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| bhikhu parekh gandhi political philosophy: Gandhi's Political Philosophy Bhikhu C. Parekh, 1989 An attempt to provide a critical account of Gandhi's moral and political philosophy. It places him in an historical context and examines his central philosophical assumptions, drawing on his original Gujarati works and discussions with his associates and followers. |
| bhikhu parekh gandhi political philosophy: Gandhi Bhikhu C. Parekh, 2010 Gandhi's life and thought had enormous impact. Here is a balanced introduction to one of the most revered men in history. Written with extensive access to Gandhi's writings in Indian languages, which most commentators have little or no access, Bhikhu Parekh outlines both Gandhi's major philosophical insights as well as the limitations of his thought. |
| bhikhu parekh gandhi political philosophy: Gandhi: A Very Short Introduction Bhikhu Parekh, 2001-02-22 Mohandas Karamchand Gandhi (1869-1948) was one of the few men in history to fight simultaneously on moral, religious, political, social, economic, and cultural fronts. His life and thought has had an enormous impact on the Indian nation, and he continues to be widely revered - known before and after his death by assassination as Mahatma, the Great Soul. |
| bhikhu parekh gandhi political philosophy: Hannah Arendt and the Search for a New Political Philosophy B.C. Parekh, 2014-01-14 |
| bhikhu parekh gandhi political philosophy: Social and Political Thought of Mahatma Gandhi Bidyut Chakrabarty, 2006 This book examines the Ghandian precepts of satyagraha or non-violent protest and non-violence and the evolution of these precepts in the context of anti-imperial movements, organized by Ghandi. |
| bhikhu parekh gandhi political philosophy: The Philosophy of Mahatma Gandhi for the Twenty-First Century Douglas Allen, 2008-03-11 Often considered the most admired human being of the twentieth century, Mahatma Gandhi was and remains controversial. Among the leading Gandhi scholars in the world, the authors of the timely studies in this volume present numerous ways in which Gandhi's thought and action-oriented approach are significant, relevant, and urgently needed for addressing the major problems and concerns of the twenty-first century. Such problems and concerns include issues of violence and nonviolence, war and peace, religion and religious conflict and dialogue, terrorism, ethics, civil disobedience, injustice, modernism and postmodernism, forms of oppression and exploitation, and environmental destruction. These creative, diverse studies offer a radical critique of the dominant characteristics and priorities of modern Western civilization and the contemporary world. They offer positive alternatives by using Gandhi, in creative and innovative ways, to focus on nonviolence, peace with justice, tolerance and mutual respect, compassion and loving kindness, cooperative relations and the realization of our interconnectedness and unity, meaningful action-oriented engagement of dialogue, resistance, and working for new sustainable ways of being human and creating new societies. This volume is appropriate for the general reader and the Gandhi specialist. It will be of interest for readers in philosophy, religion, political science, history, cultural studies, peace studies, and many other fields. Throughout this book, readers will experience a strong sense of the philosophical and practical urgency and significance of Gandhi's thought and action for the contemporary world. |
| bhikhu parekh gandhi political philosophy: Multiculturalism Rethought Varun Uberoi, 2015-02-28 A selection of the leading theorists of multiculturalism revisit aspects of Parekh's work both to underline its continuing importance and the ongoing vitality of multiculturalist theory. |
| bhikhu parekh gandhi political philosophy: Talking Politics Ramin Jahanbegloo, 2011-01-05 One of the most distinguished political philosophers of our time, British-Indian academic and peer Lord Bhikhu Parekh's work continues to deeply influence our understanding of identity, politics, and multiculturalism. Based on a series of interviews of Bhikhu Parekh by Iranian philosopher Ramin Jahanbegloo, Talking Politics is a journey into the life and work of the acclaimed political thinker. From cultural diversity and global ethics to universal moral rights and duties, liberalism, multiculturalism, Marxism, Islam and Europe, and Gandhi in the twenty-first century—Parekh addresses issues which India and nations across the world are grappling with in a changed and changing global order. Moving from the public to the personal domain, this engaging conversation affords rare glimpses of Parekh's world: from early-life struggle and sacrifice to the joys of success, and finally his entry into the House of Lords. |
| bhikhu parekh gandhi political philosophy: Gandhi's Legacy Bhikhu C. Parekh, 1996 |
