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aristotle substance form: Aristotle on Substance Mary Louise Gill, 2020-12-08 This book explores a fundamental tension in Aristotle's metaphysics: how can an entity such as a living organisma composite generated through the imposition of form on preexisting matterhave the conceptual unity that Aristotle demands of primary substances? Mary Louise Gill bases her treatment of the problem of unity, and of Aristotle's solution, on a fresh interpretation of the relation between matter and form. Challenging the traditional understanding of Aristotelian matter, she argues that material substances are subverted by matter and maintained by form that controls the matter to serve a positive end. The unity of material substances thus involves a dynamic relation between resistant materials and directive ends. Aristotle on Substance offers both a general account of matter, form, and substantial unity and a specific assessment of particular Aristotelian arguments. At every point, Gill engages Aristotle on his own philosophical ground through the detailed analysis of central, and often controversial, texts from the Metaphysics, Physics, On Generation and Corruption, De Anima, De Caelo, and the biological works. The result is a coherent, firmly grounded rethinking of Aristotle's central metaphysical concepts and of his struggle toward a fully consistent theory of material substances. |
aristotle substance form: Aristotle's Theory of Substance Michael V. Wedin, 2000-06-15 Aristotle's views on the fundamental nature of reality are usually taken to be inconsistent. The two main sources for these views are the Categories and the central books of the Metaphysics, particularly book Zeta. In the early theory of the Categories the basic entities of the world are concrete objects such as Socrates: Aristotle calls them 'primary substances'. But the later theory awards this title to the forms of concrete objects. Michael Wedin proposes a compatibilist solution to this long-standing puzzle, arguing that Aristotle is engaged in quite different projects in the two works. The theory of Metaphysics Zeta is meant to explain central features of the standing doctrine of the Categories, and so presupposes the essential truth of the early theory. The Categories offers a theory of underlying ontological configurations, while book Zeta gives form the status of primary substance because it is primarily the form of a concrete object that explains its nature, and this form is the substance of the object. So when the late theory identifies primary substance with form, it appeals to an explanatory primacy that is quite distinct from the ontological primacy that dominates the Categories. Wedin's new interpretation thus allows us to see the two treatises as complementing each other: they are parts of a unified history of substance. |
aristotle substance form: Substance and Essence in Aristotle Charlotte Witt, 2018-05-31 Substance and Essence in Aristotle is a close study of Aristotle's most profound—and perplexing—treatise: Books VII-IX of the Metaphysics. These central books, which focus on the nature of substance, have gained a deserved reputation for their difficulty, inconclusiveness, and internal inconsistency. Despite these problems, Witt extracts from Aristotle's text a coherent and provocative view about sensible substance by focusing on Aristotle's account of form or essence. After exploring the context in which Aristotle's discussion of sensible substance takes place, Witt turns to his analysis of essence. Arguing against the received interpretation, according to which essences are classificatory, Witt maintains that a substance's essence is what causes it to exist. In addition, Substance and Essence in Aristotle challenges the orthodox view that Aristotelian essences are species-essences, defending instead the controversial position that they are individual essences. Finally, Witt compares Aristotelian essentialism to contemporary essentialist theories, focusing in particular on Kripke's work. She concludes that fundamental differences between Aristotelian and contemporary essentialist theories highlight important features of Aristotle's theory and the philosophical problems and milieu that engendered it. |
