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| al-hidayah hanafi fiqh arabic: Al - Hidayah (The Guidance) Burhan Ad-Din Al-Farghani Al-Marghinani, 2020-10-13 The Hidayah has dominated the field of Islamic jurisprudence since the day it was written over 800 years ago. It has been the primary text used by Muslims jurist to issue authentic and reliable rulings on Islamic law according to the school of Imam Abu Hanifa (d 150H/767CE). The Hidayah commands such an authoritative position amongst the doctors of law that the knowledge of a scholar who has not read it is not considered reliable. It has been a standard text in the curricula of Islamic law schools since the 12th century. It was first translated into English by Charles Hamilton in 1791. Around 70 huge commentaries, some spread over more than a dozen volumes have been written on it. The number of explanatory glosses is in thousands. Comprehensive in content and conveniently organized, with the publication of this all previous works that discussed Islamic jurisprudence according to the Hanafi law become outmoded and soon fell into disuse. If revealed books are not taken into account, never has a book received so much attention as the Hidayah. This landmark publication of the Hidayah not only has been translated in its entirety for the first time but has been done so from Arabic, the language in which it was written. The author, Shaykh Al Islam, Burhan Al-Din Marghanani (d 593 AH/ 1197 CE) was considered to be the leading jurist of the Muslim world in his times. The hidayah is justly celebrated as the most practical and useful summary compilation of Hanafi jurisprudence. It has been a standard text in the curricula of Islamic law schools since the 12th century. It was first translated by Charles Hamilton in 1791. A new translation into modern English has been long overdue. This translation by Imran Ahsan Khan Nyazee is both precise and straight forward. With his knowledge of Islamic law and jurispudence combined with his command of both the Arabic and English languages, he has conveyed the meaning of the original with great clarity. The hidayah is a dense work, intended for use in teaching Hanafi fiqh - it is a work that needs explication if its arguments are to be understood fully. This the translator has provided through this valuable notes Dr Mohammad Akram Nadwi, research fellow, Oxford centre for Islamic studies, Oxford |
| al-hidayah hanafi fiqh arabic: Al - Hidayah (The Guidance) Burhan Ad-Din Al-Farghani Al-Marghinani, 2020-10-19 The Hidayah has dominated the field of Islamic jurisprudence since the day it was written over 800 years ago. It has been the primary text used by Muslims jurist to issue authentic and reliable rulings on Islamic law according to the school of Imam Abu Hanifa (d 150H/767CE). The Hidayah commands such an authoritative position amongst the doctors of law that the knowledge of a scholar who has not read it is not considered reliable. It has been a standard text in the curricula of Islamic law schools since the 12th century. It was first translated into English by Charles Hamilton in 1791. Around 70 huge commentaries, some spread over more than a dozen volumes have been written on it. The number of explanatory glosses is in thousands. Comprehensive in content and conveniently organized, with the publication of this all previous works that discussed Islamic jurisprudence according to the Hanafi law become outmoded and soon fell into disuse. If revealed books are not taken into account, never has a book received so much attention as the Hidayah. This landmark publication of the Hidayah not only has been translated in its entirety for the first time but has been done so from Arabic, the language in which it was written. The author, Shaykh Al Islam, Burhan Al-Din Marghanani (d 593 AH/ 1197 CE) was considered to be the leading jurist of the Muslim world in his times. The hidayah is justly celebrated as the most practical and useful summary compilation of Hanafi jurisprudence. It has been a standard text in the curricula of Islamic law schools since the 12th century. It was first translated by Charles Hamilton in 1791. A new translation into modern English has been long overdue. This translation by Imran Ahsan Khan Nyazee is both precise and straight forward. With his knowledge of Islamic law and jurispudence combined with his command of both the Arabic and English languages, he has conveyed the meaning of the original with great clarity. The hidayah is a dense work, intended for use in teaching Hanafi fiqh - it is a work that needs explication if its arguments are to be understood fully. This the translator has provided through this valuable notes Dr Mohammad Akram Nadwi, research fellow, Oxford centre for Islamic studies, Oxford |