| bhikhu parekh gandhi political philosophy: Debating India Bhikhu C. Parekh, 2015 India has had a long tradition of public debate going back to around 1000 BCE. But surprisingly, the knowledge of its existence has largely remained confined to a small field of critics or specialists. Debating India traces the origins and development of the Indian tradition of public debate and the various forms it took at different times in Indian history. It examines some of the major debates that occurred during the independence struggle and the ways in which they structured the conceptual and moral parameters of the Indian political imagination. The debates involved Gandhi, Tagore, Nehru, Ambedkar, and Hindu militants, and centred on the kind of country India was and should aspire to be. Gandhi's non-violent struggle claims to provide an answer to deep differences of views and conflicts of interest. Presenting riveting accounts, such as of Einstein's views on Gandhi's philosophy of Ahims? or of Gandhi-Tagore debates, and through an imaginary dialogue between Gandhi and Osama bin Laden, Parekh critically examines the strengths and weaknesses of Gandhian philosophy. In the process, the book points to a richer and politically more realistic approach to public debate than are currently on offer. |
| bhikhu parekh gandhi political philosophy: The Gandhian Moment Ramin Jahanbegloo, 2013-03-19 The father of Indian independence, Gandhi was also a political theorist who challenged mainstream ideas. Sovereignty, he said, depends on the consent of citizens willing to challenge the state nonviolently when it acts immorally. The culmination of the inner struggle to recognize one’s duty to act is the ultimate “Gandhian moment.” |
| bhikhu parekh gandhi political philosophy: Margins of Political Discourse Fred Reinhard Dallmayr, 1989-01-01 Margins of political discourse are those border zones where paradigms intersect and where issues of order and disorder, meaning and non-meaning must be continually renegotiated. Our age is marked by multiple dislocations, by political as well as philosophical paradigm shifts. Politically, a Europe-centered world order has given way to a decentered arena of global power struggles. Philosophically, traditional metaphysics -- itself a European legacy -- is making room for diverse modes of anti-foundationalism. In this situation, philosophy and political theory are bound to be decentered themselves, occupying a peculiar border zone in which traditional boundaries are blurred without being erased. This is the locus of Dallmayr's book. Located at the intersection of Continental and Anglo-American thought as well as at the border of philosophy and politics, Margins of Political Discourse explores the zone between polis and cosmopolis, between modernity and postmodernity, between reason and contingency, between immanence and transcendence. |
| bhikhu parekh gandhi political philosophy: Gandhi and the Stoics Richard Sorabji, 2012-11-06 “Was Gandhi a philosopher? Yes.” So begins this remarkable investigation of the guiding principles that motivated the transformative public acts of one of the top historical figures of the twentieth century. Richard Sorabji, continuing his exploration of the many connections between South Asian thought and ancient Greek and Roman philosophy, brings together in this volume the unlikely pairing of Mahatma Gandhi and the Stoics, uncovering a host of parallels that suggests a deep affinity spanning the two millennia between them. While scholars have long known Gandhi’s direct Western influences to be Platonic and Christian, Sorabji shows how a look at Gandhi’s convergence with the Stoics works mutually, throwing light on both of them. Both emphasized emotional detachment, which provided a necessary freedom, a suspicion of universal rules of conduct that led to a focus not on human rights but human duties—the personally determined paths each individual must make for his or her self. By being indifferent, paradoxically, both the Stoics and Gandhi could love manifoldly. In drawing these links to the fore, Sorabji demonstrates the comparative consistency of Gandhi’s philosophical ideas, isolating the specific ideological strengths that were required to support some of the most consequential political acts and experiments in how to live. |
| bhikhu parekh gandhi political philosophy: Gandhi and the Contemporary World Sanjeev Kumar (Assistant professor of political science), 2019-12-09 This book develops a critical understanding of Mahatma Gandhi's philosophy and practice in the context of contemporary challenges and engages with some of his key work and ideas. It highlights the relevance of Gandhi's legacy in the quest towards peace-building, equity and global justice. The volume examines diverse facets of Gandhi's holistic view of human life--social, economic and political--for the creation of a just society. Bringing together expert analyses and reflections, the chapters here emphasise the philosophical and practical urgency of Gandhi's thought and action. They explore the significance of his concepts of truth and nonviolence to address moral, spiritual and ethical issues, growing intolerance, conflict and violence, poverty and hunger, and environmental crisis for the present world. The volume serves as a platform for constructive dialoguefor academics, researchers, policymakers and students to re-imagine Gandhi and his moral and political principles. It will be of great interest to those in philosophy, political studies, Gandhi studies, history, cultural studies, peace studies and sociology--Publisher's description |
