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| bodhicaryavatara text: The Bodhicaryāvatāra Śāntideva, 1998 Written in India in the early 8th century AD, Santideva's work became one of the most popular accounts of the Buddhist spiritual path. This is a new translation from the original language, with detailed annotations explaining allusions and technical references. |
| bodhicaryavatara text: A Guide to the Bodhisattava's Way of Life Shantideva, 2017-01-01 Shantideva’s Bodhisattvacharyavatara (A Guide to the Bodhisattva’s Way of Life) holds a unique place in Mahayana Buddhism akin to that of the Dhammapada in Hinayana Buddhism and the Bhagavadgita in Hinduism. In combining those rare qualities of scholastic precision, spiritual depth and poetical beauty, its appeal extends to a wide audience of Buddhists and non-Buddhists alike. Composed in India during the 8th century of the Christian era, it has since been an inspiration to millions of people throughout the world. This present translation by Stephen Batchelor is based upon a 12th century Tibetan commentary as orally explained by Ven. Geshe Ngawang Dhargyey. The ninth chapter on wisdom has been expanded for this edition with relevant commentarial passages. |
| bodhicaryavatara text: Texts in Context Jeffrey R. Timm, 1992-01-01 The major religious traditions of South Asia are religions of the book. All accept basic arrays of texts of scriptures, often seen as sacred reservoirs of meaning and power. The West has viewed these texts as bibles of their respective traditions, projecting onto them Western values and concerns. This book challenges such misconceptions by revealing the complex character of scripture and its interpretation in South Asian religions. Texts in Context explores the hermeneutical traditions of Hinduism, Buddhism, Jainism, Islam, and Sikhism. The question of how we should understand the diversity of text-traditions is approached by asking How have traditional thinkers the exegetes within these traditions understood and utilized scripture? The answers, though remarkably diverse, do reveal important similarities and take the discussion of scripture in India to a deeper level. This book makes accessible to the non-specialist sensibilities and approaches that have previously received little attention in the West, but have formed the basis for traditional efforts to understand and utilize scripture. It is a collaboration between contemporary thinkers and their traditional counterparts, whose voices emerge as they consider the sacred words of the religious traditions of South Asia. |
| bodhicaryavatara text: Moral Theory in Santideva's Siksasamuccaya Barbra R. Clayton, 2006-04-07 This book analyses the moral theory of the seventh century Indian Mahayana master, Santideva. |
| bodhicaryavatara text: A Great Commentary on Shantideva&'s Guide to the Bodhisattva&'s Way of Life , |
| bodhicaryavatara text: Journal of the Buddhist Text and Anthropological Society , 1898 |
| bodhicaryavatara text: Puṣpikā: Tracing Ancient India Through Texts and Traditions Giovanni Ciotti, Alastair Gornall, Paolo Visigalli, 2014-01-31 Puspika 2 is the outcome of the second International Indology Graduate Research Symposium and presents the results of recent research by young scholars into pre-modern South Asian cultures with papers covering a variety of topics related to the intellectual traditions of the region. Focusing on textual sources in the languages in which they were composed, different disciplinary perspectives are offered on intellectual history, linguistics, philosophy, literary criticism and religious studies. |
| bodhicaryavatara text: Buddhism without Beliefs Stephen Batchelor, 1998-03-01 A national bestseller and acclaimed guide to Buddhism for beginners and practitioners alike In this simple but important volume, Stephen Batchelor reminds us that the Buddha was not a mystic who claimed privileged, esoteric knowledge of the universe, but a man who challenged us to understand the nature of anguish, let go of its origins, and bring into being a way of life that is available to us all. The concepts and practices of Buddhism, says Batchelor, are not something to believe in but something to do—and as he explains clearly and compellingly, it is a practice that we can engage in, regardless of our background or beliefs, as we live every day on the path to spiritual enlightenment. |
| bodhicaryavatara text: The Reflexive Nature of Awareness Paul Williams, 2000 According to the Tibetan Tsong kha pa one of the eight difficult points in understanding Madhyamaka philosophy is the way in which Prasangika Madhyamaka does not accept even conventionally that reflexivity is an essential part of awareness-that in being aware there is also an awareness of being aware (rang rig). One of the most systematic and detailed refutations of Tsong kha pa`s approach to this issue can be found in the commentary to the ninth chapter of the Bodhicaryavatara by the rNying ma lama Mi pham (18456-1912), together with Mi pham`s own replies to his subsequent critics. |