aristotle substance form: Leibniz's Metaphysics and Adoption of Substantial Forms Adrian Nita, 2015 This anthology is about the signal change in Leibniz's metaphysics with his explicit adoption of substantial forms in 1678-79. This change can either be seen as a moment of discontinuity with his metaphysics of maturity or as a moment of continuity, such as a passage to the metaphysics from his last years. Between the end of his sejour at Paris (November 1676) and the first part of the Hanover period, Leibniz reformed his dynamics and began to use the theory of corporeal substance. This book explores a very important part of the philosophical work of the young Leibniz. Expertise from around the globe is collated here, including Daniel Garber's work based on the recent publication of Leibniz's correspondence from the late 1690s, examining how the theory of monads developed during these crucial years. Richard Arthur argues that the introduction of substantial forms, reinterpreted as enduring primitive forces of action in each corporeal substance, allows Leibniz to found the reality of the phenomena of motion in force, and thus avoid reducing motion to a mere appearance. Amongst other themes covered in this book, Pauline Phemister's paper investigates Leibniz's views on animals and plants, highlighting changes, modifications and elaborations over time of Leibniz's views and supporting arguments and paying particular attention to his claim that the future is already contained in the seeds of living things. The editor, Adrian Nita, contributes a paper on the continuity or discontinuity of Leibniz's work on the question of the unity and identity of substance from the perspective of the relation with soul (anima) and mind (mens). |
aristotle substance form: Substance, Form, and Psyche Montgomery Furth, 2007-03-26 This book is a re-thinking of Aristotle's metaphysical theory of material substances. The view of the author is that the 'substances' are the living things, the organisms: chiefly, the animals. There are three main parts to the book: Part I, a treatment of the concepts of substance and nonsubstance in Aristotle's Categories; Part III, which discusses some important features of biological objects as Aristotelian substances, as analysed in Aristotle's biological treatises and the de Anima; and Part V, which attempts to relate the conception of substance as interpreted so far to that of the Metaphysics itself. The main aim of the study is to recreate in modern imagination a vivid, intuitive understanding of Aristotle's concept of material substance: a certain distinctive concept of what an individual material object is. |
aristotle substance form: Space, Time, Matter, and Form David Bostock, 2006-02-16 Space, Time, Matter, and Form collects ten of David Bostock's essays on themes from Aristotle's Physics, four of them published here for the first time. The first five papers look at issues raised in the first two books of the Physics, centred on notions of matter and form, and the idea of substance as what persists through change. They also range over other of Aristotle's scientific works, such as his biology and psychology and the account of change in his De Generatione et Corruptione. The volume's remaining essays examine themes in later books of the Physics, including infinity, place, time, and continuity. Bostock argues that Aristotle's views on these topics are of real interest in their own right, independent of his notions of substance, form, and matter; they also raise some pressing problems of interpretation, which these essays seek to resolve. |
aristotle substance form: Form without Matter Mark Eli Kalderon, 2015-01-29 Mark Eli Kalderon presents an original study in the philosophy of perception written in the medium of historiography. He considers the phenomenology and metaphysics of sensory presentation through the examination of an ancient aporia. Specifically, he argues that a puzzle about perception at a distance is behind Empedocles' theory of vision. Empedocles conceives of perception as a mode of material assimilation, but this raises a puzzle about color vision, since color vision seems to present colors that inhere in distant objects. But if the colors inhere in distant objects how can they be taken in by the organ of sight and so be palpable to sense? Aristotle purports to resolve this puzzle in his definition of perception as the assimilation of sensible form without the matter of the perceived particular. Aristotle explicitly criticizes Empedocles, though he is keen to retain the idea that perception is a mode of assimilation, if not a material mode. Aristotle's notorious definition has long puzzled commentators. Kalderon shows how, read in light of Empedoclean puzzlement about the sensory presentation of remote objects, Aristotle's definition of perception can be better understood. Moreover, when so read, the resulting conception of perception is both attractive and defensible. |
aristotle substance form: Metaphysics Aristotle, 2018 Laura Castelli presents a new translation of the tenth book (Iota) of Aristotle's Metaphysics, together with a comprehensive commentary. Castelli's commentary helps readers to understand Aristotle's most systematic account of what it is for something to be one, what it is for something to be a unit of measurement, and what contraries are. |