| al-hidayah hanafi fiqh arabic: Al-Hidayah Burhan al-Din al-Marghinani, 2016-12-18 The Hidayah has dominated the field of Islamic jurisprudence since the day it was written over 800 years ago. It has been the primary text used by Muslim jurists to issue authentic and reliable rulings on Islamic law according to the school of Imam Abu Hanifah (d.150AH/767CE). The Hidayah commands such an authoritative position amongst the doctors of law that the knowledge of a scholar who has not read it is not considered reliable. Around 70 huge commentaries, some spread over more than a dozen volumes, have been written on it. The number of explanatory glosses is in the thousands. Comprehensive in content and conveniently organized, with the publication of this book all previous works that discussed Islamic jurisprudence according to Hanafi law became outmoded and soon fell into disuse. If revealed books are not taken into account, never has a book received so much attention as the Hidayah. This landmark publication of The Hidayah not only has been translated in its entirety for the first time but has been done so from Arabic, the language in which it was written. |
| al-hidayah hanafi fiqh arabic: The Hedaya, Or Guide ʻAlī ibn Abī Bakr Marghīnānī, 1870 |
| al-hidayah hanafi fiqh arabic: Al-Hidayah Burhan al-Din al-Marghinani, 2016-12-18 The Hidayah has dominated the field of Islamic jurisprudence since the day it was written over 800 years ago. It has been the primary text used by Muslim jurists to issue authentic and reliable rulings on Islamic law according to the school of Imam Abu Hanifah (d.150AH/767CE). The Hidayah commands such an authoritative position amongst the doctors of law that the knowledge of a scholar who has not read it is not considered reliable. Around 70 huge commentaries, some spread over more than a dozen volumes, have been written on it. The number of explanatory glosses is in the thousands. Comprehensive in content and conveniently organized, with the publication of this book all previous works that discussed Islamic jurisprudence according to Hanafi law became outmoded and soon fell into disuse. If revealed books are not taken into account, never has a book received so much attention as the Hidayah. This landmark publication of The Hidayah not only has been translated in its entirety for the first time but has been done so from Arabic, the language in which it was written. |
| al-hidayah hanafi fiqh arabic: Guidance ʻAlī ibn Abī Bakr Marghīnānī, 2006 This abridged publication of the Hidāyah has been translated from the original Arabic text written over 800 years ago by al-Marghīnānī, arguably being the most pobular and important work in the entire fiqh literature. -- from dust jacket. |
| al-hidayah hanafi fiqh arabic: Mukhtasar Al Quduri Aḥmad ibn Muḥammad Qudūrī, 2016 |
| al-hidayah hanafi fiqh arabic: The Beginning of Guidance Ghazzālī, Mashhad Al-ʻAllāf, Abdur-Rahman Ibn Yusuf, 2010 |
| al-hidayah hanafi fiqh arabic: Refutation of Those who Do Not Follow the Four Schools ابن رجب، عبد الرحمن بن احمد،, 2016 Ibn Rajab's essay The Refutation of Those Who Follow Other Than the Four Schools advocates for the necessity of following Islamic scholarship in general, and legal scholarship in particular. A large portion of the essay covers the history of the development of Islamic scholarship and how the Muslim Community came to recognize scholars as the source for authoritative knowledge. Readers of the essay will notice that Ibn Rajab is engaging individuals who saw themselves as equal or superior to prior generations of scholars, free to cast aside scholarship and to reinterpret without any need for requisite skills and knowledge. Although written seven centuries ago, it might as well have written with today?s reformers in mind. |
| al-hidayah hanafi fiqh arabic: The Mukhtasar Al-Quduri Aḥmad ibn Muḥammad Qudūrī, 2010 The Mukhtasar Al-Quduri is one of the most celebrated and influential treatises in any Muslim school of methodology and thought and is the foundation for the Hanafi school. It is both the first source for scholars and a manual for the general reader. |