| bodhicaryavatara text: Readings of Śāntideva's Guide to Bodhisattva Practice Jonathan C. Gold, Douglas S. Duckworth, 2019-08-06 Śāntideva’s eighth-century work, the Guide to Bodhisattva Practice (Bodhicaryāvatāra), is known for its eminently practical instructions and its psychologically vivid articulations of the Mahāyāna path. It is a powerful, succinct poem into which are woven diverse Buddhist traditions of moral transformation, meditative cultivation, and philosophical insight. Since its composition, it has seen continuous use as a ritual, contemplative, and philosophical manual, making it one of the crucial texts of the Buddhist ethical and philosophical tradition. This book serves as a companion to this Indian Buddhist classic. The fifteen essays contained here illuminate the Guide’s many philosophical, literary, ritual, and ethical dimensions. Distinguished scholars discuss the historical significance of the text as an innovative piece of Indian literature, illuminate the important roles it played in shaping Buddhism in Tibet, and bring to light its contemporary significance for philosophy and psychology. Whether experienced or first-time students of Buddhist literature, readers will find compelling new approaches to this resonant masterpiece. |
| bodhicaryavatara text: Bodhicaryāvatāra Śāntideva, 1914 |
| bodhicaryavatara text: GUIDANCE AND INSIGHT FROM THE BUDDHA Various Authors, 2024-10-23 This book offers a selection from a broad range of Buddhist texts. You will find here passages that may inspire, guide and challenge you. Overall, they give a picture of this great tradition as it has been lived down the centuries. |
| bodhicaryavatara text: Literary History of Sanskrit Buddhism (from Winternitz, Sylvain Levi, Huber) Gushtaspshah Kaikhushro Nariman, Moriz Winternitz, Sylvain Lévi, Eduard Huber, 1972 |
| bodhicaryavatara text: Destroying Mara Forever John Powers, Charles S. Prebish, 2010-02-16 A thought-provoking collection of essays on Buddhist ethics by some of the leading thinkers in the field. The reader is provided with engaging explorations of central issues in Buddhist ethics, insightful analyses of the ways Buddhist ethical principles are being applied today in both Asian and Western countries, and groundbreaking proposals about how Buddhist perspectives might inform debates on some of the core ethical issues of the modern world, including consumerism, globalization, environmental problems, war, ethnic conflict, and inter-religious tensions. The leading figure in identifying the field of Buddhist ethics and articulating some of its core issues is Professor Damien Keown of the University of London. This book brings together a group of eminent scholars who have all been influenced by Keown's work and who are also friends and close colleagues. The result is a wonderful volume for those who are struggling with practical issues of ethical concern. This will be a valuable resource in the study of ethics for years to come. |
| bodhicaryavatara text: The Akbarnāma of Abu-l-Faẓl Abū al-Faz̤l ibn Mubārak, 1899 |
| bodhicaryavatara text: Shantideva's Guide to the Bodhisattva's Way of Life Śāntideva, 2002 Reading the verses slowly, while contemplating their meaning, has a profoundly liberating effect on the mind. The poem invokes special positive states of mind, moving us from suffering and conflict to happiness and peace, and gradually introduces us to the entire path to attaining the supreme inner peace of enlightenment, the real meaning of our human life. |
| bodhicaryavatara text: Mountain Dragon Bradley Clemmons, 2010-09 This riveting saga spans generations, weaving spirituality, magic, the bonds of love and blood, and high adventure in one sweeping chronicle that will leave readers in breathless anticipation of each new chapter. |
| bodhicaryavatara text: Dharma Training Course Year Four Triratna Buddhist Community, 2016-11-24 The Triratna Dharma Training Course for Mitras offers a comprehensive four-year course in Buddhism and meditation. Year Four includes: The Inconceivable Emancipation: The Vimalakīrti Nirdeśa Twenty-First Century Bodhisattva The Brahmavihāras Transforming Self and World: The Sūtra of Gold Mind in Harmony Creative Symbols of Tantric Buddhism The Bodhicaryāvatāra of Śāntideva Evolutionary Buddhism Transcending Views Plus a comprehensive Index. |
| bodhicaryavatara text: Foreign Social Science Bibliographies United States. Bureau of the Census, 1961 |
| bodhicaryavatara text: Altruism and Reality Paul Williams, 2013-12-16 Brings together Paul Williams' previously published papers on the Indian and Tibetan interpretations of selected verses from the eighth and ninth chapters of the Bodhicaryavatara. |
| bodhicaryavatara text: Altruism and Reality Paul Williams, 2013-12-16 Brings together Paul Williams' previously published papers on the Indian and Tibetan interpretations of selected verses from the eighth and ninth chapters of the Bodhicaryavatara. |
