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| bhikhu parekh on gandhi: Gandhi Bhikhu C. Parekh, 2010 Gandhi's life and thought had enormous impact. Here is a balanced introduction to one of the most revered men in history. Written with extensive access to Gandhi's writings in Indian languages, which most commentators have little or no access, Bhikhu Parekh outlines both Gandhi's major philosophical insights as well as the limitations of his thought. |
| bhikhu parekh on gandhi: Gandhi: A Very Short Introduction Bhikhu Parekh, 2001-02-22 Mohandas Karamchand Gandhi (1869-1948) was one of the few men in history to fight simultaneously on moral, religious, political, social, economic, and cultural fronts. His life and thought has had an enormous impact on the Indian nation, and he continues to be widely revered - known before and after his death by assassination as Mahatma, the Great Soul. |
| bhikhu parekh on gandhi: Gandhi’s Political Philosophy Bhikhu Parekh, 1991-08-09 '...this book is a gem.' Joy Huntley, Perspectives '...highly recommended, exceptionally insightful.' Robert N.Minor, Journal of Church and State '...Bhikhu Parekh's book will easily rank as one of the most outstanding contributions to the study of Gandhi. It is absorbingly interesting, sophisticated and subtle in its argument yet easy to read.' Times Higher Education Supplement '...a deft and sympathetic portrayal of Gandhi's ideas...' New Statesman. |
| bhikhu parekh on gandhi: Gandhi's Legacy Bhikhu C. Parekh, 1996 |
| bhikhu parekh on gandhi: The Philosophy of Mahatma Gandhi for the Twenty-First Century Douglas Allen, 2008-03-11 Often considered the most admired human being of the twentieth century, Mahatma Gandhi was and remains controversial. Among the leading Gandhi scholars in the world, the authors of the timely studies in this volume present numerous ways in which Gandhi's thought and action-oriented approach are significant, relevant, and urgently needed for addressing the major problems and concerns of the twenty-first century. Such problems and concerns include issues of violence and nonviolence, war and peace, religion and religious conflict and dialogue, terrorism, ethics, civil disobedience, injustice, modernism and postmodernism, forms of oppression and exploitation, and environmental destruction. These creative, diverse studies offer a radical critique of the dominant characteristics and priorities of modern Western civilization and the contemporary world. They offer positive alternatives by using Gandhi, in creative and innovative ways, to focus on nonviolence, peace with justice, tolerance and mutual respect, compassion and loving kindness, cooperative relations and the realization of our interconnectedness and unity, meaningful action-oriented engagement of dialogue, resistance, and working for new sustainable ways of being human and creating new societies. This volume is appropriate for the general reader and the Gandhi specialist. It will be of interest for readers in philosophy, religion, political science, history, cultural studies, peace studies, and many other fields. Throughout this book, readers will experience a strong sense of the philosophical and practical urgency and significance of Gandhi's thought and action for the contemporary world. |
| bhikhu parekh on gandhi: Debating India Bhikhu C. Parekh, 2015 India has had a long tradition of public debate going back to around 1000 BCE. But surprisingly, the knowledge of its existence has largely remained confined to a small field of critics or specialists. Debating India traces the origins and development of the Indian tradition of public debate and the various forms it took at different times in Indian history. It examines some of the major debates that occurred during the independence struggle and the ways in which they structured the conceptual and moral parameters of the Indian political imagination. The debates involved Gandhi, Tagore, Nehru, Ambedkar, and Hindu militants, and centred on the kind of country India was and should aspire to be. Gandhi's non-violent struggle claims to provide an answer to deep differences of views and conflicts of interest. Presenting riveting accounts, such as of Einstein's views on Gandhi's philosophy of Ahims? or of Gandhi-Tagore debates, and through an imaginary dialogue between Gandhi and Osama bin Laden, Parekh critically examines the strengths and weaknesses of Gandhian philosophy. In the process, the book points to a richer and politically more realistic approach to public debate than are currently on offer. |