aristotle substance form: Ways of Being Charlotte Witt, 2018-05-31 Charlotte Witt continues her highly regarded exploration of Aristotle's metaphysics in a book devoted to the ontological distinction between potentiality and actuality. She focuses on Metaphysics book ix, which provides the most sustained discussion of this distinction. Witt rejects the conventional reading of this key text—that Aristotle differentiated between the two concepts solely to further the investigation of substance. Instead, in an original interpretation of his work, she argues that his development of the distinction between being x potentially and being x actually allowed Aristotle to develop an intrinsically hierarchical and normative vision of reality.For Witt, Aristotle's views about being shed light on his puzzling use of gender language in his descriptions of reality. This language has become an important issue for feminist scholars who have noted that in Aristotle's metaphysics of substance form is sometimes associated with the male, and matter with the female. Witt's interpretation that Aristotelian reality is intrinsically hierarchical and normative, but not intrinsically gendered, offers a new, important understanding of a controversial aspect of Aristotle's metaphysics. |
aristotle substance form: Substance and Predication in Aristotle Frank A. Lewis, 1991 This book takes up the central themes of Aristotle's metaphysical theory and the various transformations they undergo prior to their full expresson in the Metaphysics.This book takes up the central themes of Aristotle's metaphysical theory and the various transformations they undergo prior to their full expresson in the Metaphysics. |
aristotle substance form: Substances and Universals in Aristotle's Metaphysics Theodore Scaltsas, 2010 In this book, Theodore Scaltsas brings the insights of contemporary philosophy to bear on a classic problem in metaphysics that stems from Aristotle's theory of substance. Scaltsas provides an analysis of the enigmatic notions of potentiality and actuality, which he uses to explain Aristotle's substantial holism by showing how the concrete and the abstract parts of a substance form a dynamic, diachronic whole. |
aristotle substance form: Substance and Separation in Aristotle Lynne Spellman, 2002-04-18 A new interpretation of Aristotle's metaphysics, a subject of considerable interest to all classical philosophers. |
aristotle substance form: Being, Essence and Substance in Plato and Aristotle Paul Ricoeur, 2013-09-03 Paul Ricoeur (1913-2005) was one of the outstanding French philosophers of the 20th century and his work is widely read in the English-speaking world. This unique volume comprises the lectures that Ricoeur gave on Plato and Aristotle at the University of Strasbourg in 1953-54. The aim of these lectures is to analyse the metaphysics of Plato and Aristotle and to discern in their work the ontological foundations of Western philosophy. The relation between Plato and Aristotle is commonly portrayed as a contrast between a philosophy of essence and a philosophy of substance, but Ricoeur shows that this opposition is too simple. Aristotelian ontology is not a simple antithesis to Platonism: the radical ontology of Aristotle stands in a far more subtle relation of continuity and opposition to that of Plato and it is this relation we have to reconstruct and understand. Ricoeur’s lectures offer a brilliant analysis of the great works of Plato and Aristotle which has withstood the test of time. They also provide a unique insight into the development of Ricoeur’s thinking in the early 1950s, revealing that, even at this early stage of his work, Ricoeur was focused sharply on issues of language and the text. |
aristotle substance form: Substances and Universals in Aristotle's Metaphysics Theodore Scaltsas, 1994 No detailed description available for Substances and Universals in Aristotle's Metaphysics. |
aristotle substance form: Aristotle's Theory of Material Substance Gad Freudenthal, 1999-01-01 Gad Freudenthal offers an original new account of one of Aristotle's central doctrines, his theory of material substance. Freudenthal argues that Aristotle's concept of heat is a crucial but hitherto ignored part of this account. Aristotle's 'canonical', four-element theory of matter fails to explain the coming-to-be of material substances (the way matter becomes organized) and their persistence (why substances do not disintegrate into their components). Interpreters have highlighted Aristotle's claim that soul is the active cause of the coming-to-be and persistence of living beings. On the basis of dispersed remarks in Aristotle's writings Freudenthal argues that Aristotle in parallel also draws on a comprehensive 'naturalistic' theory, which accounts for material persistence through the concepts of heat, specifically vital heat, and connate pneuma. This theory, which bears also on the higher soul-functions, is central in Aristotle's understanding of the relationship betweenmatter and form, body and soul. Dr Freudenthal aims not only to recover this theory and to highlight its explanatory roles, but also to make suggestions concerning its origin in Presocratic thought and in Aristotle's own early theology. He further offers a brief review of how later ages came to grips with the difficulties inherent in the received version of Aristotle's matter theory. This book is an important contribution to the proper understanding of a central Aristotelian doctrine, which straddles 'chemistry', biology, the theory of soul, and metaphysics. 