| bodhicaryavatara text: Altruism in World Religions Suzanne Neusner, Bruce Chilton, 2005-11-08 In 1830 philosopher Auguste Comte coined the term altruism to provide a general definition for the act of selflessly caring for others. But does this modern conception of sacrificing one's own interests for the well-being of others apply to the charitable behaviors encouraged by all world religions? In Altruism in World Religions prominent scholars from an array of religious perspectives probe the definition of altruism to determine whether it is a category that serves to advance the study of religion. Exploring a range of philosophical and religious thought from Greco-Roman philia to Judaism, Christianity, and Islam, from Hinduism in India to Buddhism and the religions of China and Japan, the authors find that altruism becomes problematic when applied to religious studies because it is, in fact, a concept absent from religion. Chapters on Judaism, Christianity, and Islam reveal that followers of these religions cannot genuinely perform self-sacrificing acts because God has promised to reward every good deed. Moreover, the separation between the self and the other that self-sacrifice necessarily implies, runs counter to Buddhist thought, which makes no such distinction. By challenging our assumptions about the act of self-sacrifice as it relates to religious teachings, the authors have shown altruism to be more of a secular than religious notion. At the same time, their findings highlight how charitable acts operate with the values and structures of the religions studied. |
| bodhicaryavatara text: The Wisdom Chapter Jamgon Mipham, 2020-11-10 The first English translation of Mipham Rinpoche's commentary on the wisdom chapter of Shantideva's classic text, in which Mipham explains Madhyamaka philosophy from the perspective of the Dzogchen tradition of Tibetan Buddhism. Shāntideva’s guide to the training of a Bodhisattva is one of the most important and beloved texts in the Tibetan tradition. The ninth chapter, however, dealing with Madhyamaka, the Middle Way, the most profound wisdom view of Mahayana Buddhism, has always posed unique challenges to readers. This commentary by the great scholar Mipham Rinpoche presents in quite straightforward terms Shāntideva’s exposition of emptiness, the essential foundation of all Buddhist doctrine, demonstrating that it is not only compatible with, but in fact crucial to, the correct understanding of other important Buddhist teachings such as karma, rebirth, and the practice of compassion. Mipham interprets Shāntideva according to the view of the Nyingma school, which in some respects was at variance with the religiously and politically dominant interpretation of the text in Tibet at that time. As a result, his commentary stirred up a furious debate. With the addition of a critique of Mipham Rinpoche’s view by a prominent scholar of the time, along with Mipham’s response, that debate is beautifully captured in this volume. |
| bodhicaryavatara text: The Way of the Bodhisattva Shantideva, 2008-10-14 Treasured by Buddhists of all traditions, The Way of the Bodhisattva (Bodhicharyavatara) is a guide to cultivating the mind of enlightenment and to generating the qualities of love, compassion, generosity, and patience. This text has been studied, practiced, and expounded upon in an unbroken tradition for centuries. Presented in the form of a personal meditation in verse, it outlines the path of the Bodhisattvas—those who renounce the peace of individual enlightenment and vow to work for the liberation of all beings and to attain buddhahood for their sake. This version is translated from the Tibetan and includes a foreword by His Holiness the Dalai Lama, a translator’s preface, a thorough introduction, a note on the translation, and three appendices of commentary by the Nyingma master Kunzang Pelden. |
| bodhicaryavatara text: Gesar , 1999 |
| bodhicaryavatara text: Smile of the Buddha Jacquelynn Baas, 2005 The relations between eastern and western cultures have long been a neglected topic, and this careful and intelligent look at a small but significant part of those relations is most welcome.--Thomas McEvilley, author of The Shape of Ancient Thought How wonderful that Jacquelynn Baas has seen the light of the Buddha's smile shining from faraway Asia into the realm of the art of modern times in what we think of as the West! . . . Her work reveals how some of our most influential artists explored and expressed the sophisticated perceptions and joyful energy emanating from the realm of Buddhist Asia.--Robert A. F. Thurman As a Buddhist scholar and artist I welcome this thoughtful and richly detailed study of how many aspects of Buddhism have stimulated, invigorated, and enriched Western arts over the past 150 years.--Stephen Addiss, author of The Art of Zen A crucial contribution to modern art studies, this high-spirited text surveys Western artists awakened by the wisdom of the East, from Monet and Duchamp to O'Keeffe to Martin. It is a thoughtful book about thoughtful artists, their values and their visions, with a lot to offer general readers and specialists alike.--Charles Stuckey, Associate Professor of Art History at the School of the Art Institute of Chicago |