| bhikhu parekh on gandhi: Multiculturalism Rethought Varun Uberoi, 2015-02-28 A selection of the leading theorists of multiculturalism revisit aspects of Parekh's work both to underline its continuing importance and the ongoing vitality of multiculturalist theory. |
| bhikhu parekh on gandhi: The Gandhian Moment Ramin Jahanbegloo, 2013-03-19 The father of Indian independence, Gandhi was also a political theorist who challenged mainstream ideas. Sovereignty, he said, depends on the consent of citizens willing to challenge the state nonviolently when it acts immorally. The culmination of the inner struggle to recognize one’s duty to act is the ultimate “Gandhian moment.” |
| bhikhu parekh on gandhi: Mahatma Gandhi Douglas Allen, 2011-11-15 The idea of nonviolent resistance is still as essential and almost as radical today as it was when Mahatma Gandhi (1869–1948) first pioneered in India the protest of political tyranny—in his case against British colonialism—through massive displays of civil disobedience. Gandhi’s ideas of peaceful protest went on to inspire the marches and sit-ins of the American Civil Rights movement and continue to be the foundations for political and social demonstrations around the world. This biography by leading scholar Douglas Allen presents a new and challenging approach to understanding Gandhi’s life—the time in which he lived, how he shaped history, and how his philosophy and practices can be reformulated in ways that are significant and effective today. Allen analyzes his continuing relevance by addressing key issues of truth and ethics, violence and nonviolence, equality and freedom, as well as ideas of exploitation, oppression, religious conflict, and environmental crises. Allen provides a much needed new perspective on Gandhi that allows us to rethink our basic values and priorities. By helping us understand Gandhi’s life and message, he creates a new paradigm for evaluating truth, nonviolence, peace, and morality; and he offers new criteria for assessing our modern approach to standards of living, development, progress, and meaningful human existence. |
| bhikhu parekh on gandhi: Gandhi's Experiments with Truth Richard L. Johnson, 2006-01-01 This comprehensive Gandhi reader provides an essential new reference for scholars and students of his life and thought. It is the only text available that presents Gandhi's own writings, including excerpts from three of his books--An Autobiography: The Story of My Experiments with Truth, Satyagraha in South Africa, Hind Swaraj (Indian Home Rule)-a major pamphlet, Constructive Programme: Its Meaning and Place, and many journal articles and letters along with a biographical sketch of his life in historical context and recent essays by highly regarded scholars. The writers of these essays--hailing from the United States, Canada, Great Britain and India, with academic credentials in several different disciplines--examine his nonviolent campaigns, his development of programs to unify India, and his impact on the world in the second half of the twentieth century and the beginning of the twenty-first. Gandhi's Experiments with Truth provides an unparalleled range of scholarly material and perspectives on this enduring philosopher, peace activist, and spiritual guide. |
| bhikhu parekh on gandhi: Hannah Arendt and the Search for a New Political Philosophy B.C. Parekh, 2014-01-14 |
| bhikhu parekh on gandhi: Gandhi and the Stoics Richard Sorabji, 2012-11-06 “Was Gandhi a philosopher? Yes.” So begins this remarkable investigation of the guiding principles that motivated the transformative public acts of one of the top historical figures of the twentieth century. Richard Sorabji, continuing his exploration of the many connections between South Asian thought and ancient Greek and Roman philosophy, brings together in this volume the unlikely pairing of Mahatma Gandhi and the Stoics, uncovering a host of parallels that suggests a deep affinity spanning the two millennia between them. While scholars have long known Gandhi’s direct Western influences to be Platonic and Christian, Sorabji shows how a look at Gandhi’s convergence with the Stoics works mutually, throwing light on both of them. Both emphasized emotional detachment, which provided a necessary freedom, a suspicion of universal rules of conduct that led to a focus not on human rights but human duties—the personally determined paths each individual must make for his or her self. By being indifferent, paradoxically, both the Stoics and Gandhi could love manifoldly. In drawing these links to the fore, Sorabji demonstrates the comparative consistency of Gandhi’s philosophical ideas, isolating the specific ideological strengths that were required to support some of the most consequential political acts and experiments in how to live. |