'This bold and vigorous study contributes greatly to the growing body of work on the essential connections between Aristotle's biology and central issues in his metaphysics and psychology . . . Comprehensive and lucidly argued, this book is strongly recommended for all university and college libraries.' Choice 'The book offers a new and refreshing description of Aristotle's system and demonstrates that withoutunderstanding the basics of Aristotle's biology, his conception of the structure of the physical world cannot be fully understood. The book is carefully and thoughtfully outlined and very well written. For quite a while I have not read a book that contributed so much to my understanding of Aristotle.' Early Science and Medicine |
aristotle substance form: Aristotle's On the Soul Aristotle, 2001 In this timeless and profound inquiry, Aristotle presents a view of the psyche that avoids the simplifications both of the materialists and those who believe in the soul as something quite distinct from body. On the Soul also includes Aristotle's idiosyncratic and influential account of light and colors. On Memory and Recollection continues the investigation of some of the topics introduced in On the Soul. Sachs's fresh and jargon-free approach to the translation of Aristotle, his lively and insightful introduction, and his notes and glossaries, all bring out the continuing relevance of Aristotle's thought to biological and philosophical questions. |
aristotle substance form: Substance and the Fundamentality of the Familiar Ross D. Inman, 2017-12-14 Substance and the Fundamentality of the Familiar explicates and defends a novel neo-Aristotelian account of the structure of material objects. While there have been numerous treatments of properties, laws, causation, and modality in the neo-Aristotelian metaphysics literature, this book is one of the first full-length treatments of wholes and their parts. Another aim of the book is to further develop the newly revived area concerning the question of fundamental mereology, the question of whether wholes are metaphysically prior to their parts or vice versa. Inman develops a fundamental mereology with a grounding-based conception of the structure and unity of substances at its core, what he calls substantial priority, one that distinctively allows for the fundamentality of ordinary, medium-sized composite objects. He offers both empirical and philosophical considerations against the view that the parts of every composite object are metaphysically prior, in particular the view that ascribes ontological pride of place to the smallest microphysical parts of composite objects, which currently dominates debates in metaphysics, philosophy of science, and philosophy of mind. Ultimately, he demonstrates that substantial priority is well-motivated in virtue of its offering a unified solution to a host of metaphysical problems involving material objects. |
aristotle substance form: Aristotle Metaphysics Aristotle, Presents the full text of Metaphysics, by Aristotle, presented by the Perseus Project of the Department of Classics at Tufts University in Medford, Massachusetts. Includes author information and help for texts and text tools. Offers Greek text with morphological links. Links to the home page of the Perseus Project. |
aristotle substance form: Form, Matter, and Mixture in Aristotle Frank A. Lewis, Robert Bolton, 1997-03-06 Explores different applications of Aristotle's hypothesis on the components of form, matter and pyschological states. |
aristotle substance form: Aristotle's Theory of Substance Michael Vernon Wedin, 2002 Aristotle's views on the fundamental nature of reality are usually taken to be inconsistent. Two sources for these views are Categories and the central books of Metaphysics. This text argues that he is engaged in different projects in these books. |
aristotle substance form: The Cambridge History of Philosophy of the Scientific Revolution David Marshall Miller, Dana Jalobeanu, 2022-01-06 A collection of cutting-edge scholarship on the close interaction of philosophy with science at the birth of the modern age. |