| bodhicaryavatara text: The Middle Way Dalai Lama, 2010-10 In this luminous presentation, the Dalai Lama lays out the Middle Way - the way of the intelligent person who approaches all matters, including matters of faith and devotion, with the highest spirit of critical inquiry and does so without fall... |
| bodhicaryavatara text: Journal of the Buddhist Text & Research Society , 1899 |
| bodhicaryavatara text: The Seven Stages of Money Maturity George Kinder, 2012-02-01 A vital, seminal breakthrough work... Kinder penetrates money's enigmas and mythologies with the artist's delicate touch, the critic's discriminating eye . . . and the insightful sensitivity of a good human being. This book is a gift. --Richard Wagner, former chairman, Institute of Certified Financial Planners Replace anxiety, self-sabotage, and self-doubt around money with the sense of ease and freedom you deserve in The Seven Stages of Money Maturity, a one-of-a-kind guide in the life-changing tradition of The 9 Steps to Financial Freedom and Your Money or Your Life. A renowned Buddhist teacher as well as a Harvard-trained, nationally prominent certified financial planner, George Kinder draws on both disciplines to guide us toward a full understanding of the spiritual and psychological issues that surround money. Although many of us may assume that issues of money and spirit are separate, incompatible questions, George Kinder shows us that we must explore them together to attain true peace, freedom, and security in our money lives. Tracing the same path to transformation on which he has led his clients and lectured audiences for years, Kinder leads us through the Seven Steps of a journey to the profound liberation of awakening to a world of abundance and possibility. Revealing practical, market-tested wealth-building skills as well as the wisdom that contributes to understanding and enriching the role money plays across our lives from the surface to the soul, Kinder teaches us how to: Understand feelings that impact taking financial action Develop understanding and knowledge about money Eliminate stress and anxiety around money Let go of old patterns and painful habits Approach money tasks with energy and optimism Design a money life that is fulfilling both financially and spiritually A powerful new way to look at your money and at your life, The Seven Stages of Money Maturity will help us experience each encounter with money as a step toward awakening and a powerful lesson in understanding the relationships we share with others and with ourselves. |
| bodhicaryavatara text: Buddha Mind - Christ Mind Perry Schmidt-Leukel, 2019 The Bodhicaryavatara (Entering the Course towards Awakening) is an Indian Mahayana Buddhist companion to the path of a Bodhisattva, someone motivated by the altruistic spirit of awakening. Unlike many other Buddhist scriptures, much of this text is written in the very touching form of personal reflections. Despite its late composition (7th-8th cent. CE), the Bodhicaryavatara quickly gained widespread recognition and high appraisal in various parts of the Buddhist world and even beyond. Today it is one of the most widely translated Buddhist texts. The 14th Dalai Lama has emphasized the special impact of this scripture on his own spirituality, and a number of Western scholars have praised it as a true gem among the world's religious classics. After many commentaries by Buddhist scholars throughout the centuries, this is the first commentary from a Christian perspective, exploring the deep resonances between the spirit of awakening and the spirit of Christ. |
| bodhicaryavatara text: Migrating Texts and Traditions William Sweet, 2012-12-15 There can be little dispute that culture influences philosophy: we see this in the way that classical Greek culture influenced Greek philosophy, that Christianity influenced mediaeval western philosophy, that French culture influenced a range of philosophies in France from Cartesianism to post-modernism, and so on. Yet many philosophical texts and traditions have also been introduced into very different cultures and philosophical traditions than their cultures of origin – through war and colonialization, but also through religion and art, and through commercial relations and globalization. And this raises questions such as: What is it to do French philosophy in Africa, or Analytic philosophy in India, or Buddhist philosophy in North America? This volume examines the phenomenon of the ‘migration’ of philosophical texts and traditions into other cultures, identifies places where it may have succeeded, but also where it has not, and discusses what is presupposed in introducing a text or a tradition into another intellectual culture. |