| bhikhu parekh gandhi political philosophy: Gandhi: A Very Short Introduction Bhikhu Parekh, 2001-02-22 Mohandas Karamchand Gandhi (1869-1948) was one of the few men in history to fight simultaneously on moral, religious, political, social, economic, and cultural fronts. His life and thought has had an enormous impact on the Indian nation, and he continues to be widely revered - known before and after his death by assassination as Mahatma, the Great Soul. |
| bhikhu parekh gandhi political philosophy: The Philosophy of Mahatma Gandhi for the Twenty-first Century Douglas Allen, 2008-01-01 This volume shows how Gandhi's thought and action-oriented approach are significant, relevant, and urgently needed for addressing major contemporary problems and concerns, including issues of violence and nonviolence, war and peace, religious conflict and dialogue, terrorism, ethics, civil disobedience, injustice, modernism and postmodernism, oppression and exploitation, and environmental destruction. Appropriate for general readers and Gandhi specialists, this volume will be of interest for those in philosophy, religion, political science, history, cultural studies, peace studies, and many other fields. |
| bhikhu parekh gandhi political philosophy: Gandhi and Philosophy Shaj Mohan, Divya Dwivedi, 2018-12-13 Gandhi and Philosophy presents a breakthrough in philosophy by foregrounding modern and scientific elements in Gandhi's thought, animating the dazzling materialist concepts in his writings and opening philosophy to the new frontier of nihilism. This scintillating work breaks with the history of Gandhi scholarship, removing him from the postcolonial and Hindu-nationalist axis and disclosing him to be the enemy that the philosopher dreads and needs. Naming the congealing systematicity of Gandhi's thoughts with the Kantian term hypophysics, Mohan and Dwivedi develop his ideas through a process of reason that awakens the possibilities of concepts beyond the territorial determination of philosophical traditions. The creation of the new method of criticalisation - the augmentation of critique - brings Gandhi's system to its exterior and release. It shows the points of intersection and infiltration between Gandhian concepts and such issues as will, truth, violence, law, anarchy, value, politics and metaphysics and compels us to imagine Gandhi's thought anew. |
| bhikhu parekh gandhi political philosophy: Gandhi's Experiments with Truth Richard L. Johnson, 2006-01-01 This comprehensive Gandhi reader provides an essential new reference for scholars and students of his life and thought. It is the only text available that presents Gandhi's own writings, including excerpts from three of his books--An Autobiography: The Story of My Experiments with Truth, Satyagraha in South Africa, Hind Swaraj (Indian Home Rule)-a major pamphlet, Constructive Programme: Its Meaning and Place, and many journal articles and letters along with a biographical sketch of his life in historical context and recent essays by highly regarded scholars. The writers of these essays--hailing from the United States, Canada, Great Britain and India, with academic credentials in several different disciplines--examine his nonviolent campaigns, his development of programs to unify India, and his impact on the world in the second half of the twentieth century and the beginning of the twenty-first. Gandhi's Experiments with Truth provides an unparalleled range of scholarly material and perspectives on this enduring philosopher, peace activist, and spiritual guide. |
| bhikhu parekh gandhi political philosophy: Gandhi Ronald Terchek, 1998 Using the principle of individual autonomy--rather than civil disobedience, Indian independence, or duty--as an analytical lens, Ronald J. Terchek offers a completely original interpretation of his subject's political thought. Terchek argues that Gandhi's thought is animated by a concern for the equal respect and regard for all persons, and he describes how Gandhi's writings illuminate several critical discourses in political theory, debates that overlap with many Western writers to whom Gandhi is seldom compared. |