| al-hidayah hanafi fiqh arabic: Islamic Legal Maxims Justice Munir Ahmad Mughal, 2023-08-16 The oldest collection of Legal Maxims that has reached us is the Risalah 'usul, al-Karkhi (260AH-340AH) By deep study of these 'usul it reveals that they are inclusive of qawa`id, dawabit, 'usul, and kulliyat. Some of them have the status of such general kulliyat that can be declared as the collective asset of Islamic Fiqh and some 'usul are such which may be useful in knowing the effective cause of Fiqhi values and to know the solution of Fiqhi problems according to the Hanafi way of proving a thing (istidlal) and the Hanafi style of logical deduction on a legal question (ijtihad) by a learned and enlightened doctor (Mujtahid). Imam al-Karkhi is the author of the first existing book on legal maxims. ...The style of Imam Karkhi is that he states the legal maxim in a small sentence while Imam Nasafi gives brief example. The principle and the example are so concise that a person who is not well-versed in Fiqh is not in a position to easily get the benefit of it. Here it should be remembered that the legal maxims of Imam Karkhi have undergone the process of refinement in the later centuries, and almost all the maxims at present are not in their original shape that was given to them by Imam Karkhi. For instance, out of the ninety-nine legal maxims given in Al-Majallah, only one maxim (article no. 4 of Al-Majallah) is partially stated according to the form of the first maxim of Al-'usul of Imam Karkhi. Otherwise, all the remaining maxims are present in Al-Majallah so far as their meanings are concerned, but the words and statements are not the same which were given to them by Imam Karkhi.[1] Abul Hasan al Karkhi was a Hanafi Faqhi who wrote al Usul (d 340 H). He is among those who is known as al Mujtahidin Fil Masail; He was a contemporary of Imam ibn Majah, Abu Daud, Tirmidhi and Nasai. |
| al-hidayah hanafi fiqh arabic: Al- Hidaya (The Guidance) Vol 2 Burhan Al Din Al Farghani Al Marghinani, 2017-06-03 The Hidayah has dominated the field of Islamic jurisprudence since the day it was written over 800 years ago. It has been the primary text used by Muslims jurist to issue authentic and reliable rulingson Islamic law according to the school of Imam Abu Hanifa (d 150H/767CE). The Hidayah commands such an authoritative position amonst the doctors of law that the knowledge of a scholar hoa has not read it is not considered reliable. It has been a standard text in the curricula of Islamic law schools since the 12th century. It was first translated into English by Charles Hamilton in 1791. Around 70 hude commentaries, some spread over more than a dozen volumes have been written on it. The number of explanatory glosses is in thousands. Comprehensive in content and conveniently organized, with the publication of this all previous workds that discussed Islamic jurisprudence according to the Hanafi law become outmoded and soon fell into disuse. If revealed books are not taken into account, never has a book received so much attention as the Hidayah. This landmark publication of the HIdayah not only has been translated in its entirety for the first time but has been done so from Arabic, the language in which it was written. |
| al-hidayah hanafi fiqh arabic: Al Sirájiyyah: Sirāj al-Dīn Muḥammad ibn Muḥammad Sajāwandī, William Jones, 1792 |
| al-hidayah hanafi fiqh arabic: Imam Abu Hanifa's Al-Fiqh Al-akbar Explained Aḥmad ibn Muḥammad Maghnīsāwī, Abdur-Rahman Ibn Yusuf, 2007 |
| al-hidayah hanafi fiqh arabic: Completion of Argument Maulana Sayyid Saeed Akhtar Rizvi, 2015-11-08 This book covers almost all the major objections that scholars of Ahlul Sunnat on Shia Beliefs and and customs.This book is one of the many Islamic publications distributed by Ahlulbayt Organization throughout the world in different languages with the aim of conveying the message of Islam to the people of the world. Ahlulbayt Organization (www.shia.es) is a registered Organization that operates and is sustained through collaborative efforts of volunteers in many countries around the world, and it welcomes your involvement and support. Its objectives are numerous, yet its main goal is to spread the truth about the Islamic faith in general and the Shi`a School of Thought in particular due to the latter being misrepresented, misunderstood and its tenets often assaulted by many ignorant folks, Muslims and non-Muslims. Organization's purpose is to facilitate the dissemination of knowledge through a global medium, the Internet, to locations where such resources are not commonly or easily accessible or are resented, resisted and fought! In addition, For a complete list of our published books please refer to our website (www.shia.es) or send us an email to info@shia.es |