| bodhicaryavatara text: His Holiness the 14th Dalai Lama Shambhala Publications, 2016-12-06 This is a short guide to the works of His Holiness the Fourteenth Dalai Lama, offering most especially a quick glimpse of His Holiness's books published in English by Shambhala Publications (including Snow Lion). It includes information on books both for practicing Buddhists and for general readers. |
| bodhicaryavatara text: No Time to Lose Pema Chodron, 2007-08-14 The beloved Buddhist nun and bestselling author of When Things Fall Apart examines Shantideva’s The Way of the Bodhisattva, sharing “her ever-approachable and pithy instructions for daily life” for readers of all backgrounds (Parabola) Over the years, Pema Chödrön's books have offered readers an exciting new way of living: developing fearlessness, generosity, and compassion in all aspects of their lives. In this new book, she invites readers to venture further along the path of the “bodhisattva warrior,” explaining in depth how we can awaken the softness of our hearts and develop true confidence amid the challenges of daily living. In No Time to Lose Chödrön reveals the traditional Buddhist teachings that guide her own life: those of The Way of the Bodhisattva ( Bodhicharyavatara), a text written by the eighth-century sage Shantideva. This treasured Buddhist work is remarkably relevant for our times, describing the steps we can take to cultivate courage, caring, and joy—the key to healing ourselves and our troubled world. Chödrön offers us a highly practical and engaging commentary on this essential text, explaining how its profound teachings can be applied to our daily lives. Full of illuminating stories and practical exercises, this fresh and accessible guide shows us that the path of the bodhisattva is open to each and every one of us. Pema Chödrön urges us to embark on this transformative path today, writing, “There is no time to lose—but not to worry, we can do it.” |
| bodhicaryavatara text: Foreign Social Science Bibliographies , 1965 |
| bodhicaryavatara text: Less Translated Languages Albert Branchadell, Lovell Margaret West, 2005-01-27 This is the first collection of articles devoted entirely to less translated languages, a term that brings together well-known, widely used languages such as Arabic or Chinese, and long-neglected minority languages — with power as the key word at play. It starts with some views on English, the dominant language in Translation as elsewhere, considers the role of translation for minority languages — both a source of inequality and a means to overcome it —, takes a look at translation from less translated major languages and cultures, and ends up with a closer look at translation into Catalan, a paradigmatic case of less translated language, in a final section that includes a vindication of six prominent Catalan translators. Combining sound theoretical insight and accurate analysis of relevant case studies, the contributors to this collection make a convincing case for a more thorough examination of less translated languages within the field of Translation Studies. |
| bodhicaryavatara text: Comparative Theology Among Multiple Modernities Paul S. Chung, 2017-08-22 This book presents a heuristic and critical study of comparative theology in engagement with phenomenological methodology and sociological inquiry. It elucidates a postcolonial study of religion in the context of multiple modernities. |
| bodhicaryavatara text: Accessions List, South Asia Library of Congress. Library of Congress Office, New Delhi, 1989-07 Records publications acquired from Afghanistan, Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan, and Sri Lanka, by the U.S. Library of Congress Offices in New Delhi, India, and Karachi, Pakistan. |
| bodhicaryavatara text: Compassionate Moral Realism Colin Marshall, 2018-05-24 Colin Marshall offers a ground-up defense of objective morality, drawing inspiration from a wide range of philosophers, including John Locke, Arthur Schopenhauer, Iris Murdoch, Nel Noddings, and David Lewis. Marshall's core claim is compassion is our capacity to perceive other creatures' pains, pleasures, and desires. Non-compassionate people are therefore perceptually lacking, regardless of how much factual knowledge they might have. Marshall argues that people who do have this form of compassion thereby fit a familiar paradigm of moral goodness. His argument involves the identification of an epistemic good which Marshall dubs being in touch. To be in touch with some property of a thing requires experiencing it in a way that reveals that property - that is, experiencing it as it is in itself. Only compassion, Marshall argues, lets us be in touch with others' motivational mental properties. This conclusion about compassion has two important metaethical consequences. First, it generates an answer to the question Why be moral?, which has been a central philosophical concern since Plato. Second, it provides the keystone for a novel form of moral realism. This form of moral realism has a distinctive set of virtues: it is anti-relativist, naturalist, and able to identify a necessary connection between moral representation and motivation. The view also implies that there is an epistemic asymmetry between virtuous and vicious agents, according to which only morally good people can fully face reality. |