| bhikhu parekh gandhi political philosophy: Mahatma Gandhi Douglas Allen, 2011-11-15 The idea of nonviolent resistance is still as essential and almost as radical today as it was when Mahatma Gandhi (1869–1948) first pioneered in India the protest of political tyranny—in his case against British colonialism—through massive displays of civil disobedience. Gandhi’s ideas of peaceful protest went on to inspire the marches and sit-ins of the American Civil Rights movement and continue to be the foundations for political and social demonstrations around the world. This biography by leading scholar Douglas Allen presents a new and challenging approach to understanding Gandhi’s life—the time in which he lived, how he shaped history, and how his philosophy and practices can be reformulated in ways that are significant and effective today. Allen analyzes his continuing relevance by addressing key issues of truth and ethics, violence and nonviolence, equality and freedom, as well as ideas of exploitation, oppression, religious conflict, and environmental crises. Allen provides a much needed new perspective on Gandhi that allows us to rethink our basic values and priorities. By helping us understand Gandhi’s life and message, he creates a new paradigm for evaluating truth, nonviolence, peace, and morality; and he offers new criteria for assessing our modern approach to standards of living, development, progress, and meaningful human existence. |
| bhikhu parekh gandhi political philosophy: Cosmopolitan Political Thought Farah Godrej, 2011-08-01 Cosmopolitan Political Thought asks the question of what it might mean for the very practices of political theorizing to be cosmopolitan. It suggests that such a vision of political theory is intimately linked to methodological questions about what is commonly called comparative political theory--namely, the turn beyond ideas and modes of inquiry determined by traditional Western scholarship. It is therefore an argument for applying the idea of cosmopolitanism--understood in a particular way--to the discipline of political theory itself. As Farah Godrej argues, there are four crucial components of this cosmopolitan intervention: the texts under analysis, the methods for interpreting non-Western texts and ideas, the application of these ideas across geographical and cultural boundaries, and the deconstruction of Eurocentrism. In order to be genuinely cosmopolitan, Godrej states, political theorists must reflect on their perspectives inside and outside various traditions and immerse themselves in foreign ideas, languages, histories, and cultures--ultimately relocating themselves within their disciplinary homes. The result will be a serious challenge to accepted solutions to political life. |
| bhikhu parekh gandhi political philosophy: Gandhi's Philosophy and the Quest for Harmony Anthony Parel, 2006-08-10 This book presents an interpretation of Gandhi's political philosophy, and how he strove to connect it with the four goals of life (purushartha). Anthony Parel argues that Gandhi's aim was the restoration of harmony and the removal of any opposition between the spiritual and the temporal, the political and the ethical. |
| bhikhu parekh gandhi political philosophy: The Gandhian Moment Ramin Jahanbegloo, 2013-03-19 The father of Indian independence, Gandhi was also a political theorist who challenged mainstream ideas. Sovereignty, he said, depends on the consent of citizens willing to challenge the state nonviolently when it acts immorally. The culmination of the inner struggle to recognize one’s duty to act is the ultimate “Gandhian moment.” |
| bhikhu parekh gandhi political philosophy: Gandhi and the World Order , 1996 |
| bhikhu parekh gandhi political philosophy: Gandhi, Freedom, and Self-rule Anthony Parel, 2000-01-01 This volume presents an original account of Mahatma Gandhi's four meanings of freedom: as sovereign national independence, as the political freedom of the individual, as freedom from poverty, and as the capacity for self-rule or spiritual freedom. Gandhi taught that human well-being, both for the individual and for the collective, requires the simultaneous enjoyment of all four of these aspects. Gandhi drew his ideas on the subject from both Eastern and Western sources. Thus they make an important contribution to the ongoing debate in both the East and the West on the scope and nature of freedom. They provide a vantage point from which to assess the adequacy of the reigning theories of liberalism in the West--such as the Western divisions of rights from duties and individual political freedom from spiritual freedom. Likewise, they throw useful light on the dangers inherent in the ascendant Indian ideology of hindutva (Hindu-ness), which concentrates on national independence and economic freedom and subordinates the freedom of the individual. In this volume, seven leading Gandhi scholars write on the four meanings of Gandhian freedom, engaging the reader in the ongoing debates in the East and the West and contributing to a new comparative political theory. |
| bhikhu parekh gandhi political philosophy: Contemporary Political Thinkers Bhikhu C. Parekh, 1982 |