| al-hidayah hanafi fiqh arabic: The Life of Abdel Kader, Ex-Sultan of the Arabs of Algeria Charles Henry Churchill, 2022-10-27 This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
| al-hidayah hanafi fiqh arabic: The History of the Qurʹānic Text Muḥammad Muṣṭafá Aʻẓamī, 2011 |
| al-hidayah hanafi fiqh arabic: Ibn Al-Muthannâ's Commentary on the Astronomical Tables of Al-Khwârizmî Ahmad Ibn al-Muthannā, Bernard R. Goldstein, 1967 |
| al-hidayah hanafi fiqh arabic: Introduction to Uṣūl Al-Fiqh Furhan Zubairi, 2019-12-30 This short book will provide a brief history of the development and codification of Uṣūl al-Fiqh. It will examine the primary and secondary sources of Islamic Law, legal rulings, how they are derived and function, as well as a brief overview of the rules of interpretation. The main objective of this booklet is to introduce readers to the study of Uṣūl as well as create a deeper sense of appreciation for fiqh. |
| al-hidayah hanafi fiqh arabic: Ascent to Felicity Ḥasan ibn ʻAmmār Shurunbulālī, Faraz Ahmed Khan, 2010 Written by an eminent medieval Hanafi scholar, this is a concise yet comprehensive primer in creed and jurisprudence. It spans all five pillars of Islam, as well as the topics of slaughtering, ritual sacrifice, and haunting. |
| al-hidayah hanafi fiqh arabic: Imam Abu Hanifah M. Hadi Hussain, 1977 |
| al-hidayah hanafi fiqh arabic: Sharī'a Wael B. Hallaq, 2009-04-16 Wael Hallaq's magisterial overview of Shari'a examines the doctrines and practices of Islamic law from the seventh century to the present. In a compelling narrative, the author unravels the complexities of his subject to reveal a deep knowledge of the law which will engage and challenge both student and scholar. |
| al-hidayah hanafi fiqh arabic: Handbook on Islam Uthman Dan Fodio, 2017-11-15 Handbook on Islam is a manual on the three-dimensional way of Islam, Iman and Ihsan that emerged from Madinah and was the light for the whole of the West, from the Bilad as-Sudan, including Nigeria, right up to Andalus, modern-day Spain, an Islam that holds law, spirituality and a clear intellectual tradition in balance. |
| al-hidayah hanafi fiqh arabic: War and Peace in the Law of Islam Majid Khadduri, 2010-04 Khadduri presents a lucid analysis of classical Islamic doctrine concerning war and peace and its adaptation to modern conditions. Working primarily with original Muslim sources, he examines the nature of the Islamic state, Islamic law and the influence of Western law.Other chapters consider classical Muslim attitudes toward foreign policy, international trade, warfare, treaties and how these have developed during the twentieth century. Majid Khadduri [1909-2007] was a Professor of Middle East Studies at the School of Advanced International Studies of The Johns Hopkins University and Director of Research and Education at the Middle East Institute in Washington, D. C. He was the author of several books in English and Arabic on Middle Eastern affairs. Contents: Fundamental Concepts of Muslim Law I Theory of the State II Nature and Sources of Law III The Muslim Law of Nations The Law of War IV Introduction V The Doctrine of the Jihad VI Types of Jihad VII Military Methods VIII The Initiation of War IX Land Warfare X Maritime Warfare XI Spoils of War XII Termination of Fighting The Law of Peace XIII Introduction XIV Jurisdiction XV Foreigners in Muslim Territory: Harbis and Musta'mins XVI Muslims in Non-Muslim Territory XVII Status of the Dhimmis XVIII Treaties XIX Commercial Relations XX Arbitration XXI Diplomacy XXII Neutrality XXIII Epilogue Glossary of Terms Bibliography Index |
| al-hidayah hanafi fiqh arabic: Arabic Calligraphy in Manuscripts , 1987 |