| bhikhu parekh on gandhi: Gandhi and the Contemporary World Sanjeev Kumar (Assistant professor of political science), 2019-12-09 This book develops a critical understanding of Mahatma Gandhi's philosophy and practice in the context of contemporary challenges and engages with some of his key work and ideas. It highlights the relevance of Gandhi's legacy in the quest towards peace-building, equity and global justice. The volume examines diverse facets of Gandhi's holistic view of human life--social, economic and political--for the creation of a just society. Bringing together expert analyses and reflections, the chapters here emphasise the philosophical and practical urgency of Gandhi's thought and action. They explore the significance of his concepts of truth and nonviolence to address moral, spiritual and ethical issues, growing intolerance, conflict and violence, poverty and hunger, and environmental crisis for the present world. The volume serves as a platform for constructive dialoguefor academics, researchers, policymakers and students to re-imagine Gandhi and his moral and political principles. It will be of great interest to those in philosophy, political studies, Gandhi studies, history, cultural studies, peace studies and sociology--Publisher's description |
| bhikhu parekh on gandhi: Gandhi's Ascetic Activism Veena R. Howard, 2013-03-25 More than six decades after his death, Mohandas Gandhi continues to inspire those who seek political and social liberation through nonviolent means. Uniquely, Gandhi placed celibacy and other renunciatory disciplines at the center of his nonviolent political strategy, conducting original experiments with their possibilities to gain practical, moral, and even miraculous powers for social change. Gandhi's abstinence in marriage, eccentric views on sexuality, and odd ways of including his female associates in his practices continue to cause ambivalence among scholars and students. Through a comprehensive study of Gandhi's own words, select Indian religious texts and myths that he used, and the historical and cultural context of his activism, Veena R. Howard shows how Gandhi's ascetic disciplines helped him mobilize millions. She explores Gandhi's creative use of renunciation in challenging established paradigms of confrontational politics, passive asceticism, and oppressive social customs. Howard's book sheds new light on the creative possibilities Gandhi discovered in combining personal renunciation, sacrifice, ritual, and myth for modern day social action. |
| bhikhu parekh on gandhi: Gandhi, Freedom, and Self-rule Anthony Parel, 2000-01-01 This volume presents an original account of Mahatma Gandhi's four meanings of freedom: as sovereign national independence, as the political freedom of the individual, as freedom from poverty, and as the capacity for self-rule or spiritual freedom. Gandhi taught that human well-being, both for the individual and for the collective, requires the simultaneous enjoyment of all four of these aspects. Gandhi drew his ideas on the subject from both Eastern and Western sources. Thus they make an important contribution to the ongoing debate in both the East and the West on the scope and nature of freedom. They provide a vantage point from which to assess the adequacy of the reigning theories of liberalism in the West--such as the Western divisions of rights from duties and individual political freedom from spiritual freedom. Likewise, they throw useful light on the dangers inherent in the ascendant Indian ideology of hindutva (Hindu-ness), which concentrates on national independence and economic freedom and subordinates the freedom of the individual. In this volume, seven leading Gandhi scholars write on the four meanings of Gandhian freedom, engaging the reader in the ongoing debates in the East and the West and contributing to a new comparative political theory. |
| bhikhu parekh on gandhi: Gandhi: A Very Short Introduction Bhikhu Parekh, 2001-02-22 Mohandas Karamchand Gandhi (1869-1948) was one of the few men in history to fight simultaneously on moral, religious, political, social, economic, and cultural fronts. His life and thought has had an enormous impact on the Indian nation, and he continues to be widely revered - known before and after his death by assassination as Mahatma, the Great Soul. |