| bodhicaryavatara text: Virtuous Bodies Susanne Mrozik, 2007-07-20 Virtuous Bodies breaks new ground in the field of Buddhist ethics by investigating the diverse roles bodies play in ethical development. Traditionally, Buddhists assumed a close connection between body and morality. Thus Buddhist literature contains descriptions of living beings that stink with sin, are disfigured by vices, or are perfumed and adorned with virtues. Taking an influential early medieval Indian Mah=ay=ana Buddhist text-'S=antideva's Compendium of Training ('Sik,s=asamuccaya)-as a case study, Susanne Mrozik demonstrates that Buddhists regarded ethical development as a process of physical and moral transformation. Mrozik chooses The Compendium of Training because it quotes from over one hundred Buddhist scriptures, allowing her to reveal a broader Buddhist interest in the ethical significance of bodies. The text is a training manual for bodhisattvas, especially monastic bodhisattvas. In it, bodies function as markers of, and conditions for, one's own ethical development. Most strikingly, bodies also function as instruments for the ethical development of others. When living beings come into contact with the virtuous bodies of bodhisattvas, they are transformed physically and morally for the better. Virtuous Bodies explores both the centrality of bodies to the bodhisattva ideal and the corporeal specificity of that ideal. Arguing that the bodhisattva ideal is an embodied ethical ideal, Mrozik poses an array of fascinating questions: What does virtue look like? What kinds of physical features constitute virtuous bodies? What kinds of bodies have virtuous effects on others? Drawing on a range of contemporary theorists, this book engages in a feminist hermeneutics of recovery and suspicion in order to explore the ethical resources Buddhism offers to scholars and religious practitioners interested in the embodied nature of ethical ideals. |
| bodhicaryavatara text: Celibacy and Religious Traditions Carl Olson, 2007-12-07 If sexuality is inherently social, the same thing can be said about celibacy. An understanding of celibacy, argues Carl Olson, can be a useful way to view the significance of the human body within a social context. The purpose of this book is to examine how the practice of celibacy differs cross-culturally as well as historically within a particular religious tradition. The essays (all previously unpublished) will demonstrate that celibacy is a complex religious phenomenon. The control of sexual desire can be used to divorce oneself from a basic human biological drive, to separate oneself from what is perceived as impure, or to distance oneself from a transient world. Within different religious traditions there can be found the practice of temporary celibacy, commitment to long-term permanent celibacy, and outright condemnations of it. By maintaining a state of virginity, members of some religious traditions imitate divine models; other traditions do not admit the possibility of emulating such paradigms. Whether or not a religious tradition encourages or discourages it, the practice of celibacy gives us insight into its worldview, social values, gender relations, ethics, religious roles, and understanding of the physical body. Celibacy can contribute to the creation of a certain status and play a role in the construction of identity, while serving as a source of charisma. In some religious traditions, it is possible to renounce sex and gain sacred status and economic support from society. Each essay in the collection will be written by an expert in a particular religious tradition. Each will address such questions as: Why do some members of a religious community decide to maintain a celibate style of religious life? Is celibacy a prerequisite for religious office or status? Are there different contexts within a given religious tradition for the practice of celibacy? What does the choice of celibacy tell us about the human body in a particular religious culture? What is the symbolic significance of celibacy? What is its connection to the acquisition of power? What are its physical or spiritual benefits? The first collection of its kind, this book will be a valuable resource for courses in world religions, as well as a contribution to our understanding of this very widespread but puzzling human phenomenon. |
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