| al-hidayah hanafi fiqh arabic: The Oxford Dictionary of Islam John L. Esposito, 2004-10-21 The dictionary focuses primarily on the 19th and 20th centuries, stressing topics of most interest to Westerners. What emerges is a highly informative look at the religious, political, and social spheres of the modern Islamic world. Naturally, readers will find many entries on topics of intense current interest, such as terrorism and the Taliban, Osama bin Laden and al-Qaida, the PLO and HAMAS. But the coverage goes well beyond recent headlines. There are biographical profiles, ranging from Naguib Mahfouz (the Nobel Prize winner from Egypt) to Malcolm X, including political leaders, influential thinkers, poets, scientists, and writers. Other entries cover major political movements, militant groups, and religious sects as well as terms from Islamic law, culture, and religion, key historical events, and important landmarks (such as Mecca and Medina). A series of entries looks at Islam in individual nations, such as Afghanistan, the West Bank and Gaza, Bosnia-Herzegovina, and the United States, and the |
| al-hidayah hanafi fiqh arabic: Between God and the Sultan Knut S. Vikør, 2005 The contrast between religion and law has been continuous throughout Muslim history. Islamic law has always existed in a tension between these two forces: God, who gave the law, and the state--the sultan--representing society and implementing the law. This tension and dynamic have created a very particular history for the law--in how it was formulated and by whom, in its theoretical basis and its actual rules, and in how it was practiced in historical reality from the time of its formation until today. That is the main theme of this book. Knut S. Vikor introduces the development and practice of Islamic law to a wide readership: students, lawyers, and the growing number of those interested in Islamic civilization. He summarizes the main concepts of Islamic jurisprudence; discusses debates concerning the historicity of Islamic sources of dogma and the dating of early Islamic law; describes the classic practice of the law, in the formulation and elaboration of legal rules and practice in the courts; and sets out various substantive legal rules, on such vital matters as the family and economic activity. |
| al-hidayah hanafi fiqh arabic: Gifts for the Seeker ʻAbd Allāh ibn ʻAlawī ʻAṭṭās, Imam 'Abdallah Ibn Alawi al-Haddad, 2003 This volume answers many of the questions often asked by seekers of inward illumination. It also includes the author's commentary on a poem concerning inner wayfaring which speaks of the most exalted stations of the path and goes on to explain a number of paradoxes of the Way. These points are illustrated with references to the famous mystical poems of Ibn al-Farid and Abu Madyan. |
| al-hidayah hanafi fiqh arabic: Handlist of Arabic Manuscripts (New Series) in the Princeton University Library Rudolf Mach, Eric Linn Ormsby, 2017-03-14 This catalogue describes over 2,000 Arabic manuscripts acquired by the Princeton University Library since the 1950s, providing information on an important collection of Arabic works, many of which were previously unknown or unrecorded. Originally published in 1987. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905. |
| al-hidayah hanafi fiqh arabic: A Guide to Refuting Jihadism Rashad Ali, Hannah Stuart, Henry Jackson Society, 2013 |
| al-hidayah hanafi fiqh arabic: Commentary on the Creed of Aṭ-ṭaḥāwī by ʻAlī ibn ʻAlī Ibn Abī al-ʻIzz, 2000 |
| al-hidayah hanafi fiqh arabic: Medicine and Religion in the Life of an Ottoman Sheikh Ahmed Ragab, 2019-03-01 In 1768, Aḥmad al-Damanhūrī became the rector (shaykh) of al-Azhar, which was one of the most authoritative and respected positions in the Ottoman Empire. He occupied this position until his death. Despite being a prolific author, whose writings are largely extant, al-Damanhūrī remains almost unknown, and much of his work awaits study and analysis. This book aims to shed light on al-Damanhūrī’s diverse intellectual background, and that of and his contemporaries, building on and continuing the scholarship on the academic thought of the late Ottoman Empire. The book specifically investigates the intersection of medical and religious knowledge in Eighteenth-Century Egypt. It takes as its focus a manuscript on anatomy by al-Damanhūrī (d. 1778), entitled The Clear Statement on the Science of Anatomy (al-qawl al-ṣarīḥ fī ʿilm al-tashrīḥ),. The book includes an edited translation of The Clear Statement, which is a well-known but unstudied and unpublished manuscript. It also provides a summary translation and analysis of al-Damanhūrī’s own intellectual autobiography. As such, the book provides an important window into a period that remains deeply understudied and a topic that continues to cause debates and controversies. This study, therefore, will be of keen interest to scholars working on the post-Classical Islamic world, as well as historians of religion, science, and medicine looking beyond Europe in the Early Modern period. |
