary sources, the first half of this volume argues that neither position is correct. Calvin, in his political thought, maintained the superiority of a republic as a civil polity. In addition, he placed himself firmly within the medieval just war tradition that was established by Augustine of Hippo and later reaffirmed by Thomas Aquinas. In terms of his commitment to classical just war teaching, Calvin stood in continuity with Martin Luther, even while he distanced himself from the holy war perspective of the Zurich Reformers Henry Bullinger and Peter Martyr Vermigli. In the thinking of Calvin, a war could only be authorized by the state, not the church. War had to be prosecuted with humanity and restraint, and not in the tradition of the medieval crusade. The second half of the book sets forth what Calvin actually believed on the matter of government and war. Here we examine his teaching on parliamentary resistance to monarchical tyranny and the full dimensions of his commitment to justice of war categories. Unlike Luther and Bullinger, Calvin provided a parliamentary remedy for the perennial evil of tyranny. With Vermigli and Theodore Beza siding with Calvin on this right, a body of Reformed doctrine was established to which succeeding generations could appeal for teaching, direction, and justification for taking up arms. It is clear that Calvin's political legacy is profoundly evident in the American Revolutionary War and in the constitutional determination for a republic in the United States of America. Calvin's ecclesiastical republicanism, as it came to fruition in Presbyterian church government, was a powerful impetus toward the creation of republican institutions in civil government. |
| calvin political theory: John Calvin's Impact on Church and Society, 1509-2009 Martin Ernst Hirzel, Martin Sallmann, 2009-04-03 A tribute to the monumental influence of John Calvin in the 500 years since his birth. / What legacies, still enduring today, have John Calvin and Calvinism given to the church and society in Europe and North America? An international group of scholars tackles that question in this volume honoring Calvin's 500th birthday. These chapters together provide a comprehensive and accessible introduction to Calvin's life and thought, the history of the Reformation in Switzerland and worldwide, and his continuing relevance for ecclesial, social, and political questions today. / Contributors: Philip Benedict, James D. Bratt, Emidio Campi, Wulfert de Greef, Christopher Elwood, Eva-Maria Faber, Eric Fuchs, Ulrich H. J. Krtner, Christian Link, Christian Moser, Andrew Pettegree, Christoph Strohm, Mario Turchetti./ The essays in this book fit beautifully together to provide a solid, complete work that gives precise insight into the many different facets of Calvin and Calvinism. The high-level research found here clearly shows the great impact that Calvin has had on both church and society. It is a great pleasure to see Calvin here anew. Eberhard Busch / University of Gttingen / That John Calvin made a deep and lasting impact on many aspects of history is common knowledge but the character of the man and the nature of his influence are perhaps as controversial as any that can be named. It is thus a challenge to examine even a fraction of the many ways that Calvin s life and thought have contributed to the shaping of later ages in both church and society. This volume offers essays on key points from an appropriately international group of authors appreciative but critical, drawing on a rich range of recent scholarship, presented in a pleasing and accessible form. It is a fine place for the new reader of Calvin to get a glimpse of his impact, while offering a fresh summary of some significant issues for more advanced students of the Reformer. Elsie Anne McKee / Princeton Theological Seminary / Hirzel and Sallmann have succeeded in gathering essays by an illustrious circle of experts both historians and theologians on important areas of Calvin s thought and impact. Ranging from an insignificant city at the edge of the Swiss Confederation in the 1530s to the Accra Confession of 2004, these essays will serve to correct popular misconceptions. A fine introduction for a broader readership that wants more than mere armchair theology. Peter Opitz / University of Zurich |
| calvin political theory: Political Visions & Illusions David T. Koyzis, 2019-05-07 In this freshly updated, comprehensive study, political scientist David Koyzis surveys the key political ideologies of our era, unpacking the worldview issues inherent to each and pointing out essential strengths and weaknesses. Writing with broad international perspective, Koyzis is a sensible guide for Christians working in the public square, culture watchers, and all students of modern political thought. |
Calvin University | Grand Rapids, Michigan
Calvin is a Christian liberal arts university located in the college town of Grand Rapids, Michigan. We're known for academic excellence. Our students engage the world with curiosity and …
About Calvin - Calvin University
About Calvin University located in Grand Rapids, MI. At Calvin, you'll engage God’s world with curiosity and conviction—as Christ’s agents of renewal in the world.
Calvin University - Modern Campus Catalog™
5 days ago · Calvin’s University Catalog helps you quickly find and collect official information about undergraduate and graduate programs.
John Calvin - About Calvin - Calvin University
The following year Calvin fled Paris because of contacts with individuals who through lectures and writings opposed the Roman Catholic Church. It is thought that in 1533, Calvin experienced …
Campus & Location - About Calvin - Calvin University
Calvin’s beautiful 400-acre campus in West Michigan is ideally located to create a small, close-knit community feel while providing access to everything the city of Grand Rapids has to offer. …
Faculty & Staff | Calvin University
Your Calvin education will inspire awe, broaden your perspectives, and prepare you to change the world.
Who We Are - About Calvin - Calvin University
Calvin University is a Christian academic community dedicated to rigorous intellectual inquiry. Calvin students study the liberal arts and select from a broad range of majors and professional …
Apply to Calvin Admissions - Calvin University
Apply to Calvin University using the Calvin Application or the Common App. Transferring? Please use the Calvin Application.
History - About Calvin - Calvin University
Since its earliest stages, Calvin has embodied the multidisciplinary approach of the liberal arts. Calvin University and Seminary began as one institution—De Theologische School—in 1876, …
Graduate Programs School of Graduate and Continuing Studies
Earn Your Graduate Degree at Calvin University. Calvin offers high quality, flexible graduate programs that invite curious, engaged adult learners to reach their goals and impact the world …
Calvin University | Grand Rapids, Michigan
Calvin is a Christian liberal arts university located in the college town of Grand Rapids, Michigan. We're known for academic excellence. Our students engage the world with curiosity and …
About Calvin - Calvin University
About Calvin University located in Grand Rapids, MI. At Calvin, you'll engage God’s world with curiosity and conviction—as Christ’s agents of renewal in the world.
Calvin University - Modern Campus Catalog™
5 days ago · Calvin’s University Catalog helps you quickly find and collect official information about undergraduate and graduate programs.
John Calvin - About Calvin - Calvin University
The following year Calvin fled Paris because of contacts with individuals who through lectures and writings opposed the Roman Catholic Church. It is thought that in 1533, Calvin experienced the …
Campus & Location - About Calvin - Calvin University
Calvin’s beautiful 400-acre campus in West Michigan is ideally located to create a small, close-knit community feel while providing access to everything the city of Grand Rapids has to offer. …
Faculty & Staff | Calvin University
Your Calvin education will inspire awe, broaden your perspectives, and prepare you to change the world.
Who We Are - About Calvin - Calvin University
Calvin University is a Christian academic community dedicated to rigorous intellectual inquiry. Calvin students study the liberal arts and select from a broad range of majors and professional …
Apply to Calvin Admissions - Calvin University
Apply to Calvin University using the Calvin Application or the Common App. Transferring? Please use the Calvin Application.
History - About Calvin - Calvin University
Since its earliest stages, Calvin has embodied the multidisciplinary approach of the liberal arts. Calvin University and Seminary began as one institution—De Theologische School—in 1876, …
Graduate Programs School of Graduate and Continuing Studies
Earn Your Graduate Degree at Calvin University. Calvin offers high quality, flexible graduate programs that invite curious, engaged adult learners to reach their goals and impact the world …