aristotle substance form: Metaphysics or Ontology? Piotr Jaroszyński, 2018-02-12 Metaphysics or Ontology? treats the evolution of the object of metaphysics from being, to the concept of being, to, finally, the object (thought). Possible being must be non-contradictory, but an object of thought includes anything a human being can think, including contradictions and nothingness. When the concept of being, or object of thought, replaces existence as the object of metaphysics, it becomes something other than metaphysics—ontology, or something beyond ontology. However, ontology cannot examine existence because it only investigates concepts and possibility. Only classical metaphysics investigates reality qua reality. This book masterfully treats the history of this controversy and many other important metaphysical questions raised over the centuries |
aristotle substance form: Aristotle on the Matter of Form Trott Adriel M. Trott, 2019-10-08 Adriel M. Trott challenges the wholesale acceptance of the view that nature operates in Aristotle's work on a craft model, which implies that matter has no power of its own. Instead, she argues for a robust sense of matter in Aristotle in response to feminist critiques. She finds resources for thinking the female's contribution - and the female - on its own terms and not as the contrary to form, or the male. |
aristotle substance form: Aristotle on the Matter of Form Adriel M. Trott, 2019-10-08 Adriel M. Trott argues for an interdependent relationship of form and matter in Aristotle's metaphysics. Responding to feminist critiques from Judith Butler and Luce Irigary, she She finds resources for thinking the female's contribution - and the female - on its own terms and not as the contrary to form, or the male. |
aristotle substance form: Substance and Essence in Aristotle Charlotte Witt, 1989 Substance and Essence in Aristotle is a close study of Aristotle's most profound--and perplexing--treatise: Books VII-IX of the Metaphysics. These central books, which focus on the nature of substance, have gained a deserved reputation for their difficulty, inconclusiveness, and internal inconsistency. Despite these problems, Witt extracts from Aristotle's text a coherent and provocative view about sensible substance by focusing on Aristotle's account of form or essence. After exploring the context in which Aristotle's discussion of sensible substance takes place, Witt turns to his analysis of essence. Arguing against the received interpretation, according to which essences are classificatory, Witt maintains that a substance's essence is what causes it to exist. In addition, Substance and Essence in Aristotle challenges the orthodox view that Aristotelian essences are species-essences, defending instead the controversial position that they are individual essences. Finally, Witt compares Aristotelian essentialism to contemporary essentialist theories, focusing in particular on Kripke's work. She concludes that fundamental differences between Aristotelian and contemporary essentialist theories highlight important features of Aristotle's theory and the philosophical problems and milieu that engendered it. |
aristotle substance form: Ontology and the Art of Tragedy Martha Husain, 2012-02-01 Ontology and the Art of Tragedy is a sustained reflection on the principles and criteria from which to guide one's approach to Aristotle's Poetics. Its scope is twofold: historical and systematic. In its historical aspect it develops an approach to Aristotle's Poetics, which brings his distinctive philosophy of being to bear on the reception of this text. In its systematic aspect it relates Aristotle's theory of art to the perennial desiderata of any theory of art, and particularly to Kandinsky's. |
aristotle substance form: Classical Philosophy: Aristotle: metaphysics, epistemology, natural philosophy Terence Irwin, 1995 |
aristotle substance form: On Sense and the Sensible Aristotle, 2021-04-10 In On Sense and the Sensible, Aristotle delves into the intricate relationship between perception and the material world, exploring the faculties of sense perception and the nature of the objects that are perceived. This seminal work is characterized by its systematic approach, blending empirical observation with rigorous philosophical analysis, offering insights into how humans engage with and interpret sensory experiences. Written during the height of Greek philosophy, Aristotle'Äôs text stands as a cornerstone in the epistemological tradition, influencing subsequent thinkers as he articulates the mechanisms through which knowledge of reality is constructed from sensory inputs. Aristotle, often heralded as the father of Western philosophy, draws from his extensive studies in natural sciences and ethics, as well as his engagement with Platonic thought, to address the dynamics of sensation. His commitment to the empirical method informed his exploration of the senses, asserting that understanding human cognition and perception is essential for grasping the broader spectrum of existence. The work not only reflects Aristotle's intellectual heritage but also his lifelong quest to inquire into the nature of being and knowing. On Sense and the Sensible is a vital read for anyone interested in philosophy, psychology, or the nature of human experience. Aristotle'Äôs meticulous method and profound insights offer timeless relevance, inviting readers to contemplate the complexities of perception and their implications for knowledge. This book is essential for scholars, students, and general readers eager to grasp foundational concepts that continue to resonate in contemporary discussions of perception and reality. |