| al-hidayah hanafi fiqh arabic: Sexuality Education from an Islamic Perspective G. Hussein Rassool, Muhammad Aftab Khan, Shaikh Abdul Mabud, Muhammad Ahsan, 2020-02-13 We live in an over-sexualised culture where sex and sexuality have become part of the public domain. This sexual revolution challenges Judeo-Christian and Islamic norms and boundaries. As such, sexuality education is a sensitive and extremely important issue, and its current implementation in schools has raised public concerns. This book explores the subject, contextualising it within the matrix of Islamic beliefs and practices. Islam binds sexuality and sexual education to a moral grid with rights and obligations, justice and equity. There is a dominant discourse and stereotype around ‘Islamic sexuality’, which presents sex and sexuality as the biggest taboo, fraught with fear and seldom discussed. This book dispels such myths and misconceptions, providing an overview of sexuality education in the modern world and the need for such education. |
| al-hidayah hanafi fiqh arabic: 40 Hadith on the Qur'an Prophet Muhammad, 2019-01-21 This booklet is a collection of Prophetic narrations about the Qur'ān that are profound and deep in their connotations. The booklet has been entitled, '40 Hadith on the Qur'ān' - although the number of narrations included in the book far exceed forty in number. How- ever, out of the whole collection, forty Hadith have been specifically numbered highlighting their impor- tance, status and relevance to our times.You are also able to download a free PDF version of this booklet at www.quranproject.org.May Allah [swt] allow us to memorise, benefit and im- plement the words of the Prophet Muhammad . O Allah, make us of those who are the People of the Qur'ān, who live by the Qur'ān, call to the Qur'ān, judge by the Qur'ān and who recite it, learn it and ponder over it night and day. O Allah let the Qur'ān be a Hujjah [proof] in our favour and not against us [ameen]. |
| al-hidayah hanafi fiqh arabic: The Beginning of Guidance Ghazzālī, 2005 |
| al-hidayah hanafi fiqh arabic: Arabic and Islamic Themes Abdul Latif Tibawi, 1976 |
| al-hidayah hanafi fiqh arabic: Theories of Islamic Law Imran Ahsan Khan Nyazee, 2016-12-24 The main main purpose of the book was to counter the rather simplistic view of the discipline of usul al-fiqh that it represents a single uniform theory, called the classical theory. The view presented in this book was that there is no uniform single legal theory in Islam. The view of a uniform theory was held not only by the Orientalists, but many Muslim scholars as well. The view did not do justice to Islamic jurisprudence for it overlooked the rich diversity found in the Islamic legl system. Instead of one, the book shows, there are at least three legal theories, each of which has been explained by the author in some detail and with remarkable lucidity. Each of these theories has played a useful role in the past and each can play even today a vital role in the development of Islamic law. Another purpose was to explain the paradox of the so-called rigidity of Islamic law at the theoretical level accompanied with a perceptible degree of laxity in practice. The author forcefully argued that the Islamic Legal system comprises two cooperating spheres. The first sphere is relatively fixed since it is focused on given texts. This sphere falls within the domain of the jurists. The other sphere, which draws upon the general principles of Islamic law, regulates the law made by the state. These are separate but complementary spheres. Neither is the relative fixity of the first sphere a manifestation of the Muslim jurists' mental rigidity. Nor is the flexibility of the second sphere the manifestation of any cynical disregard of the revealed texts on the part of the rulers. The book has been influential in many other ways, and has given rise to research in several new directions. First published in 1994, it is still used by teachers, researchers, university students and general readers. |
| al-hidayah hanafi fiqh arabic: Catalogue of the Arabic and Persian Manuscripts in the Oriental Public Library at (Bankipore) Patna K̲h̲udā Bak̲h̲sh Oriyanṭal Pablik Lāʼibrerī, 1962 |
| al-hidayah hanafi fiqh arabic: The Complete Forty Hadith Nawawī, 2023 |
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