| bhikhu parekh on gandhi: Gandhi in Bombay Usha Thakkar, Sandhya Mehta, 2017 This book is a tribute to the symbiotic relation between Gandhi and Bombay, a relation that spanned and strengthened over decades. The city had welcomed him warmly on his return from South Africa in 1915 and this warmth never receded. Bombay has earned a special place in the history of India's freedom struggle under Gandhi's leadership. In 1919, it was Gandhi's first nationwide protest, the Satyagraha against the unjust Rowlatt Act in Bombay that propelled him to the position of an undisputed leader. Bombay was also the site for the launch of the Non-cooperation movement in 1920. The response of the city to Gandhi's Salt March in 1930 and his call for the Quit India movement in 1942 was unprecedented. It was in Bombay that Gandhi gave the historic mantra of 'Do or Die'. Protests, processions, meetings, picketing, and strikes organized under his name drew people from all sections of the society. Gandhi's important movements were intertwined with the life of this city and its people. Gandhi was full of determination and the city with vibrancy; this amalgam resulted in the powerful synergy that made history. Bombay became the nerve centre of Gandhi's political activities and agitations. Drawing on primary sources from the Maharashtra State Archives as well as archival materials and photographs, and using Bombay as a focal point, this volume narrates the story of the man and his struggle for the nation's independence. |
| bhikhu parekh on gandhi: Mahatma Gandhi and His Apostles Ved Mehta, 1993-01-01 Millions of words have been written about Mahatma Gandhi, yet he remains an elusive figure, an abstraction to the Western mind. In this book Ved Mehta brings Gandhi to life in all his holiness and humanness, shedding light on his principles and his purposes, his ideas and his actions. Through interviewing disciples of Gandhi in five countries, Mehta reconstructs in precise detail Gandhi's daily routine, recounts the story of his life, and presents the beliefs and practices of his apostles. Mehta's book, widely praised when it was first published in 1977, is a biographical portrait of Gandhi. |
| bhikhu parekh on gandhi: Crisis and Change in Contemporary India Upendra Baxi, Bhikhu Parekh, 1995-02-24 These essays cover concerns that are of direct relevance to India′s social and political future. They include: an analysis of the contribution of Gandhi, Nehru and Ambedkar to Indian political and social transformation; discussions on the evolution of post-Independence polity, the formation of civic loyalty, and the crisis of governability; an examination of the problem of religious and secular identities in the context of the construction of modernity; public health issues; and finally an analysis of the eco-politics of developmental activities and a framework for understanding communal violence. |
| bhikhu parekh on gandhi: The Stranger's Religion Anna Lännström, 2004 This collection of essays reflect on the fascination and fear that humans inevitably experience when confronted with diverse religious beliefs and practices. |
| bhikhu parekh on gandhi: Talking Politics Ramin Jahanbegloo, 2011-01-05 One of the most distinguished political philosophers of our time, British-Indian academic and peer Lord Bhikhu Parekh's work continues to deeply influence our understanding of identity, politics, and multiculturalism. Based on a series of interviews of Bhikhu Parekh by Iranian philosopher Ramin Jahanbegloo, Talking Politics is a journey into the life and work of the acclaimed political thinker. From cultural diversity and global ethics to universal moral rights and duties, liberalism, multiculturalism, Marxism, Islam and Europe, and Gandhi in the twenty-first century—Parekh addresses issues which India and nations across the world are grappling with in a changed and changing global order. Moving from the public to the personal domain, this engaging conversation affords rare glimpses of Parekh's world: from early-life struggle and sacrifice to the joys of success, and finally his entry into the House of Lords. |
| bhikhu parekh on gandhi: Social and Political Thought of Mahatma Gandhi Bidyut Chakrabarty, 2006-01-16 During his campaign against racism in South Africa, and his involvement in the Congress-led nationalist struggle against British colonial rule in India, Mahatma Gandhi developed a new form of political struggle based on the idea of satyagraha, or non-violent protest. He ushered in a new era of nationalism in India by articulating the nationalist protest in the language of non-violence, or ahisma, that galvanized the masses into action. Focusing on the principles of satyagraha and non-violence, and their evolution in the context of anti-imperial movements organized by Gandhi, this fascinating book looks at how these precepts underwent changes reflecting the ideological beliefs of the participants. Assessing Gandhi and his ideology, the text centres on the ways in which Gandhi took into account the views of other leading personalities of the era whilst articulating his theory of action. Concentrating on Gandhi’s writings in Harijan, the weekly newspaper he founded, this volume provides a unique contextualized study of an iconic man’s social and political ideas. |