| bhikhu parekh gandhi political philosophy: Political Thought in Modern India Thomas Pantham, Kenneth L Deutsch, 1986-06-07 The twenty stimulating and original essays in this volume provide a comprehensive analysis of the main strands of modern Indian political thought. The thinkers dicussed are Rammohun Roy, Dayananda Saraswati, Bankimchandra Chattopadhyay, Ranade, Phule, Tilak, B R Ambedkar, Tagore, Sri Aurobindo, M N Roy, Jawaharlal Nehru and Gandhi. Separate essays are devoted to the Hindu and Muslim traditions in Indian political thought, Hindu nationalism, and the ideologies of the Communist and Sarvodaya movements. A significant feature of these essays is that they study each thinker or movement in the relevant socio-historical context as also examine the consequences and impact of modern Indian political theories, These are analysed from a world-hostorical and, to some extent, a political economy perspective. The essays in this collection highlight two major streams in modern Indian political thought—one which favoured the adoption or adaptation of western political traditions and the other which sought to evolve indigenous or alternative formulations. The overall conclusion that emerges from this volume is that in order to formulate an adequate political philosophy for the modern age, both the western and Indian traditions have to be taken into account. In this context, some of the essays highlight the contemporary global relevance of Gandhi’s socio-political ideas. This book is a major contribution to modern political philosophy. It will be of great value to students and teacher of political science. |
| bhikhu parekh gandhi political philosophy: Hindu Mahasabha in Colonial North India, 1915-1930 Prabhu Bapu, 2013 Hindu nationalism has emerged as a political ideology represented by the Hindu Mahasabha. This book explores the campaign for Hindu unity and organisation in the context of the Hindu-Muslim conflict in colonial north India in the early twentieth century. It argues that India's partition in 1947 was a result of the campaign and politics of the Hindu rightwing rather than the Islamist politics of the Muslim League alone. The book explains that the Mahasabha articulated Hindu nationalist ideology as a means of constructing a distinct Hindu political identity and unity among the Hindus in conflict with the Muslims in the country. It looks at the Mahasabha’s ambivalence with the Indian National Congress due to an extreme ideological opposition, and goes on to argue that the Mahasabha had its ideological focus on an anti-Muslim antagonism rather than the anti-British struggle for India’s independence, adding to the difficulties in the negotiations on Hindu-Muslim representation in the country. The book suggests that the Mahasabha had a limited class and regional base and was unable to generate much in the way of a mass movement of its own, but developed a quasi-military wing, besides its involvement in a number of popular campaigns. Bridging the gap in Indian historiography by focusing on the development and evolution of Hindu nationalism in its formative period, this book is a useful study for students and scholars of Asian Studies and Political History. |
| bhikhu parekh gandhi political philosophy: Reading Gandhi Surjit Kaur Jolly, 2006 |
| bhikhu parekh gandhi political philosophy: Gandhi David Arnold, 2014-06-17 Gandhi's is an extraordinary and compelling story. Few individuals in history have made so great a mark upon their times. And yet Gandhi never held high political office, commanded no armies and was not even a compelling orator. His 'power' therefore makes a particularly fascinating subject for investigation. David Arnold explains how and why the shy student and affluent lawyer became one of the most powerful anti-colonial figures Western empires in Asia ever faced and why he aroused such intense affection, loyalty (and at times much bitter hatred) among Indians and Westerners alike. Attaching as much influence to the idea and image of Gandhi as to the man himself, Arnold sees Gandhi not just as a Hindu saint but as a colonial subject, whose attitudes and experiences expressed much that was common to countless others in India and elsewhere who sought to grapple with the overwhelming power and cultural authority of the West. A vivid and highly readable introducation to Gandhi's life and times, Arnold's book opens up fascinating insights into one of the twentieth century's most remarkable men. |
| bhikhu parekh gandhi political philosophy: Mahatma Gandhi and His Apostles Ved Mehta, 1993-01-01 Millions of words have been written about Mahatma Gandhi, yet he remains an elusive figure, an abstraction to the Western mind. In this book Ved Mehta brings Gandhi to life in all his holiness and humanness, shedding light on his principles and his purposes, his ideas and his actions. Through interviewing disciples of Gandhi in five countries, Mehta reconstructs in precise detail Gandhi's daily routine, recounts the story of his life, and presents the beliefs and practices of his apostles. Mehta's book, widely praised when it was first published in 1977, is a biographical portrait of Gandhi. |