aristotle substance form: Aristotle’s Idea of the Soul H. Granger, 2013-03-09 Aristotle's Idea of the Soul considers the nature of the soul within Aristotle's psychology and natural philosophy. A survey is provided of the contemporary interpretations of Aristotle's idea of the soul, which are prominent in the Aristotelian scholarship within the analytic tradition. These interpretations are divided into two positions: `attributivism', which considers the soul to be a property; and `substantialism', which considers it to be a thing. Taxonomies are developed for attributivism and substantialism, and the cases for each of them are considered. It is concluded that neither position may be maintained without compromise, since Aristotle ascribes to the soul features that belong exclusively to a thing and exclusively to a property. Aristotle treats the soul as a `property-thing', as a cross between a thing and a property. It is argued that Aristotle comes by this idea of the soul because his hylomorphism casts the soul as a property and his causal doctrine presents it as a causal agent and thereby as a thing. |
aristotle substance form: Aristotle's 'Metaphysics' Edward Halper, 2012-07-26 Aristotle's Metaphysics is an extremely rich and important philosophical work that continues to inspire reflection and debate. Indeed, no philosophical work has been more influential.Yet, the Metaphysics is also notoriously complex.Because the work is an inquiry that seeks to discover solutions to problems rather than to defend doctrines, readers often struggle to follow the text and to understand its final solutions.This book focuses on the fascinating metaphysical issues that Aristotle is addressing. By working through the text, Halper explains how these issues arise, how the text engages them, and how it argues for solutions.Besides showing how to read the text, Halper aims to help readers reflect on the issues. Aristotle's Metaphysics: A Reader's Guide presents a concise and accessible introduction to the text, offering invaluable guidance on: - Philosophical context - Key themes - Reading the text - Reception and influence - Further reading |
aristotle substance form: Aristotle's Theory of Predication Allan Bäck, 2000 This book claims that Aristotle followed an aspect theory of predication. On it statements make a basic assertion of existence that can be more or less qualified. It is claimed that the aspect theory solves many puzzles about Aristotle's philosophy and gives a new unity to his logic and metaphysics. The book considers Aristotle's views on predication relative to Greek philology, Aristotle's philosophical milieu, and the history and philosophy of predication theory. It offers new perspectives on such issues as existential import; the relation of Categories 2 & 4; the place of differentiae and propria; the predication of matter; unnatural predication; and the square of opposition. It ends by comparing Aristotle's theory with current ones. |
aristotle substance form: The Structure of Being in Aristotle’s Metaphysics Jiyuan Yu, 2012-12-06 In his Metaphysics, Aristotle claims that he is seeking to establish a science of being. Being, at the most general level, is divided by Aristotle into the following four types: 1. Accidental being 2. Being as truth 3. Potential/actual being l 4. Per se being Per se (kath hauto) being can also be translated as being in its own right or intrinsic being. This type of being has been referred to by Aristotle in different ways. The list of per se beings includes substance, quantity, quality, place, time, etc. , and this is also the list ofcategories. At Meta. ix. l, 1045b28 Aristotle calls this list the categories of being (hai kategoriai tou ontos). At Meta. vi. 2, 1026a36 and ix. 1O, 1051a33-b2 per se being is called being with reference to the figures ofpredication (ta schemata tes kategorias, or figures ofcategories,,). 2 Of these four types of being, accidental being is briefly treated in Meta. vi. 2-3 and there Aristotle claims that the study of accidental being can be dismissed on the grounds that accidental being is indeterminate and cannot be 3 the object ofknowledge. He also does not pay much attention to being as truth and treats it briefly in two short texts: Meta. viA and ix. 1O. |