| bhikhu parekh on gandhi: Contemporary Political Thinkers Bhikhu C. Parekh, 1982 |
| bhikhu parekh on gandhi: Marx's Theory of Ideology (RLE Marxism) Bhikhu Parekh, 2015-04-17 Although Marx’s concept of ideology has been a subject of considerable discussion, much of the debate has proved to be rather disappointing. There has been no systematic attempt to examine why Marx needed the concept of ideology, why it was an important concept for him and how it related to his views on truth and objectivity. This book, first published in 1982, considers these and other neglected questions. It explains why Marx continued to use the term ideology throughout his life to mean both idealism and apologia and traces the complex ways in which, according to Marx, such talented writers as Hegel became apologists. In conclusion the book outlines the lessons Marx learnt from his investigations into the nature and mechanism of ideology and discusses his theories of objectivity and truth. |
| bhikhu parekh on gandhi: Penguin Gandhi Reader Rudrangshu Mukherjee, 2010-11-03 Mohandas Karamchand Gandhi (1869-1948) was born in Porbander on the western coast of India. His childhood and early upbringing were undistinguished but as an adult he initiated and was involved in a series of novel forms of peaceful protests which established him as one of the most important leaders of the twentieth century and one whose message and relevance transcended national boundaries. This meticulously edited volume culled from the Collected Works of Gandhi contains a representative selection of his writings focusing on themes which were central to Gandhi's philosophy. |
| bhikhu parekh on gandhi: Social and Political Thought of Mahatma Gandhi Bidyut Chakrabarty, 2006 This book examines the Ghandian precepts of satyagraha or non-violent protest and non-violence and the evolution of these precepts in the context of anti-imperial movements, organized by Ghandi. |
| bhikhu parekh on gandhi: Non-violence Bidyut Chakrabarty, 2014 The fundamental point that the book makes is about the relevance of non-violence as an effective means of ariculating a distinctive voice of protest. |
| bhikhu parekh on gandhi: Mahatma Gandhi 125 Years Bal Ram Nanda, 1995 En samling af artikler af forfattere fra 43 lande om den indiske politiker og folkeleder M.K. Gandhi (1869-1948), udgivet i anledning af hans fødsel for 125 år siden |
| bhikhu parekh on gandhi: Debating Gandhi A. Raghuramaraju, 2012-11-09 Gandhi continues to be a subject of enduring interest across the world. A large and diverse range of writings - comparative, expository, dialogical, and biographical - has appeared on Gandhi. This volume puts together different interpretations of the Mahatma's views on myriad issues. Itpresents contesting positions of renowned scholars on issues critical for understanding Gandhi as a thinker and an historical phenomenon. It examines the impact of traditional ideas and western influences over contemporary environmental movements; Gandhi's idea of truth; his views on women andwhether they broke from the thinking of the nineteenth century reformers; and his complex intellectual relationship with the other great champion of India's oppressed classes, Babasaheb Ambedkar. The essays focus attention on issues of continuing relevance - tradition, modernity, nation, women, andcaste - thereby giving the volume of a contemporary flavour. |
| bhikhu parekh on gandhi: Gandhi’s Religious Thought Margaret Chatterjee, 1983-06-18 |
| bhikhu parekh on gandhi: The Future of Multi-ethnic Britain Bhikhu C. Parekh, 2000 This is the report of the Commission on the Future of Multi-Ethnic Britain, showing how society is changing, and the policies that have to be put in place. It was launched by the Home Secretary in 1997. |