| bhikhu parekh gandhi political philosophy: Empire, the National, and the Postcolonial, 1890-1920 Elleke Boehmer, 2005-01-06 Empire, the National, and the Postcolonial, 1890-1920 explores the political co-operations and textual connections which linked anti-colonial, nationalist, and modernist groups and individuals in the empire in the years 1890-1920. By developing the key motifs of lateral interaction and colonial interdiscursivity, Boehmer builds a picture of the imperial world as an intricate network of surprising contacts and margin-to-margin interrelationships, and of modernism as a far more constellated cultural phenomenon than previously understood. Individual case studies consider Irish support for the Boers in 1899-1902, the path-breaking radical partnership of the Englishwoman Sister Nivedita and the Bengali extremist Aurobindo Ghose, Sol Plaatje's conflicted South African nationalism, and the cross-border, cosmopolitan involvements of W. B. Yeats, Rabindranath Tagore, and Leonard Woolf. Underlining Frantz Fanon's perception that 'a colonized people is not alone', Boehmer significantly questions prevailing postcolonial paradigms of the self-defining nation, syncretism and mimicry, and dismantles still-dominant binary definitions of the colonial relationship. |
| bhikhu parekh gandhi political philosophy: Humanizing Humanity Bidyut Chakrabarty, 2024-07-20 Humanizing Humanity is distinctively framed advocacy of the ways in which the concept of humanity has been defended by various ideologues of India like Tagore, Gandhi, and Ambedkar. By grounding itself in the epistemology of intellectual history, the book delineates how these three major thinkers visualised the ways in which society can be better humanized. Such a process of humanization for these thinkers forms the bedrock of the trajectory in which humanity may be preserved, amidst intense authoritarianism and the violent quest for power by a small minority in the society. The book is an attempt at exploring the strands of inter-textuality that exist when Tagore, Gandhi and Ambedkar's thinking is situated in the ontic and epistemic context of a few humans' tendency to destroy humanity and the efforts of another section to create conditions for its preservation. Bidyut Chakrabarty does this by comparing the ways in which the Federalist Papers of the United States of America and the Indian Constitution manifest as quintessential texts that uphold the principles of liberty, equality, justice, and the protection of the weaker sections of society from structured strands of domination and exploitation. |
| bhikhu parekh gandhi political philosophy: CONTEMPORARY POLITICAL THEORY VINOD, M. J., DESHPANDE, MEENA, 2013-01-11 Intended as a text for the postgraduate students of political science, this well-researched book attempts to track the evolution of political ideas in the recent past and their background. It brings out the contemporary epistemological and methodological debates within the discipline and social sciences as a whole, and incorporates the latest developments in the field. Divided into forty chapters under eleven parts, the book deals with the core concepts and debates in political theory, and focuses on the state-society interactions. It tries to explain how the states, societies and cultures have responded to the emerging challenges thrown up by the social, economic and political factors, and the direction of the response. It also dwells on the impact of globalisation on current trends. Finally, the book analyses the ideas of modern Indian thinkers such as V.D. Savarkar, Jawaharlal Nehru, Ram Manohar Lohia, B.R. Ambedkar and Jayaprakash Narayan. Besides the postgraduate students of political science, the book would also be useful to the aspirants of civil services examinations and the initiated readers. |
| bhikhu parekh gandhi political philosophy: Gandhi's Ascetic Activism Veena R. Howard, 2013-03-18 Discusses Gandhi’s creative use of ascetic practice, particularly his practice of celibacy, for nonviolent activism. |
| bhikhu parekh gandhi political philosophy: Justice and Democracy Marietta Stepaniants, Ron Bontekoe, 1997-07-01 Today democracy is increasingly recognized around the world as the only form of government with moral legitimacy. The problems of establishing and preserving truly democratic institutions, however, vary dramatically from culture to culture. Justice and Democracy explores these problems from a wide range of perspectives, theoretical and practical. It addresses problems related to the distortion of democratic decision-making by the gross disparities in wealth that arise in capitalist economies, and, in particular, focuses on the problems relating to the reconciliation of democratic values with the indigenous religious and social values of a culture. |