aristotle substance form: On Ideas Gail Fine, 1993 This is the first book on Aristotle's important but neglected essay Peri ideon, 'On Ideas', to be published in English. Gail Fine explores the philosophical merits of Aristotle's criticisms of Plato, and relates their views to current debates about universals, properties, meaning, and knowledge. The full, annotated text of Peri ideon is included, with translation. |
aristotle substance form: Aristotle's Metaphysics Lambda Michael Frede, David Owain Maurice Charles, 2000 A distinguished group of scholars of ancient philosophy here presents a systematic study of the twelfth book of Aristotle's Metaphysics. Book Lambda, which can be regarded as a self-standing treatise on substance, has been attracting particular attention in recent years, and was chosen as the focus of the fourteenth Symposium Aristotelicum, from which this volume is derived. |
aristotle substance form: Action, Contemplation, and Happiness C. D. C. Reeve, 2012-03-12 The notion of practical wisdom is one of Aristotle's greatest inventions. It has inspired philosophers as diverse as Martin Heidegger, Hans-Georg Gadamer, Elizabeth Anscombe, Michael Thompson, and John McDowell. Now a leading scholar of ancient philosophy offers a challenge to received accounts of practical wisdom by situating it in the larger context of Aristotle's views on knowledge and reality. That happiness is the end pursued by practical wisdom is commonly agreed. What is disputed is whether happiness is to be found in the practical life of political action, in which we exhibit courage, temperance, and other virtues of character, or in the contemplative life, where theoretical wisdom is the essential virtue. C. D. C. Reeve argues that the dichotomy is bogus, that these lives are in fact parts of a single life, which is the best human one. In support of this view, he develops innovative accounts of many of the central notions in Aristotle's metaphysics, epistemology, and psychology, including matter and form, scientific knowledge, dialectic, educatedness, perception, understanding, political science, practical truth, deliberation, and deliberate choice. These accounts are based directly on freshly translated passages from many of Aristotle's writings. Action, Contemplation, and Happiness is an accessible essay not just on practical wisdom but on Aristotle's philosophy as a whole. |
aristotle substance form: Aristotle Christopher Shields, Tutor and Fellow of Lady Margaret Hall and Professor of Classical Philosophy Christopher Shields, 2007-04-11 Beginning with a brief biography and concluding with an appraisal of Aristotelianism today, Shields assesses the whole of Aristotle?s philosophy, revealing how his powerful conception of human nature shaped much of his thinking. |
aristotle substance form: Aristotle's Theory of Actuality Z. Bechler, 1995-01-01 This is an attack on Aristotle showing that his misplaced drive toward the consistent application of his actualistic ontology (denying the reality of all potential things) resulted in many of his major theses being essentially vacuous. |
aristotle substance form: Crecas' Critique of Aristotle Harry Wolfson, 2020-02-25 Text and translation of the twenty-five porpositions of Book 1 of the Or Adonal: p. [129]-315. |
aristotle substance form: Unity, Identity, and Explanation in Aristotle's Metaphysics Theodore Scaltsas, David Owain Maurice Charles, Mary Louise Gill, 2001 Discussing Aristotle's theory of the unity and identity of substances--a topic that remains at the center of metaphysical inquiry--this volume presents fourteen essays by leading figures in the fields of ancient philosophy and contemporary metaphysics. The contributors examine the nature of essences, how they differ from other components of substance, and how they are related to these other components. |
Aristotle - Wikipedia
Aristotle [A] (Attic Greek: Ἀριστοτέλης, romanized: Aristotélēs; [B] 384–322 BC) was an Ancient Greek philosopher and polymath. His writings cover a broad range of subjects spanning the …
Aristotle | Biography, Works, Quotes, Philosophy, Ethics, & Facts ...
6 days ago · Aristotle (born 384 bce, Stagira, Chalcidice, Greece—died 322, Chalcis, Euboea) was an ancient Greek philosopher and scientist, one of the greatest intellectual figures of …
Aristotle - Stanford Encyclopedia of Philosophy
Sep 25, 2008 · Aristotle (384–322 B.C.E.) numbers among the greatest philosophers of all time. Judged solely in terms of his philosophical influence, only Plato is his peer: Aristotle’s works …
Aristotle: Biography, Greek Philosopher, Western Philosophy
Aug 8, 2023 · Aristotle (c. 384 B.C. to 322 B.C.) was an Ancient Greek philosopher and scientist who is still considered one of the greatest thinkers in politics, psychology and ethics.