| bhikhu parekh on gandhi: Margins of Political Discourse Fred Reinhard Dallmayr, 1989-01-01 Margins of political discourse are those border zones where paradigms intersect and where issues of order and disorder, meaning and non-meaning must be continually renegotiated. Our age is marked by multiple dislocations, by political as well as philosophical paradigm shifts. Politically, a Europe-centered world order has given way to a decentered arena of global power struggles. Philosophically, traditional metaphysics -- itself a European legacy -- is making room for diverse modes of anti-foundationalism. In this situation, philosophy and political theory are bound to be decentered themselves, occupying a peculiar border zone in which traditional boundaries are blurred without being erased. This is the locus of Dallmayr's book. Located at the intersection of Continental and Anglo-American thought as well as at the border of philosophy and politics, Margins of Political Discourse explores the zone between polis and cosmopolis, between modernity and postmodernity, between reason and contingency, between immanence and transcendence. |
| bhikhu parekh on gandhi: Colonial Masculinity Mrinalini Sinha, 1995 A revision of a doctoral thesis at the State U. of New York at Stony Brook. It argues that the emerging dynamics between colonial and nationalist politics in the 1880s and 1890s in India is best captured in the logic of colonial masculinity, and it traces the impact of colonial masculinity in four controversies: the white mutiny against the Ilbert Bill in 1883; the official government response to the Native Volunteer movement in 1885; the recommendations of the Public Service Commission of 1886; and the Indian opposition to the Age of Consent Bill in 1891. Distributed by St. Martin's Press. Annotation copyright by Book News, Inc., Portland, OR |
| bhikhu parekh on gandhi: Economist Gandhi JAITHIRTH. RAO, 2021 Examining Mahatma Gandhi through an unconventional lens, this book is an original and thought-provoking contribution to Gandhian literature. A refreshing take on the Mahatma's economic philosophy, Economist Gandhi tells us why we need to look at him as an unlikely management guru and an original thinker who enriched the discourse around market capitalism. The book explains Gandhi's positive approach towards business: even though he greatly reduced his individual wants, he was against poverty and wanted every Indian to enjoy a materially comfortable life. Economist Gandhi is probably the first book on Gandhi that claims that he was not against business and capitalists. It not only provides insights into a hidden facet of Gandhi's personality-his thoughts on economics and capitalism-but also enlightens the reader about some of Gandhi's views on religion, ethics, human nature, education and society. The book unveils a Gandhi who is brilliant, daring and, most importantly, distinctive. |
| bhikhu parekh on gandhi: Humiliation Gopal Guru, 2011 Contributed articles presented at a seminar. |
| bhikhu parekh on gandhi: Mahatma Gandhi Christine Hatt, 2002 This biography features an in-depth account of the life of Mahatma Gandhi and a series of key questions for discussion and debate. Extensive primary evidence is quoted for and against each question and you, the reader, are invited to judge for yourself. It examines Gandhi's life from his birth in 1869 until his assassination as a revered national figure in 1948, exploring his struggles to achieve racial justice in South Africa. Also discussed are the Raj, and Gandhi's attempts to overthrow British rule in India - finally leading to the country's independence in 1947. |
| bhikhu parekh on gandhi: Gandhi and the World Order , 1996 |
| bhikhu parekh on gandhi: The Moral and Political Thought of Mahatma Gandhi Raghavan N. Iyer, 1978 In this book, first published by OUP USA in 1973, Professor Iyer elucidates the central concepts in the moral and political thought of Mahatma Gandhi, bringing out the subtlety, potency, and universal importance of his concepts of truth and non-violence, freedom and obligation, and his view ofthe relation between means and ends in politics. |
| bhikhu parekh on gandhi: Gandhi's Dilemma Manfred B. Steger, 2000 Critically investigating Mahatma Gandhi's claim that his anti-colonial nationalism can remain untainted by violence, this study addresses important and timely questions that are central to the study of nationalism, and more broadly, to other forms of collective identity formation as well. Does the possibility exist for a nationalism that is not rooted in violence, either physical or conceptual/epistemic? Can adherents to a philosophy of nonviolence indeed forge national identities without conjuring up troubling dichotomies that pit superior insiders against inferior outsiders? The examination of these critical questions through the lens of Mahatma Gandhi's construction of an Indian nonviolent nationalism allows a test of an extreme case, since Gandhi is generally seen as the prime example of a nonviolent political thinker and activist. |
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