| bhikhu parekh gandhi political philosophy: Postmodern Gandhi and Other Essays Lloyd I. Rudolph, Susanne Hoeber Rudolph, 2010-07-15 Gandhi, with his loincloth and walking stick, seems an unlikely advocate of postmodernism. But in Postmodern Gandhi, Lloyd and Susanne Rudolph portray him as just that in eight thought-provoking essays that aim to correct the common association of Gandhi with traditionalism. Combining core sections of their influential book Gandhi: The Traditional Roots of Charisma with substantial new material, the Rudolphs reveal here that Gandhi was able to revitalize tradition while simultaneously breaking with some of its entrenched values and practices. Exploring his influence both in India and abroad, they tell the story of how in London the young activist was shaped by the antimodern “other West” of Ruskin, Tolstoy, and Thoreau and how, a generation later, a mature Gandhi’s thought and action challenged modernity’s hegemony. Moreover, the Rudolphs argue that Gandhi’s critique of modern civilization in his 1909 book Hind Swaraj was an opening salvo of the postmodern era and that his theory and practice of nonviolent collective action (satyagraha) articulate and exemplify a postmodern understanding of situational truth. This radical interpretation of Gandhi's life will appeal to anyone who wants to understand Gandhi’s relevance in this century, as well as students and scholars of politics, history, charismatic leadership, and postcolonialism. |
| bhikhu parekh gandhi political philosophy: Multiculturalism in the British Commonwealth Richard T. Ashcroft, Mark Bevir, 2019-07-12 A free open access ebook is available upon publication. Learn more at www.luminosoa.org. Multiculturalism as a distinct form of liberal-democratic governance gained widespread acceptance after World War II, but in recent years this consensus has been fractured. Multiculturalism in the British Commonwealth examines cultural diversity across the postwar Commonwealth, situating modern multiculturalism in its national, international, and historical contexts. Bringing together practitioners from across the humanities and social sciences to explore the legal, political, and philosophical issues involved, these essays address common questions: What is postwar multiculturalism? Why did it come about? How have social actors responded to it? In addition to chapters on Australia, Britain, Canada, and New Zealand, this volume also covers India, Malaysia, Nigeria, Singapore, and Trinidad, tracing the historical roots of contemporary dilemmas back to the intertwined legacies of imperialism and liberalism. In so doing it demonstrates that multiculturalism has implications that stretch far beyond its current formulations in public and academic discourse. |
| bhikhu parekh gandhi political philosophy: Gandhi's Experiments with Truth Richard L. Johnson, 2005-11-17 This comprehensive Gandhi reader provides an essential new reference for scholars and students of his life and thought. It is the only text available that presents Gandhi's own writings, including excerpts from three of his books—An Autobiography: The Story of My Experiments with Truth, Satyagraha in South Africa, Hind Swaraj (Indian Home Rule)-a major pamphlet, Constructive Programme: Its Meaning and Place, and many journal articles and letters along with a biographical sketch of his life in historical context and recent essays by highly regarded scholars. The writers of these essays—hailing from the United States, Canada, Great Britain and India, with academic credentials in several different disciplines—examine his nonviolent campaigns, his development of programs to unify India, and his impact on the world in the second half of the twentieth century and the beginning of the twenty-first. Gandhi's Experiments with Truth provides an unparalleled range of scholarly material and perspectives on this enduring philosopher, peace activist, and spiritual guide. |
| bhikhu parekh gandhi political philosophy: Crisis and Change in Contemporary India Upendra Baxi, Bhikhu Parekh, 1995-02-24 These essays cover concerns that are of direct relevance to India′s social and political future. They include: an analysis of the contribution of Gandhi, Nehru and Ambedkar to Indian political and social transformation; discussions on the evolution of post-Independence polity, the formation of civic loyalty, and the crisis of governability; an examination of the problem of religious and secular identities in the context of the construction of modernity; public health issues; and finally an analysis of the eco-politics of developmental activities and a framework for understanding communal violence. |
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Mar 28, 2009 · My yard is 9540 square feet. 90 X 106. How many linear feet is this converted. Please explain the conversion in simple terms.
how to compute square feet to linear feet - OnlineConversion …
Multiply by the width (in feet) to get a quotable rate in linear feet. But make sure you agree on the width first. If he later doubles the width, you're screwed. For $1/ft² and 20 ft width, $20/linear …
Square Feet to Linear feet - OnlineConversion Forums
May 3, 2010 · I am trying to figure out how to convert a room size in square feet into linear feet??? The room size is 14'-8" x 13'-4" and the square footage is 198. 32, so how would I …
Square Feet to Linear Feet - OnlineConversion Forums
Divide the square feet by the width of the board in feet. In your case you would use the width of the profile. 2600 square feet / (4 / 12) feet = 7800 linear feet Flag Unregistered Share Tweet …