Aristotle - World History Encyclopedia
May 22, 2019 · Aristotle was a Greek philosopher who pioneered the systematic study of every branch of human knowledge so thoroughly that he came to be known as The Philosopher and, …
Aristotle - Internet Encyclopedia of Philosophy
Aristotle is a towering figure in ancient Greek philosophy, who made important contributions to logic, criticism, rhetoric, physics, biology, psychology, mathematics, metaphysics, ethics, and …
Aristotle: Life, Works, & Influence on Western Philosophy
Mar 26, 2025 · Aristotle (384 – 322 BCE) was a renowned ancient Greek philosopher who greatly influenced the world of philosophy, science, and logic. He is considered one of the most …
Aristotle: A Comprehensive Overview - Philosophos
Jun 12, 2023 · Aristotle was a prolific and influential philosopher who wrote on numerous topics. He is especially well-known for his works on logic, physics, metaphysics, ethics, and biology. …
Aristotle’s contributions to philosophy and science | Britannica
Aristotle, (born 384 bce, Stagira—died 322 bce, Chalcis), ancient Greek philosopher and scientist whose thought determined the course of Western intellectual history for two millennia. He was …
The Young and the Restless' Aristotle Dumas finally revealed — …
3 days ago · A bedroom at Aristotle Dumas' estate | Image: JPI. The cast of the French Riviera trip to Aristotle Dumas' estate: Michelle Stafford (Phyllis), Joshua Morrow (Nick), Courtney …
Aristotle - Wikipedia
Aristotle [A] (Attic Greek: Ἀριστοτέλης, romanized: Aristotélēs; [B] 384–322 BC) was an Ancient Greek philosopher and polymath. His writings cover a broad range of subjects spanning the …
Aristotle | Biography, Works, Quotes, Philosophy, Ethics, & Facts ...
6 days ago · Aristotle (born 384 bce, Stagira, Chalcidice, Greece—died 322, Chalcis, Euboea) was an ancient Greek philosopher and scientist, one of the greatest intellectual figures of …
Aristotle - Stanford Encyclopedia of Philosophy
Sep 25, 2008 · Aristotle (384–322 B.C.E.) numbers among the greatest philosophers of all time. Judged solely in terms of his philosophical influence, only Plato is his peer: Aristotle’s works …
Aristotle: Biography, Greek Philosopher, Western Philosophy
Aug 8, 2023 · Aristotle (c. 384 B.C. to 322 B.C.) was an Ancient Greek philosopher and scientist who is still considered one of the greatest thinkers in politics, psychology and ethics.
Aristotle - World History Encyclopedia
May 22, 2019 · Aristotle was a Greek philosopher who pioneered the systematic study of every branch of human knowledge so thoroughly that he came to be known as The Philosopher and, …
Aristotle - Internet Encyclopedia of Philosophy
Aristotle is a towering figure in ancient Greek philosophy, who made important contributions to logic, criticism, rhetoric, physics, biology, psychology, mathematics, metaphysics, ethics, and …
Aristotle: Life, Works, & Influence on Western Philosophy
Mar 26, 2025 · Aristotle (384 – 322 BCE) was a renowned ancient Greek philosopher who greatly influenced the world of philosophy, science, and logic. He is considered one of the most …
Aristotle: A Comprehensive Overview - Philosophos
Jun 12, 2023 · Aristotle was a prolific and influential philosopher who wrote on numerous topics. He is especially well-known for his works on logic, physics, metaphysics, ethics, and biology. …
Aristotle’s contributions to philosophy and science | Britannica
Aristotle, (born 384 bce, Stagira—died 322 bce, Chalcis), ancient Greek philosopher and scientist whose thought determined the course of Western intellectual history for two millennia. He was …
The Young and the Restless' Aristotle Dumas finally revealed — …
3 days ago · A bedroom at Aristotle Dumas' estate | Image: JPI. The cast of the French Riviera trip to Aristotle Dumas' estate: Michelle Stafford (Phyllis), Joshua Morrow (Nick), Courtney …